Twenty years (Letters)

Expressions researched:
"20 to 30 years" |"20 years" |"20, 22 years" |"20-25 years" |"twenty to thirty years" |"twenty year" |"twenty years"

1947 to 1965 Correspondence

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

The Bhagavad-gita is the standard book in this matter. Sri Munshi is trying to utilize this philosophy for the good of the people in general. He is spending establishment charges to the extent of Rs. 40,000/- per month for the last twenty years—but actually no tangible benefit is derived out of it up till now. I saw Sri Munshi with a view to cooperate with him for implementing the transcendental ideas of the Bhagavad-gita. But I did not receive any encouragement from him so far. I am, therefore, seeking an interview with your Lordship to discuss for a few minutes about this standard idea of solving the problems.

Letter to Harbanslal -- Bombay 2 August, 1958:

I am very glad to learn that you have now gone to foreign countries for tour on business as well as cultural mission and I hope that you are enjoying there both your good health as well as the trouting experience. We had a German friend Indian domiciled for the last 20 years who is a great scholar in several languages. He used to say that in Germany specially, wherever an Indian goes specially the student, the Germans receive him well in the proportion of his Indian cultural knowledge. Scholars and thinkers in Europe specially in Germany and Russia know it well that for learning about cultural knowledge, no body can surpass the Indians who have a back ground of centuries engaged in spiritual investigation.

1968 Correspondence

Letter to Jadurani -- Los Angeles 14 December, 1968:

I have looked at the two small pictures you sent, and I approve of both of them. This is called Rajasthan style, and it is very nice. These two pictures, if nicely painted, will look very good in our temples. Also, there is one very nice photograph of my Guru Maharaja which I want you to paint, and I will send it to you there. It was found by Gurudasa in London and he has sent me two copies of it. It was taken just after His acceptance of sannyasa, and with the Srimad-Bhagavatam opened before Him. So I shall send it. So far Los Angeles temple is concerned, we have just now leased a very big church, with large meeting hall and various compartments, so here we shall need many very large paintings for making the hall attractive. If it is possible, you can paint very large ones, as large or even larger than the one you sent to Montreal of the Gopis. Regarding the gesso sizing of the canvases: If they last for 20 years that is fine and plenty long enough. The other process sounds too complicated, and this plastic sounds to be very nice.

1969 Correspondence

Letter to Madhusudana -- Hawaii 10 March, 1969:

I thank you very much for your letter of March 5th, and you can take it from me that I give you clear sanction to get yourself married to Kancanbala dasi, at the earliest possible date. From her side, her mother has agreed, and from your side, I have agreed. So Kancanbala is an ideal girl, Krishna Conscious, and I want that some ideal families of Krishna Consciousness should be established in your country, so that people can see that our movement is not one sided or dry. So we do not want dry renouncers. Krishna Himself married so many wives as a Ksatriya. Caitanya Mahaprabhu although He was to take Sannyas at the age of 24 years, still He married twice within 20 years. Lord Nityananda Prabhu also married. Advaita Prabhu and Srivas Prabhu, they were also householders. So to become married is no impediment for advancement in Krishna Consciousness. One should be vigilant only that he is not diverting from Krishna Consciousness. One has to follow the footprints of the great Acaryas then everything is all right. I was also a married man—my family is still existing. So you should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna.

1970 Correspondence

Letter to Trivikrama -- Los Angeles 7 March, 1970:

But at the mature age say after 50 years old age, everyone should separate from wife. Married life does not mean that one should continue to live with wife throughout the whole life; at a certain stage, say between 20-25 years, one may accept a wife, live with her to the maximum age of 50 years, and then there should be no more sex relationship—stringently. And at the mature old age, say 65-70 years, everyone must accept the renounced order of Sannyas; if not in dress, then in action positively.

1972 Correspondence

Letter to Govinda -- Madras 12 February, 1972:

Regarding that man Cinmayananda, he's a sinful man, I know him, at least sinful according to our four principles. He as been lecturing for 20 years, still his asrama stands vacant. Unless one's life is made up, what this lecturing will do?

1974 Correspondence

Letter to Acarya Prabhakar Mishra -- Bombay 1 May, 1974:

Please accept my greetings. I am due receipt of your letter dated 24/4/74 and I have noted the contents carefully.

Sometimes in the year 1950 or 51 I first met you in Jhansi and since then we were very intimately connected and you took Hare Nama from me and I also expected in the future both of us would preach the Krsna Consciousness movement all over the world. So practically more than 20 years have passed and you are working in a different field of activities. I am also working in a different field of activities. But by Krsna's grace again we are trying to come to one platform.

Letter to Mahesvari -- Rome 26 May, 1974:

I am very sorry that your husband Mahatma das has taken my letter to him in the wrong way and has told you to get married to another man although you are only 20 years old and have a 7 month old son. This is a most irresponsible and nonsensical proposal on his part. I never wrote or intended that he should leave you. He can stay out and distribute books on sankirtana, but for that he can remain grhastha, nor does it means he perpetually remains on sankirtana party forgetting his responsibilities. You write that you badly need your husbands instruction and security, therefore, this is natural, so he may go on sankirtana but he must also spend time with you as you require, not in the mood of sense gratification but for cooperation in Krsna Consciousness.