The simultaneous occurrence of the Lord's appearance and the lunar eclipse indicated the distinctive mission of the Lord. This mission was to preach the importance of chanting the holy names of the Lord in this age of Kali (quarrel). In this present age quarrels take place even over trifles, and therefore the śāstras have recommended for this age a common platform for realization, namely chanting the holy names of the Lord. People can hold meetings to glorify the Lord in their respective languages and with melodious songs, and if such performances are executed in an offenseless manner, it is certain that the participants will gradually attain spiritual perfection without having to undergo more rigorous methods. At such meetings everyone, the learned and the foolish, the rich and the poor, the Hindus and the Muslims, the Englishmen and the Indians, and the caṇḍālas and the brāhmaṇas, can all hear the transcendental sounds and thus cleanse the dust of material association from the mirror of the heart. To confirm the Lord's mission, all the people of the world will accept the holy name of the Lord as the common platform for the universal religion of mankind. In other words, the advent of the holy name took place along with the advent of Lord Śrī Caitanya Mahāprabhu.
Trifle
Bhagavad-gita As It Is
BG Chapters 13 - 18
In this verse, the royal road to hell is described. The demoniac want to make a show of religion and advancement in spiritual science, although they do not follow the principles. They are always arrogant or proud in possessing some type of education or so much wealth. They desire to be worshiped by others, and demand respectability, although they do not command respect. Over trifles they become very angry and speak harshly, not gently. They do not know what should be done and what should not be done. They do everything whimsically, according to their own desire, and they do not recognize any authority. These demoniac qualities are taken on by them from the beginning of their bodies in the wombs of their mothers, and as they grow they manifest all these inauspicious qualities.
Srimad-Bhagavatam
SB Preface and Introduction
SB Canto 1
A father is always a father because he always has the good of the son at heart. The father wants every one of his sons to become a better man than himself. Therefore, a king like Mahārāja Yudhiṣṭhira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord Kṛṣṇa so that everyone can become free from the trifles of material existence. His motto of administration was all good for the citizens, for as personified goodness he knew perfectly well what is actually good for them. He conducted the administration on that principle, and not on the rākṣasi, demonic, principle of sense gratification. As an ideal king, he had no personal ambition, and there was no place for sense gratification because all his senses at all times were engaged in the loving service of the Supreme Lord, which includes the partial service to the living beings, who form the parts and parcels of the complete whole.
The happiness of the citizens was due to the ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything that the people needed. They were even free from all bodily miseries, anxieties of mind, and disturbances caused by natural phenomena and other living beings. Because everyone was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy. Everyone was trained to attain the highest goal of life, and therefore the people were also enlightened enough not to quarrel over trivialities. The influence of the age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled, but still even in this age of disparity between the ruler and the ruled, there can be spiritual emolument and God consciousness. That is a special prerogative.
SB Canto 3
Your lotus feet are the true vessel to take one across the ocean of mundane nescience. Only persons deprived of their intelligence by the spell of the deluding energy will worship those feet with a view to attain the trivial and momentary pleasures of the senses, which even persons rotting in hell can attain. However, O my Lord, You are so kind that You bestow mercy even upon them.
SB Canto 9
At least five thousand years ago, Śrīla Śukadeva Gosvāmī ascertained the existence of Maru in Kalāpa-grāma and said that Maru, having achieved a yoga-siddha body, would continue to exist until the end of Kali-yuga, which is calculated to continue for 432,000 years. Such is the perfection of mystic power. By controlling the breath, the perfect yogī can continue his life for as long as he likes. Sometimes we hear from the Vedic literature that some personalities from the Vedic age, such as Vyāsadeva and Aśvatthāmā, are still living. Here we understand that Maru is also still living. We are sometimes surprised that a mortal body can live for such a long time. The explanation of this longevity is given here by the word yoga-siddha. If one becomes perfect in the practice of yoga, he can live as long as he likes. The demonstration of some trifling yoga-siddha does not constitute perfection. Here is a factual example of perfection: a yoga-siddha can live as long as he likes.
Sri Caitanya-caritamrta
CC Adi-lila
They sometimes appeared to fight over trifles, but these quarrels were based on their affection, of which I shall speak later.
Other Books by Srila Prabhupada
Renunciation Through Wisdom
If a human being tries to exist without ego, desire, feelings, dislikes, and so on, he will be converted into inert matter. This is not spiritual elevation. When a person gradually progresses from materialistic perception to spiritual perception, he can clearly understand how trivial are his mundane desires, feelings, dislikes, and so on which were so long contaminated by ignorance. As this ignorance dissipates, mundane desires become insignificant. Desires remain, but they are no longer mundane. They become transcendental. In that state, one perceives Brahman, the Supersoul, and the Supreme Lord as one. Such higher perceptions are possible only when one's mind and senses are transcendental, a stage impossible to reach in one leap. Those who try the impossible are irrational and overambitious. Everyone has to proceed gradually, placing each step securely before taking the next one. In this way one will ultimately reach the goal.
Lectures
Bhagavad-gita As It Is Lectures
Two things required in human life: knowledge and vairāgya, detachment. The attachment increases. First of all, it increases. Puṁsaḥ striyā mithunī-bhāvam etam (SB 5.5.8). This whole world is based on sex life. A man has got attraction for woman; a woman has got attraction for man. This is nature's bondage. Shackle. And when they are actually united, either by the father, mother, or by their own way, that shackle, that attraction, increases. Puṁsaḥ striyā mithunī-bhāvam etaṁ tayor mitho hṛdaya-granthim āhuḥ. Hṛdaya-granthim. Knot in the heart. "She is my wife." "He is my husband." Of course, now that knot is very slack. Formerly it was very strong because the woman was not allowed to mix with any other man, and the man was also not allowed with any other woman. This intermingling has slackened even that knot, hṛdaya-granthim. Therefore, even trifle cases, quarrel between husband and wife, there is divorce. Because that unity is not very strong now. That is good. Some way or other, it is slackened. So this "own-menship" comes from bodily concept of life.
Our Mahatma Gandhi tried to stop violence. He started the nonviolence movement, but factually he had to die by violence. So kṣatriya, they are trained up violent to become violent to stop violence. That is required. Therefore Kṛṣṇa advises that "Don't try to become nonviolent because..." Tasmād yudhyasva bhārata. "Don't think that by killing the body, your grandfather, or your nephews and your brother on the other side, they will be finished. No. They'll live. The body may be destroyed." Na hanyate hanyamāne śarīre (BG 2.20). But actual soul, he'll transmigrate. According to Vedic philosophy, if a kṣatriya dies in proper fighting, then he is immediately transferred to the heavenly planet, the heavenly planet. Because he sacrifices his body for right cause. Formerly, the fight was not a very trifle thing. After much consideration, then fighting or war was declared. Just like the fighting between the Kurus and the Pāṇḍavas; first of all, there was great endeavor to stop the fight. Kṛṣṇa Himself became the messenger and was going from this party to another. Because Kṛṣṇa... Both the parties were Kṛṣṇa's family relatives. So He wanted to stop and mitigate the misunderstanding by mutual settlement. But it was not possible.
So similarly, sometimes Kṛṣṇa was being defeated. So He has to carry other boy on His shoulder. These things were being done. Because we have no idea of Kṛṣṇa consciousness, therefore we take it as trifling. But Kṛṣṇa consciousness is so sublime that all perfection of our desires are there. Whatever we are desiring, whatever desires we have got constitutionally, all those desires will be perfectly fulfilled when we are in Kṛṣṇa consciousness. You see? So Kṛṣṇa, here He says that na me karma-phale spṛhā. Kṛṣṇa did not require any friend to play with Him.
Indian man (4): Just now you said we are all part and parcel of God. What would you say is God?
Prabhupāda: That we have explained, what is God. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu (BG 7.1). You have to become God conscious. Then you will understand what is God. It is not a so trifle thing you ask me and, one minute, you understand God. That is foolishness. You have to study the science of God. God is not so cheap.
- manuṣyāṇāṁ sahasreṣu
- kaścid yatati siddhaye
- yatatām api siddhānāṁ
- kaścin māṁ vetti tattvataḥ
- (BG 7.3)
Out of many thousands of men, one wants to become perfect, and out of many millions of perfect men, one can understand God. So God is not so cheap thing.
Otherwise don't try to become guru. Impersonalists, half-understood, partially understood, he cannot become guru. This is the Caitanya Mahāprabhu's formula. Therefore first of all try to understand Kṛṣṇa. You will understand in such a way that you can refute all others' argument, all others' opposition. There are so many opposing elements. Then you are guru. Otherwise you cannot become a guru. Guru is not so teeny thing or trifle thing that everyone becomes Guru Mahārāja, no. That is not guru. Sa mahātmā... Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19).
Srimad-Bhagavatam Lectures
The status is brāhmaṇa, kṣatriya, vaiśya, śūdra. In every human society these natural division of the society are already there. The intelligent class of men, they should study all the śāstras, all these Vedic literatures, thoroughly, and they should advise the politicians, "My dear Mr. Minister, you get rule, make the rulings like this, on this principle." They will advise, the brāhmaṇas, intelligent class of men. And the kṣatriyas, they will administer and see that the people are executing actually religious life. That is the duty of the state. The police is there not for harassing you if you take a twig from the tree and he'll come, "Why you have taken?" You have got that experience? Because they have no other business than trifle things, they are very busy: "Oh, come on with me," arrested. They have built up their empire by exploiting the whole world, and if somebody takes a twig from the St. James Park, he's arrested. You see? Because there is no religious life. Fools, rascals, they do not know how to rule over. On trifle things they will, "Come on." And when there is a pickpocket, they will go away. You ask police, they will pass by.
Karma-jaṁ buddhi-yuktā hi phalaṁ tyaktvā manīṣiṇaḥ. Manīṣiṇaḥ. This word is very significant. Manīṣiṇaḥ means thoughtful, thoughtful. Manīṣā. Manīṣā means thought. Manīṣiṇaḥ, those who are got, those who are thoughtful, not trifling. Those who are thoughtful. Unless one is thoughtful, one cannot understand that he is not this body. Then how, how you can do work for yourself? What is your position? Now, I am consciousness. What kind of consciousness? Subordinate consciousness. I am the part of the supreme consciousness. Then what will be your activities? My activities will be under the guidance of the supreme consciousness. Just like in office, the managing director is the supreme consciousness. Just for example. Now, everyone is working under him, under his direction. So anyone who is working under his direction, they have no responsibility. They have got simply to discharge the duty, either pious or impious, never mind. In the military rank the order of the captain or the commander is there. The soldier has to execute it. Never mind whether it is pious or impious. It doesn't matter. He has to act simply. Then he becomes a, I mean to say, real soldier. If he acts in that way, he gets remuneration, he gets reward, he gets title, he gets honor. He doesn't care. The commander asks him, "Just go and kill the enemy." He goes and kills. He gets reward. But killing, do you mean to say by killing one gets reward? No. For the duty discharged. For the duty discharged.
Sri Caitanya-caritamrta Lectures
Now, when He was chanting in His association and He was passing on the road, thousands and thousands of people followed Him, and they also chanted. That time, when He was doing this propagation, there was Muhammadan kingdom, and because the Muhammadans were against Hindu religion, so some of the ministers of the Muhammadan king, they were also afraid that "The Nawab Shah may not be angry that He is doing..." The kṛṣṇa-saṅkīrtana, although it is transcendental, but people, not all people... Those who are simple, they can take, but those who are covered with the material dust, they cannot take it. So the Nawab Shah inquired, the Muhammadan king, his minister, Hindu minister, that "Who is this man? So many thousands of people are following Him, and He is making enchanted all the people by His Kṛṣṇa-kīrtana. What is that?" So his minister thought that Nawab Shah was planning something against this movement, so he made it a trifle thing. "No, not many people follow Him. Some sentimental people follow Him, not many." Then Nawab Shah replied, "No, I know many people follow. Don't minimize His strength. So He is not ordinary man." Then minister inquired, "What is your opinion?" "I think He is incarnation of God." So this was... It is written in the Muhammadan history.
Initiation Lectures
So be seriously... You take. This business is very nice, and there is good prospect. Prospect is there for everywhere. It is not that... Pṛthivīte āche yata nagarādi-grāma. Caitanya Mahāprabhu said that as there are as many villages and as many towns on the surface of the globe. So His word is not a trifle thing. Yes. There is potency in all the parts of the world to become Vaiṣṇava.
- pṛthivīte āche yata nagarādi-grama
- sarvatra pracāra haibe mora nāma
So with Caitanya Mahāprabhu's blessing and spiritual strength and with the good wishes of Vaiṣṇavas, just proceed and preach and always think of Kṛṣṇa. He will help. Buddhi-yogaṁ dadāmi tam. If you sincerely work... Kṛṣṇa is within yourself. He will give you strength, instruction. Simply you have to become... But we should always remember that sannyāsa means material activities finished. This is sannyāsa: no more material activities. Only for the service of Kṛṣṇa to live, that's all.
General Lectures
Prahlāda Mahārāja said, "My dear friends, Kṛṣṇa consciousness should be learned from the very beginning of life, kaumāra." The learning should be beginning between five years old to ten years old, between this time. This Bhāgavata-dharma especially, first thing is, the children from the very beginning of their life should be given instruction on religious principles of life. What are the religious principles? Religious principle means to understand what is God. That is religious principle. It doesn't matter whether you are Christian or Hindu or Muslim or any... There are many hundreds and thousands patterns of religious system, but according to our Bhāgavata school, we accept that religion as first class which teaches how to love God. That is religion. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). That system of religion is first class wherein the followers are given lessons how to love God. Unfortunately, at the present moment there is no question of how to teach them for loving God. They deny the existence of God. This is the present situation. People have become so rascal that they do not believe in the existence of God. Or somebody believes... Not believes. That is affirmed. Some of them say, "God is dead. Now we have to take to social work, political work. Let the subject matter of God be set aside." Especially in India. In India, the country where still God consciousness is so strong, the government wants that they should forget about this God business. So this is Kali-yuga. Kali-yuga means simply for fight on trifling things and forget God.
Philosophy Discussions
Hayagrīva: Of all things in the world, Pascal considered this to be the strangest. He says, "A man spends many days and nights in rage and despair over the loss of his job or for some imaginary insult to his honor, yet he does not consider with anxiety and emotion that he will lose everything by death. It is a monstrous thing to see in the same heart and at the same time this sensibility to trifles and this strange insensibility to the greatest objects—death. It is an incomprehensible enchantment and a supernatural slumber, which indicates as its cause an all-powerful force," such as māyā.
Prabhupāda: This is, this is instruction of Bhagavad-gītā, that one who does not believe in God or disobeys the orders of God, a day will come when God will come as death, and his all power, all false prestige, all imagination, all plans will be all broken. Then after that, according to the transmigration of the soul, that person, because he did not obey the orders of God, he acted like animals, he gets the body of an animal. This is transmigration. And he suffers.
Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: So if you utilize this energy from Kṛṣṇa then it is proper utilization. If you utilize the energy for your sense gratification then you are misusing it. So anyone who is not in Kṛṣṇa consciousness, he's spoiling his time, wasting his life and subjecting himself in so many laws of nature. So these things are very nicely explained in this Bhagavad-gītā As It Is. This is the preliminary study of Kṛṣṇa consciousness and if one studies this book nicely then he goes to other books. I've got this Śrīmad-Bhāgavatam. This is also Kṛṣṇa consciousness. But the project is very great. It will have to be finished in sixty volumes like this. So about ten, twelve volumes are already finished. So I'm going on working on this. So it is a great subject matter for study. So people should take interest in it. It is not anything trifle thing. People should come to us to understand. We have got literature. We have got philosophy. Everything we have got. It is not a blind, imposing thing, this Kṛṣṇa consciousness movement.
1973 Conversations and Morning Walks
Revatīnandana: I used to argue all the time. (laughter) You used to win every time.
Prabhupāda: Otherwise, what is the miracle. I simply present that "Here is God, Kṛṣṇa. And just chant His name, holy name." And they're doing that. But Indians will not do that. They'll say, "Oh, this Hare Kṛṣṇa mantra, we have seen." And one, one student in Berkeley University, Indian: "Swamiji, what this Hare Kṛṣṇa movement will do? We want now technology." That's all. They take it as very trifle thing. Not seriously. Although in the śāstra it is said,
- harer nāma harer nāma harer nāma eva kevalam
- kalau nāsty eva nāsty eva nāsty eva gatir anyathā
- (CC Adi 17.21)
- kaler doṣa-nidhe rājann
- asti hy eko mahān guṇaḥ
- kīrtanād eva kṛṣṇasya
- mukta-saṅgaḥ paraṁ vrajet
- (SB 12.3.51)
They'll not take to it. So they purposefully remain ignorant, or by their misfortune, they remain ignorant. But those who are innocent, they take it, and they get the result. That's all. Fire is fire. Either you take it by understanding or not understanding, it is fire. It will act. And that is their advantage, that these European and American boys and girls, they have taken, accepted what I have said, and they follow. They're making progress. Ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā tato 'nartha... (Cc. Madhya 23.14-15). These are the different stages. The śraddhā stage means faith. That faith is explained in Caitanya-caritāmṛta. Faith, the Indian vernacular is viśvāsa. So Caitanya-caritāmṛta author says, "Faith means viśvāsa sudṛdha-niścaya." Faith, this is faith. When one believes firmly, sudṛdha-niś..., and with confidence. What is that? Kṛṣṇe bhakti kaile sarva-karma kṛta haya: "If one becomes devotee of Kṛṣṇa, then all perfection comes." If one believes in this, that is the faith.
Reporter (2): And lastly, a very trivial question. The uniform, the haircut, why is that?
Prabhupāda: This shaving?
Reporter (2): Yes, why?
Prabhupāda: It is very nice. It makes the head cool, not with big bunch of hair, burden. We feel it burden. When there is bunch of hair, we feel it is an extra burden.
Reporter (2): An extra burden on the mind?
Prabhupāda: Yes.
Reporter (2): Makes it, weighs heavily on the mind?
Prabhupāda: Yes. Sometimes you have to take...
Reporter (2): So that's the reason why? It makes the mind lighter?
Prabhupāda: No. Actually if you keep clean yourself, then your mind is also clean.
1974 Conversations and Morning Walks
Hṛdayānanda: Prabhupāda, can you say something about the training for a brāhmaṇa.
Prabhupāda: Yes. They are satyaṁ śamaḥ damaḥ. He must be truthful, he must control the senses, control the mind... śamo damaḥ,... He must be tolerant. He should not be agitated in trifle matters. Satyaṁ śamo damaḥ śaucam. He must be always clean. Three times he must take bath at least. All the clothing, all, everything is clean. This is brahminical training. And then he must know all what is what, knowledge, and practical application, and firm faith in Kṛṣṇa. This is brāhmaṇa.
Hṛdayānanda: So what kind of practical work could we engage them in?
Prabhupāda: They'll be teaching. They'll be all teachers.
Hṛdayānanda: Oh, they'll be teachers.
Prabhupāda: Yes. Just like Droṇācārya. He was brāhmaṇa, but he was teaching military art to the Pāṇḍavas. General teacher class will be the brāhmaṇas. It doesn't matter what he's teaching. But teaching, perfectly teaching, how to become a military man. Arjuna's fighting was due to Droṇācārya. He learned it from Droṇācārya. He was a brāhmaṇa. But because he took the position of a teacher, he thought very perfectly. A brāhmaṇa should be expert in every kind of knowledge. If requires, he'll become teacher. This is brāhmaṇa.
1975 Conversations and Morning Walks
Rāmeṣvara: They say that this radioactive fallout will pollute the air so that no crops can be grown.
Prabhupāda: That's all right. You shall die without food. Be(cause) after all, the death. In Bengal, it is called: more bhera ghalne (?): "The most misfortunate thing is death." That will come. Therefore the best intelligence is how to avoid death.
Rūpānuga: Become immortal.
Prabhupāda: Yes. That is real intelligence, not to be bothered by these trifle temporary things that "I am dying twenty years before. If the situation was better, I would have lived more twenty years." What is this mentality?
Prabhupāda: Kṛṣṇa therefore says, "You rascal, where is your freedom?" Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). First of all you see. Janma-mṛtyu-jarā-vyādhi. So where is your freedom? First of all get out of these things; then question of freedom. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam. This is your knowledge, that "Where is my freedom? If I am under the rules and regulation of janma-mṛtyu-jarā-vyādhi, then where is my freedom?" (aside:) Hare Kṛṣṇa. Jaya. Simply rubber-stamped freedom will help me? Suppose I was dependent on British rule, and now I have become free. So will this help me to get freedom from janma-mṛtyu-jarā-vyādhi? Then where is my freedom? What are major questions, they have set aside. "Don't discuss all these things, and bother your head with trifle things." And our philosophy is that "Don't bother with these trifle things. Just seriously think of the major problems." This is our philosophy. Hare Kṛṣṇa. (break) Teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt (BG 12.7). Samuddahartā, just to deliver them from this ocean of mṛtyu-saṁsāra. That is not care. Real freedom is given by him—that you don't care. (break) ...will be given by Kṛṣṇa. This is no freedom. Here the so-called freedom-giver, he has no freedom. And what he will give, freedom? Gandhiji preached so much about nonviolence, and nonviolence said, "All right, you have no freedom from nonviolence. You die."
1976 Conversations and Morning Walks
Dhṛṣṭadyumna: "In this verse the royal road to hell is described. The demoniac want to make a show of religion and advancement in spiritual science, although they do not follow the principles. They are always arrogant or proud in possessing some type of education or so much wealth. They desire to be worshiped by others, and they demand respectability, although they do not command respect. Over trifles they become very angry and speak harshly, not gently. They do not know what should be done and what should not be done. They do everything whimsically, according to their own desire, and they do not recognize any authority. These demoniac qualities are taken on by them from the very beginning of their bodies in the wombs of their mothers, and as they grow they manifest all these inauspicious qualities."
Prabhupāda: So your answer is there. They think liberty means whatever he likes. That is a demoniac person(?).
Hari-śauri: They're trying to make out we're political.
Pradyumna: That we... He said he has "Now unmasked the ungodly face of Kṛṣṇa cult." That we're putting on a false face of being devotees of Kṛṣṇa, but actually we have an ungodly purpose. That we want to...
Prabhupāda: What ungodly we have done?
Pradyumna: That he does not come out and say, but he implies that we are foreign, that we want to exploit India somehow.
Prabhupāda: Anyway, they are feeling the weight. Now they are feeling the weight. That is the progress. Otherwise, if our movement would have been a trifle thing, the government and newspapers they would not have taken care. Now they are feeling that this movement is going to be more and more important, all over the world.
1977 Conversations and Morning Walks
Prabhupāda: They take it trifle. Husband and wife who are fighting, dam-pate kalahe caiva bambharambhe laghu kriya.(?) If there is fight between husband and..., it will be... The show will be very big, and the result will be nil. Bambharambhe laghu-kriya. "Never come to me! I shall not see your face! If you come, I shall kill you!" So on, so on. Then next moment they are talking. Bambharambhe laghu-kriya. These are taken very lightly, no seriously. Now they are going... Nowadays, in the court case, fifty percent of cases are divorce in India.
Prabhupāda: ...such a way he'll call laughing. Gravity should be maintained. And laughing means taking things trifling. That is not allowed. This is the etiquette. That is what we are teaching. You are simple, but this is the etiquette. Understand me right or not?
Tamāla Kṛṣṇa: Yes, Śrīla Prabhupāda. We understand very well. We apologize that we were taking too lightly.
Correspondence
1969 Correspondence
In the first portion of the letter you have expressed your desire how to learn surrender. This surrendering process is unconditional. Surrendering does not mean that one should surrenderly only in favorable circumstances. That is not surrender. Surrender means in any condition the surrendering process must continue. In the latter portion of your letter it appears that you have been disturbed on some trivial matters, and you wish to leave the place and go to London. That is not at all good. You must work conjointly. That is my desire, and if you fight amongst yourselves for some individual interests, that is not surrender. Whatever the other two boys may do, that I shall see, but unto you my request is that you must remain in Hamburg until I order you to leave the place.
So you are all good souls, please do not be agitated in trivial things. Do your duty nicely, develop the center as nicely as possible. If you think that your personality has been minimized, you can tolerate it. That is very nice. Lord Caitanya has taught us to be more tolerant than the tree in the matter of chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. You can show this letter to Sriman Sivananda and Sriman Uttama Sloka, and my request to you all is not to be childish, but to be serious for propagating Krishna Consciousness.
1971 Correspondence
There is no question of leaving our society. One may think like that but I cannot allow you to leave. That is my inspiration. Those who have left the society I am always thinking of them. Especially for you there is no question of leaving. Stay in Melbourne and preach with steady determination. I am glad to learn that you are in steady correspondence with Karandhara and am sure he will give you all good direction. So don't be agitated by anyone's so-called demand but you stick to your preaching work, husband and wife, chanting and following the regulative principles. Don't be agitated by trifle things. Remain steady and go on with preaching work. Krishna will help you in every way. I am so pleased with you that you have done so nicely in the service of the Lord to your best capacity. That is required.
| Page Title: | Trifle |
| Compiler: | Visnu Murti, Alakananda |
| Created: | 13 of May, 2010 |
| Totals by Section: | BG=1, SB=5, CC=1, OB=1, Lec=11, Con=10, Let=3 |
| No. of Quotes: | 32 |