Undertake (Lect., Conv. & Letters)

Expressions researched:
"undertake" |"undertaken" |"undertakes" |"undertaking" |"undertakings"

Bhagavad-gita As It Is Lectures

Lecture on BG 3.18-30 -- Los Angeles, December 30, 1968:

Tamāla Kṛṣṇa: Twenty-nine: "Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them although these duties are inferior due to the performers' lack of knowledge (BG 3.29)."

Purport: "Men who are ignorant cannot appreciate activities in Kṛṣṇa consciousness, and therefore Lord Kṛṣṇa advises us not to disturb them and simply waste valuable time. But the devotees of the Lord are more kind than the Lord because they understand the purpose of the Lord. Consequently they undertake all kinds of risks even to the point of approaching ignorant men to try and engage them in the acts of Kṛṣṇa consciousness which are absolutely necessary for the human being."

Prabhupāda: Yes. Kṛṣṇa said that devotees, that you should not disturb them. But devotees are so kind that taking all risk. Just like Nityānanda Prabhu took all risk, Lord Jesus Christ took all risk. Therefore a devotee is more kind than God. A devotee is more merciful than God Himself. We should always remember this.

And therefore Kṛṣṇa says, mad-bhaktaḥ pūjyābhyādhika. "Anyone who worships My devotee, he worships more than what he can do for Me." That means He appreciates the worship of His devotee than to Himself. So actually, devotees are so kind. Kṛṣṇa says, "Those who are absorbed too much in material consciousness, don't disturb them." But devotees take the risks, even at the cost of life. Therefore devotee is so dear to Kṛṣṇa. That will be explained in the Eighteenth chapter. "The person who takes all risk for preaching God consciousness, nobody is dearer than him in the human society." Kṛṣṇa says like that.

Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969:

Devotee: Twenty: "Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings."

Prabhupāda: Yes. "Abandoning all attachment to the results of the activities." Everyone is aspiring some result of his activity. So the plain example is suppose you are working in an office. So you are not concerned with the result. You have to simply do your duty. The result, the ultimate profit or loss of that establishment is concern for the proprietors or directors. But your duty is that the post which you are occupying, you must do your work very nicely. That's your duty. Without being attached to the result. The result will be enjoyed by the proprietors of that establishment.

Lecture on BG 4.20 -- Bombay, April 9, 1974:

Pradyumna: (leads chanting) Translation: "Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings."

Prabhupāda:

tyaktvā karma-phalāsaṅgaṁ

nitya-tṛpto nirāśrayaḥ

karmaṇy abhipravṛtto 'pi

naiva kiñcit karoti saḥ

First of all I shall translate this into Hindu. Then I shall speak in English. (Hindi) So tyaktvā karma-phalāsaṅgam. This is very difficult task. Everyone is expected some result for his personal benefit. "How much I have gained by this business?" That is our disease. Everyone. Idam adya mayā labdham imaṁ prāpsye punar dhanam. All the people of the world, they are struggling hard for existence, simply calculating that "This much I have achieved today, and this much I'll achieve tomorrow. In this way my bank balance will be increased more and more." That is very much explained in the Sixteenth Chapter of Bhagavad-gītā, āsuri pravṛttiṁ ca nivṛttiṁ ca janā vidur āsura-janāḥ (BG 16.7). Āsura-janāḥ. (aside:) Just find out the page, Sixteenth Chapter. Āsura-janāḥ. (Hindi) Oh, I will continue in English. Asuric means non-devotees. Atheist. Asuric.

Lecture on BG 4.34 -- New York, August 14, 1966:

So there are some scholars, analytical study like this. Now, the point is that Kṛṣṇa says that "All kinds of sacrifices, whatever sacrifice you can undertake..." There are different kinds of, mentioned, dravya-yajña, jñāna-yajña, yoga-yajña, so many. There are different types of yajña. But here Kṛṣṇa concludes, "All the different types of yajña," sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate, "whatever yajña you can perform, that's all right. But that is the different steps, different steps to come to the point of real knowledge."

Just like you have got your Empire State Building here and a two-story building. So you go up, you go to the twenty-fifth floor, you can go to the fiftieth floor, you go to the seventieth, seventy-five, eighty—in this way, unless you reach that one-hundred-second story, that is not the perfect progress. That is also progress. Suppose if you have gone to the eighty-fifth story, that is also progress from the downwards. That's all right.

Lecture on BG 7.8-14 -- New York, October 2, 1966:

Kāma-rāga-vivarjitam, dharmāviruddho bhūteṣu kāmo 'smi bharatarṣabha. "And lust, lust which is not against religious principles, that is also I am." What is that lust? Lust means, generally means, sex, sex life. Sex life which is not against religious principles, that is Kṛṣṇa. How it is religious principle, sex life? Yes. Sex life is religious principle in this way, that when you want a good child, in that sense, if you undertake sex life, that is sanctioned. That is religion. And without that, everything sex life is nonreligion. If you can produce a good child, you can have thousand times sexual intercourse, but if you produce cats and dogs, don't take. That is irreligious. So here it is stated that dharmāviruddho bhūteṣu. Therefore, for sex life, dharma is marriage. In the human society there is marriage. In the animal society there is no marriage. They indulge in sex life any way, because they are animals. But in human society, either Hindu society or Muslim society or Christian society or any society, any civilized society, there is the marriage. So the marriage, sex life by marriage, is religious, and sex life without marriage, that is irreligious. So here Kṛṣṇa says that "Sex life," dharmāviruddhaḥ, "which is not against religious principle, that is I am."

Lecture on BG 7.11-13 -- Bombay, April 5, 1971:

Now, the next question is, if... Everyone is trying to become freed from the contamination of material nature, mukti. That is called mukti. Great sages, great saintly persons, simply to get out of the clutches of this material nature, they undertake severe penances and austerity. Then, if it is so simple that simply by surrendering unto the lotus feet of Kṛṣṇa one becomes immediately liberated from the clutches of māyā, why, then, people do not take to this process? This question may be raised. They do not believe. They say, "Oh, this is too much. Simply by..." They say, "Sophistry." Simply by surrendering unto Kṛṣṇa one becomes a liberated soul. They do not believe. And who does not believe? That is also stated by Kṛṣṇa Himself. He says, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Kṛṣṇa says... Once, in a previous verse, He said, mām eva ye prapadyante māyām etāṁ taranti te: (BG 7.14) "Anyone who surrenders unto Me, immediately he becomes free from the clutches of māyā." The next paragraph He says, "Unfortunately, those who are miscreants, they do not do it." Na māṁ duṣkṛtino mūḍhāḥ.

Lecture on BG 9.11-14 -- New York, November 27, 1966:

Simply, this bhakti-yoga is the process of purifying, purifying. As soon as you purify your power of seeing, power of hearing, power of tasting, power of touching, all these... We have got our senses to taste, to acquire knowledge. But if the senses are blunt, then we cannot understand what is God. But therefore you require regulative principles to understand what is God. That regulative principle must be undertaken. And the easiest regulative principle is this chanting of Hare Kṛṣṇa. If you regularly chant with devotion, without any offense, then this very simple process will help you to purify your senses and you will appreciate presence of God, and God consciousness, Kṛṣṇa consciousness will develop in you.

Lecture on BG 9.11-14 -- New York, November 27, 1966:

That you have to search, and for which you have to undertake some voluntary penance. You are trying to get the unlimited happiness and you are not prepared to sacrifice anything? What is that sacrifice? You have to sacrifice little time. Come here and hear this Bhagavad-gītā and chant with us. Is it very great sacrifice? And you will learn everything. Just to sacrifice little time. In former days they used to sacrifice their whole life for realizing self-realization. Deva-munīndra-guhyam. Even the demigods, even great saintly persons, they sacrificed everything; still, they were unsuccessful. You see? Now, for this age, Lord Caitanya mercifully has given you so much easier process for God realization. There is no comparison. Simply to sacrifice a little time. Śravaṇam. Simply hear. You haven't got to pay any charges. Śravaṇam. Simply you have to sit down a little patiently and hear. You'll realize it. It is such a nice thing. Lord Caitanya, therefore, recommended this process. In this age no process will help you for self-realization but this process.

Srimad-Bhagavatam Lectures

Lecture on SB 3.12.19 -- Dallas, March 3, 1975:

If you want to realize the Supreme, the Absolute, then you must agree to certain type of tapasya. Otherwise it is not possible. The preliminary little tapasya. Just like ekādaśī. That is also item of the tapasya. Actually on the ekādaśī days we shall not take any food, even drink water. But in our society we are not doing so much strictly. We say, "Ekādaśī, you don't take food grains. Take little fruit, milk." This is tapasya. So we cannot execute this tapasya? So if we are not prepared to undertake even this very, very easily executable tapasya, then how we can expect go back to home, back to Godhead? No, that is not possible. Therefore here it is said, tapasaiva, tapasā eva. Eva means certainly. You have to. Now, executing this tapasya, penances, are you loser? You are not loser. Now, anyone who will come from outside, they will see in our society, our members, boys and girls. They say, "bright-faced." Do they not? They see distinction. One priest in plain cloth... I was going from Los Angeles to Hawaii. One priest, he came to me in the plane. So he asked my permission, "Can I talk with you?" "Yes, why not?" So his first question was that "I see your disciples very bright-faced. How it has been done?" He's sincere.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 21.1-10 -- New York, January 3, 1967:

So this is the first stage of Brahman realization. And Caitanya Mahāprabhu says that this Brahman realization, people take so much, I mean to say, undertaking of austerity, penance and... But by chanting Hare Kṛṣṇa, He says, ceto-darpaṇa-mārjanam. Ceto-darpaṇa-mārjanam (CC Antya 20.12). At once one becomes cleansed of the dust accumulated on the mind. Because everything is misconception. I am thinking matter. Actually I am not. This is misconception. So by chanting Hare Kṛṣṇa, the first installment of benefit is that one becomes brahma-bhūtaḥ. He at once becomes brahma-bhūtaḥ. And prasannātmā. Prasannātmā. Brahma-bhūtaḥ. Next stage is prasannātmā. Ātmā. He becomes engladdened: "Oh, I am not this matter." Caitanya Mahāprabhu, the same thing He says: ceto-darpaṇa-mārjanam bhava-mahā-dāvāgni-nirvāpaṇam. This bhava-mahā-dāvāgni... This world is compared with forest fire. It is going on. The fire is going on. So for a realized soul, the fire is at once extinguished. One who is realized soul, that he's not this matter, the fire of this material existence at once extinguished. So Lord Caitanya gave us this opportunity, and the author of Caitanya-caritāmṛta, he's saying that agaty-eka-gatim. Those who have fallen, for them Lord Caitanya is the only hope.

Festival Lectures

Janmastami Lord Sri Krsna's Appearance Day -- Montreal, August 16, 1968:

Scientifically, one who knows, he can get immediately liberation. And how one can understand the same truths? That is also explained in the Bhagavad-gītā. Bhaktyā mām abhijānāti yāvan yaś cāsmi tattvataḥ (BG 18.55). Again the same thing, tattvataḥ, in truth. If anyone wants to know God, or Kṛṣṇa, in truth, not superficially, then he has to undertake the process of devotional service. Bhaktyā. In another place Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). "Any person who gives Me a little fruit, little flower, little water, but with devotion, bhaktyā..." That is the only qualification. So Kṛṣṇa says, tayā bhaktyā upāhṛtam aṣnāmi. "Because he brings it with devotion and faith and love, I eat." Kṛṣṇa eats. We are offering in the temple prasādam. So He eats because He says "I eat." How you can say that He does not eat? Some gentleman asked me that "Swamijī, you offer prasādam in the temple, but do you think Kṛṣṇa or God eats?" I answered, "Yes, why not? He says, 'I eat.' How you can say He does not eat? But you do not know how He eats." Due to poor fund of knowledge, you think that God does not eat. But eat..., His eating process is different. That is answered in the Brahma-saṁhitā. Brahma-saṁhitā, it is said aṅgāni yasya sakalendriya-vṛtti-manti (Bs. 5.32). God's senses, Kṛṣṇa's senses are as powerful as other senses. Just like I can see with my eyes, but Kṛṣṇa can eat also with His eyes.

General Lectures

Lecture Excerpt -- Boston, May 5, 1969:

Otherwise it is not possible." So he went to the forest. He inquired from his mother, "Where is God? I shall go there." The mother said, "My dear boy, I think He is in the Himalaya or in the forest, because many sages go there and find out God." The five-years-old boy immediately went to the forest and began to search out where is God. He was so... That means (in)tense desire: "I shall find out God, where is God." So, many people went there. Even Nārada Muni came there: "My dear boy, you are prince. You are so delicate. You are so nice. You cannot undertake this austerity, this severity of penance, finding out God. You better go home. Go to your father, mother." "Oh, sir, oh, I don't want your advice. Can you give me any way to find out God?" Then Nārada Muni initiated him, and he began to meditate, and ultimately he found out God. But when he saw God, he says, "My dear Lord, I do not want anything. Now I am fully satisfied." Svāmin kṛtārtho 'smi varaṁ na yāce: (CC Madhya 22.42) "I came here for something which is just like broken pieces of glass, but I have got the diamond. So therefore I have nothing to ask for." Similarly, when one finds out his eternal relationship with God, loving spirit, then he becomes, say, "Oh, I do not..." Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ.

Lecture -- London, September 14, 1969:

Therefore our prayer should be how we shall be twenty-four hours engaged in Kṛṣṇa consciousness. Bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa. I'm just trying to explain the word praśānta, pacifism, how one can be pacified, fully satisfied. Just like Dhruva Mahārāja, a boy. He wanted the kingdom of his father and he underwent severe penances to see God, Nārāyaṇa, so that he may ask His benediction to be, I mean to say, seated on the throne of his father. That was his desire. He went to forest to undertake severe penances to see Nārāyaṇa so that he can ask from Him the benediction that he should have..., seated on the throne of his father. Because by the intrigue of his stepmother, he was rejected by his father. He wanted... That material desire we, every one of us in conditioned state, we want. Sometimes we compete. We become very much obstinate, that "I must have this," and we work very hard. Just like in Europe, that Hitler, he wanted supremacy over Europe, and he fought very valiantly. But at the end he became vanquished. Similarly, in the material world we have got so many desires and we want to fulfill it—and for which we work very hard. But at the end it becomes frustrated.

Rotary Club Lecture -- Ahmedabad, December 5, 1972:

Prabhupāda: Same way, we, because we like this, to enjoy this material world; therefore we have to accept a material body.

Indian man: No, no. But you said that we have to search after that soul and that is a group service you are undertaking. But what's the way to do it?

Prabhupāda: What... That we are teaching. You become our student. You'll learn. (laughter)

Indian man: Teach us what is the actually ultimate object of life...

Prabhupāda: Yes.

Indian man: ...peace or knowledge? Is knowledge sufficient to cause peace, or we must find out some matter first some way? Anyway, without knowledge, whether peace can be had, without knowledge?

Prabhupāda: Yes, if you have got right knowledge, then you have peace. And because you do not have right knowledge, you do not have peace. Peace is dependent on right knowledge.

1969 Conversations and Morning Walks

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: People can be peaceful by knowing three things. If he perfectly understands only three things, then he'll become peaceful. What is that? Bhoktāraṁ yajña-tapasāṁ. All the sacrifices, austerities, penances, whatever people are undertaking for perfection, the enjoyer of such activities, Kṛṣṇa says, "I am." "I am." Just like your activities. This is also a kind of austerities. Your artistic songs, they have become popular because you have undergone some austerities. You have come to the perfection. That requires penance and austerities. Or any scientific discovery, that requires austerities. So every nice thing presented in the world, that requires austerity. Very devout, painstaking. Then it becomes successful. That is called yajña. Tapasya. So Kṛṣṇa says, "The result of the tapasya enjoyer, I am." He is claiming. "The result of your tapasya should come to Me." Then you'll be satisfied. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). People are claiming, "This is my England," and "This is my India," "This is my Germany," "This is my China." No. Everything belongs to God, Kṛṣṇa. Sarva-loka. Not only on this planet. We have divided this planet in so many states. Actually this planet was not divided. From the history of Mahābhārata we understand.

1972 Conversations and Morning Walks

Room Conversation -- February 12, 1972, Madras:

Prabhupāda: Yes.

Guest: They were all very good to me. They looked upon me as a, an impartial man, which is a very great compliment in our country. Now you have undertaken a very great task. I am not competent to discuss or comment upon it.

Prabhupāda: No. I think you are the best man to comment upon it.

Guest: True. Still, I am not presumptuous enough to comment on one who has actually taken up the work. That is the difference between thinking and doing. Thinking is easy. Doing requires inspiration, and you have taken it up.

Prabhupāda: I was thinking of taking up this task long, long ago. I wrote one letter to Mahatma Gandhi that "You have got influence all over the world, and you are acknowledged a man of spiritual understanding. Now you have got svarāṭ, you better retire and take up this preaching of Bhagavad-gītā all over the world."

Guest: He was doing if from the beginning, not exclusively that, but applying the Bhagavad-gītā to everything that he was doing. He was doing it really, but you are referring to concentrated, exclusive...

Prabhupāda: Yes.

Guest: ...teaching of the doctrines and way life described in...

Prabhupāda: Sometimes I requested Dr. Radhakrishnan also...

Guest: Huh?

Prabhupāda: ...when he was vice-president.

1973 Conversations and Morning Walks

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: But it is compulsory? (laughter) They can come. It is not the question of surrender. (break)

David Lawrence: (reading from report) "...used to be involved heavily with that. The booklet itself is to be produced in color, black and white by means of one of the most modern printing systems in the world, and the colorplates should be of very good quality." You know, I was thinking about the beautiful pictures of the Bhagavad... (Break) ...really produce those. "It's hoped to market the thirty-page booklets for about thirty pence. The publisher, Marshall's Educational, is a long established publishing house which is Marshall, Morgan and Scott, specialized in theological and devotional books. They are now turning their attention to the production of much-needed religious education books. Financial basis of the series: David Lawrence has undertaken the commission with the agreement that they must be produced as cheaply as possible. The author receives no expenses and is receiving payment on the lowest rate of royalty only." So it means I've just about covered my expenses. "The purpose of the series of booklets: to offer the opportunity for students to see the spiritual way as relevant today, 2.) to show how God loves and how we should respond with devotion, 3.) to produce a booklet so cheaply that it will easily be available in schools and to any other interested inquirers, to the latter by means of national outlets such as W.H. Smith." They're an enormous chain of booksellers throughout the country. "4.) to allow each movement to speak for itself so that at every point the representatives will feel that they themselves are behind the booklet. This will give the youngsters full opportunity to make up their own minds as to the bona fide nature or not of a devotional organization." Your specific booklet. "An essential part of the Kṛṣṇa consciousness booklet and a revolutionary concept in religious education publishing will be the production of the teacher's pack. The aims of producing this pack are 1.) to arm the normally conservative R.E. teacher with such a battery of audio-visual aids that he will feel fully dressed to embark upon a series of lessons on Kṛṣṇa consciousness, 2.) to give the teacher..." (pause, people coming in or out of room)

Prabhupāda: Yes, go on.

Room Conversation -- September 2, 1973, London:

Prabhupāda: This is the process. If you hear about Kṛṣṇa, then Kṛṣṇa is within yourself. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). When he sees you are anxious, then he helps you in cleansing the dirty things within your heart. Purport read?

Śrutakīrti: Messages of the Personality of Godhead Śrī Kṛṣṇa are nondifferent from Him. Whenever, therefore, offenseless hearing and glorification of God are undertaken, it is to be understood that Lord Kṛṣṇa is present there in the form of transcendental sound, which is as powerful as the Lord personally. Śrī Caitanya Mahāprabhu, in His Śikṣāṣṭaka, declares clearly that the holy name of the Lord has all the potencies of the Lord and that He has endowed His innumerable names with the same potency. There is no rigid fixture of time, and anyone can chant the holy name with attention and reverence at his convenience. The Lord is so kind to us that He can be present before us personally in the form of transcendental sound, but unfortunately we have no taste for hearing and glorifying the Lord's name and activities. We have already discussed developing a taste for hearing and chanting the holy sound. It is done through the medium of service to the pure devotee of the Lord.

The Lord is reciprocally respondent to His devotees. When He sees that a devotee is completely sincere in getting admittance to the transcendental service of the Lord and has thus become eager to hear about Him, the Lord acts from within the devotee in such a way that the devotee may easily go back to Him. The Lord is more anxious to take us back into His kingdom than we can desire. Most of us do not desire at all to go back to Godhead. Only a very few men want to go back to Godhead. But anyone who desires to go back to Godhead, Śrī Kṛṣṇa helps in all respects.

One cannot enter into the kingdom of God unless one is perfectly cleared of all sins. The material sins are products of our desires to lord it over material nature. It is very difficult to get rid of such desires. Women and wealth are very difficult problems for the devotee making progress on the path back to Godhead. Many stalwarts in the devotional line fell victim to these allurements and thus retreated from the path of liberation. But when one is helped by the Lord Himself, the whole process becomes as easy as anything by the divine grace of the Lord.

To become restless in the contact of women and wealth is not an astonishment, because every living being is associated with such things from remote time, practically immemorial, and it takes time to recover from this foreign nature. But if one is engaged in hearing the glories of the Lord, gradually he realizes his real position. By the grace of God such a devotee gets sufficient strength to defend himself from the state of disturbances, and gradually all disturbing elements are eliminated from his mind.

Prabhupāda: The prescribed methods are there. We have to adopt it. Without adopting the prescribed method, nobody can advance. But in this age the prescribed method is very simple. Simply to hear the holy name of the Lord.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: But, uh, no, this is Bhāgavatam.

Ambassador: Śrī Bhāgavatam.

Prabhupāda: Similar, another fifty-four volumes is to be published.

Ambassador: Oh, it's a tremendous undertaking.

Prabhupāda: Oh yes.

Ambassador: Whatever might be the difference of opinion about the, you know, the subtleties, you see, this itself is very great.

Prabhupāda: And we have given each meaning of... You can see the Sanskrit verse, how we have explained. Here and in America especially, as soon as they see, they purchase the whole set. Six copies. See.

Ambassador: Beautiful. Very, very elegant English also. (Reads Sanskrit verse:) Brahmaṇe darśayan rūpam avyalīka-vratādṛtaḥ. And then you, you make it easy. Actually, it's...

Prabhupāda: Transliteration also.

Ambassador: ...It's for students also.

Prabhupāda: Yes. Transliteration.

Ambassador: Yes. Transliteration and then (Sanskrit) and then...

Prabhupāda: Translation.

1975 Conversations and Morning Walks

Room Conversation -- February 15, 1975, Mexico:

Hṛdayānanda: (translating) If there's a certain criteria of proof or a certain evidence that we can know for certain that there actually is such transmigration of the soul?

Prabhupāda: Yes. Just like the baby is, the soul is, transmigrated from baby's body to child's body, child's body to boy's body, boy's body to youthful body, so the body vanishes, and because the soul remains, he gets another body. Now I am old man. I remember I had a child's body, I was lying down. I quite remember it. But that body is not existing. So this is the example. Everyone has experience. This is transmigration of the soul from one body to another. And at the time of death, the psychological condition of the mind will carry me to a suitable body, and I shall enter into the womb of my mother through the semina of the father, and the mother will give that a particular type of body, and when it is completely manufactured, then I come out and begin my again. Therefore we find varieties of forms, but in each and every form there is the soul. Now, in the human form of life, we should utilize our intelligence that "This constant change of body, how it can be stopped?" And we should remain in our eternal body because I am eternal, but psychologically I am simply changing different forms of body, and at the time of change of body I have to undergo so many sufferings. To remain within the womb of the mother for ten months in packed up condition, it is a very terrible punishment. But for each new birth, we have to undertake this terrible suffering. Sometimes nowadays they're being killed. So to avoid all these dangers, one should try to remain in his spiritual body so that there will be no more chance of accepting material... Find out this, janma karma me divyaṁ yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9).

1976 Conversations and Morning Walks

Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Punjabi.

Indian man: Hindu brāhmaṇa. But there the brāhmaṇas also eat meat. Kashmiri brāhmaṇas eat meat. So he was about 25, 24 years old at that time. When he reached Bhavnagar, he could not get a house. There were so many "To Let's" but wherever he went he was told no. So after all he got fed up, he inquired what is the reason. He said "You are a non-Katyawari, non-Saurastri. You are from the frontier, so you must be eating meat and eggs. So we'll not give you our house." So ultimately, one of his business friends, because he was the manager of the office after a month or so, one of the business friends he said, "All right, I'll get you a house if you give a written undertaking that you'll not eat meat." So he said, "Okay, thank you. I'll write undertaking that I'll not eat meat." One year passed. But when he used to come back from office, in front of a particular shop he used to see... In those days even a crowd of twenty persons in front of a shop was a big thing. So he would see ten, fifteen people and eat what is stop in a shop and take a small tiffin box, drop off a small tiffin box and walk away. So one day he also stopped there and he asked the shopwala for this tiffin box. "What you are giving in there?" "That," he said, "is not for you." "What is this?" He said "It's not for you. You'll not get it." Then he visited that fellow five, six times, then ultimately, that man said, "Look here, why you want to know all about that? It's not meant for you, and you'll not be able to use it." He said, "What is, can you tell me." Then he brought it, gave it to him, he opened it. It was minced meat. "But it's meat." How do you know it is meat?" He said, "I have been living in Punjab for all of my life. I know what is meat." He said, "Now don't shout. Go away from here. They are my customers." "They are your customers? They are the very people who have been refusing me a house!" The same people.

Prabhupāda: Meat-eating is now world wide. I have seen now in the airplane one Marwari gentlemen, he was eating the intestines of the (indistinct).

Indian man: Not one. In our relationships, not one. They are competing with each other.

Indian man (2): What is the motivation?

Prabhupāda: They have learned it.

1977 Conversations and Morning Walks

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Prabhupāda: This is very good.

Satsvarūpa: Then, regarding the program to sell standing orders to individuals, this should be undertaken with GBC supervision. Tripurāri Mahārāja has volunteered to supervise a team in the US and Gopāla Kṛṣṇa in India. The BBT at their trustees meeting will consider their role in printing brochures for this.

Prabhupāda: Nice.

Satsvarūpa: A vigorous program to be undertaken by the GBC in India to introduce Bengali and Hindu books to secondary schools. Gargamuni Mahārāja's traveling party... (break)

Gopāla Kṛṣṇa: Ready in also two months. And by Janmāṣṭamī we will have a Hindi Gītā, Kṛṣṇa book and the whole First Canto.

Rāmeśvara: Jaya.

Prabhupāda: We are very glad. That's nice.

Satsvarūpa: Brahmānanda Swami will prepare a list of devotees he requires for Africa, and every zonal GBC will supply a good man as required. Next year the GBC members Brahmānanda and Jayatīrtha will report how the manpower is being engaged.

Prabhupāda: Very good.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

rabhupāda: That's nice.

Satsvarūpa: All temples will be encouraged by the GBC to undertake vigorous life membership programs with the Indians. In America this program should be standardized in all respects, using the present forms developed in New York and New Vrindaban. The program in USA will be overlooked by Ādi-keśava Mahārāja.

Prabhupāda: That's nice.

Satsvarūpa: Resolved: A committee be formed of Saurabha, Tamāla Kṛṣṇa, Rāmeśvara, Ātreya Ṛṣi, Jayapatākā, Gopāla Kṛṣṇa, and Gurukṛpā to research and give a report on all aspects of the Māyāpur projected construction, including its material feasibility, cash flow requirements. They will report their research to Śrīla Prabhupāda.

Prabhupāda: One very big paṇḍita is coming. He'll help us about the Sanskrit language, how to form this...

Tamāla Kṛṣṇa: Planetarium.

Prabhupāda: ...planetarium.

Tamāla Kṛṣṇa: One big paṇḍita has been contacted, and he's very surrendered to Prabhupāda. He wants to help Prabhupāda and our movement to understand the meaning of the śāstras in regard to the layout of the universe, so that the planetary systems can be done in our planetarium.

Prabhupāda: This planetary system is rotating from east to west, and it is hanging like the chandelier, taking shelter of the polestar. That we can see every night. Now where is the situation, which planet, where is sun, where is moon—so that he has to assert.

Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: And the majority decision should be always accepted.

Rāmeśvara: The last section is called "The Term of the Trust." "This trust shall be irrevocable. In the advent of an inadvertent disqualification of this trust under the laws as they may exist from time to time, which may require a dissolution of the trust, the entire trust holdings shall in that event be distributed to the International Society for Krishna Consciousness." Then, following that, there's a page which says, "In witness whereof, we have executed this trust on this day," and it has a place for your signature as Founder-Ācārya of ISKCON, then another signature of Your Divine Grace as the chairman of the Bureau of ISKCON, and then a signature of Girirāja as a member of the Bureau of ISKCON. Then, on the last page, the acceptance of the trust. And it says, "The trustees hereby accept this trust and the obligations imposed thereby and undertake to hold, manage and administer the trust in accordance with the terms of this agreement." And it has a place for the three signatures of the three trustees.

Prabhupāda: I think it is all right. It is all right. Bring this typed. Make everything. That's all right.

Rāmeśvara: This will make it impossible for anyone to cheat.

Prabhupāda: Yes, as far as I can see, finished. Yes. Jaya.

Tamāla Kṛṣṇa: Now the next group will come, Śrīla Prabhupāda, for kīrtana.

Prabhupāda: Oh, yes.

Devotees: Jaya Śrīla Prabhupāda. (break)

Prabhupāda: Now he is introducing in Russian language a textbook. In Russian, is it not?

Harikeśa: Polish.

Prabhupāda: Poland. They have been introduced. This is achievement. I want that. Hm. Go on. (kīrtana) (end)

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Prabhupāda: Oh, very good.

Tamāla Kṛṣṇa: "...which in this project will inevitably increase constantly as we take on more and more ambitious undertakings."

Prabhupāda: From Bhāgavatam you can make hundreds and thousands of doll exhibits. Each stanza of Bhāgavata will give you ideas of dolls. The karmīs can be exhibited... Dharmasya hy āpavargyasya (SB 1.2.9). This śloka can be explained, what is the meaning of religion, by doll exhibition. When you do it I shall give you ideas how to...

Tamāla Kṛṣṇa: He says, "By your mercy, now there is a very concentrated effort on behalf of Rāmeśvara Swami, Ambarīṣa dāsa and myself to plan and build an impressive theistic exhibition in Washington, D.C...."

Prabhupāda: Yes.

Tamāla Kṛṣṇa: "...which would attract the attention of some of the world's greatest leaders and dignitaries. The scope and implications of this task are breathtaking, and I am feeling very small and insignificant in confrontation with it, just like a dwarf trying to touch the moon. However, if you want me to perform this task, then kindly give me your mercy and bless me..."

Prabhupāda: Yes. You train up assistants and this will be recognized by government and everyone. You'll do more than Columbus. (laughter) In the Washington, in different compartments, a different explanation of Bhāgavata śloka by dolls will attract millions of people to see. Will it not?

Bhāgavatāśraya: Oh! It will become more than Disneyland.

Prabhupāda: Oh, yes. And you can charge some fees, entrance fee. People will gladly pay. All around, this doll exhibition, and in the medium, a planetarium, small.

Room Conversation -- November 3, 1977, Vrndavana:

Prabhupāda: That is my point.

Tamāla Kṛṣṇa: But if actually you can show signs of improving and recovering, then there is reason to move for health.

Prabhupāda: That is another thing.

Tamāla Kṛṣṇa: Traveling now should only be undertaken for health purposes.

Prabhupāda: That is welcome. But at the present moment, I don't see any such... (Bengali)

Kṛṣṇa dāsa Bābājī: (Bengali)

Prabhupāda: Why Tamāla Kṛṣṇa gone?

Śatadhanya: I'll get him, Śrīla Prabhupāda.

Bhakti-caru: Śrīla Prabhupāda? (Bengali)

Tamāla Kṛṣṇa: Jaya Śrīla Prabhupāda.

Prabhupāda: Bābājī Mahārāja also I have consulted that "Being afraid, don't move me in the hospital." He also says, "No, don't do."

1947 to 1965 Correspondence

Letter to Mathura Prasad -- Vrindaban 23 May, 1964:

I beg to thank you for your kind cooperation in the matter of Bhagavatam Mission. I shall try to see the Hathras gentleman of whom you have given me the name and the address. Kindly send me some more addresses of gentlemen so that I shall send them the books and other necessary papers to convince them about the importance of the work I have undertaken. After seeing the Hathras gentleman I shall go Delhi and from there I shall send you some sets books and other literatures to you per Railway parcel and then I shall again go to Agra from Delhi to secure some members of the League of Devotees which is a registered society possessing certificate of exemption of income tax to receive donations.

Letter to Shastryji -- Unknown Place June 1964:

The whole thing is to be completed in sixty parts of 400 pages. It is a mighty project and I am doing it alone. Here with please find one picture & literature for the publication.

If you would have gone through the 1st part you would have actually felt how much important work I have undertaken not only for the benefit of India but also for all the world.

If you actually want good government not only for India but also for all the world over, you must promote the sales of this publication either or you may purchase some thousands of copies of this publication of concessional rate & distribute both the same to all leading & thinking men of the world. Srimad-Bhagavatam is a ___ literature and it is specially needed at this hour of human disparity all over the world.

1970 Correspondence

Letter to Jayapataka - So. La Cienega Blvd. Los Angeles, Cal. 90034 February 13, 1970:

This is a very important business, and I want all of my disciples to be thoroughly versed in this way. Our first business to every initiated devotee is to chant daily sixteen round of beads without fail, and to follow the regulative principles rigidly, and our literatures must be studied with great attention. We have presented the complete philosophy of Krsna Consciousness in our books Bhagavad Gita as it is, Srimad Bhagawatam, Teachings of Lord, Chaitanya, Krsna, and others being printed, so the classes and personal study should be undertaken penetratingly. Please see that all the devotees are following these principles; this program is the essential basis of our spiritual advancement. If chanting and following of the regulation is done sincerely, without offense, all questions and doubtful points of philosophy will be cleared up by realization of Krsna from within the heart of the devotee.

Letter to Jagadisa -- Los Angeles 27 February, 1970:

Please see that the program for studying our literatures is also undertaken very seriously by all the devotees there. Everyone of us must become thoroughly acquainted with our philosophy, so that our preaching work may be carried out nicely.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

In England your suggestion to open a few other Temples in big cities like Birmingham, Manchester, and Liverpool, is very much welcome. For constructing Temples in England, especially in London, I have got very good support from a very rich man in India. Not only he, but also many others will be ready to pay for our construction such Temples, but I want the Temples should be constructed by the local natives—that is our success. If I bring money from India and construct a Temple here in a Western country, that is not very creditable. Now this Temple of Los Angeles is completely undertaken by your countrymen and that is a good credit for me.

Letter to Sridama -- Los Angeles 8 July, 1970:

So you do all these with great enthusiasm and very carefully. Our all activities must be open so that no one may criticize our mission, so all dealing must be to the standard of Vaisnavism. We cannot misrepresent ourselves for the purpose of taking monies from the public, but as everything is undertaken forthrightly in Krsna consciousness way, then Lord Krsna will be pleased to provide all facilities for aiding our such sincere service.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

12. New Vrndavana, a transcendental community project, modeled on the Vrndavana site of Lord Krsna's pastimes, is developing nicely in the mountains of West Virginia. The primary message of Lord Krsna to surrender all one's activities unto Him, that is to carry out one's duty for the sake of Krsna, as it is delivered in the Bhagavad-gita is practically undertaken in New Vrndavana. All work in Vrndavana is specifically executed in full knowledge of its being transcendental loving service to Krsna the supreme proprietor of everything and all souls. This natural environment for living in pure Krsna consciousness or plain living and high thinking develops the spiritual character of the inhabitants and especially the Society's children who are conceived, born, raised and educated in Krsna science or natural spiritual consciousness. New Vrndavana school system provides education for children which is both practical and spiritual.

1971 Correspondence

Letter to Dr. Bigelow -- Allahabad 20 January, 1971:

The undertaking of "soul research" would certainly mark the advancement of science. But advancement of science will not be able to find out the soul. It can simply be accepted on circumstantial understanding. You will find in the Vedic literature that the dimension of the soul is one ten-thousandth times smaller than the point. The material scientist cannot measure the length and breadth of a point. Therefore it is not possible for the material scientist to capture the soul. You can simply accept the soul's existence by taking it from authority. What the greatest scientists are finding we've explained long ago. As soon as one understands the existence of the soul, he can immediately understand the existence of God. The difference between God and the soul is that God is a very great soul and the living entity is a very small soul, but qualitatively they are equal. Therefore God is all-pervading and the living entity is localized. The nature and quality is the same.

1972 Correspondence

Letter to Bhagavan -- Honolulu 12 May, 1972:

I am very much encouraged by the results of your re-organizing of temples, so go forward in this way, never mind we may sometimes have to concentrate in order to make further progress. I have heard from Srimati dasi that she has purchased your deities in Jaipur and they are being shipped to you from Bombay. Now I want the worship of Sri Sri Radha Krishna to be very seriously undertaken by you, and try to see they are always satisfied in every way. This is the ultimate in arcana worship, so the standard must be the highest. Kindly certify this will go on at the highest standard.

1973 Correspondence

Letter to Karandhara -- Bombay 4 October, 1973:

Just now I am finalizing the sale of the land with Mrs. Nair and there is every chance that this time we shall get it. The gift of the land in Hyderabad is now almost complete. In Vrindaban and in Mayapur the construction is progressing very nicely. So we have undertaken very great projects here and by the grace of Lord Krishna they may all come out nicely. But one difficulty is that hardly any intelligent young men are coming forward to help me here. Whatever I have been able to do all over the world it has been due to the help all of you, my disciples, have given me. Here there are hardly fifty devotees to do all the projects, so this is a great strain. Therefore, I want that from all over our Society fifty more men may immediately come bringing to a total of one hundred men.

1974 Correspondence

Letter to Tejiyas -- Los Angeles 2 January, 1974:

I beg to acknowledge receipt of your letter dated December 17, 1973. It is a source of great pleasure for me to hear that you are seriously undertaking publication of the abridged version of Bhagavad-gita As It Is in India. As you know my Guru Maharaja emphasized book publication above all other preaching activities because it is the big mrdanga which can be heard all over the world. Sometimes people are reluctant to contribute for our temples and for our religious activities but for education everyone will be ready to help. All over the world they are taking our books seriously and that is accepted by educational departments as extra study books at schools and colleges. In that way we will have a good recommendation for introducing our books to all kind of libraries. When I was alone in India I got this sanction and introduced my books in so many libraries and schools. There is one American Library of Congress which used to take 18 copies of my books as soon as they were published. If you try you will get also an order for 18 copies of all our books. This open order was published in my picture advertisement for the Bhagavatam. So please try in this way to get our books circulating among the educated classes. I wish you to go ahead full speed to print Bhagavad-gita there.

Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

Yes, I agree the construction of a temple in Calcutta should wait until we finish our present projects which we have undertaken. We should not accept projects which will strain us. Bombay was a great strain, but Krsna has now given it to us. Henceforth we should not accept too much strain. It was a very bitter experience for me in Bombay. As Nair's party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action.

1975 Correspondence

Letter to Kirtanananda -- Bombay 10 November, 1975:

Of course it has become a little effective because since then the government of India is not considering us an enemy, but they are giving us more and more facility to extend the visa. Then again I had to go to Mauritius, South Africa and East Africa. In Mauritius for the first time in my life I had to meet a very disastrous type of motor accident. We were four in motor carriage, the driver, Brahmananda Swami, Pusta Krsna Swami and myself. The driver was especially injured and we got a little bruises and cuts. Anyway, I have come to Bombay on November 3rd. Here the temple construction is now being undertaken seriously and we are looking after things.

1976 Correspondence

Letter to Satsvarupa -- Krishna Balaram Mandir October 22, 1976:

It will be a great achievement if you can write this book on the theme, "anything undertaken without Krsna fails." Here in India we have just seen how they have made a big, big plan for the city of Chandigargh. So much land is lying vacant, and in the meantime people are going hungry. Because they are not Krsna conscious, they do not know how to utilize anything properly. They are simply thinking of satisfying their own senses. So many big, big plans, but the result is that people are unhappy. Napoleon and Hitler made big, big plans, where are they now? All failures. Churchill wanted to keep India under control. Gandhi wanted to drive away the Englishmen. Now, the Englishmen are driven away and things are going on by the laws of nature. Churchill and others have remained in comatose condition before dying due to excessive attachment to their plans. All failures.