Typewriter

Expressions researched:
"typewriter" |"typewriters" |"typewritter"

CC Preface and Introduction

CC Introduction:

Whatever is there, whatever we have, should be used for Kṛṣṇa. We can use everything—typewriters, automobiles, airplanes, missiles. If we simply speak to people about Kṛṣṇa consciousness, we are also rendering service.

CC Madhya-lila

CC Madhya 22.109, Purport:

awakened by the regulative process of devotional service. One has to learn to use a typewriter by following the regulative principles of the typing book. One has to place his fingers on the keys in such a way and practice, but when one becomes adept, he can type swiftly and correctly without even looking at the keys. Similarly, one has to follow the rules and regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone (nitya-siddha kṛṣṇa-prema).

CC Madhya 22.109, Purport:

Dormant love for Kṛṣṇa exists in everyone's heart, and it simply has to be awakened by the regulative process of devotional service. One has to learn to use a typewriter by following the regulative principles of the typing book. One has to place his fingers on the keys in such a way and practice, but when one becomes adept, he can type swiftly and correctly without even looking at the keys. Similarly, one has to follow the rules and regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone (nitya-siddha kṛṣṇa-prema).

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter Intoduction:

Love of Kṛṣṇa's service can only be attained by working for Kṛṣṇa. In such work, we should leave no resource unused. Whatever is there, whatever we have, should be used for Kṛṣṇa. We can use everything: typewriters, automobiles, airplanes, missiles—anything. If we simply speak to people about Kṛṣṇa consciousness, we are also rendering service.

Nectar of Devotion

Nectar of Devotion 14:

One should not give up anything which can be utilized in the service of the Lord. That is a secret of devotional service. Anything that can be utilized in advancing Kṛṣṇa consciousness and devotional service should be accepted. For instance, we are using many machines for the advancement of our present Kṛṣṇa consciousness movement, machines like typewriters, dictating machines, tape recorders, microphones and airplanes. Sometimes people ask us, "Why are you utilizing material products if you condemn the advancement of material civilization?" But actually we do not condemn. We simply ask people to do whatever they are doing in Kṛṣṇa consciousness. This is the same principle on which, in Bhagavad-gītā, Kṛṣṇa advised Arjuna to utilize his fighting abilities in devotional service. Similarly, we are utilizing these machines for Kṛṣṇa's service. With such sentiment for Kṛṣṇa, or Kṛṣṇa consciousness, we can accept everything. If the typewriter can be utilized for advancing our Kṛṣṇa consciousness movement, we must accept it. Similarly, the dictating machine or any other machine must be used. Our vision is that Kṛṣṇa is everything. Kṛṣṇa is the cause and effect, and nothing belongs to us. Kṛṣṇa's things must be used in the service of Kṛṣṇa. That is our vision.

Bhagavad-gita As It Is Lectures

Lecture on BG 1.30 -- London, July 23, 1973:

The husking machine. Say, a typewriter. So if you send the typewriter to the heaven, what does it mean? It is to be worked as typewriter. Does it mean because it has gone to heaven, the work has changed? No. The work will continue. Either in this hell or heaven, typewriter will kat, kat, kat, kat. That's all. Similarly, our position is servant. If you don't become servant of Kṛṣṇa, then you serve, you become servant of your wife, your children, your relative, your country, your nation, your dog.

Lecture on BG 2.7-11 -- New York, March 2, 1966:

So the land belongs to God, and everything... Now, we say that we have manufactured this typewriter. Now, this typewriter, the now ingredient, the iron, have we manufactured iron? No. Iron is received from the mines. It is given by God. Nobody can manufacture iron. Nobody can manufacture anything. They can transform from one thing to another. They can bring out the iron from the mine.

Lecture on BG 2.12 -- New York, March 7, 1966:

So this is another point, to understand things by our reasoning. But there are things which is beyond our reasoning. There are things, just like God, the existence of God. Of course, by our reasoning, we take it for granted that because everything has a creator... Just like we have this tape recorder before us. So we know that there is a manufacturer. Similarly, the typewriter, there is a manufacturer. In everything there is a father or manufacturer. Myself, I am, I am created by my father. My father was created by his father. Similarly, naturally we can conclude that this whole cosmic situation, the whole material manifestation—there is one creator.

Lecture on BG 4.18 -- Bombay, April 7, 1974:

Just like people say, "These people are also collecting money. They are going to sell books. And they are also eating. And simply because they are dancing and chanting Hare Kṛṣṇa, they have become so great?" Yes. This is the process. And actually, they have become great. Although it looks like similar activities, that they are also using motorcar, they are also using microphone and typewriter and dictaphone and airplane... "So everything he is using. So how they have become so great or so advanced?" This is the intelligence.

Lecture on BG 4.19 -- Bombay, April 8, 1974:

So that is explained here: yasya sarve... Factually we are using everything. We have got everything. We have got cars. We have got microphone. We have got typewriter. We have got dictaphone. What we have not? Just like ordinary men. We have got everything. We have got office. We have got lawyer. We have got engineer. What is not? Everything is there. But the point is kāma-saṅkalpa-varjitāḥ. There is no lusty desire that "I shall become happy, my wife shall become happy," or "My children shall become happy, my nation shall become happy, my community shall become happy." Extend. This extension has no meaning. This is all kāma-saṅkalpa-varjitāḥ.

Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969:

So try to keep yourself always in Kṛṣṇa consciousness. Then you are safe in any circumstance. So we should mold our life in such a way that we cannot go out of the orbit of Kṛṣṇa consciousness, always thinking of Kṛṣṇa, that's all. Either you become a carpenter of the temple or a gardener of the temple, or a cooker of the temple, or a typewriter of the temple, or a tape recorder of the temple—anything, because it is in Kṛṣṇa consciousness, therefore you are safe because you are thinking of Kṛṣṇa. That is required, sadā tad-bhāva-bhāvitaḥ (BG 8.6), always thinking of Kṛṣṇa, any way, this way or that way. That is meditation; that is trance; that is everything.

Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?':

Therefore what is the difference between materialism and spiritualism? The same typewriter is there. The same dictaphone is there. The same mimeograph machine is there. The same paper is there. Same, I mean, ink is there. The same hand is there. Everything is same, but everything is done for Kṛṣṇa's account. That's all, Kṛṣṇa's account. This is spiritualism. Don't think spiritualism something uncommon. You can turn the whole material world into spiritualism, if you simply become Kṛṣṇa conscious. This is spiritualism.

Lecture on BG 16.10 -- Hawaii, February 6, 1975:

Just like in your country I have seen the machine. In the beginning, when I came to your country, I saw some typewriter machine is throw in the garbage. Of course, in India they do not throw. They repair it. But here your repairing cost is very, very high. Therefore you throw away. So the machine which is costly, but as it does not work, you throw away—it has no value—similarly, this is also machine. This body is also machine.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.9 -- Detroit, August 3, 1975, University Lecture:

I have given this example many times, that a small screw of typewriter or any machine, it must remain with the whole machine. Then it has value. If it is out of the machine, there is no value. A small screw in the motorcar, so long it is with the motorcar, it has got value. And as soon as it is thrown out of the motorcar, it has no value. So similarly, we are part and parcel of God, Kṛṣṇa. If we remain with Kṛṣṇa, just like we are part and parcel of our family, father, mother. And father is opulent. So if we remain with father and mother, we are also opulent. But if we give up the company of father and mother, father and mother, not ordinary father and mother, opulent God is opulent. So then we are also opulent. And if we give up the company of father and mother, want to live independently, then we are in distress. This is our position.

Lecture on SB 1.7.10 -- Vrndavana, September 9, 1976:

Nature is an instrument, just like typewriter . You're typewriting... You are typewriting, not that the typewriter typewriting. That is a mistake. Those who have less intelligence, poor fund of knowledge, they see that the typewriter is working. No. The typewriter means the person who is using the machine, he is just like this microphone. Microphone is not talking; I am talking. It is an instrument. Similarly, what we call nature, that is an instrument only, not that nature is working. Nature is dull. What is this microphone? It is made of dull matter. It cannot work. But a human being has arranged these material things in such a way...

Lecture on SB 6.1.6 -- Honolulu, May 7, 1976:

The nature is instrument. Just like any machine. Take typewriter machine. The typewriter machine or any machine, working very nicely, but the machine is not working nicely. The man, the person who is typing, he is doing nicely. There may be wonderful machine, computer, but there must be one actor, one manipulator.

Lecture on SB 6.1.48 -- Dallas, July 30, 1975:

Because this human life is meant for God realization. It is not meant for sex enjoyment or sense gratification. It is simply meant for... Here is an opportunity to understand one's constitutional position, that he is spirit soul, and Kṛṣṇa or the Supreme Lord is also spirit soul. So the spirit soul, individual soul, is part and parcel of Kṛṣṇa. Therefore it is his duty to remain with the whole. Just like a mechanical part, a screw in a typewriter machine.

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969:

So the materialistic class of men are undoubtedly very, very intelligent, but their intelligence is being used wrongly. Duṣkṛtinaḥ. Duṣkṛtinaḥ mūḍhāḥ. Mūḍhāḥ. Mūḍha means rascal, ass. So by their discoveries, by their materialistic activities, atheistic activities, they're simply disturbing, simply disturbing. That's all. They do not know that, that "I am discovering these material things." If we discuss, we can prolong so many things. Just like in India, when we were children, I saw one advertisement by the Remington typewriter machine company that "This machine has given emancipation to the woman class because they have found some job for typewriting." In this way they were advertising. But actually does it mean that because there are so many typewriting machine discovered, the women are emancipated?

Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976:

So because a sannyāsī has to walk, therefore I shall walk throughout the whole life to go to America? This is foolishness. If I can go to America within fifteen hours for preaching facility, why shall not I use the aeroplane? Why shall I stick... It is called niyamāgraha, "without any profit," to follow the regulative principle without any profit. No. If we get opportunity, preaching facilities for going on car, on airplane, using typewriter, dictaphone, microphone, we must use it. Because this is Kṛṣṇa's property, it must be used for Kṛṣṇa. This is our philosophy. This microphone is Kṛṣṇa's. Īśāvāsyam idaṁ sarvam (ISO 1).

Nectar of Devotion Lectures

The Nectar of Devotion -- Calcutta, January 25, 1973:

Yes. This is very important thing. Some way or other, one has to fix up his mind in Kṛṣṇa. And Kṛṣṇa is not stereotyped. It is general. If you want to serve Kṛṣṇa, there are so many ways. Just like in our society: somebody is painting, somebody is writing on typewriter, sometime somebody is engaged in propagating or selling the magazine or editing the magazine. So many different duties. So it is, it is the spiritual master's business to see the disciple, in which way he has got the tendency. And he tries to utilize his natural tendency in the matter of serving Kṛṣṇa. One has got tendency for a certain thing.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967:

Well, when you type, at least in our Society, whenever we type, we type something which is describing Kṛṣṇa's form, quality, beauty. We are typing this. We are not typing any business letter or any political propaganda. We are typing, "Oh, Kṛṣṇa is so beautiful. Kṛṣṇa says like this. Kṛṣṇa told Prahlāda like that. Prahlāda told Kṛṣṇa like that." Everything Kṛṣṇa. As you are chanting Hare Kṛṣṇa, that (makes typewriter sound:) "cut, cut, cut" is also "Kṛṣṇa, Kṛṣṇa, Kṛṣṇa, Kṛṣṇa."

Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971:

Now, try to understand. This prisoner, by his satisfying the superintendent of jail, he is little given concession not to be placed in ordinary cell, but he is working (in) the office as a typewriter. Or he is given some... Or there are many political prisoners, they are given first-class bungalow, first-class residence, and all facilities. But the superintendent of police has no power to release him. That is not possible. That is not possible. Similarly, by bribing or by satisfying Durgā, you can get a comfortable position within this material world, but your real business is how to get out of it. That Durgā cannot give. Hariṁ vinā na mṛtiṁ taranti. So long you do not come to the shelter of Kṛṣṇa... Mām eva prapadyante māyām etāṁ taranti te (BG 7.14). Unless you surrender to Kṛṣṇa, there is no possibility of getting out of the clutches of māyā. That is not possible.

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Evening -- Gorakhpur, February 15, 1971:

Still, the whole, I mean to say, stock, and my typewriter, my tape recorder—everything was stolen. In this way, I became very much depressed, and I was going to the shipping company, "When the next ship is going for, going to India?" So they gave me such and su

General Lectures

Lecture Excerpt -- Tokyo, April 28, 1972:

There is one typewriter there, and there is one typewriter here. And one pushes the key there, and here it is "kut." So the one who does not know, rascal, he says, "It is chance." Not chance. There is electronic working. They have discovered something, how Kṛṣṇa's energies are working, this electronic. Just like television working. One man talking five thousand miles away, and the man is seeing. By electronic, it is immediately transferred.

Philosophy Discussions

Philosophy Discussion on Hegel:

Yes. It is spirit actually. But because I have no sense of Kṛṣṇa, I am taking it as matter. Just like sometimes people criticize that "You are spiritualists, you hate materialism, why you are using this table, why you are using this typewriter, microphone." But our reply is that it is not matter, it is spirit.

1968 Conversations and Morning Walks

Talk Before Class -- November 29, 1968, Los Angeles:

Prabhupāda: Who has taken your Deity?

Vīrabhadra: Who has taken Him? I don't know. Somebody, they broke in the house, they took one typewriter and the sewing machine and I think it's...

Prabhupāda: Typewriter? When?v

Tamāla Kṛṣṇa: Yes.

Prabhupāda: So that quarter is not nice?

Talk Before Class -- November 29, 1968, Los Angeles:

Prabhupāda: I think in our apartment also somebody must remain. Here this is... In New York also I lost my typewriter, tape recorder. In 72nd St. at daytime, at nine o'clock. I went to take my meals in Dr. Miṣra's place at about nine, and when I came back I saw the door is broken. That superintendent, he was a Negro. He has done, I know that. This is very common case here. You purchased new machine and new...?

Talk Before Class -- November 29, 1968, Los Angeles:

Prabhupāda: And typewriter, whose?

Tamāla Kṛṣṇa: The typewriter was mine. I'd just... Puruṣottama had just brought it from New York from my parents to me. So less than a week and they both are gone.

Prabhupāda: New typewriter?

Tamāla Kṛṣṇa: Well, it was practically new. It was a very good typewriter.

Prabhupāda: What is the maker?

Tamāla Kṛṣṇa: Olivetti. It's the portable.

Prabhupāda: Olivetti portable.

1971 Conversations and Morning Walks

Room Conversation -- July 20, 1971, New York:

Devotee (4): The machine is like a typewriter. It's hooked up with a computer... By telephone cables?

Pratyatoṣa: Oh, yeah. You just dial over an ordinary telephone. You can use more than one time-sharing service on the same terminal just by dialing different numbers. In Washington, D.C., I was using four different computers through the same terminal, just by dialing different numbers. And they can be thousands of miles away, it doesn't matter. In Minneapolis, I'm using a computer that's located in..., near Baltimore, near Washington, D.C. And it's just like... It doesn't matter how far away it is.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Material life means when you desire to gratify your senses, that is material life. And when you desire to serve God, that is spiritual life. That is the difference between material life and spiritual life. Now we are trying to serve our senses. Instead of serving the senses, when we serve God, that is spiritual life. What is the difference between our activities and others' activities? We are using everything: table, chair, bed, this tape recorder, typewriter. So what is the difference? The difference is that we are using everything for Kṛṣṇa.

1974 Conversations and Morning Walks

Morning Walk -- January 10, 1974, Los Angeles:

Svarūpa Dāmodara: They say that there are about nine billion cells. They are called neurons.

Prabhupāda: That's all right. Just like I have given already. Why nine billion cells are there? Because you can work with it. I have given an electric running on typewriter because I know how to work it. Otherwise, this electric machine and the old electric machine, they are made of the same iron, but if I know how to work it, then I can utilize this machinery. But for a layman, it will be all the same. So that is karma. According to karma, we get a body. The body's machinery is also well-equipped, as I can work. This is nature's gift. Not that "This brain is first-class, that brain is first-class, er last class." All brain, last class. It is matter. The man who is working, the soul who is working, he is first-class, second-class, third-class.

1975 Conversations and Morning Walks

Room Conversation -- January 27, 1975, Tokyo:

Prabhupāda: Pramāṇa, there must be evidence. Otherwise... Just like science means simply not to see observation that things are taking place, but experiment. It must be substantiated by experiment. Just like theoretically everyone knows that two chemicals, soda and alkali, mixes together and there is interaction, effervescence. But who is mixing the soda and alkali, er, alkali and acid? There must be. Therefore the answer is there in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ suyate sa-carācaram (BG 9.10). "Under My superintendence." That is God. Under God's superintendence things are coming. Parasya śaktiḥ vividhaiva śruyate. He has got many multi powers and energies, they are working. Just like in nowadays electronic. You type your "a" and thousand miles away another typewriter will strike immediately "a", is it not? It is called, what is called?

Room Conversation -- January 27, 1975, Tokyo:

Prabhupāda: Teletype, yes. You push here "a" and the other end the "a" will immediately strike. There is no need of another person typing. But how it is being done? There is electronic arrangement by higher scientist. Not that, ordinary typewriter will not, no. Suppose if you keep one typewriter at your brother's place and you push it here, will it strike there? (laughter) Why? Because there is no arrangement. There is no arrangement. So these are common sense but the rascals will not understand. That without a touch of the living entity nothing can be done. The supreme living entity is Kṛṣṇa. Therefore it is said mayādhyakṣeṇa prakṛtiḥ suyate sa-carācaram (BG 9.10). "I am the cause of the material energy working." Parasya śaktiḥ vividhaiva śruyate. There is parasya śaktiḥ, now who can explain how this flower has come into existence? That is same thing. The energy of Kṛṣṇa is working. Just like you want to paint one nice flower, so you have to take the brush and the color and you have to endeavor. Not that automatically coming, this beautiful flower. So how do you think this beautiful flower has come automatically? This is foolishness. There is also the brush, the paint, but it is so perfect that just like you cannot see how the other typewriter is striking. You cannot say it is automatically striking. There is arrangement. But this arrangement you do not understand. Therefore you are foolish, you are thinking that this typewriter is striking automatically. It is not automatically. Here the other typewriter it is stroken and there is electric arrangement and it is striking. So you have to understand like... That is sura. And asura, they will say, "No, there is no God. It is taking automatically, it is going on,"

Morning Walk -- May 23, 1975, Melbourne:

Prabhupāda: Hypothesis. Hypothesis. Just like yesterday I was explaining that as soon as there is a machine, there is an operator. This is hypothesis. You cannot expect machine going on without operator. Similarly, this material nature is a machine and the operator is God. This is hypothesis. Even though you do not see God we can make this suggestion. That is human reasoning, logic. If any ordinary typewriter machine... This is a machine, but that requires operator. He is pushing this button; then it is working. It is not automatically working, any machine. So how this big machine is operating without any operator? What is this nonsense? They say, "There is no God. Nature, nature." What is the nature? Nature is a machine. Just like this body. This body is machine, and the operator is the soul, and the guide is the Supersoul. As soon as the soul goes away, then the machine does not work. This is common sense. But they have no common sense; therefore they are rascals, so-called scientists and others.

1976 Conversations and Morning Walks

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: Yes, it is the activity which concerns. In the university there is only activity of education, learning. And here, all the criminals are violating the laws, they are put together. But superficially they look the same room, same food, same office, same typewriter. So it is the question of understanding why it is called criminal department and why it is called university. So as soon as it is university department, that is good. The same building, the same dictaphone, the same typewriter, same table, same chair, when they are used for Kṛṣṇa, it is spiritual. The same money, everything, it looks like that.

Room Conversation With Scientists -- July 6, 1976, Washington, D.C.:

Prabhupāda: You can see it is complicated. Even a typewriter machine, it is complicated.

Room Conversation With Scientists -- July 6, 1976, Washington, D.C.:

Prabhupāda: Just like you want to do something, different machine, but the power is the same. You want to, we use a dictaphone or a typewriter, you want to use a, so many, so many... The complication is of the matter, but the electricity is the same. Either this machine or that machine.

Morning Walk -- July 12, 1976, New York:

Rāmeśvara: That was where the typewriter was stolen?

Prabhupāda: Yes. Tape recorder, typewriter.

Morning Walk -- July 12, 1976, New York:

Prabhupāda: Yes, I felt little disappointed. But some friends, they offered me, "Never mind, you take my typewriter," somebody, "You take my tape recorder."

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: That you cannot do. Just like we are, although we are interested fully in Kṛṣṇa consciousness, it doesn't mean that we do not live in a house, we do not eat, we do not use motorcar, we do not use typewriter, dictaphone. We are using everything. But the purpose is different. We are traveling and paying heavily to the air companies. Whenever I travel, at least five, six men go with me, and one round trip world travel means sixteen thousand dollars or sixteen hundred dollars?

Room Conversation -- September 30, 1976, Vrndavana:

Prabhupāda: One boy, he was coming to me. In that hundred, about one hundred seventy-first street, all my things were stolen. My tape recorder, typewriter. Fortunately they did not touch my manuscript that I was typing, typing my books. So some money was stolen. Then one boy, he was coming to me, he told me, "Please come to my place." A loft. Bowery Street. I did not know the Bowery Street was not a good quarter.

Room Conversation -- December 31, 1976, Bombay:

Prabhupāda: Oh, yes. He's of my age. Not less. But he's after three, four wives. His business is to go from one wife's house to another wife's house and each wife's house, expenditure of ten thousand rupees per month. (chuckles) He's a very funny businessman. He has made his wife director and they take money. So to avoid income tax... So, huge expenditure. Each, one house. Income tax cannot say, "Why you are maintaining?" (indistinct) That is not their business. It is comparison. Just like Bhogilal, he's maintaining big, big establishment. So I became his guest for fifteen days. He wanted to stay. I stayed for fifteen days. I first, my requisition was that he you must give me exclusive typewriter for writing my books. So he gave me. And if I would have asked for typewriter he would have given. But I was working with my broken typewriter. I went to our Tīrtha Mahārāja in Māyāpura, that "You give me a room (Śrīla Prabhupāda taps on table) and a typewriter, (tap) and print my books. (tap) Give me some (indistinct) (tap). I join you."

1977 Conversations and Morning Walks

Letter to Russian -- January 5, 1977, Bombay:

Prabhupāda: Where is that Hindi typewriter?

Gopāla Kṛṣṇa: I never saw that typewriter.

Prabhupāda: Ask Yaśodānandana, Yaśomatī-nandana, immediately. You ask him for my brāhmaṇa... Yes. So very steadily do everything. Opposition will come. We have to face.

1947 to 1965 Correspondence

Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:

Regarding Typewriter machine I understand that Sripada Ramananda Prabhu is unwilling to part with it. Of course in his head office of the institution he requires one for so many correspondences but here also in the office of Sri Sajjanatoshani Patrika which purely in English one machine is absolutely needed. Here all the presses do want type written copies so that the matter may be promptly executed. Some of the presses are ready to finish the whole printing work within 4 or 5 days if the whole matter is given in distinct type written papers. This machine was hired and I have already informed you about it. We have in the meantime type written three copies of all the addresses so that for three months we can simply paste the addresses on the covering wrapper without taking any trouble of clerical job. Any way we shall see to it when you come back if possible with the machine.

Letter to Gosvami Maharaja -- New Delhi 5 October, 1955:

I am glad that you have purchased one model No 16 Remington Typewriter and I think you have done right in doing so. To conduct the Sajjan Tosani Patrika it is absolutely necessary. This typewriter is to be returned today because the period of one month expires today and as you are bringing very soon the purchased one, I shall return it today with out further rental expenses.

Letter to Sally -- New York 6 November, 1965:

I am so glad to receive your very affectionate letter of the 3rd instant and have noted the contents carefully. Yes I have got this nice typewriter by the Grace of the Lord and I am very much satisfied with it working. Before receiving your letter under reply I have sent two letters both to you and Gopala. I understand that you have received them. In one of them I have requested Gopala to dispatch 25 sets of books to Paragon Book Gallery and I am anxious to know if the books are already dispatched.

1966 Correspondence

Letter to Sumati Morarjee -- New York 27 April, 1966:

I am very sorry to inform you that in the last month there was a theft case in my room. My typewriter and tape recorder and some book have been stolen with more than Rs 1000/- goods and therefore I am changing the place to the above address. This present typewriter has been given by a devotee and thus there is no difficulty and another friend has also supplied a tape recorder. It is understood that such crime as it has been committed in my room is very common in New York. That is the way of material nature. The American people have every thing in ample and the worker gets about Rs 100/- as daily wages and still there are thieves for want of character. The lower class men daily workers are cent percent drunkards. Their social condition is not very __.

1967 Correspondence

Letter to Brahmananda -- San Francisco 25 January, 1967:

Also please send him all the copies of Back to Godhead and other literatures so far published. He is very anxious to get my commentary on the Bhagavad-gita. So let me know if there is any possibility of publishing this book from U.S.A. otherwise I shall immediately arrange for its printing in India. The translation and commentary is already finished. I shall begin Caitanya Caritamrta Essays & Text. If I am assisted by one expert typewriter like Neal, as he is doing now, we can publish every three months a book. And the more we have books, the more we become respectable.

Letter to Brahmananda -- San Francisco 18 February, 1967:

It is understood that you have now an electric Typewriter. If so why not send it here to be worked on by Neal or Howard.

Letter to Brahmananda -- San Francisco 21 February, 1967:

I am in due receipt of your letter of the 18th instant and have noted the contents. I am glad to know that the "Happiness On Second Avenue" film has come out very happy. Please see it and let know the result. I hope you have received my last letter suggesting therein the scheme of hire purchase agreement with Mr. Taylor. I have not heard anything from Kirtanananda till now. Neal, one day evening, came here but since then he is not here and do not know if I shall send the recorded tapes or not. Because here there is no typewriter. Howard is not serious about general typewriting.

Letter to Satsvarupa -- San Francisco 24 February, 1967:

To day I have sent you the first installment of "Narada Bhakti Sutras". Please let me know how do you like it or if there is any difficulty to understand it. On hearing from you I shall take up the next installment. Here there is no typewriter nor any typist. Neal has not come here. I do not know where he is. Therefore you have to type the tapes there is no other alternative. Howard does not wish to work on the tapes. Today I have got a letter from him (Neal) from somewhere in California but there is no address.

Letter to Mukunda -- New York 13 May, 1967:

Nandarani has sent a letter to Brahmananda asking back her Typewriter. Did you not ask her when I wanted to exchange with mine?

Letter to Hayagriva -- New York 21 July, 1967:

When you come to India, you'll take my trunk and whatever packages I leave labelled in my room. Also, you should take either the tape recorder I have here, or one which Mr. Kallman will supply. Finally, there is the big Royal typewriter, which you must pack nicely and bring.

Letter to Dayananda, Nandarani, Uddhava -- Delhi 20 September, 1967:

I understand also that you are very much anxious for my return to your country and I am also equally anxious to return and see you again. So far my health is concerned I am definitely improving in my health but if I work a little hard or walk a little more I feel tired. Unfortunately there is no good typewriter here and this letter I am typing my self. Acyutananda is not fast typewriter and Kirtanananda is going back to London tomorrow. I have advised him to start a centre in London positively and after a month Rayarama will join him from Boston. Kirtanananda has experience to start a new centre and therefore I have entrusted him with this great task. I hope he will be successful there as I have given him one important letter of introduction for London. Please pray to the Lord that he may be successful. I have heard from friends that the climate of Los Angeles is warmer. For my health I require warmer climate. Whatever improvement is made here in the matter of my health it is all due to warm climate. As such I shall be pleased to know about Los Angeles with special reference to its climatic conditions.

Letter to Brahmananda -- San Francisco 21 December, 1967:

While going to India please take with you the empty typewriter box (Olympia). This typewriter is with Acyutananda and the case (box) is required there. And when you come back, you please bring back my personal books (3 or 4) left with Acyutananda.

1968 Correspondence

Letter to Madhusudana -- Los Angeles 24 January, 1968:

That book of speeches by Bhaktisaranga Goswami may be kept carefully. It has to be returned. In meantime, if you like, you can copy it by typewriter.

Letter to Acyutananda -- Los Angeles 1 March, 1968:

I do not however, insist that you to stay, but if you like you can take that house at Rs 50 per month, and start an American House there immediately. Or as you have decided, you can come back to USA by end of March; I have no objection. But before coming, you should keep my things properly in my room, and lock it properly, and bring the keys with you and deliver them to me when I shall be in N.Y. in the month of April. The cooking utensils, blankets, and the typewriter, my be kept very safely in the room. The typewriter may be kept in the metal box, and the blankets and wrappers may be hanged from the ceiling hanger. And the money which you've got, may be deposited in my account in the Punjab National Bank, account number 9913.

Letter to Harivilasa -- Montreal 25 July, 1968:

Sometimes back, when you were in Navadvipa, I asked you to send some mrdangas, but you declined to execute the order. I asked you also to develop one asrama at Mayapur, that also you declined. Similarly, Acyutananda was bent on opening a center at Kanpur, and the result is that instead of opening a center, there, he has lost two typewriters, taken away by force by some rogue there.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 9 January, 1969:

Anyway, I am very much anxious for getting my books published. The manuscripts which I presently have may be converted into eight different books of the same size which I generally publish, (400 pages). But I do not know how I will get them published. Last year when I was in India, I thought that Acyutananda would publish them in India but this boy could not help me in the least, and the net result is that I have lost my typewriter, and Rs 2000 are now in the dark well of Hitsaran. Acyutananda was sent about Rs 1000 plus he has collected a similar amount from the Dalmia Trust Fund. All of this has been lost for nothing.

Letter to Rupanuga -- Hawaii 14 March, 1969:

Several times my typewriter and tape recorders were stolen and the police could not take any action. There are many persons in the Bowery street, they have no shelter to live. So if a certain fraction of the people are supposed to be very materially happy at the cost of others, that is not material advancement. Had it been so, then why there are so many persons confused and frustrated? So actually there is no material advancement here.

Letter to Brahmananda -- Allston, Mass 6 May, 1969:

I sent another $100 to the Sevaiti of Radha-Damodara; that is also lost. I sent for publication to Hitsaran $300, but out of that $100 is lost. Then Nippan Banerjea plundered Acyutananda by two typewriters. So in every way I see that I am losing there in spite of having our own men, like Acyutananda, Jaya Govinda, and others there. So I take it as warning from my Spiritual Master not to attempt in India, but rather to concentrate my energy in this part of the world. So let Acyutananda help us in the matter of purchasing and supplying goods from India. From Hamburg, Jaya Govinda has written to give hope that very soon he will publish Back To Godhead in German language, so I am very much encouraged for his assurance.

Letter to Jayagovinda -- New Vrindaban 22 May, 1969:

If Acyutananda is serious about purchasing goods and dispatching from Calcutta or Bombay, he may also find out some good shipping agents in these places. If he would do some work for our society, surely he would be happy. Regarding the electric typewriter, if you are going to purchase, you should purchase an IBM Composer. That would be very nice for us, without paying it all at once. So you may look into this. I hope this will meet you in good health.

Letter to Jayagovinda -- New Vrindaban 7 June, 1969:

I hope that by this time you have secured the typewriter and things are going on with the German translations. You have inquired if you should learn the German language, and my answer is yes, you should learn it by all means. Here in New Vrindaban the atmosphere is exactly like Vrindaban. They are performing the routine activities from 4 am. in the morning till 10 pm. at night. The aratriks are going on several times daily as you have seen in Vrindaban. The pictures which you have taken of Vrindaban have been published in BTG, and I have seen a special advance copy sent from Japan. It is very nice article, and you have done nicely.

Letter to Arundhati -- New Vrindaban 16 June, 1969:

When the Composer machine is purchased, you will be engaged from eleven till three PM, and from seven till ten PM. That means seven hours in a day. When you are typing, you should know that it is as good as chanting, because the work is also on the matter of Krishna. Chanting on the beads and chanting on the typewriter Composer machine are both transcendental sounds of Krishna. Krishna's Name, His Fame, His Qualities—all of them are on the absolute platform, and therefore there is no difference between one and another. So do not be misled that you are typing and not chanting. Our books should be on the standard sample of Teachings of Lord Caitanya. Your husband will guide you, and Hayagriva will guide you, so do it nicely.

Letter to Pradyumna -- Los Angeles 24 July, 1969:

I am in due receipt of your letter dated July 22, 1969 with enclosures, and I have noted the contents. So far as devanagari character is concerned, you can correspond with Remington Typewriter Company. In India, in most of the government offices devanagari type is used for correspondence, and Remington Typewriter Company has got contract with the government to supply the typewriters. So I am sure they can supply you with a devanagari typewriter. I am expecting this printing of our literature, especially Srimad-Bhagavatam, with devanagari type and diacritic transliteration will be completely entrusted to you. So you cannot type everything from the IBM. That is not possible. In the IBM machine you shall do the English work and the diacritic transliteration work. So far as the devanagari type is concerned, you have to do it with the help of another machine, and either you will have to paste on the lines or adopt some other device so that they can be joined. That shall be the process. But if we publish our Srimad-Bhagavatam exactly in the way I have already begun it, it will be a unique contribution. The scholars only require diacritic marks. Then it is all right. That should be very correct and standard. If there is devanagari character it is still better. Otherwise, correct transliterations will do. So you think over this matter seriously and train your wife for composing, and help her to the best possible way.

Letter to Pradyumna -- Los Angeles 6 August, 1969:

I am in due receipt of your letter of July 31, 1969, along with Arundhati's letter, and I have noted the contents carefully. Regarding the Remington typewriter typeface, it is better to purchase an original Bhagavatam from India and cut the slokas out and paste them appropriately. You can get for one dollar two small books of Bhagavatam published by Gita Press, and if you cut out the slokas in this way, the question will be finished. So if by spending $5.00 we solve the question, why should we spend $500.00 or $600.00? If you like the idea, I shall order these Bhagavatams, or you can ask Mr. Vora to bring with him the Gita Press edition in two small copies and in "black type." This will save much time and money.

Letter to Pradyumna -- Los Angeles 16 August, 1969:

If there are no diacritic marks, we can put the diacritic marks by pencil carefully. That will not be difficult. So immediately on receipt of the machine the book composition must begin. I am asking Hayagriva to come to Columbus along with his wife immediately to begin the work. I am very much anxious to get my books somehow or other, so don't delay the matter. Immediately you should not bother about the Sanskrit typewriter.

Letter to Gargamuni -- Hamburg 29 August, 1969:

I have heard nothing about the activities of Los Angeles temple. Also, I am anxious to know if you have contacted the Silverman Real Estate Company for the house we saw in Beverly Hills. Both our typewriter and dictaphone are useless here because the electric current is different. We have therefore hired another set for working. I shall be glad to hear from you again along with Tamala Krishna's letter.

Letter to Jayagovinda -- London 8 December, 1969:

Try to make your press department very nice. The magazine is already selling, and if you make further improvements, the sales will also improve. Just like our English BTG: from 5,000 copies they have increased to 25,000 copies per month, and they are going to increase the number of pages from 32 to 40 pages. Regarding the IBM typewriter, is this a composing machine or an ordinary typewriter? If you are able to take a composing machine, that will be very nice. So far as your plan for making Hare Krishna day-glow signs, that is very nice.

1970 Correspondence

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

At that time, I was sponsored by a friend's son, Gopala Agarwal, who is settled up in this country by marrying an American girl, Sally. I was their guest, and I feel very much obliged to Gopala and his wife Sally for their nice treatment and reception. I was with them for three weeks in Butler, near Pittsburgh, Pennsylvania, and then I came to New York. I was getting some money by selling my Srimad-Bhagavatam, thus I was maintaining myself in New York. After some time, I rented one apartment at number 100 71st Street West, but after a few months, all my things—typewriter, tape recorder, books—were stolen. Then for some time one of my students gave me shelter at Bowery Street.

Letter to Acyutananda -- Los Angeles 15 March, 1970:

I am also very glad to understand that Mr. Ashok Mitra, along with his children, are singing along with your Kirtana. And thus I think many others will also join. Sriman Ashoke Mitra has donated one khol and one portable typewriter to you, and this is a sign of his service to Krishna, and thus surely he will make progress. You will be glad to learn that here in the States also many influential people and organizations are becoming very interested in our Krishna Consciousness movement, and one invitation for speaking before such a group is enclosed herewith.

Letter to Tamala Krsna, Syamasundara -- Amritsar 23 October, 1970:

There was one manual typewriter left at Seksaria's house which was used for typing up the letters for inviting the press to the conference—please see that this machine is with you or ask Mr. Seksaria for it. Gurudasa has left the Movie projector with you at Mr. Lalan's house and also there were several silver bowls and one set of clothes for the Deities as well as their jewelry which was not packed up by Malati when I left Lalan's with Gurudasa. Please be sure that all these things are with you.

Letter to Jayapataka -- Surat 20 December, 1970:

So far Sagar Maharaja is concerned, I have already written him a letter care of Mr. Pradhan as he gave the address. So if his presence is necessary, he can remain, otherwise, he may come back with the typewriter and my books.

1971 Correspondence

Letter to Jayapataka -- London 2 September, 1971:

I beg to acknowledge receipt of your letter dated 25th August, 1971 along with trial balance and balance sheet but I do not follow the debit and credit side. Generally debit side means receiver's side and credit side means payer's side. Apart from that I could not follow what are the following accounts: Temple maintenance a/c (Does this include purchasing of flowers and incense?); Devotee maintenance account; Typewriter a/c; O.P.P.S a/c; B.D.D. Expenses a/c. So I will be glad to know if you will kindly explain what are these accounts. For purchasing the Mayapur land I issued one check from the building fund for Rs 18,000/- as well as one for Rs 3,000/- and also for the fencing I issued one check for Rs 5,000/-. I don't see any mention of that Rs 26,000/- in the trial balance. So what does it mean?

1972 Correspondence

Letter to Acyutananda -- Los Angeles 8 June, 1972:

If your songbook is in English language then you may send it to New York immediately for publishing. You may send to me first and I shall read it and be very happy to write a short introductory note. One thing, if you can secure a nice Bengali typewriter for shipping to USA, there is some large amount of transcribing to be done from all of my tapes in Bengali language and there are persons in Los Angeles who will transcribe the tapes under my supervision and the manuscripts can be sent there to Calcutta for printing. If someone of our life members there in Calcutta might like to render this nice service to Lord Caitanya, he may donate us one Bengali typewriter for transcribing my tapes and making into books, and this will be a very nice service.

Letter to Acyutananda -- Los Angeles 12 June, 1972:

I am in due receipt of your letter from Calcutta dated June 12, 1972, and have appreciated the contents. I am especially pleased that you have stayed some days and got the tapes of Lalita Prashad Thakura for posterity. If you send them to Syamasundara. immediately he has all facilities here to transcribe them, and get them printed immediately. As for the manuscripts, you can call Satchidananda from Vrndavana, he can write in Bengali very nicely and can type also with Bengali typewriter. Tell him to bring the Bengali typewriter with him and type everything on good paper.

Letter to Acyutananda -- Amsterdam 29 July, 1972:

Regarding your going to Vrindaban to assist Gurudasa, yes, if you like you can go. I have no objection. One thing is, I have got many tapes of my speaking in Bengali language, and if you and Satchidananda can co-operatively transcribe them for printing there? I do not want to send them to you unless I have got assurance from you that they will be done under your supervision. But if you are going to Vrindaban that will be a good opportunity to sit down and transcribe my Bengali tapes because there is Bengali typewriter in Vrindaban. You may also translate other things as you have mentioned, that is nice.

Letter to Hamsaduta -- Ahmedabad 10 December, 1972:

Regarding the new initiates, I am sending their letter along with beads duly chanted by me under separate posting. So far the Hindi typewriter is concerned, keep it with you for the time being and we shall see later, I will let you know.

1973 Correspondence

Letter to Eric -- Dallas 20 May, 1973:

Your question as to why we use light bulbs, is answered as follows: light bulbs are also a part of Krsna's energy. Just as we use automobiles, adding machines, typewriters, dictaphone etc.

1974 Correspondence

Letter to Bhagavan Prabhu -- Mayapur 18 October, 1974:

I have already written you what things to bring. Most important is the small manual typewritter and the day/date wristwatch. For Sruta Kirti you can bring dates and granola and honey for his special diet.

Letter to Gaura Gopala -- Bombay 15 November, 1974:

Please accept my blessings. I am in due receipt of your letter dated 6/11/74 and have noted the contents. My program in India is not yet fixed up. I may go out in December to Honolulu. Anyway Yasomatinandana dasa has written you to come, if he has written you to come, then you can come immediately with the Hindi typewriter.

1976 Correspondence

Letter to Satsvarupa -- Honolulu 23 May, 1976:

The scientists cannot make a machine from a seed. Why not? Can they make a typewriter machine tree, or an automobile tree, that you plant a seed and you get an automobile . . . it gets bigger, bigger, bigger until it is a full size automobile. They cannot make even one egg, and they are going to manufacture life? And we have to believe it? They are lunatics, this is demoniac. They want to compete with God.