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Unborn (Conv. and Letters)

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: "Self-born." He is not born of ordinary mother and father. There was a lotus from the Viṣṇu, and in that lotus he was born. Therefore he is called Svayaṁbhuḥ, "self-born."

Allen Ginsberg: I knew a Naga sādhu in Menakanika Ghāṭa named Śaṁbhu-bhakti Baba.

Prabhupāda: Śaṁbhu is another name of Lord Śiva, Śaṁbhu. Svayaṁbhur nāradaḥ śaṁbhuḥ (SB 6.3.20). He is called Svayaṁbhuḥ, and Śiva is called Śaṁbhu. Vaiṣṇavānām yathā śaṁbhuḥ. Svayaṁbhur nāradaḥ śaṁbhuḥ kumārāḥ kapilo manuḥ (SB 6.3.20). Kumārāḥ. There is a sampradāya from Kumāra, four Kumāras, brahmacārīs. They were sons of Brahmā. When they were born, Lord Brahmā said that "You now make, marry and produce. We want population." In the creation, in the beginning. So they refused. "Oh, we are not going to marry. We shall remain brahmacārī, devotee." Then Lord Brahmā was angry. "Oh, you are refusing your father's order?" So from when he was angry, his eyes became red. From that, Śiva was born. Therefore his name is Rudra. Rudra means anger. So when Lord Śiva becomes angry, the whole thing is finished.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: Even all scientists, they accept a formula from an authority: "law of gravitation." They accept it. Then their physical, so many things they discover. But accept one formula. Just like this formula is given by Sir Isaac Newton. So they accept guru. So from all practical point of view, the things which are unknown to us, we have to accept a guru, for things unknown to us. Now, there is another verse. Parābhavas tāvad abodha-jātaḥ. Abodha-jātaḥ. We are all born ignorant. Is it not? What do you think? Are we not born fools? Is it not?

Guest (2): Jñānena...

Prabhupāda: No, no. I mean to say, take our present position. You were born, I am born, he is born, everyone. Are we not born foolish? What do you think?

Guest (2): The only sense is cry...

Prabhupāda: So many ways we do not know. There is some trouble, I am crying, child is crying, and the mother knows that, "He is suffering. Give..." Seeking the help of the mother. Then we are going to a school. The father is training, mother is training. Are you not born foolish? In the Bhāgavata says, abodha-jātaḥ: "born foolish." Everyone is born rascal. So if he does not take help from the authorities how he can make progress? You have become lawyer by sitting at home?

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: No, no. These four castes... Not caste. We say caste, but varṇāśrama varṇa. Varṇa. Anyway, it is division. That division, vibhāga, the exact word is "division," not "caste." How you can say caste, it is not there, difference? Division, these four divisions are there. So these divisions are not made by birth. Just like if you are a lawyer. So in the society there are lawyers, engineers, medical men, they are divisions. But these lawyers, medical men or engineers, they are not born as engineer or as lawyer. That is mistake. Anyone who is qualified by the real knowledge, he is a lawyer. Not by birth. Suppose a lawyer's son, a big, big lawyer's son, does it mean that he's lawyer?

Reporter: No. But this is what we have been (indistinct).

Prabhupāda: So you have been something mistake. That should not be accepted.

Reporter: Well, sir, you should know the problem all that there is a...

Prabhupāda: What is that problem?

Reporter: All the (indistinct), harijanas will (indistinct) you.

Prabhupāda: Huh?

1972 Conversations and Morning Walks

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: Oh. Mexico is very nice city. I have gone there.

Guest (2): Being a brāhmaṇa by birth, does it mean anything?

Prabhupāda: No, they are not born of brāhmaṇa father. Now they are brāhmaṇas.

Guest (2): But you were saying about brāhmaṇas, so I...

Prabhupāda: Brāhmaṇas means qualified brāhmaṇas. When you say engineer, that means qualified engineer, not born engineer. Engineer is not born. "Because his father is engineer, he is engineer." And what is this? You become engineer. Guṇa-karma-vibhāgaśaḥ. Cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13). There must be qualification and work; otherwise what kind of brāhmaṇa? (Hindi) These are all milk preparation. We can make so many hundreds and thousands of milk preparation. Instead of cutting the throat of the cows, why don't you use her milk? Dallas is a great place for cutting the throat of cows?

Śyāmasundara: All over Texas.

Prabhupāda: Huh?

Guest (2): Fort Worth.

1973 Conversations and Morning Walks

Room Conversation With Three College Students -- July 11, 1973, London:

Pradyumna:

āhus tvām ṛṣayaḥ sarve
devarṣir nāradas tathā
asito devalo vyāsaḥ
svayaṁ caiva bravīṣi me
(BG 10.13)

"Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Nārada, Asita, Devala..."

Prabhupāda: Now he is referring to great sages, on the authority.

Pradyumna: "...and Vyāsa proclaim this of You and now You Yourself are declaring it to me."

Prabhupāda: Then? Sarvam etad ṛtaṁ manye (BG 10.14)?

Pradyumna: Sarvam etad ṛtaṁ manye

Prabhupāda: Yan māṁ vadasi keśava

Pradyumna: ...yan māṁ vadasi keśava, na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ: "O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality."

Prabhupāda: Just see. Immediately he understands Kṛṣṇa. Sarvam etad ṛtaṁ manye: (BG 10.14) "Whatever You have spoken, I accept it," Then there is no difficulty. And You are accepted by Devala, Nārada, Vyāsa, and You are speaking Yourself, and later on, all the ācāryas have accepted. Then I'll follow: mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). I'll have to follow great personalities. The same reason mother says, this gentleman is my father. That's all. Finish business. Where is the necessity of making research? All authorities accept Kṛṣṇa, the Supreme Personality of Godhead. You accept it; then your searching after God is finished. Why should you waste your time?

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: Yes. Now read the meaning, translation.

Pradyumna: "For the soul there is never birth nor death..."

Prabhupāda: This, this is the nature of the soul.

Pradyumna: "Nor having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain."

Prabhupāda: This thing first of all must be understood, immortality of the soul, transmigration of the soul. Then other things will be easier. And because this is eternal, therefore there is another spiritual world which is also the same nature, eternal. That is explained. What is that verse? Find out. Paras tasmāt tu bhāvo 'nyo...sarveṣu naśyatsu na vinaśyati (BG 8.20). The spiritual world existing eternally. This material world being annihilated, dissolved, that is not dissolved. Exactly like this body being annihilated, the soul is not annihilated. Similarly, the material world, it is bhūtvā bhūtvā pralīyate (BG 8.19). It takes place at a certain date, and it is annihilated at a certain... Exactly like this body. Anything material. It has got a date of creation, and it has got a date of annihilation. But as the spirit soul is not annihilated even after the annihilation of the body, similarly there is another spiritual world which is never annihilated even after annihilation of this material world. Hm. What is that?

Room Conversation with Sir Alistair Hardy -- July 21, 1973, London:

Prabhupāda: Prakṛtiṁ svām adhiṣṭhāya.

Pradyumna: Sambhavāmy ātma-māyayā (BG 4.6). "Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original, transcendental form."

Prabhupāda: Read the purport.

Pradyumna: "The Lord has spoken about the peculiarity of His birth. Although He may appear like an ordinary person, He remembers everything of His many, many past births, whereas a common man cannot remember what he has done even a few hours before. If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. He would surely have to dredge his memory to recall what he was doing exactly at the same time one day before. And yet, men often dare claim to be God, or Kṛṣṇa. One should not be misled by such meaningless claims. Then again, the Lord explains His prakṛti, or His form. Prakṛti means nature, as well as svarūpa, or one's own form. The Lord says that He appears in His own body. He does not change His body as the common living entity changes from one body to another. The conditioned soul may have one kind of body in the present birth, but yet a different body in the next birth.

Room Conversation with Mister Popworth and E. F. Schumacher -- July 26, 1973, London:

Revatīnandana: No. It's the solution. If you want to stop that treatment of animals, you stop the slaughterhouse. Otherwise, first you keep them in the field to slaughter. That's already brute mentality. That brute mentality means next I think, "I could get more flesh if I didn't let this cow move. So let me keep him in a case, cage, in the dark so they have lighter meat." This is one stage of brute mentality to another stage of brute mentality. The next stage of brute mentality... They're already killing the unborn child. Now, next, the child is born. That's the next stage of brute mentality. That is predicted in the Vedas.

Prabhupāda: Now, their theory is that when the child comes out of the womb, then he gets the soul. Is it not?

Revatīnandana: Yes.

Prabhupāda: Not within the womb.

Haṁsadūta: Yeah.

Prabhupāda: What kind of theory it is? For killing the child within the womb, they have discovered this theory.

Schumacher: I think if there is any difficulty... Well, I happen to be a vegetarian.

Revatīnandana: Yes.

Morning Walk -- December 8, 1973, Los Angeles:

Prabhupāda: Yes. Why we are accepting in Europe and America all them brāhmaṇa? They are not born in brāhmaṇa family. But why we are giving them sacred thread? Only for quality and work. That is said in the śāstra. Nārada Muni says that the quality and the symptoms is the real platform of judging who is brāhmaṇa, who is śūdra. Nārada said and Śrīdhara Svāmī has commented upon him that birth is immaterial. Quality and work is (indistinct). Otherwise how Caitanya Mahāprabhu can accept Haridāsa Ṭhākura as nāmācārya, the authority of the Holy Name? He was born in a Mohammedan family. And this Sanātana Gosvāmī, they are rejected from brāhmaṇa family because they're servants of Nawab Hussain Shah and they adopted Muslim way of life. Their name was also changed-Dabira Khāsa, Sākara Mallika, this Mallika (laughs), Sākara Mallika. But although they're born in brāhmaṇa family, but they're rejected from the brāhmaṇa family because they accepted service. Formerly the brāhmaṇas were so strict. Brāhmaṇa cannot accept any service. Then he becomes śūdra. To accept service is the business of the śūdra. And it is warned in the śāstra. If a brāhmaṇa becomes economically poor, he may act as a kṣatriya, as a vaiśya, not as a śūdra. Then it will be quite degradation. So now this, what is this brāhmaṇa, he's in service?

1974 Conversations and Morning Walks

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Nitāi:

na jāyate mriyate va kadācin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato 'yaṁ purāṇo
na hanyate hanyamāne śarīre
(BG 2.20)

"For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain."

Prabhupāda: That is it. That is the position of the soul. So when there is mortality, that is not perfect stage. And when he attains the stage of again immortality... Because actually he is immortal.

O'Grady: Actuality is immortal.

Prabhupāda: Yes, yes.

O'Grady: Hm, not bad. Because actuality has to do with effect.

Prabhupāda: Yes. The actuality is immortal. He never takes birth...

O'Grady: Never takes bath?

Yogeśvara: Birth.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Pradyumna: "Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are unborn and the all-pervading beauty. All the great sages such as Nārada, Asita, Devala, and Vyāsa proclaim this of You, and now You Yourself are declaring it to me."

Prabhupāda: So Kṛṣṇa says, and He is confirmed by Vyāsadeva, Asita, Nārada. This is the process. We do not accept everyone says "I am avatāra, I am God." We don't accept. But because it is accepted by the ācāryas, therefore we accept. Just like the same example I can give: I do not know who is my father, and many people will come, "I am your father." So we do not accept them. When mother says, "He is your father," then accept. That is final. I have no experience. It is beyond my experience, because father existed before my birth. So beyond my experience. So I am finding out who is my father, and so many people are coming, "I am your father." No. But as soon as the mother says, "No, no, this man is your father," then we accept. Then our business finished. Then we get experience. Father is beyond my experience, but when we receive the knowledge through the mother, then we get experience.

Room Conversation with Russian Orthodox Church Representative -- June 13, 1974, Paris:

Puṣṭa-kṛṣṇa: "Translation: For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain." (French)

Prabhupāda: Next verse.

Puṣṭa-kṛṣṇa:

vedāvināśinaṁ nityaṁ
ya enam ajam avyayam
kathaṁ sa puruṣaḥ pārtha
kaṁ ghātayati hanti kam

"O Pārtha, how can a person who knows that the soul is indestructible, unborn, eternal and immutable, kill anyone or cause anyone to kill?" (French)

Church Representative: I have nothing to say against. But I cannot say that it is a definition. Do you say in English, definition?

Prabhupāda: Yes, definition.

1975 Conversations and Morning Walks

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Satsvarūpa: "For the soul there is never birth nor death, nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain."

Prabhupāda: That's all. So where is the question of creation? But because we have got these material eyes, we want to see everything through this material manifestation. We are seeing that he is dead, he is alive, he is born, he is this, that...

Svarūpa Dāmodara: But that is the defect of the scientists. They only see the body.

Prabhupāda: Yes. That is their defect. Therefore asses, go-kharaḥ. That is defined. Anyone who takes the body as the self, he is a go-kharaḥ, animal. And that is our protest, that "You are animal; you are passing as very learned scholar, scientist." That we want to protest. We want to expose them, that they are cheating people. They have no perfect knowledge; still, they are passing as scientist and big men and... That is our protest.

Mādhava: Can we say that the living entity is there, and that he is the one that makes the molecules and the atoms come together to form a body just like the scientists give explanation? No? We can't?

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: Practical is that our śāstra says that pitā na sa syāj jananī na sā syāt, na mocayed yaḥ samupeta-mṛtyum. The idea is that one should not become a father, one should not become a mother, unless they know how to make his child immortal. Because soul is immortal but he is entangled in this material body, therefore death takes place. Actually soul is not born, na jāyate na mriyate vā. So this process is going on, transmigration of the soul from one body to another, tathā dehāntara-prāptiḥ (BG 2.13). The father and mother should be so enlightened and educate the son in such a way that this is the last acceptance of material body. Tyaktvā dehaṁ punar janma naiti (BG 4.9), he may not accept again this material body. If the father and mother is determined in that way, then they should become parents, otherwise no.

Guest (1): Swamiji, I think, you know, you are very right but we are the one in India who face this problem the most. We should not have gone to this stage which we are, six hundred million people. I think the most of us are, you know, procreating without any thoughts about the next generation.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Nitāi: "Arjuna said: You are the Supreme Brahmān, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original. You are the unborn and the all-pervading beauty. All the great sages such as Nārada, Asita, Devala, and Vyāsa proclaim this of You, and now You Yourself are declaring it to me."

Prabhupāda: Then? Purport? (break) Next verse?

Nitāi: "O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the gods nor the demons, O Lord, know Thy personality."

Prabhupāda: Now here is the Arjuna's understanding, that "I accept You in total." Now some rascals are proclaiming that all the Bhagavad-gītās, they are, most of them are interpretation. But Arjuna says that "I accept everything what You have said." So whom you will accept, Arjuna or some rascal who is speaking that "There are so many interpolation. They can be rejected"? Whom you will accept as authority? Arjuna says that "I accept whatever You have said in toto." If you accept Arjuna because he has heard from Kṛṣṇa, then you accept Kṛṣṇa or you understand Kṛṣṇa.

Evening Discussion -- May 6, 1975, Perth:

Paramahaṁsa:

nāhaṁ prakāśaḥ sarvasya
yoga-māyā samāvṛtaḥ
mūḍho 'yaṁ nābhijānāti
loko mām ajam avyayam
(BG 7.25)

"I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency, yoga-māyā. So the deluded world knows Me not, who am unborn and infallible."

Prabhupāda: It is explained there. He does not reveal Himself. Why He shall reveal Himself to an unqualified person? That is Kṛṣṇa's prerogative. If He likes He will reveal. If He does not like He will not reveal. You cannot by force see Kṛṣṇa. Therefore, first of all be qualified, then try to see Kṛṣṇa. He is not exposed. Even a big man, if you want to see him, he may refuse: "No, I will not see." What can you do? If you think that "This man is third-class man, why shall I see him?" Even in ordinary human society that is going on. So why people are eager to see Kṛṣṇa without being qualified? Why these rascals say, "Can you show me God?" First of all you become fit to see God. They'll not become fit. They'll do all nonsense, and want to see God. Kṛṣṇa is addressed, pavitraṁ paramaṁ bhavān. He is the supreme pure, and we are impure, and you want to see the supreme pure. You see? What audacity! I am not fire. I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: No. I am brāhmaṇa yes. Yes. But we are not... We do not recognize brāhmaṇa by birth. Brāhmaṇa by these qualities. Anyone who has got... This is the shastric injunction, that if the qualities are found somewhere else—that means one who is not born in a brāhmaṇa family but he has the qualities of the brāhmaṇa—then he should be accepted as a brāhmaṇa. That is shastric injunction. Yasya hi yal lakṣaṇaṁ proktaṁ varṇābhivyañjakam, yad anyatrāpi. Anyatra means elsewhere. Tat tenaiva vinirdiśet (SB 7.11.35). "He should be accepted as such." Similarly, if a man, born in brāhmaṇa family but he has the qualities of the śūdras... Paricaryātmakaṁ kāryaṁ śūdra-karma svabhāva-jam (BG 18.44). Paricarya means service. To accept... (break) So therefore, according to Bhagavad-gītā, nobody is brāhmaṇa. A brāhmaṇa should remain independent. He should live by his qualities. People will honor him. Just like we are training. We do not serve anyone, but we are maintaining big establishment.

Morning Walk -- May 23, 1975, Melbourne:

Hari-śauri: Śrīla Prabhupāda, this morning we have seen already a reaction is coming about against the killing of unborn children. There is one big poster that is being put up by a protest group which says, "The Queen Victoria Hospital kills unborn babies. Protest now," like this. So there is, I think, it's the Right to Life Movement in Victoria here that is fighting against this abortion activity.

Prabhupāda: But they are so sinful that they are unable to carry out. Upadeśo hi mūrkhāṇāṁ prakopāya na śāntaye. If there is a serpent, if you advise him, "Please do not kill; be gentleman," will be become? Snake. Snake will kill, unnecessarily bite and kill. Sarpaḥ krūraḥ khalaḥ krūraḥ sarpāt krūrataraḥ khalaḥ: "There are two envious living entities. One is the serpent and other is the envious man. So the envious man is more dangerous than the serpent." Why? Now, the serpent can be charmed by drugs and by mantra, but this man cannot be charmed. So this advice will not act. They are so dangerous than the serpent.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: No, no, eternal does not mean not fall. Suppose you are now professor. So you can fall down from your position. But that does not mean you are not eternal. If you are fall down from your position, you do not lose your eternity. You simply fall down. You can become a professor; you can become an ordinary man. But you are eternal in all circumstance. Eternal... Fall down does not mean that he loses his eternal. That is stated that na hanyate hanyamāne śarīre (BG 2.20). Find out. Ajo nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). Na jāyate na mriyate vā kadācit. The living entity is never born or it never dies. This is eternity. You change your body, but you eternal.

Dr. John Mize: It's so puzzling, though, why I would spend eternity...

Prabhupāda: Yes. Therefore he requires that sattva-guṇa qualification.

Dr. John Mize: The what qualification?

Prabhupāda: That sattva-guṇa, goodness.

Dr. John Mize: I'm sorry...

Prabhupāda: Goodness.

Dr. John Mize: Goodness?

Bahulāśva: The mode of goodness.

Prabhupāda: Mode of goodness. Just like not that everyone can become a philosophy professor. It requires certain qualification. But everyone can become also. Everyone got the chance.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: Unmotivated means "Oh, Kṛṣṇa consciousness, service of Kṛṣṇa, is so nice. Let me begin immediately." Now, "What will be the result? What shall I gain? What is the profit?" No such consideration. "Begin immediately." And if you begin in that way, there is no impediment. Apratihatā. It is so nice thing. In the material world, if you want to begin some work, then you require some preliminary qualification. It doesn't require any preliminary qualification. Whatever qualification you have got, that is sufficient. Begin. And nobody can say, "Oh, I am not educated," "I am not rich," or "I am not born of a high family." There are so many. No. These things are not impediments. Educated or uneducated, culture or no culture, it doesn't matter. You can begin immediately. The Indian culture was checked by the caste brāhmaṇas, that "This Kṛṣṇa consciousness is meant for the Hindus." Therefore it was not spread. Such a great thing, philosophy of Bhagavad-gītā, remained covered because they thought it is meant for the Hindus, for the Indians, or those who came out of India, they misinterpreted in a rubbish way. And now it is being presented as it is, it is becoming effective. Therefore apratihatā: nothing material can check its progress. Unless one voluntarily refuses it, there is no checking. Some other professor was to come?

Morning Walk -- July 20, 1975, San Francisco:

Prabhupāda: Complicated. The experiment is there. Observation is there. Everything is there. And the eternity is there. Kṛṣṇa begins like reasonable gentleman, not humbug. He says, tathā-dehāntara-prāptiḥ (BG 2.13), very good example, that "As in this, body is changing from this stage to this stage, this stage, this stage, step by step, similarly," tathā dehāntara-prāptiḥ, "similarly another body." So where is the difficulty to understand? So if this is accepted, then immediately you can accept that the soul which is changing body, he is eternal. Na jāyate na mriyate. Therefore he was never born, never died.

Jayatīrtha: When Arjuna came, he was suffering so much distress, but Kṛṣṇa did not give him any psychological test to see what was the matter with him. He immediately knew it was because he was in the bodily conception of life.

Tamāla Kṛṣṇa: Prabhupāda, the thing is that you say that it is life which makes matter move, but the scientists, they don't accept that.

Prabhupāda: Because they are rascals. How it is moving?

Tamāla Kṛṣṇa: They say it's a certain combination of matter.

Room Conversation -- July 31, 1975, New Orleans:

Prabhupāda: Yes. One who is foolish, nonintelligent, he cannot see Kṛṣṇa. Means Kṛṣṇa does not reveal to him. They never see. Next?

Satsvarūpa: "For them I am covered by My eternal creative potency, yogamāyā, and so the deluded world knows Me not, who am unborn and infallible."

Prabhupāda: If you have no qualification to see Him, even Kṛṣṇa comes before you, you cannot see. You will see Him—"Oh, He's an ordinary man like me," because you are not qualified to see Him. But when you become qualified, you will see Him always. Kuntidevi said, "Kṛṣṇa, You are within and without; still, they cannot see You." If Kṛṣṇa is within and without, there are two things. Still, the example is given, naṭo nāṭya-dharo yathā. Just like a friend or a family member playing on the stage, and somebody says that "Your brother is playing." "Oh, where is my brother? Where is my brother?" "He is just playing this part, taken this part." "Oh." So he requires the help. Otherwise he cannot see. Even he sees his brother or father playing on the stage, he cannot see. The example is very nice. Naṭo nāṭya-dharo yathā. He sees his brother at home, but he cannot see on the stage. Everything requires qualification.

Morning Walk -- November 2, 1975, Nairobi:

Indian woman: Śrīla Prabhupāda, I am very surprised. I'm not born in India but I born in Africa. But why this culture I had in my heart from the start even? Forty-five years, that time was my... Forty years. And I only see my husband also. So I will give you service in this for fifty years. As you'll need any service from me, you take from me. Only...

Prabhupāda: That means in your previous life you were in these activities. That comes. That dictates, "Now do it." So even though you became woman, still, that instinct was there. You had it done in your previous life. That is stated in the Bhagavad-gita.

Brahmānanda: Yoga-bhraṣṭo.

Indian woman: I was waiting to decide, but I thinking, "How I go to see Kṛṣṇa?"

Prabhupāda: Śucinām śrīmatāṁ gehe (BG 6.41). What is that?

Indian woman: So you come in my life. Before that time I was only forty-eight years.

Prabhupāda: So now the older section of the Indians, they should give up their family life and live in this temple, cultivate this spiritual life and preach. You see. There will be very nice relationship.

Morning Walk -- December 11, 1975, Vrndavana:

Prabhupāda: What is this before birth. The child is already there... mother's womb.

Harikeśa: No, no, the child is not born until it leaves the mothers womb.

Prabhupāda: Ah. That is you rascal you can say. Unless he has (sic) no life, how it is growing? Such a rascal...

Harikeśa: It's a lump.

Prabhupāda: ...they cannot understand. Does a dead child grow? Simply speaking nonsense!

Harikeśa: That's their whole argument for abortion.

Prabhupāda: That's alright but...

Harikeśa: You just finished it! (laughing)

Prabhupāda: ...but our point is, the birth problem is not solved. If there are unwanted population, you kill them that does not mean the population problem is solved.

Hari-śauri: They're not actually seeing the actual causes of the problems.

Prabhupāda: Hm?

Morning Walk -- December 18, 1975, Bombay:

Prabhupāda: Yes. That is our duty. Just like a servant and master. What is the duty of a servant? Simply you wait for the order of the master. And execute. That's all. Then he's perfect servant. He doesn't require any qualification. Simply if he's ready, the master will order: "I will do." That's all. Therefore Kṛṣṇa says, sarva-dharmān parityaja mām ekam, "Be ready always, what I say, direct." And Rūpa Goswami says, ānukūlyena-kṛṣṇānu-śilanam (CC Madhya 19.167). Ānukūlyena, favorably. Always wait, as Kṛṣṇa becomes satisfied, for the order. Then you are perfect. Ānukūlyena-kṛṣṇānuśilanam bhaktir uttamam. That is first-class bhakti. It doesn't require any education. Just like Hanumānjī. He was not born in a human society even, but he was always ready to execute the order of Lord Rāmacandra. (Hindi)

Dr. Patel: ...human society (indistinct) support the devotee.

Prabhupāda: That's all right. Support the right man who is after Bhagavān, not to the rascals. That is the problem. Dātavyam iti yad dānam tad sattvikam. Here is the person. Here, one has dedicated his whole life for Bhagavān, give everything to him. That is dānam. Dānam sattvikaṁ rājasi tamasi. One is a rascal, then what is the use of giving him dāna?

Dr. Patel: Even you do not give dāna, he will take away by thievery.

Prabhupāda: Anyway, that is a misuse. Misuse.

1976 Conversations and Morning Walks

Room Conversation -- January 8, 1976, Nellore:

"I am never manifest to the foolish and unintelligent."

Prabhupāda: Yes, the fools. He does not know Kṛṣṇa; therefore he is fool. Read it.

Tamāla Kṛṣṇa: "For them I am covered by My eternal creative potency, yogamāyā, and so the deluded world knows Me not, who am unborn and infallible."

Mahamsa: So who is fool is defined as avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritaḥ (BG 9.11).

Prabhupāda: Hm?

Mahamsa: Who is a fool, that is defined in the other verse, avajānanti māṁ mūḍhā.

Prabhupāda: Yes. Mānuṣīṁ tanum āśri... That one who considers Kṛṣṇa as ordinary human being, he is mūḍha. So read the purport.

Tamāla Kṛṣṇa: "It may be argued that since Kṛṣṇa was present on this earth and was visible by everyone, then why isn't He manifest to everyone now? But actually, He was not manifest to everyone. When Kṛṣṇa was present there were only a few people who could understand Him to be the Supreme Personality of Godhead. In the assembly of Kurus, when Śiśupāla spoke against Kṛṣṇa being elected president of the assembly, Bhīṣma supported Him and proclaimed Him to be the Supreme God. Similarly, the Pāṇḍavas and a few others..."

Talk at Radha-Govinda Mandir -- March 24, 1976, Calcutta:

Prabhupāda: No, no, no. I began my.... I think from 1904 or '5, from my very childhood.

Indian man: Oh, childhood.

Prabhupāda: Yes. At that time perhaps you were not born. (laughter) What is your age now? What is the birth of date?

Indian man: Fifty-five.

Prabhupāda: Fifty-five. That means in 1920 you were born?

Indian man: Yes.

Prabhupāda: So anyway, this Thakurbari, Rādhā-Govindajī, is my life. That is the beginning of my, this spiritual life. And after so many years, still Rādhā-Govindajī has dragged me. So it is His kindness. So the beginning was the same thing—worship of Rādhā-Kṛṣṇa Deity and introduction of Ratha-yātrā. That is I am doing in a bigger scale and a wider scale all over the world. So it is nothing new. So in the one sense, as it is stated in the Bhagavad-gītā, śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). So although I was not belonging to this family.... Or perhaps originally we belonged to this family, because they are also De, we are De, but practically I was born in this family, and śucīnāṁ śrīmatām. And my father was a very pure Vaiṣṇava. So these opportunities we got. Now it is developed in a wider scale.

Meeting with Bankers -- April 6, 1976, Vrndavana:

Prabhupāda: Anyway, so he was the father of the Yakṣas, this Kuvera. So Dhruva Mahārāja was a great devotee. You have heard the name of Dhruva Mahārāja. He was insulted by his stepmother. When he was young, very young child, so his father had two wives. So the junior wife was very pet to the husband, and the senior wife was not so much pet. But both of them had two sons. So the junior wife's son was sitting on the lap, a small child. So Dhruva Mahārāja was the son of the senior wife. As a child, he was also trying to sit down on the lap of the father. The other brother, he does not know stepbrother is brother. But the junior wife, she said, "My dear son, you cannot sit down on the lap of your father because you are not born in my womb. And that boy, the other boy, he is sitting on the lap of your father because he is born in my womb." So it was sarcastic remark, but Dhruva Mahārāja, although he was a child, four or five years old, he took it very seriously. A kṣatri..., kṣatriya... (Hindi) He became very angry. So he immediately left the place and went to his own mother, that "Stepmother has insulted me like this." He began to cry, and the mother said, "My dear son, what can I do? Your father does not treat me even as a maidservant, so I cannot take any step." "So how I can take revenge on it?" She said, "If Kṛṣṇa likes, then you can take revenge. Otherwise there is no possibility." "Where is Kṛṣṇa? I want to see Him." Child.... (Hindi) She said, "I have heard that Kṛṣṇa is in the forest. Big, big saintly persons go there and meet Him, so far I know, my dear son."

Room Conversation -- April 22, 1976, Melbourne:

Puṣṭa Kṛṣṇa:

na jāyate mriyate vā kadācin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato 'yaṁ purāṇo
na hanyate hanyamāne śarīre
(BG 2.20)

"For the soul there is never birth nor death, nor having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain."

Brian Singer: Without the consciousness, what happens to the soul when the body dies?

Prabhupāda: He enters another body. Suppose if by force I get you out of this room, then you enter another room. That's all. But this is illegal, that you are living in this room.... By force if I get you out, that is illegal. Then I have to await for the punishment, "Why you have driven out this?" So similarly, although soul is immortal, but taking the soul is immortal, you cannot cut anyone's throat. He has got a right to live in that body for some time by the ordained order of the Supreme. I cannot get you out by force. That is sinful. By nature's way, when he gives up this body, that's all right. But I cannot force the soul to go out of this body by killing. That is sinful.

Morning Walk -- June 8, 1976, Los Angeles:

Prabhupāda: Oh, yes, oh, yes. That is Darwin's gradual evolution.

Mahendra: Except this is evolution of consciousness, growing bigger.

Prabhupāda: Darwin has captured that portion, how the body is changing one after another.

Duryodhana-guru: Śrīla Prabhupāda, in Bhagavad-gītā it is said śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). So, for somebody who is now a disciple of the Kṛṣṇa consciousness movement, are we to understand if he is not born in a family of devotees and if he is not born in an aristocratic family, that he was not a yogi in his past life?

Prabhupāda: Eh? Past life, they had some good deeds. Therefore they have come to Kṛṣṇa consciousness movement. It is called ajñāta-sukṛti. Besides that, whatever he may be in the past life, the movement is there, it is open for everyone. Everyone can come and take advantage, despite whatever he did in his past life. It doesn't matter. If he comes and if he is fortunate, if he chants, then he becomes advanced.

Duryodhana-guru: This is Lord Caitanya Mahāprabhu's special mercy.

Prabhupāda: Yes.

Rāmeśvara: Śrīla Prabhupāda, you were explaining to the reporter yesterday that the difference between the animal and the human is that the animal cannot think of God; he has no religion. So, when the living entity is passing through these different species, he doesn't have sufficient knowledge of...

Prabhupāda: No knowledge. That is animal. That is animal.

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: No, not necessarily. There are 8,400,000 different forms of life, and you are one of them now, as you, as soul, you are the same; the body is changed. In the Bhagavad-gītā it is said in the Second Chapter that "Arjuna, you, Me and all these persons who are assembled here, they existed in their previous lives, they are now existing, and they'll continue to exist." So our life is eternal. That is the first instruction in the Bhagavad-gītā. Na jāyate na mriyate vā kadācit, na hanyate hanyamāne śarīre (BG 2.20). This living entity, soul, is never born, neither he dies. It is simply change of body. Just like you just took this sweater. That means you are there, and you may give up the sweater again. So your body is changing like dress, but you are the same. So your... In previous... Just like now we are elderly gentleman, but we were a child. That's a fact. At that time the body was different. You are a young man; the body was different. And again you'll become old man like me, your body will be different. So in this life also we are experiencing going through different types of body. Similarly, after giving up this body, I'll have another body. Where is the difficulty to understand? Tathā dehāntara-prāptir dhīras tatra na muhyati.

Room Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: There is no death. You change body. Because the body is lost, you are no more, you do not possess the childhood body, youth-hood body, that does no mean you are dead. You are living; the body has changed. But because we do not know the science, we think "The body is finished; therefore he's dead." Therefore you have to learn Bhagavad-gītā-na jāyate na mriyate vā kadācit. Find out the verse.

Hṛdayānanda:"For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain."

Prabhupāda: That's it. So as a lawyer, when there is some dispute, you refer to the lawbook. Similarly, when there is dispute how the soul is immortal, the body is changing, you refer to Bhagavad-gītā. You find it clear, na jāyate na mriyate, clearly said. Explain?

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Dhṛṣṭadyumna:

daivī sampad vimokṣāya
nibandhāyāsurī matā
mā śucaḥ sampadaṁ daivīm
abhijāto 'si pāṇḍava
(BG 16.5)

"The transcendental qualities are conducive to liberation, whereas the demonic qualities make for bondage. Do not worry, O son of Pāṇḍu, for you are born with the divine qualities." (purport) "Lord Kṛṣṇa encouraged Arjuna by telling him that he was not born with demoniac qualities. His involvement in the fight was not demoniac, because he was considering the pro's and con's. He was considering whether respectable persons such as Bhīṣma and Droṇa should be killed or not, so he was not acting under the influence of anger, false prestige, or harshness. Therefore he was not of the quality of the demons. For a kṣatriya, a military man, shooting arrows at the enemy is considered transcendental, and refraining from such a duty is demoniac. Therefore, there was no cause for Arjuna to lament. Anyone who performs the regulated principles of the different orders of life is transcendentally situated."

Prabhupāda: Discuss on this point.

Puṣṭa Kṛṣṇa: They may say that we have arbitrarily given some specific duties to different people.

Prabhupāda: Hmm?

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: "Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all pervading beauty. All the great sages such as Nārada, Asita, Devala, and Vyāsa, proclaim this of You and now You Yourself are declaring it to me."

Prabhupāda: Arjuna is rectifying this because people may say, "Arjuna was Kṛṣṇa's friend, he is accepting Him as guru." No, Arjuna says, "Not only I, but other authorities, they also accept." So it is..., everything is clear, that Kṛṣṇa is the Supreme Personality of Godhead and He should be accepted as guru or His representative should be accepted guru. Then it will be... So our, this Kṛṣṇa consciousness movement is that we are presenting Kṛṣṇa as the supreme guru. You take instruction from Him and be benefited. But one who is carrying this message, he is also authorized. Just like one money order, it is coming through the post office, but an ordinary peon is handing over the money. But he is representative of post office. Actually, the money order is being delivered by the post office, general post office. But it is coming through an ordinary peon. But because he is authorized to deliver you, he is also post office. He's as good as the post office. Just you have got a letter box, a small box, but if you put your letter there, your letter will surely go ten thousand miles away. Therefore, although it is a small box, you don't think it is small box. It is whole post office. Similarly, anyone who is carrying the message of Kṛṣṇa, don't think that he's ordinary man.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Yes, that is quite right. Physical, anything physical can be cut into pieces. Read it.

Hari-śauri: This is 2.20. "For the soul there is never birth nor death, nor having once been does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain." (purport) "The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. This individual soul is unbreakable and insoluble, and can be neither burned nor dried."

Prabhupāda: This is nonphysical. This is not physical. Physical, what is that physical thing which cannot be burned, which cannot be cut, which cannot be soaked? There is no such thing to the physical exterior. Is there anything?

Svarūpa Dāmodara: No.

Prabhupāda: Therefore not physical. This is definition by negation. In the logic, there is a process of definition by negation. The Māyāvādīs, they define this Brahman, neti, neti, neti, neti, negation. "It is not this, it is not this." What is, that they cannot tell. They simply negate. That is a partial definition. Yes, go on.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: And when they were attacked, they were running away. Because they are śūdras. How they can fight? They are not trained up as kṣatriyas. Huh? Anyone who is unemployed, let him become a soldier, but he cannot fight. That is not possible. Neither this class of men can have good brain to give direction to the society. The democracy means anyone can go to the government, and because he's not kṣatriya, his only business is how to get money so long he's on the post. Just like you did not like your President, Mr. Nixon. So that is the risk. If you keep the society in chaotic condition, any department, intellectual, administration, production, they'll be all topsy turvey, and there cannot be any peace in the world. So this Vedic scheme, varṇāśrama, is a very important scheme. If possible it should be introduced and taken up very seriously. That is one of the items of Kṛṣṇa consciousness movement, to reestablish the institution of varṇa and āśrama. Not by birth, but by qualification. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Guṇa-karma, by quality. In India, the varṇāśrama is there, but it is not organized because the government does not take care. The government is imitating Western way of life, "There is no need of brāhmaṇa, there is no need of kṣatriya, simply śūdras." Everywhere this is the position, the śūdra population, kalau śūdra sambhavaḥ. In this age everyone is a śūdra. So it doesn't matter, everyone is born śūdra, but he should be trained up. Just like in our practical life we see that everyone is not born a scientist or engineer or lawyer. Everyone is born innocent, child, then he's trained up by the guardians.

Interview with Newsweek -- July 14, 1976, New York:

Prabhupāda: No, first of all about death.

Tamāla Kṛṣṇa: The translation is, "For the soul there is never birth nor death nor having once been does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain."

Prabhupāda: So there is no question of death for a spiritually realized person.

Interviewer: Is there any method for dissent within your movement? Or change?

Tamāla Kṛṣṇa: Reform, you mean? Changing the teaching perhaps, to fit the times?

Rāmeśvara: Just like in the church, as the public mood is changed, they have compromised on certain issues like abortion, homosexuality, priests getting married. So she wants to know if in our movement there will be this arrangement also. (laughter)

Interviewer: Well, I didn't necessarily mean the specifics.

Bali-mardana: In other words the purity is maintained by... The system is perfect to begin with so it remains perfect by being unchanged. If the system is imperfect, you may always be questioning.

Radio Interview -- July 27, 1976, London:

Harikeśa:

na jāyate mriyate vā kadācin
nāyaṁ bhūtva bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato 'yam purāṇo
na hanyate hanyamāne śarīre
(BG 2.20)

"For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain."

Mike Robinson: Thank you very much for reading that. So can you explain to me just a bit more, if the soul is undying, does everybody's soul go to be with God when they die? Do you have a belief in a heaven or a hell?

Prabhupāda: Not necessarily. If he's qualified, if he qualifies himself in this life to go back home, back to Godhead, then he can go. If he does not qualify himself, he gets another material body, and there are 8,400,000 different forms of body. And according to his desire and karma, activities, the nature, laws of nature, gives him a body. Just like a man infects some disease and he develops that disease. Is it difficult to understand?

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: That's all right, but the original creation is there.

Harikeśa: No, no, it has eternally been going on.

Prabhupāda: Eternally is going on, but the process is here. Eternally this man is born, that does not mean you were not born by your father. You deny your father, eternally born. You must have particular knowledge. Don't talk like that. Eternally, eternally father gives birth, that's a fact. But there must be father. Eternally father is giving birth to a child, that's a fact. Eternally birth is going on, that does not mean denying the father. The father is the cause. Anything law, that is going on eternally, there is no question of... Nature's law is going on eternally. That is a fact.

Hari-śauri: But if the material elements are there and they're...

Prabhupāda: We are talking of the process. Things are going on eternally, there is no doubt about it. The process is also eternal, but we have to study the process.

Hari-śauri: But that's their argument, that the process is just happening by itself, there's no father. They say the process is that the elements are just there.

Prabhupāda: And there is no father. And he has no father, the rascal who is talking? He has no father? Immediately beat him with shoes. (laughter) The rascal, you are talking, you have got your father. Beat him with shoes immediately on his mouth.

Room Conversation -- August 25, 1976, Hyderabad:

Prabhupāda: Birth and death you stop as soon as you give up this material body. Material body, the birth question comes of the material body. And death also material body. Therefore it is clearly said in the Bhagavad-gītā, na jāyate na mriyate vā.

Indian man: Yes, you are trying to do sādhanas to see what...

Prabhupāda: First of all, understand this, that the soul is never born, never dies. But we are seeing birth and death. What is that birth and death? It is of the body. But you are different from the body.

Indian man: Yes, I am different. My soul is different, the ātmā different from the body. That is the conclusion.

Prabhupāda: Birth and death applies to the body. Not to the soul.

Indian man: Yes. That, your karmas, you enjoy and suffer according to your karma.

Prabhupāda: That is body, all body.

Indian man: That is body. How long you are going to do that?

Prabhupāda: So long you are not a devotee.

Garden Conversation -- October 9, 1976, Aligarh:

Prabhupāda: And he has called Padma-locana. Similarly, this harijana movement is a farce because they remain the Cāmāra and Bhangis, and still they are called harijana. The same thing. No locana, but padma-locana. Everyone has got right. You can become the most advanced devotee. There is no hindrance. But they must be trained up as harijana. Not that artificially you simply rubberstamp harijana. Therefore that movement is failure. We have no objection to make anyone... Kṛṣṇa says māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Pāpa-yoni, lower class. Janma-aiśvarya-śruta-śrī, these four things, to take birth in high class family, janma, aiśvarya, to become very rich, and śruta, to become very learned scholar, and śrī, beautiful, these four things are there whose background is pious life. Otherwise, not possible. Janmaiśvarya-śruta-śrī (SB 1.8.26). So those who are just the opposite—means not born in very high class family, not... They say "accident." No, it is not accident. According to śāstra, karmaṇā daiva-netreṇa (SB 3.31.1), there is superior examination. Yamarāja is there. Now, this man is now dead, this soul is now changing body. What kind of body he'll get next? That is judged by the superior authority. Just like in the office a person is promoted. So his record is examined, how he has worked honestly to the interest of the establishment. All this consideration. Then he's given increment of salary or promotion to higher post. This is common sense. So it is not accident. A man is born from the very beginning, a rich man's son.

Room Conversation -- December 20, 1976, Bombay:

Prabhupāda: Yes. Then you first of all learn Sanskrit, then you (indistinct). If there is (indistinct). This practice should be stopped. If you want to preach Bhagavad-gītā, and if you want to preach your own philosophy through Bhagavad-gītā, don't do this preaching. You preach your philosophy, your (indistinct). You can preach any philosophy you like, but don't take Bhagavad-gītā and (indistinct) on it. (?) That is my (indistinct). That is being done. That is being done. So therefore, instead of studying, collecting so many literatures, why not take Bhagavad-gītā as it is and preach? And as evidence to prove he is (indistinct) ...all over the world. Before me for 200 years there was preaching of Bhagavad-gītā. Not a single person became... It is the history of (indistinct). Now you see thousands. Why? Because there is no interpretation. There is no interpretation. Kṛṣṇa says, "I am the Supreme." Mattaḥ parataraṁ nānyat (BG 7.7). We are presenting, "Here is God." You are searching after God, Kṛṣṇa, and they are accepting. They do not (indistinct), what is Kṛṣṇa. What is this? How they are accepting? Because it is the real thing, there is no interpretation. They are not Hindus, they are not born in India. How they have come to Kṛṣṇa consciousness? They have given up bad habits, no illicit sex. Because you cannot understand Kṛṣṇa unless you are free from all sinful activities. Anyone who is sinful, he cannot understand Kṛṣṇa.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Hari-śauri: "I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency, yoga-māyā, and so the deluded world knows Me not, who am unborn and infallible."

Prabhupāda: This is the answer—just to delude them, cheat them. They want to remain atheist—"All right, remain atheist. Suffer," janmani janmani, "life after life." This is the real explanation. Is that correct answer? But still, there is some argument. Nāhaṁ prakāśaḥ sarvasya (BG 7.25). This is the idea. "Why shall I reveal Myself to this atheist class?" Mūḍha janmani janmani (BG 16.20). "Let them remain asuras."

Hari-śauri: Should I read the purport?

Prabhupāda: Hm? What is that?

Hari-śauri: "It may be argued that since Kṛṣṇa was present on this earth and was visible to everyone, then why isn't He manifest to everyone now? But actually He was not manifest to everyone. When Kṛṣṇa was present there were only a few people who could understand Him to be the Supreme Personality of Godhead." (break)

Room Conversation -- January 27, 1977, Bhuvanesvara:

Prabhupāda: So you have no intelligence to understand it? What is that? The same verse. Read Bhagavad-gītā, Fourth Chapter.

Pradyumna: Fourth Chapter? Śrī bhagavān uvāca? Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1).

Prabhupāda: Imaṁ vivasvate yogaṁ proktavān aham avyayam: (BG 4.1) "I spoke this Bhagavad-gītā to the sun-god." So Bhagavad-gītā was spoken when Śaṅkarācārya's father's father was not born. Now understand it? At least forty millions of years ago, at least. So how do you say that before? You read Bhagavad-gītā. Everything is there.

Guest (4): But they do not take it in such a...

Prabhupāda: They may be rascal. Why you should become rascal? There it is written, the document. They may be rascals, but why you become rascal, following the rascals? You are following not Kṛṣṇa. You are following another rascal. Why? That is your misfortune. Kṛṣṇa says, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). He says. You do not take Kṛṣṇa, you take another rascal. Then how you can be helped? Kṛṣṇa says, the speaker of Bhagavad-gītā, that "I told him," and you do not take it. You take another rascal. Then who will guide you? You remain rascal. What can be done? Śaṅkarācārya may be seventeen hundred years. Buddha is two hundred and fifty. And Bhagavad-gītā, five thousand years ago, this Bhagavad-gītā... And before that, puruṣa, forty millions of years ago...

Room Conversation -- January 31, 1977, Bhuvanesvara:

Yogeśvara:

nāhaṁ prakāśaḥ sarvasya
yoga-māyā-samāvṛtaḥ
mūḍho 'yaṁ nābhijānāti
loko mām ajam avyayam
(BG 7.25)

"I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency, yogamāyā, and so the deluded world knows Me not, who am unborn and infallible."

Prabhupāda: That is the... So I am setting up the flower, but who has made this flower? That is... I do not know. But somebody has made. You have to accept. Because you are somebody, you are trying to make more beautiful by setting up the different flowers, so who has made the flower? That is intelligent. But mūḍho nābhijānāti. The rascals, they do not.

Yogeśvara: They're not interested to know.

Prabhupāda: Huh?

Yogeśvara: They have no interest to know.

Prabhupāda: That means more rascaldom. That is intelligence, they "I am trying to make the flowers more beautiful by setting up in this way, then who has made these beautiful flowers?" That is intelligence.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Devotee (3): "Mahārāja Yudhiṣṭhira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brāhmaṇas. He then entered the palace to pay respects to the elderly. However, he could not find his uncles or aunt, the daughter of King Subala." Should I read the purport?

Prabhupāda: No. What is the śloka?

Devotee:

ajāta-śatruḥ kṛta-maitro hutāgnir
viprān natvā tila-go-bhūmi-rukmaiḥ...

Prabhupāda: No, the śloka is, beginning is sarva-dughā mahī, like that. Parjanyaḥ... (pause) Ah. Kāmaṁ vavarṣa parjanyaḥ sarva-kāma-dughā mahī (SB 1.10.4). Find out this verse.

Girirāja: I can find it.

Prabhupāda: Yes.

Conversation with M.P., Shri Sita Ram Singh -- May 19, 1977, Vrndavana:

Prabhupāda: Do they not?

Tamāla Kṛṣṇa: In some countries in the West they perform this operation for... What do they call it?

Indian man (1): Abortion.

Tamāla Kṛṣṇa: Abortion. They have legalized abortion. So the unborn fetus, after it's aborted, they're eating as food.

Sita Ram Singh: They have devised also even in Indian also. I don't know about...

Prabhupāda: Therefore I said, "Why do you speak of this country?" This will happen everywhere.

Sita Ram Singh: If such pāpa hoga,(?) how one can expect betterment of the nation?

Prabhupāda: Pāpa? (Hindi) Prakṛteḥ kriya...

Indian man (1): Is there any way out?

Prabhupāda: Where the Kṛṣṇa consciousness... Why don't you come? You'll not come. You'll stick to your own principle. Here is the way out. Mām eva ye prapadyante māyām etāṁ taranti. "No." You'll make your own party, that's all, and suffer. What can be done? You'll never take good advice from Kṛṣṇa. You'll take advice from Indira Gandhi. That's it.

Correspondence

1968 Correspondence

Letter to Boys and Girls -- New York 21 April, 1968:

Please take full advantage of this movement and be successful within this life. Everyone of us had to pass through many millions of years in the chain of evolutionary process from aquatic to plant life. from plant to reptile life, then to the species of birds, beasts, uncivilized human beings and now this is the golden opportunity with these nice American bodies. You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home. It is a very scientific movement authorized by the Vedas and accepted by all great acaryas. I think the boy Terry is God-sent. In his past life he must have cultivated this science of Krishna Consciousness and therefore he has automatically been attracted with this movement and who knows if all the boys and girls joining me were not born by the Supreme Will of Krishna just to help me in this great task of distributing Krishna Consciousness in the Western World specifically. I am always at your service and whenever you shall call me I shall come to your place and enjoy your good company. Please try to open a center there as soon as possible. I have instructed Terry about this. Please cooperate with him and chant Hare Krishna and open a center there.

1970 Correspondence

Letter to Jagadisa -- Los Angeles 9 July, 1970:

Please offer my blessings to your good wife, Laksmimoni, and your son.

Regarding your several questions: Where are the spirit souls coming from that are taking microbe bodies? It is not a matter of any particular body. These spirit souls and all spirit souls are coming from Vaikuntha, but in these material worlds they are taking various grades of bodies according to their material activities. There is no "new" soul. "New" and "old" are due to this material body, but the soul is never born and never dies, so if there is no birth how there can be new soul?

1973 Correspondence

Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973:

He says that we can always prove in the courts that what ever we do is in accordance with the rules and regulations of our society. But that clause number five will remain a pin-prick in the whole arrangement. The Hyderabad caste brahmanas came to fight with me on the issue that brahmanas are made by Birth, but we do not follow this principal, therefore now if we accept this defective donation and later on this question is raised that we are getting the Deity Worship maintained by Europeans and Americans who are not born in brahmana families there will be great litigation on this issue and it may be judgement is against us, then what we will do? We have to invest lakhs of Rupees on this temple construction and if later on this is cancelled as you write distinctly "The deed of trust shall stand as cancelled and the property hereby conveyed in trust shall revert back to the author of the trust." So you think we are going to take such risk? Suppose it is going to be reverted to the author of the trust which means he gets the property worth lakhs of Rupees invested by us.

1975 Correspondence

Letter to Mr. Ashis Roy -- Mayapur 8 April, 1975:

The process of opening a center somewhere is that we go there and hold classes for one week on the teachings of Bhagavad-gita and if the people like, then we'll open a center. Actually, the teachings of Sri Caitanya Mahaprabhu that in every town and village there will be a center of Krishna Consciousness, is essential. People must co-operate. If not, then they will have to suffer. So, I am very glad that you have come forward, being one of the leaders of the cultural community. I am very much enthused by this. Our ideology is standard. It is not anything new, but it is very old. It is not anything concocted. ajo nityah sasvato 'yam purano na hanyate hanyamane sarire (BG 2.20), The living entity is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. (Bhagavad-gita 2/20).

I would like to take this opportunity to invite you to our Vrndavana festival which will be held on the 20th of April up to the 27th of April. We will be opening our temple there. If you can come, then we can talk in detail about a center at Nagpur.

Page Title:Unborn (Conv. and Letters)
Compiler:Mayapur, RupaManjari
Created:06 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=47, Let=4
No. of Quotes:51