Training of Satsvarupa dasa (Letters, 1968 - 1969)

Correspondence

1968 Correspondence

Letter to Rayarama -- Los Angeles 11 January, 1968:

In my opinion the Bhagavatam work should be immediately resumed. I am preparing tape recordings and sending them to Satsvarupa for typing, and after his typing, the copies may be edited, either by you or by Satyavrata, or combinedly, as you think best. And immediately final copy should be submitted for printing in India, one after another.

Letter to Satsvarupa -- Los Angeles 17 January, 1968:

Yes, I will make plans to appear there on May 1; and before I arrive there on May 1, you can please arrange some lectures in different Universities and Colleges, so that after reaching there I will find all the engagements there.

I thank you very much for your kind words, and you can pray to Krishna that I may be for some time with you. That is my desire. I have no objection to death, I am old man; still I wish to live because I want to see that the mission and missionaries I have started may be still more stronger before I leave. So pray to Krishna for this.

Krishna can be known by His Mercy only as you will find in the text of the Kumaras. One thing you will mark that the Kumaras considered themselves sinful after cursing the 2 doorkeepers of Vaikuntha, and this was realized when they are fully conscious of the Supreme Lord. I have sent you one tape today. You will find the explanation there, and enjoy it. Yes, if it is possible to send carbon copies of Srimad-Bhagavatam tapes to other centers; please do so. Also, please send a copy to Gaurasundara of Bhagavatam tapes, and also lectures if possible, c/o of this address. Hope you are well.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

Today I have also received one letter of 16th & a tape. I have also sent another tape. ACB

Letter to Satsvarupa -- Los Angeles 22 January, 1968:

I have duly received back the tapes from San Francisco. Herewith please find another tape. I have received back the edited papers on Srimad-Bhagavatam.

Brahmananda & others cannot change the style. They want to see if there is any grammatical discrepancy.

I understand that sometimes you feel sex urges and frustration. In the material world sex urge is the binding force for material existence. A determined person tolerates such sex urges as one tolerates the itching sensation of eczema. If not one can satisfy the sex urge by legitimate marriage. Immoral sex life and spiritual advancement are incompatible proposition. Your full engagement in K.C. & constant chanting will save you from all inconveniences.

You have accepted me as father, so I have also accepted you as my dear and real son. Relationship of father & son on spiritual platform is real and eternal, on the material platform such relationship is ephemeral and temporary. Although I cannot give you anything as father, still I can pray to Krishna for your more & more advancement in K.C. Your sincerity & service mood will always help you in advancing your genuine cause.

Letter to Satsvarupa -- Los Angeles 30 January, 1968:

I am just in receipt of your letter of yesterday's date, along with a copy of Srimad-Bhagavatam 316/1, beginning from page 1708. I have sent 1 tape this morning, probably you are getting tomorrow. So far I have received your edited copy of Srimad-Bhagavatam it is very nicely done. For the last few days I am feeling a little trouble in my brain. There is a buzzing sound always which sometimes disturbs me, and therefore my tape recordings in dictaphone has become a little slow, but I will go on sending tapes as far as possible.

I understand that some of our students are in Boston, and they are not attending the Temple or cooperating with you. This means they are under the clutches of Maya more or less. After all, Krishna Consciousness is difficult job for less intelligent persons. But one who understands Krishna Consciousness and acts accordingly, he should be accepted as spiritually the strongest man. In the Caitanya Caritamrta it is said that persons who take to Krishna Consciousness are supposed to be the most intelligent man.

I have received one letter from Krishna devi and I have asked her to come here and settle up the misunderstanding. Her husband Subala is here with me and he is very peaceful sincere boy. If Krishna devi doesn't come back and live with him peacefully, then his decision is to live alone without any wife. I think this boy can do so. Anyway, if Krishna devi comes we shall see things nicely mitigated.

Regarding Maharishi Mahesa: I do not know much about his activities, but so far I have heard that he has got his particular type of mantra which he sells for $35. And there are hundreds of students for being cheated by him. Anyone who does not know the science of Krishna is a great fool, and if he poses himself as Spiritual Master, he must be cheating the public without any doubt. Your process of discouraging friends in the matter of their being cheated by such misnomer is very good. You know that out of many millions of people, somebody tries to be spiritually advanced. And out of many millions of spiritually advanced men, hardly there is one who understands Krishna Consciousness. So, in your country there are many who may be spiritually inclined, but because they want to be cheated, Krishna sends them many kinds of cheaters to bewilder them. It is understood that Maharishi Mahesa says that one can drink, and at the same time make advancement in meditation, is clearly a cheating process. But what can be done, your countrymen also wants to be cheated like that. They want to continue their illicit sex relationships, intoxication habit, meat eating, and all other nonsensical things, and at the same time they want to make spiritual advancement. This is clear indication of being cheated; nobody can make any advancement in spiritual life keeping himself conditioned by the above sinful activities. So you can judge yourself what is the position of the so-called Maharishi Mahesa, and try to help your friends in such a way. There is no need of talking with people who are interested in the Maharishi Mahesa, but if you have any sympathetic friends, you can let him know how the cheating process is going on. I do not think that his disciples claiming advancement in spiritual life is bona fide.

Letter to Satsvarupa -- Los Angeles 15 February, 1968:

I thank you very much for your letter of Feb. 10, 1968, and have noted the contents carefully. The article was very nice, as I have written in Jadurani's letter. And the radio show man is very intelligent, this is good publicity for our movement. And I am happy to hear you are holding Kirtana at so many places, and spreading Lord Caitanya's message.

I was very pleased to hear your statement about the tape, and about Brahmacari life. Yes, the anchor, as in the sketch-story "The Grand Procession" is sex life, and we are 50% liberated if we can make it nil. There isn't any difference between chanting the Holy Name at the same time washing the dishes of the Temple. So do not be worried when you are attracted for doing other work in the Temple. There is variegatedness in transcendental activities. Sometimes we like to chant, sometimes we like to wash dishes. There is no difference on the Absolute plane. I am sure Krishna will give you all intelligence to work transcendentally. Hope you are well.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. Please inform Pradyumna that I shall reply his letter later on. I have received the things wanted by him.

Letter to Satsvarupa -- Los Angeles 21 February, 1968:

The sentence in question is, as you stated, Swayam Bhuva Manu and his wife, Satarupa (not Satsvarupa).

The reaction that the hunter would have suffered, had he not received the Mercy of Narada Muni, is hellish life. There are different kinds of hellish life for different kinds of sinful activities. So, one has to undergo such punishment if he doesn't take to Krishna Consciousness. It is only the devotee who can save the living entities from falling down into hellish conditions, and by the Grace of Narada Muni, the hunter was awakened to Krishna Consciousness and was saved. Yes, the general principle is that one is sent to the particular type of hell, and when he is practiced to suffer the hellish condition, he is given a similar body as reaction. These hell planets are described in the 5th Canto of Srimad-Bhagavatam; there is no question of imagination. One who is particular about this may read the different descriptions of hells in the 5th Canto of Srimad-Bhagavatam.

Yes, it is as you say, therefore we should keep always ourselves engaged so there is no possibility of falling down. So far mistakes done imperceptibly by such devotee engaged in Krishna Consciousness activities, "Swapada Mulam Bhagavatam Priasya", they are excused by the Lord as it is stated in Srimad-Bhagavatam.

Hope you are all well.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

Satsvarupa, please note:

N.B. Please send all the propaganda material so far published in relation to your center, to the following address:

Sri Hit Sharan Sharma

Radha Press

993/3 Main Road

Gandhi Nagar

Delhi-31,

INDIA

Letter to Satsvarupa -- Los Angeles 25 February, 1968:

I am in receipt of a copy of your last Istagosthi dated Jan. 27, and I am very much satisfied with your replies on the questions made in the Istagosthi. The meeting is called "Istagosthi" and not "Istagosthi". You may know also that Ramakrishna's worship of Kali makes him a third class man. In the Bhagavad-gita it is stated that one who worships the demigods just like Brahma, Siva, Indra, Candra or demigoddesses like Kali, Durga, Sarasvati, etc., are described as persons who have lost their intelligence. One person who has lost his intelligence, how he can become an incarnation of God? A person who has lost his intelligence, is not even counted amongst the higher section of society. So, the Ramakrishna is a bogus man according to the statement of Bhagavad-gita. Vivekananda was also not even intelligent man because he accepted Ramakrsna as incarnation of God. This Ramakrsna, who is actually Gadadhara Chatterjee, declared himself as the same Rama and Krsna. If he is accepted as such by some person, is he very intelligent man? Suppose a man comes before somebody and says he is Pres. Johnson. and the foolish man accepts the pretender as Pres. Johnson, is that man to be accepted as very intelligent man? Vivekananda was not even an intelligent man because he accepted Gadhadhara Chatterjee as incarnation of God without any credentials. We accept Krsna, the Supreme Personality of Godhead on the evidence of Vedic literature. There is no evidence in the Vedic literatures that a common unintelligent person by worshiping a demigoddess Kali can become an incarnation of Godhead. The goddess Kali is divine mother for the conditioned souls, not for the liberated souls. There is no direction in the Vedic literatures that one can become liberated even by worshiping the goddess Kali. She is superintendent of the prison house known as material world. One can derive some material facilities by worshiping Kali or Durga, but nobody can become liberated by worshiping such demigoddesses, so what to speak of becoming incarnation of Godhead. So the propaganda that Ramakrsna became incarnation of God by worshiping Kali is not accepted by any authorized acharya and therefore it is a bogus propaganda. One who follows therefore, such bogus propaganda is also misled as far as his spiritual advancement is concerned.

You have to meet many opposing elements in the matter of preaching work therefore you should always be careful to follow the principles of Bhagavad-gita as it is. You will be glad to know that our arrangements with MacMillan for publishing Bhagavad-gita As It Is is already completed, and the manuscript is handed over to them. We should preach clearly that our Krsna Consciousness movement is surely on the basis of Bhagavad-gita as it is. Any other movement which does not tally with the principles of Bhagavad-gita as it is, is considered by us as unauthorized. All these so-called yogic or other spiritualist movements in this country imported from India are all against the principles of Bhagavad-gita. It is our movement only which strictly follows the principles of the Bhagavad-gita, under the guidance of the authorities or acaryas in disciplic succession from Lord Caitanya who practically demonstrated in life and practice the principles of Bhagavad-gita. The last word in the Bhagavad-gita is to surrender unto Krsna and Lord Caitanya taught us to surrender unto Krsna. His transcendental movement of chanting the Holy name of Krsna and Rama is the sublime movement, not only at the present age, but for all the time past, present and future.

Letter to Satsvarupa -- Los Angeles 4 March, 1968:

I hope you are all doing well in the service of Krishna. I am leaving Los Angeles for San Francisco on the 8th March 1968 and therefore from the 6th of March 1968 you can send all mails to San Francisco. You will be glad to know that Jayananda is purchasing a nice house for San Francisco & I hope I shall get the Permanent Visa also. At present I am feeling well may Krishna give me strength to serve you more & more.

Letter to Satsvarupa -- San Francisco 18 March, 1968:

The evening twilight first appeared as a beautiful girl to attract the demons but later on turned to be evening twilight. There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter.

I am pleased to learn that Rupanuga is fully conscious about our movement and he has full confidence in his spiritual master. Today I have received one letter from Hayagriva and it is understood that he is feeling our separation. I have replied him and have asked him to see me when I am in N.Y. Hope you are all well. Please keep in touch with Pradyumna's surgical operation affairs.

Letter to Satsvarupa -- San Francisco 26 March, 1968:

This morning I have sent you one note of the tape regarding Pradyumna's hospital bill. I think I shall be able to send you $500.00 from this centre. I understand that Hospital bills are also paid by small installments. We have to make arrangement for future emergency and I wish to organize a central board for such management. For me it is not possible to look after the administrative affairs. Some of you should form a committee. for this kind of management. In India the Brahmacaris collect alms and subscription But here it is not possible to do like that: therefore all Brahmacaris may work at least part time so that our financial difficulty may be minimized.

Letter to Satsvarupa -- San Francisco 27 March, 1968:

I am in due receipt of your letter dated March 28, 1968, along with enclosures of transliteration made by Pradyumna, and I thank you very much. Regarding your letter dated 17th March, it was within the tape received and I have just opened it. There is no question of changing Boston program. I am engaged here up to 8th of April, after that I shall be free to go to New York. I do not know what is the program in N.Y., because I have not received any program of New York. So ask Brahmananda to send me letter when I shall go to N.Y. I can start for N.Y. after 8th of April any day. So make your program conjointly but for me I am free after 8th from San Francisco. I have already sent you one note about Pradyumna's hospital bill, and as soon as I hear from you, I shall arrange to send you $500 from my personal book fund. I am told by some of my students here that it is very easy to pay the bills by small installment payments, and if that arrangement can be made you may see to it, if it is possible.

Letter to Mahapurusa -- San Francisco 28 March, 1968:

Jadurani has now become a nice preacher. I have report from Satsvarupa that she gives lectures very nicely. If we open a pavilion I shall take Jadurani also at that time, so she will deliver nice lectures.

Letter to Satsvarupa -- San Francisco 2 April, 1968:

I am in due receipt of your letter dated March 19th, 1968, along with copies of Srimad-Bhagavatam and I thank you very much. The astronomical calculation is that every 3 years, 1 month is added, so the year in which 1 month is added, that is always calculated as consisting of 13 months. Otherwise, generally it is 12 months in a year. At present I am keeping the copies as it is, and I shall see again and do the necessary corrections.

I am very glad to see the Boston temple photos; and it gives me a nice idea. Offer Pradyumna my blessings and congratulate him on his coming back from the hospital. Please take care of him as best you can. You have not said anything how his hospital bills has to be paid. I have already written to you that if need be, then I can pay something from my book fund. Otherwise the bills may be paid by installment, as it is learned from here. I am going to N.Y. on the 17th of April, and I think I shall have to attend some meeting in the Philadelphia University on the 25th, and then I shall be free to go to Boston, and you can make your programs accordingly.

I am very glad that Jadurani is preparing signs on account of my visits there. Please offer my blessings to Jadurani, Pradyumna, Yadunandana, Jaya Govinda, and others who are there.

The boy of the name John, who was sometimes in Boston, he came here to meet me. I asked him to stay in the temple, but he's not in the temple, nor I have seen him again.

Letter to Satsvarupa -- San Francisco 3 April, 1968:

I am in due receipt of your letter of 4/1/68 and I am glad that you have solved the hospital bill of Pradyumna. I am so glad to learn that he is taking part in Istagosthi. His answers are very much intelligent. I have fixed up date for going to N.Y. on the 17th.

One thing you may inform all devotees that Maya cannot touch a pure devotee: When you find a devotee is supposed in difficulty it is not the work of Maya but it is the work of the Lord by His Personal internal energy. The Pandava's tribulation in so many ways, Lord Ramacandra's departure to the forest, His wife the Goddess of Fortune's being kidnapped by Ravana, Lord Krishna's death being caused by the arrow of a hunter, Thakura Haridasa's being caned in 22 market or Lord Jesus Christ being crucified are all acts of the Lord personally. We cannot always understand the intricacies of such incidences. Sometimes they are enacted to bewilder persons who demons. You should therefore discuss in the Istagosthi from current reading matters from B.G. or S.B. We should only try to understand everything from the standard of devotional service. It is stated clearly in the B.G. that any one who is cent per cent engaged in the service of the Lord is transcendentally situated and the influence of Maya has no more any action on such body. The Lord and His pure devotees are always beyond the range of Maya's action. Even though they appear like action of Maya, we should understand their action of Yogamaya or the internal potency of the Lord.

My blessings for you all

I am feeling alright.

Letter to Satsvarupa -- San Francisco 9 April, 1968:

So far your being given work, there is no need for you to feel concern; you are already helping on Srimad-Bhagavatam, and permanently you can do so. So you are certainly included as worker and editor for Srimad-Bhagavatam already.

Certainly we are not going to say these things about the negro people publicly; we have no distinction between black or white, or demon or demigod, but at the same time, so long as one is demon or demigod, we have to behave in the proper way. Just like Caitanya Mahaprabhu; He had no distinction between a tiger and a man. He was so powerful that He could convert even a tiger to dance. But so far as we are concerned, we should not imitate and go to some tiger and try to make him dance! But still, tiger is equally eligible like a man. So, you can understand that these talks are not for the public, as they have not got the ability to understand. Basically we have not got hatred for anyone, but when one is demoniac or atheistic, we should try to avoid their company. A preacher's business is to love God, to make friendship with devotees, to enlighten the innocent, and to avoid the demons. This principle we shall follow. But in higher devotional life, there is no such distinction. The topmost devotee sees everything in Krishna, and Krishna in everything. Generally, as preachers, we are middle class devotees. So we should not remain as neophyte devotee. Neophyte devotee does not know how to preach. He simply goes to the temple, and offers everything with devotion to the Deity, and he doesn't know anything else. So our devotees of the society should not remain in the neophyte position; neither should they try to imitate the topmost devotee. Best thing is to remain in the via media of middle class position, namely to love God, to make friendship with devotees, and to enlighten the innocent, and to avoid the demons. These differences of body according to Karma are there, but a devotee divides them into the above groups, and so we have to divide them into these different groups and behave differently with each of the groups. It is true that we should not be attached to the differences of material bodies, but practically, in practical field, the behavior should be as stated above.

So far standard Sanskrit transliteration, that which Pradyumna is doing will be our standard. The spelling should also be standard, and based on his work. So far the word "Ksatriya", this is the correct spelling. All these discrepancies are happening on account of my students being unaware of Sanskrit language. Therefore, I requested Pradyumna to learn Sanskrit very seriously. He has got the aptitude, and I hope he may come out very successful.

Yes, everyone of us should be ideal to the other so everyone can get impetus to make progress more and more. The college engagements sound very nice; I shall reach there by the first of May. Hoping you are all well.

Letter to Satsvarupa -- Montreal 13 June, 1968:

I thank you for your letter dated June 8, 1968, as well as for the booklet you have sent describing my activities in Boston. Your endeavor to utilize energy 24 hours for Krishna Consciousness is a great qualification. I am very glad to know that you are risking $350.00 a month for taking a nicer accommodation for our temple. I quite appreciate this attempt. And Krishna will surely help you. I have sent one letter to Miss Rose, and try to keep friendship with her. She will gradually become more and more interested in our temple affairs. Everyone has dormant love for Krishna and we have to give one possible chance to awake it. Miss Rose was taking gradual increased interest in our temple and I think if you flatter her a little more, she will come to Krishna Consciousness platform, and may be a great help to the center. I am so pleased to learn that the new temple location will be very near business district. In business circle there is a popular English saying that you can earn more by sitting in one place than by travelling in many places provided you can sit down in a place with due consideration. Similarly, if actually you have selected a nice place, that place itself will act as advertisement for popularizing our Krishna Consciousness.

For the time being Devananda must stay with you; he should not come here for the present. When we shall form a Sankirtana party for European tour, I shall call him. Please show him this part of my letter and I hope he will understand. He is very good nice sober boy, and he will be a good help to your activities. In meantime I have received one letter from James. I am enclosing his letter. I do not know what does he want to know from me. This boy is a new boy, and he might have so many ideas within his brain and if you can train him for your purpose he will be a great service. We may always expect that we get always untamed boys and girls, and we have to train them up. That depends on our capacity. So if you can tackle this boy, he may be also good assistant. Our whole program is to train the untrained. Nobody is in Krishna Consciousness and we are trying our best to bring people in that platform.

Letter to Hayagriva -- Montreal 14 June, 1968:

I have already informed you about my successful program in Boston, attending many colleges and universities, and the church meetings, practically throughout the whole month. And Sriman Satsvarupa is to be congratulated for his endeavor to keep me engaged in such meetings.

Letter to Satsvarupa -- Montreal 16 June, 1968:

Yes, I am getting some good opportunities to meet here several learned scholars. Last night we had a meeting in the house of Mr. Abdul Rabbi, and there were some University professors and a Dr. Abbot, a Dr. MacMillan, and many others, two clergymen, and their wives. One Father Lanlais was without wife. So there was very good discussion and by the Grace of Krishna, I was able to give them some impression of this philosophy, that it is nicer than anything. Professor Abdul is Mohammedan, and is writing a thesis of Sufi religion. And he was also impressed. Unfortunately, I had to eat there, but I accepted a little fruits only, while they were eating all sorts of nonsense, but at least they did not drink. We are the two persons only, Janardana and myself, we avoided all kinds of nonsense.

Brahmacaris and Brahmacarinis can live in the temple provided there is separate arrangement. The restriction is there because if they live together there might be sex impulses agitated. The whole principle is especially for the Brahmacaris to avoid causes which may give impetus to the sex desire. But in your country it is very difficult to make aloof the boys and girls because they are accustomed to mix together. So it is not possible for me to introduce this new system very strictly, because they are trained differently. Someway or other, if you are intelligent boy, you should make arrangement for the boys and girls to live separately; Brahmacaris at one place all together, and the Brahmacarinis all together at another place. We should always remember that sex life in spiritual advancement is great impediment. So keeping this point of view in front, we should intelligently manage things with great care. So that our aim of life may not be missed.

Maharaja Dasarath, although he was a great devotee of the Lord, but because he was a Ksatriya king, keeping one's promise is inevitable for him. He preferred to banish Ramacandra on the request of his wife on the principle of keeping his promise. In higher states of spiritual life, one can break even promises also, but they are devotees of comparative merit. In the case of Vasudeva, we find that he was spiritually more advanced than Maharaja Dasarath. Vasudeva was also in agreement with Kamsa that he would deliver all his sons to his hand, as soon as the child is born. But in the case of Krishna he broke his promise. The point is that Krishna appeared as the full fledged Personality of Godhead. But Ramacandra appeared as an ideal king. Therefore in the Lila of Ramacandra, principles of morality and ethics as they are to be followed by ideal king and ruler was followed. In the same sense, He banished Sita in order to prove Himself as an ideal king who wanted to make His subjects always happy. The whole program was on the basis of an ideal king. But in the case of Lord Krishna, He played as full independent Supreme Personality of Godhead. Apparently, therefore he transgressed so many moral and ethical principles. These comparative studies on the life of Krishna and Ramacandra is very intricate, but the basic principle is that Ramacandra appeared as an ideal king and Krishna appeared as the Supreme Personality of Godhead. Although there is no difference between the two. A similar example is Lord Caitanya. He appeared as devotee, and not as the Supreme Personality of Godhead. Although He is Krishna Himself. So we should accept the Lord's mood in particular appearances and we should worship Him in that mood. Sometimes Lord Caitanya, because He is Krishna Himself, somebody worships Him in the same manner as Krishna. But Krishna was in the role of enjoyer and Lord Caitanya is in the role of being enjoyed. So the party known as Gauranga Nagari, they are considered to be deviated from pure devotional service, on account of Lord Caitanya given the same facility of Krishna, which He did not like. Our service mood should be compatible to the attitude of the Lord. Not that we should overlap the attitude of Krishna to Lord Caitanya, or Lord Caitanya to Krishna, or Krishna to Ramacandra, or Ramacandra to Krishna. Therefore, in the Sastras, specific injunctions are there, just like to worship Lord Caitanya is by the method of chanting Hare Krishna.

Yes, it is true that Ramacandra banished Sita later on. Ayodhya is not bound up with any material worlds. Just like Vrindaban is not bound up by any material limitations, as much as Krishna is not bound up by any material limitations. So the kingdom of Ayodhya historically was a tract of land as we see at the present moment, but at that time the king of Ayodhya was the emperor of the world.

Yes, that is very nice, your statement that "I am offering special flowers and prayers to Lord Jagannatha every morning because I know He is liberal to crippled and mistake-making devotees of His Lotus Feet." If we are always afraid of our mistakes, Krishna will save us from all such misgivings and even imperceptibly we commit some mistake, He will forgive us. But we should be always very careful not to commit mistakes.

You are trying your best at that center, and Krishna will help you certainly. I am very glad to see that you are not disappointed. This is a good sign. One should work with courage and patience, and certainly Krishna will be pleased. For the time being you have four or five devotees there, so you try to maintain them there, so that you can carry on your program. Hoping you are all well.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

N. B. In the near future if I get even Canadian Permanent Visa, I shall go at least once quarterly to your place & try to enlighten people there in Krishna Consciousness. Please offer my blessings to Jadurani, __ & __.

Letter to Madhavi Lata -- Montreal 20 June, 1968:

Now, Devananda and Satsvarupa, and you and Jadurani try to develop the temple very nicely. Satsvarupa and Devananda shall live separately and you and Jadurani shall live separately, in different compartments, that will be very nice.

Letter to Satsvarupa -- Montreal 27 June, 1968:

I am very much pleased to hear of your good success in the park on Sunday. This is very much encouraging to me, to hear so many people are hearing the chanting, and philosophy, and also taking nice prasadam as well. Yes, it is very good, and you please continue with this sort of program! This system should be followed and you will be successful. Because in New York also Hamsaduta is following this system, holding Kirtana at Central Park every day, and he is collecting in the same way. All together he is collecting 50 to 70 dollars by contribution and by selling Back To Godhead. This is actually our successful propaganda. We want to distribute our literature and books within as well as our prasadam, and injecting our Hare Krishna medicine within the ear. So, reading of the literature and hearing of the chanting is the medicine, and prasadam is the diet. So, if diet and medicine are properly administered the disease of maya will be cured. But the physician must be always healthy. People may not say, physician is ill thyself. That means the preachers must be of highly elevated character, following strictly the rules and regulations and chanting regularly in the temple. There may be so many odds in the progressive march of Krishna Consciousness, but if we pin our faith in Krishna, everything will come out successful in due course.

Yes, Krishna didn't like that place, for $350, so you could not acquire it.

Please convey my blessings to Jadurani, Madhavi Lata, and Devananda. You are all good souls; please work together combinedly for spreading Krishna Consciousness there in that city. Hoping you are well.

Letter to Satsvarupa -- Montreal 2 July, 1968:

Please accept my blessings and offer the same to Jadurani & others. Jadurani may be informed that I have received her letter and shall reply her very soon.

In the meantime in my last letter I requested you to see the District Director Mr. J. A. Hamilton Jr. of the Boston office U.S. Immigration. (223-2361) You know that I have sent him one letter of June 11, 1968 per Regd Post No. 00619. It cannot be that he has not received my above letter but why he has not replied my letter please enquire. Please try to convince him that my presence in U.S.A. is essential because I have got to supervise at least 8 branches in U.S.A. I am qualified Religious Minister. I have got sufficient money to maintain myself without being a public charge and my health is fit as it is already examined by the public Health Department. Under the circumstance I am feeling that by denying my application on some technical ground only, of which I was not at all responsible, injustice has been done to me. I simply requested the District Director to give me the right direction for the next step so that I may be sure of my action. Please therefore see him and take a written reply to my letter date 11th June 1968. I am very much surprised that letters are not properly replied in such important office. Please therefore enquire in the matter and let me know why the letter is not replied which is so important in this case.

Hope you will do the needful and let me know the result immediately. Hope everything is well there.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Regarding Bali Maharaja: He is born in the same atheistic family of Maharaja Prahlada. He happened to be the grandson of Maharaja Prahlada, and as his great grand-father, Hiranyakasipu was very powerful, and as there was animosity between the demigods and the demons, Bali Maharaja also defeated the demigods several times, and was occupying all the planets. At that time Vamanadeva appeared as the son of Kasyamuni. Bali Maharaja was very charitably disposed. Sometimes the atheists are also very charitable. Persons who believe that we are doing pious activities, making charities and welfare work to the human society, why should we bother about God?—such persons even though very moral and pious in the estimation of the material world, are also demons, on account of their apathy for Krishna Consciousness. So, Bali Maharaja was a man of that type. Under the circumstances he was not averse to accept charity and other pious activities. He was being guided by his spiritual master, Sukaracharya. Sukara means the semina. In other words, one claims to become acharya on the principle of being born of a Brahmin father. They may be called sukaracharya, or acharya or preacher not by disciplic succession, but on the right of heredity. In India there are still superstitions that one should be initiated by such sukaracharya family. They are called generally as the jatigosain. Jatigosain means the caste spiritual master. All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent. But really goswami means one who is master of the influence of different senses, namely the influence of tongue, the influence of mind, the influence of anger, the influence of belly, the influence of genital, and the influence of talking. So one who is master of these influential webs of sense gratification, he is called goswami. Goswami is not by hereditary chart. So Sukaracharya posed himself as such goswami spiritual master. He had many mystic powers, therefore he was considered to be very influential spiritual master of the demons.

So when Vamanadeva appeared, Bali Maharaja was attracted by His beauty as a Dwarf Brahmin, and as he was charitably disposed, he wanted to give Him some charity. But Sukaracharya, being elevated in mystic yogic powers, he could understand that Vamanadeva was Visnu. And in order to favor the demigods, He had come there to cheat Bali Maharaja in the shape of begging some charities. Bali Maharaja was puffed up with his material vanities, and Vamanadeva as He is Visnu, all-peaceful, without interrupting his attitude, just approached him in the form of a Brahmin, Who has a right to beg something from the princely order. And the principle orders also are always disposed, to make charities to the Brahmins.

Question, para. 2, answer: Sukracarya as spiritual master of Bali taught him that everything should be offered to Visnu. But when Visnu actually appeared before Bali, he was afraid of Bali Maharaja's charitable disposition. He warned Bali Maharaja that this Vamanadeva had come there to take everything from him in the shape of charity, therefore he should not promise Him to give anything. This advice revolted Bali Maharaja because he was formerly instructed that everything should be offered to Visnu, now, why Sukaracharya was asking him not to act by his previous instructions? Sukaracharya was afraid of his own position. He was living at the cost of Bali Maharaja, so if Vamanadeva would take away everything from Bali Maharaja, he was thinking how he would live. That is a materialistic temperament. The materialist does not want to serve or to give to Visnu, because he thinks that by giving away to Visnu he will be put into poverty-stricken condition. This is materialistic estimation. But actually that is not the fact, as it will be evidenced by the dealing of Bali Maharaja and Vamanadeva.

Question 1, answer: That is the materialistic way of worshiping. Materialists are always careful for maintaining his material status quo first, and then please Visnu. Although they profess to be devotees of Visnu. Therefore the Krishna Consciousness persons are greater than such materialistic worshippers. Materialist person perform all pious activities or devotional activities for some material gain, and as soon as there is any hindrance in the path of material gain, they at once become demon. Therefore bhakti means without any material desires. That is the sign of pure devotee. He has no motive to satisfy his material desires by devotional service.

Question 2, answer: That is just his military spirit, that Bali Maharaja says "If He be the illustrious Lord Visnu not desirous of foregoing His own fame, He shall wrest from me this earth after slaying me in battle, or He shall be slain by me." The last portion of this question is not very clear.

Question 3, answer: Why Bali Maharaja is considered a Mahajana: Bali Maharaja is Mahajana because he wanted to serve Visnu by disobeying his non-bona fide spiritual master. As explained above, Sukracarya was hereditary spiritual master by seminic succession. But Bali Maharaja first revolted against this stereotyped seminic succession spiritual master, and therefore he is Mahajana. Srila Jiva Goswami has described in his Karamasandharvha that one should be anxious to accept a spiritual master who is bona fide in spiritual knowledge. And if need be one should relinquish the connection of hereditary spiritual master and accept a real bona fide spiritual master. So when Sukaracharya advised him contrary to his previous instructions, specifically, he checked Bali Maharaja in the matter of worshiping Visnu, and thus Sukaracharya became at once fallen down from the position of becoming a spiritual master. Nobody can become a spiritual master who is not a devotee of Visnu. A brahmana may be very expert in the matter of performing Vedic rituals, accepting charities, and distributing wealth—all these are exalted qualifications of the brahmanas, but the Vedic injunction is, in spite of possessing all these qualities, if somebody is against Lord Visnu, he cannot be a spiritual master. So when Sukaracharya advised Bali Maharaja against Visnu, he at once became unqualified for becoming a spiritual master. Bali Maharaja disobeyed such unqualified spiritual master, and therefore, he is accepted as Mahajana. Mahajana means a personality whose footprints should be followed. So, his exemplary behavior in rejecting a non-Vaisnava spiritual master being ideal to the bona fide students, he is considered a Mahajana.

If Jadurani wants to paint the picture of Bali Maharaja, it should be like this: 1) The hall must be very nicely decorated, & princely hall, 2) in one side of the hall, the royal throne should be presented as vacant, and 3) Bali Maharaja should pose himself bowing down before Lord Vamanadeva, and Vamanadeva should be painted with one leg on the earth; and one leg high in the sky; and one leg coming out of his navel, and put on the head of Bali Maharaja. This means the charity of one's possessions is not full for the Supreme Personality of Godhead, but when one's personal body and head is given to the service of the Lord, then one becomes perfect in offering everything to the Lord. This is called complete surrender of everything that a devotee may possess.

Bali Maharaja may be shown as not more than 40 years old, very nice looking king, well dressed like the royal order, and with mustache and no beard. Sukaracharya should be wearing a Saivite tilaka, and also Maharaja Bali can have a Saivite tilaka, until after he meets with Vamanadeva, and then you can change Bali Maharaja's tilaka into a Vaisnava one.

Yes, Pradyumna is typing that 3rd canto and will send you soon. Hoping you are all well.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. While posting this letter, I have received your letter by 2nd July, 1968. I am glad to learn that Kirtana process in the Park is going on well as you received $50.00 last Sunday. This is very encouraging as in N.Y. also they are following the same process with success. I have received one letter from Rayarama as he is not going to Boston but he is in L.A. He will write you. Regarding immigration, I am sending here with the copy of the letter addressed to Mr. Hamilton. I think you should see Mr. Hamilton & take from him written letter advising me the right direction. I don't want to see the U.S. Counsel.

Letter to Jadurani -- Montreal 9 July, 1968:

I have sent Satsvarupa instructions for the story of Maharaja Bali. And you can begin from that.

Letter to Satsvarupa -- Montreal 12 July, 1968:

I am in due receipt of your letter dated July 10, 1968, and I have noted the contents about Mr. Coomey, assistant district director of Boston department of Justice. As you say that within a day or two he is going to reply my letter, I shall wait for his reply, until next week, and then I shall take steps as it may be needed. In the meantime I have noted his instructions as conveyed by you.

I understand that you are trying to organize a Brahmacarini asrama. A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said—simply to live together as husband and wife. But those who are not married certainly such Brahmacaris and Brahmacarinis should not live together. That is a special restricted term of our cult. But because in your country there is no distinction between boys and girls, or man and woman, they can freely mix without any restriction, I did not give too much stricture on this point because by such stricture they might be annoyed, and whatever Krishna Consciousness they are trying to develop might have been checked. But factually if you can organize a Brahmacarini asrama, it will be very nice idea. And I think that our Jadurani or similar other girl students of a little bit advanced, they can manage such asrama. But there is another difficulty, that when the girls live together they will pick up quarrels. Anyway, that sort of quarreling will continue whenever there is a little bit individuality. That is the nature. Even such quarreling is visible in the spiritual world also. But the main thing is that in Boston, you are the only earning member. How you will maintain such a Brahmacarini asrama separately unless there is some source of income. I expected that the pictures painted by the Brahmacarinis would be a source of income to the society. If some arrangement for such sales organization can be made, then it will be a very excellent idea. The Brahmacarinis cannot go, of course, for begging, but if some of them agree to go out and sell our books and literature, that will also be helpful. Some source of income by honest endeavor must be there, otherwise, how a nice Brahmacarini asrama can be maintained? In the asrama we must supply all inmates necessary nutritious food. Especially in your country, because they were accustomed to take meat and some protein food, just like regular supply of dahl, capatis, rice, fruits and milk, must be properly administered. There is no need of eating more than necessity, but the minimum demands must be supplied. But if you can organize such nice Brahmacarini asrama it will be a great success of our society. There is a great need for this. And I wish sincerely that except for husband and wife, everyone should live separately, man separate from woman, and woman separate from man. I shall be glad to hear from you about further developments. But one thing can be very nicely utilized, if the Brahmacarinis learn typographic machine. That will be a great help because printing is one of our most important line of activities. And if the Brahmacarinis help us in the making of letter printing sheets for photo offset printing, that will be a great help.

Letter to Umapati -- Montreal 13 July, 1968:

In this connection you can consult Hamsaduta in New York, and Satsvarupa in Boston how they are successfully carrying on.

Letter to Satsvarupa -- Montreal 8 August, 1968:

I am in due receipt of your letter dated July 16, as well as July 30, 1968, together through Vaikunthanatha dasa. The press cuttings were nice. Pictures appeared to be very attractive, and it is learned that it is the biggest daily paper in New England. So it is good publicity. Janmastami is to be performed on the 16th of August, and the next day is my Birthday. The feasting should be held on the 17th, so that you can finish two festivals in one—namely, Nandotsava and Vyasapuja (Spiritual Master's Birthday).

I know you are doing your best to maintain the establishment of Boston center, and Krsna will certainly help you someway or other. Do not worry. I am a little anxious to understand about Jadurani. When I was in Boston, I saw her weaker, and I asked her what was the trouble. She said that it was not very serious. But now I can understand that the ailment is increasing. So she must have complete rest—no work for the time being, and positively she should not play mrdanga. I understand that she is determined to keep going at top capacity, and it is good that you have restricted her. I do not know whether Saci Suta is still there, but if he is there, show him this letter and I am asking him herewith that he may stay with you for some time. Uddhava has already joined the printing work, and I have decided that as soon as Advaita and Uddhava gives me assurance that they will be able to conduct a regular press with other assistants, I shall immediately start one press in New York. You will be pleased to learn tha I have already my immigration visa in Canada. So there will be no difficulty anymore for going to USA. It may be that I may also get American visa.

Regarding collection from the public: I think you should take special license or permission from the authority because as a religious society, we can collect in such a way. Simply the authorities have to be informed that we are a serious institute for spreading God consciousness, and that we are not professional beggars. This method of chanting in the park, distributing Prasadam, and selling our literature and making some collection, is just the way by which we can make both propaganda and maintain our institution. So this process must be continued with necessary sanction from the authority. I think there will be no difficulty in getting such sanction.

Regarding Prasadam: It should be cooked in the temple, and nowhere else, and both the Brahmacaris and the Brahmacarinis shall partake of the Prasadam in the temple. I understand that you are working also very hard, so I request you to take care of your health also.

Regarding the location of your temple: I can understand that the students are not very happy neighbors. Practically they are not students. Because the system in your country to allow the boys and girls enjoying sex life from the very early age makes them most irresponsible and careless. Student life means complete celibacy, but that is not observed in your country, rather they are indirectly encouraged by distribution of contraceptive pills. If things are allowed to go on like this, the future of the Western world is very dark. By such unrestricted association of young boys and girls, is gradually turning them to be victims of the hippy and communist philosophy. So far I have considered it is very difficult to turn the people's face toward spiritual advancement. There is so much protest all over the world in the Catholic church on account of the Pope's refusal to sanction the contraceptive method. Even if you change the locality, you cannot expect very good audience. But still, wherever we may remain, we have to chant and distribute Prasadam, and I think the best method is to do it in the public parks.

That the Brahmacarini ashram is a good success is very good news. But the best thing will be if the grown-up Brahmacarinis get married. According to Vedic culture, woman is never to remain independent. I shall be glad if the Brahmacarinis can have nice husbands, and live as Grhasthas. But if they cannot find out good husbands, it is better to remain a Brahmacarini all the life, even though it is little difficult.

I am sending herewith two tapes for Srimad-Bhagavatam. I do not know if there are any other tapes with you, but you may send them back after typing. It is heard that the postal strike is ending, and the working of the post office will begin from tomorrow, but do not know whether it is going to happen.

Hope you are all well, and that Jadurani is feeling little better, and she must take plenty of rest.

Letter to Satsvarupa -- Montreal 19 August, 1968:

Regarding the missing first 15 chapters, rest assured there will (be) no difficulty to get them back, and I am just remembering where they are lying. Most probably it is in India, so in my next letter, I shall inquire from Acyutananda or if you desire, you can inquire from him, also. His address is, c/o Radha Press, 993/3 Main Road, Gandhi Nagar, Delhi-31.

Regarding collection from the park: Please try to get the permit. This will help us getting such permit in all other centers. This responsive contribution of our kirtana is very nice program for our propaganda. If you are successful in this matter, then there will be no difficulty about our financial position. If we can sell our books and literature and have some collection from the public, then our economic problem is solved. So try to get this permit with your great endeavor. Another thing, you will be pleased to know that I have advised Sacisuta to go to you and join you. He is now in San Francisco, and you can also write to him as I have advised to join you, you can also send him an invitation letter. That boy is searching out a nice place of peace so that he can execute Krsna Consciousness; I think he was not satisfied in Los Angeles, so he proposes to go to Buffalo, but I have advised him to go to you, and if you invite him, it will be nice. So far Jadurani is concerned, inform her that this body is Kṛṣṇa's body. Therefore, she should take care of her health. Of course it is very encouraging that she puts forward service of Krsna first, then all other consideration. It is very nice, and I very much appreciate this attempt. But still, we should not neglect about our health. Because the body of a devotee is not material. The body of a devotee should not be neglected as material. This has been warned by the Gosvamis, that we should not neglect any material thing if it can be used for Krsna Consciousness. So her body, because it is engaged in Krsna's service, is valuable. So not only she, but all of you, should take care of this poor girl. She has left her parents and she is unmarried, no husband, so of course, she is not poor, because she has got so many God-brothers, and sisters, and above all Krsna, she is not at all poor. In spite of that, we should care about her health. That is our duty, and inform her that she may not strain beyond her capacity. Of course, such kinds of trouble may come and go, a devotee s not afraid of such things, but still it is our duty to think always that this is Krsna's body, and this must not be neglected. So far the Mahajana comic picture, it was very nicely drawn, but actually it is not so distinct. Next time, I request that picture must be very distinct and clear. There is no question of hurrying. I have given some hints to Brahmananda about a story of a mouse and a tiger, and you can ask him for the hints. And he will give you. In the meantime, if Brahmananda asks you to join in some important meeting, I think you will be able to go for a day or two. I am so glad that Sriman Srinivasa is already contributing some money for the activities of the society, and please convey my sincere thanks to him, and Krishna will be very much please, for his mentality. Regarding your question: Is it not true that by service I am with you? It is very correct. You are not only in connection with me, but you are connected with the whole posterity, up to Krishna. It is so nice thing. By service only, we are connected. As it is stated in the Srimad-Bhagavatam, "Sevon mukhe hi jihvadau svayam eva sphuraty adhah." So the presence of Krishna is always everywhere, but it is simply manifested by your service. That is the technique. "Sabhung Kalidumbrum" everywhere Brahma is present. Just like everywhere there is electricity. It is the technical art that brings out electric power from everywhere. So by service, you are not only in touch with me, but my Predecessors, the Acaryas, up to Krishna. The fourth Canto Bhagavata is already there, and I do not know how far you have made progress, but do not be in hurry. The temple organization is your first business, and editing secondary, because there are many others also who can do that. But the organization of the temple and to make the Boston center a nice center, because there are so many young men students. and we are specially interested in the younger generation because they can accept this philosophy very quickly. And in the Srimad-Bhagavatam it is recommended by Prahlada Maharaja that unmarried boys should accept this Bhagavata dharma or Krishna Consciousness for their life's benefit. We have to convince them about this, that this life is very valuable so long this material education has misled us. Misled us in this way, that it is without Krishna Consciousness. So when Krishna Consciousness added to this material advancement, it becomes aromatic gold. Gold is very beautiful, but if there is some aroma, aromatic gold, if it is available in the market, it will have greater value. So material civilization is very good for comforts of the body. Now if we do not utilize the strength and comforts of body for Krishna Consciousness, it will be used for sense gratification. And that will degrade our position. So the younger section of this country should take it very seriously, that they should take to Krishna Consciousness, and the next generation will be a different public, in the western world, who are materially and spiritually advanced and they will be happy in this life as well as in the next.

Hope you are all well there, and please take care that Jadurani shall remain healthy and not over expend herself.

Letter to Brahmananda -- Montreal 19 August, 1968:

And regarding the meeting for future constitutional form of our society, actually it is now needed. So immediately I may not be able to go and meet and they are also in hurry for going to London, but because they will stay for a few days in New York, you can hold a preliminary meeting between yourself, Rayarama, Syamasundara., Mukunda, and if possible, call Rupanuga, Satsvarupa, Kirtanananda Maharaja, because they are nearer. Your suggestion for a committee. and the names you have suggested, just like Jayananda, Subala, Gargamuni, yourself, Rupanuga, Satsvarupa, Kirtanananda, Dayananda, is very nice. In this also, I think Mukunda's name should be also added. Anyway, you can hold a preliminary meeting and make a draft. Then we shall ratify it in our next meeting when I may be also able to participate and do it finally.

Letter to Sacisuta -- Montreal 19 August, 1968:

I may inform you, of course Rupanuga's association is very good, and you want to go to Buffalo, but instead of going to Buffalo, if you can go to Boston and help Satsvarupa because he requires the assistance of a man like you, as he suggested in his previous letter, so if you have no any previous objection, then instead of going to Buffalo, you can go to Boston. That is my advice. But I have no objection if you go to Buffalo.

Letter to Sacisuta -- Montreal 19 August, 1968:

So I have felt the pulse of your country, not of your country, but throughout the whole western world, and younger generation, they are in need of this Krishna Consciousness movement. And I am therefore sending a branch to Europe, beginning from London, and so you are very intelligent boy, and Satsvarupa is also very intelligent boy, and if you organize the students to attract them to this movement, it will be great service to your country, and to the cause of Lord Krishna.

Letter to Subala -- Montreal 21 August, 1968:

Sacisuta also has written me that he was in Los Angeles, now he is in San Francisco, and he wants to go to Buffalo. I have asked him to go to Boston, because in Boston there is necessity of such person to help Satsvarupa.

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

The scheme regarding the will of Hayagriva Brahmacari, as well as the lease agreement between the society and Hayagriva Brahmacari, the tax payment, all this scheme are very nicely made, and I have got all my approval and so far the trustees are concerned, this is also required, and I can suggest that amongst the trustees, your two names, Kirtanananda and Hayagriva, and then Brahmananda, and from San Francisco Jayananda, and Mukunda, and Satsvarupa, Dayananda, Syamasundara., etc. and such sincere boys, who are working with their life and soul for the society, may be the trustees, and I think you should immediately make correspondence with Brahmananda, and I have already advised him that we should make a central committee. for management of all the centers. Or, if especially for New Vrindaban, different trustees required, that I cannot say. In my idea, there should be one central body of trustees for directing all the different centers as well as New Vrindaban, but there must be a local governing body for each center, that is my idea. Now you are consulting with some lawyers, you can take their suggestion also, but do everything very nicely so that we can serve Krishna without any difficulty.

Letter to Gargamuni -- Montreal 24 August, 1968:

P.S. One thing, that, there is no necessity of my going there immediately, unless you find it quite suitable, but if required, you may call one or two other devotees also, and to join in Kirtana and it will be successful, if you chant in the park and in your compartment, people will gradually come. That is my opinion. Hamsaduta is doing the same thing here, and he got the other day, 24 dollars. Similarly, in Boston Satsvarupa is also doing that, and what to speak of San Francisco. I think this Kirtana process will be all right.

Letter to Jadurani -- Montreal 30 August, 1968:

I have noted down the description of the paintings that you have recently done, and I hope in the meantime Saradia has reached under your care. This girl is very innocent, and nice student; please try to keep her under your care, at least for one year. Then I shall get her married with Vaikunthanatha das Brahmacari. She is also good typist, and if possible she can help the typewriting work and assist Satsvarupa. And I hope everything is going there well, and shall be glad to hear from you at the New York address.

Letter to Satsvarupa -- San Francisco 20 September, 1968:

I beg to acknowledge receipt of your two letters dated 8 and 17, 1968, and I am so happy to learn that you are proud of being husband of Jadurani. Yes, you should be proud of having a nice wife like that. And I have handed over my daughter unto you, because I knew it that you will be the perfect boy to take care of her. Recently she was deteriorating in her health, so I was very much anxious about her, therefore, I decided to give her in your charge. Of course, even when you were not married, you were taking care of her always, but when the relationship is there as husband and wife, there is the question of responsibility. So I wanted you to take that responsibility. Anyway, everyone in our society thinks that your combination is very much appropriate. So be happy with your nice wife and take care of her properly.

In your letter of the 17th instant, you have very frankly inquired from me about householder life, especially in the matter of sex relationship. A sannyasi is not supposed to be asked about anything sexual. But still, because you are so much dependent on my instruction, so I must give you information as far as possible. Married life is not for sex indulgence. The principle of marriage is on the background of getting good children. So the householder is allowed to have sex life once in a month, just after the menstrual period. The menstrual period prolongs at least for 5 days, so after this 5 days, one can have sex life provided he desires to get a child. And as soon as the wife is pregnant, no more sex life, until the child is born and is grown up at least for 6 months. After that, one may have sex life on the same principle. If one does not want more than one or two children, he should voluntarily stop sex life. But one should not strictly use any contraceptive method and at the same time indulge in sex life. That is very much sinful. If the husband and wife can voluntarily restrain by powerful advancement of Krishna Consciousness. That is the best method. It is not necessary that because one has got wife, therefore you must have sex life. The whole scheme is to avoid sex life as far as possible. And if one can avoid it completely then it is a great victory for him. Married life is a sort of license for sex life on condition of raising children. So you should try to understand these principles of married life and use your discretion. You should not imitate great personalities like Bhaktivinode Thakura, but you must follow His footprints. But it is not always possible to have the same success as great personalities like Bhaktivinode Thakura achieved. So in all circumstances you should try to follow the footprints of authorities but never to imitate them. Unless Jadurani develops a better health and strength, I do not advise her to become pregnant. I think you will understand the instruction as I have given and try to follow it as far as possible.

Our relationship is eternal. But if somebody lags behind, so in spite of our eternal relationship one may not meet other at the destination. Just like a flock of birds—although very intimately related, everyone of them has to fly in the sky by individual strength. If one is less strong, the other cannot keep him in the sky. That is the law of nature. So long everyone of us is strong in Krishna Consciousness, there is no doubt, you can fly in the spiritual sky and meet together without failure. Therefore, individual strength is most important. And that individual strength is achieved in the association of devotees also. So you can make your own judgment.

Anyway, please take care of your health, and I hope you are both well and happy.

Letter to Satsvarupa -- Seattle 28 September, 1968:

This is to acknowledge receipt of your letter dated September 24, 1968, and I am so pleased that Devananda is doing marvelous work in propagating our Krishna Consciousness movement by lecturing in the Boston University, and he is being paid $25 per lecture. It is a great credit for me also. And I feel proud that Devananda is so nicely representing my views. By Krishna's Grace, everything is gradually coming to the fulfillment of my dream. The Sankirtana party is walking in the streets and is getting good response, from the public. They are selling Back To Godhead nicely, and getting good sympathy from the public by considerable collections. We are not after collecting money, but when people offer something out of love and sympathy for our mission, it becomes a great asset. I am sure if you all my beloved disciples combined together try to preach Krishna Consciousness in this spirit, Krishna will give the necessary strength. By the Grace of Krishna and the Spiritual Master, the dumb man can speak like a great orator, and a lame man can cross over a great mountain. So we must have the necessary unflinching faith in Krishna and Spiritual Master, and the strength will be supplied by Krishna. After all, anything which we experience is but a fraction of the unlimited energy of Krishna. And even by fragmental touch of such spiritual energy of the Lord, we can make our life successful.

Regarding yourself and Jadurani: You are both very sincere servitors to the cause of Krishna, and Krishna will give you necessary intelligence how to behave with one another. I am glad to learn that the girls under the guidance of Jadurani are doing nice painting work, and I am very much inclined to have many many Sankirtana pictures painted like the one which was in your Boston temple, on the wall, while I was there. I have one photograph of this picture and it is so nice that I feel my joys unlimited. (See enclosed sketch for identifying the exact painting I am speaking of). Our Madhavilata is also a good artist. She is painting a very nice picture of Radha Krishna seated on a swing. But she is a little independent spirited, and wants to wander with me. Anyway, she is a sincere good soul, and let her do the work in her own way. But it is a good asset for her that she has attraction to hear me. That will make her all right in the due course of time, and it may be that she will also come out a great painting assistant in our society.

I am sending herewith the certificate required by you, and I hope Krishna will help you in your desire to get more help for your executive function.

Enclosed please find also one letter of thanks for Devananda which please deliver to him with my blessings. Hope you are all well.

Letter to Satsvarupa -- Seattle 29 September, 1968:

I am just in receipt of your airmail special delivery letter dated September 26, 1968, and I am very much pleased to know that the students of different universities in Boston are taking some interest in our missionary activities. You write to say that it appears the students are more discontented than ever and are openly stating that they do not have any solution to their discontent with the present civilization. It is very good opportunity therefore for presenting our manifesto, on the basis of Bhagavad-gita As It Is, and Teachings of Lord Caitanya. These books are also coming out very soon, by the end of next month. If there is good opportunity for agitating the student community in Boston, I must take advantage of the opportune moment if actually they are eager to know about it. I am sure they will appreciate the techniques of our movement if they patiently hear for some time. If they are ready to spare such time, I am prepared to deliver lectures on the Bhagavad-gita As It Is, as well as Teachings of Lord Caitanya, once in a week in different colleges and universities. But I shall appreciate their genuine desire if I am invited directly—so that I can know they are actually eager about it. In that case, I can cancel all my engagements in the western part of your country, and may spare one to two months in Boston for executing this urgent and important work. The thing is that if they are serious, they must hear the philosophy for some time, and I am prepared to spare my time for this purpose. So I shall be glad to hear from you further in this matter, and then I shall chalk out my program.

Regarding the Deities: the quotation by Overseas Exporters appears to be very high. I have enquired several other places also, so let us wait. Don't put any order just now unless you hear from me. Harivilasa brought two pairs of small Deities from Vrindaban. One pair is with me, so they are also very nice. So you can ask Harivilasa and he will give information where to get, and what was the price. In that case, you can immediately write to Acyutananda and Jaya Govinda who are now in Delhi at the following address: c/o Indraprastha Gaudiya Math; Dina-ka-Galab, Malkaganj; Subjimandi; Delhi 7, India. And arrange to take supply from Vrindaban directly, not only one pair but a few pairs.

Letter to Satsvarupa -- Seattle 9 October, 1968:

have received your letter without date, stating about the situation in Boston. On the statement of your letter, I can understand that it is a political situation. Of course, although everything includes in Krishna Consciousness, we do not wish to take part directly in controversial politics. We can take part in politics only which is sanctioned by Krishna. This political struggle by the students is different thing. It is reaction of the karma. Because both the opposing parties namely, the students who have taken shelter in the churches, and the government force, which is coming to arrest them, both of them are on the same category, because when there will be question of meat eating, or supporting the slaughterhouse, both of them will agree. So the present situation is reaction of man's sinful activities. We, specially recommend to restrain from four kinds of primary sinful activities, namely, illicit sex, intoxication, meat-eating, and gambling. But all these fighting people, they are cent per cent addicted to all these habits. So if they are serious of mitigating the unpalatable situation of the society, they must agree to accept Krishna Consciousness, otherwise, there is no possibility of peace in the world. Anyway the situation in Boston as you have described is not very much favorable for preaching our Krishna Consciousness, but if there is possibility of selling our Back To Godheads, that is very nice. You can take advantage.

So far my going to Boston, unless the students agree to hear patiently for some time, Bhagavad-gita, Teachings of Lord Caitanya, the casual lectures will not be very much beneficial. So they are not very much interested, otherwise they would have come to our classes. But I told you previously that I am prepared to go provided they pay the expenses. But I think that is also not possible. So why should you take the risk? Of getting me there and with great difficulty you shall maintain my expenses, I think it is not very much favorable, so we shall see later on what is to be done; for the time being let it be dropped.

Students' prayers 24 hours a day to listen to the political talks and desiring the war should stop is useless. God cannot be their order supplier. First of all they act sinfully, and when there is reaction of war, pestilence, famine, and so many other nature's disturbances, they pray to God for stopping them. This is not possible. Just like a criminal first of all commits theft, burglary and debauchery, and when he is captured, by the police force, if he prays to the government to stop, that is not possible. So they are engaged in all sinful activities, and by natures' law, there must be reaction. I am encouraging now cow killing or animal killing, and when by nature's law, the turn comes upon me to be killed, if I pray I want to stop it, how it can be stopped? So their process is not very genuine. They want to make God as order supplier. So God is not order supplier. He is order giver. He orders everyone to surrender unto Him, and the fools and rascals who do not surrender unto Him, they want to order God in the form of so-called prayer, that He should ask material nature to stop her legal activities. That is not possible. So the situation is not very favorable, but if somebody agrees to hear Bhagavad-gita and the Teachings of Lord Caitanya, continually for some time, even they do not pay me anything, I am prepared to go and lecture. But not to take part in some political agitation. So I was awaiting your letter if I was to go to Boston, now I shall prepare my next program. I think for going to Los Angeles. And my going to Europe is not yet fixed up.

Regarding Jadurani: I am very glad that you are taking all precaution, and all care for the poor girl, whose health is very deteriorated, and you first of all see that she is quite strong enough, she has improved in health, then there is question of Krishna Conscious baby. Otherwise, forget, better you and Jadurani become Krishna Conscious children directly, than producing Krishna Conscious baby at the present moment. Hope this will find you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. Most probably we shall have our secretarial office in UN Church Center by the next month. I shall require some nice paintings for this important office.

Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:

I am in due receipt of your letter of Oct. 28, 1968, along with Jadurani's. There is some difficulty of our temple here, therefore my return address is given to my residential apartment, as above. So you can write me letters to this address. I hope the enclosed statement of certificate of your being an ordained Brahmin will help you.

As mentioned in the letter, you will be pleased to know that I am now admitted as ordained minister of religion in the USA. Now there is no difficulty of my staying in your country and if the students in different universities and colleges want to hear from me about the teachings of Lord Caitanya, Bhagavad-gita As It Is, and Srimad-Bhagavatam, I shall be glad to accept such invitation, provided such students pay reasonable contributions. I am getting gradually older, therefore even if I remain in your country, I shall restrain my moving and my main business will be henceforward to train you all my disciples for preaching work. I think you will approve of my program.

Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:

I confirm herewith my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction. Actually he cannot check you in the matter of your service either to Krishna or to me, but because we have to work with our present body, we must take care of it by following the ordinary rules.

Letter to Hayagriva -- Los Angeles 8 November, 1968:

Practically I am giving in charge of the different centers to the Grhasthas. If you decide to marry, there are many devotee girls, and one of them may be a very nice companion for your devotional life. You prefer to be free, but a devoted wife is as good as freedom. The Grhastha disciples, just like Syamasundara., Mukunda, and Gurudasa, with their wives, are doing very nicely in London. Similarly Dayananda and his wife Nandarani are doing very nicely here. Similarly Satsvarupa and his wife Jadurani are doing very nice in Boston. Another Grhastha, Gaurasundara, has gone to Hawaii, and his wife may go there also, and he will organize the Pacific Region.

Letter to Satsvarupa -- Los Angeles 14 November, 1968:

It is good to hear that the temple is going on nicely, and you are selling Back To Godheads also 400 per month. I understand you are trying to get more lectures at colleges, also in sociology and political classes and philosophy classes. You should not give political or social discussions, while speaking on Krishna Consciousness philosophy from Bhagavad-gita and Srimad-Bhagavatam you can simply touch on some socio-political implications. Krishna Consciousness is so broad and all inclusive that naturally when speaking in Krishna Consciousness we get so many opportunities to deal in politics although that is not our subject matter. To do so requires expert handling. You can take part in such classes and present the subject matter in such a way that it may at first appear like socio-political-philosophical affairs, but actually introduce our Krishna Consciousness philosophy. That requires tactful handling. You can give it a political etc., headline, and then end it with our philosophy. This is Visokumbham Payomukhan. That means to give somebody a jar of poison with a label of nectarine or milk preparation on it. So we have to become politician in this way, just like in old politics there was presentation of Visokanya. This visokanya is a poison beautiful girl. The idea was that a baby girl was from the very beginning administered little doses of poison everyday, which she could tolerate. And gradually increasing the doses, culminating in large doses when she was youth. Such girls were engaged in killing enemies. The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect, because with tongue the poison is very quickly effective. And the enemy would die. Similarly, we have to introduce Krishna Consciousness in such a way that through politics and sociology they will be injected and become Krishna Consciousness. But instead of being a victim, they will be immortalized. That is the difference.

The story of Ramanujacarya as stated by you is not disobedience. It was a great fervor for the disciple to advance the missionary cause of the Spiritual Master. Such rare instances are sometimes visible in many places. Just like there

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lying on the floor. The story is like this: Caitanya Mahaprabhu after taking His lunch would rest for a while and Govinda was daily massaging His feet. So one day Caitanya Mahaprabhu fell asleep very soon and keeping His head on the threshold. So while He was sleeping, Govinda came crossing the body of Caitanya and massaged His Feet. But he was sitting there, so when Caitanya Mahaprabhu was awake He saw that Govinda was sitting there although it was too late. So He inquired, "Govinda, you have not taken your Prasadam, you are sitting here?" So he replied, "Yes, I shall go now to take Prasadam." Caitanya Mahaprabhu inquired, "Why so late?" He replied, "I could not go on the other side because You were lying on the threshold." Caitanya Mahaprabhu said, "How did you come in?" He flatly replied, "By crossing You." Then He inquired, "Why did you not go out by crossing Me?" Govinda said, "That I cannot do. I came crossing You inside the room for Your service, but I cannot go out crossing You for taking my lunch. That would be for my sense gratification." The idea is for service of the superior sometimes such violation appears to be in the scene. Ramanujacarya violated the order of the Spiritual Master to advance the cause of the Spiritual Master. The Spiritual Master's mission was to deliver fallen souls, therefore Ramanujacarya considered that if the mantra was so powerful to deliver the persons, why not deliver it to everyone as soon as possible. That was a little tactic to advance the cause of the Spiritual Master. So everything has to be judged by the motive, and as the motive of such apparent violation was very good, Ramanuja's Spiritual Master embraced him. This is not actually violating the order of the Spiritual Master. But such actions are very rarely to be done.

Yes, there is definitely a vast difference between initiated and non-initiated. One who is initiated is authorized, and one who is not initiated is not authorized. Just like, for example, Pradyumna is attending class in Sanskrit in a college, he is given chance to learn Sanskrit, but he is not equal with the regular students. One who becomes initiated is channelized to the authorities in the disciplic succession. One who isn't initiated may chant Hare Krishna (and should certainly be encouraged to do so) and serve in his own way, and gradually by doing so he may want to be initiated. But otherwise he may fall away from following the rules and regulations.

The clothing is already painted on the Jagannathas, even there is no cloth. And even Krishna is naked, that does not make any difference. But when we dress Him, our service is appreciated. From Krishna's side, naked or dressed, He is Krishna. And from our side, if we nicely dress Krishna and nicely feed Him, He is appreciating our service and we are certainly benefited. Krishna is the same; He does not require us to dress Him, or feed him, etc., but the more I serve by dressing, feeding and caring for Him, He appreciates the service, and I become more Krishna Conscious.

Yes, it is all right to continue painting Lord Caitanya and the Gopis as you have been, in flesh tone.

It is not mentioned how many hands the different Brahmas from the different universes have. Maybe four hands. Yes, they ride on swans.

I am sending herewith the tape, so you do the work on your dictaphone and send me regularly the typed copies. Don't stop sending them, it makes me stop also. Unless I get back the typed copies it doesn't encourage me. So you send me the typed copies regularly and I shall send you the tapes regularly. What about the 3rd Canto? I know that I have made up to the 3rd Canto 7th chapter and the present tape is continuation, but I am in darkness where are the papers. So give me an account where are the papers.

I am concerned about Jadurani's health condition—has she got any fever? If she has feverish condition, she should simply lie down and do no work.

Hope you are well, and please keep me informed of your temple affairs, as well as about Jadurani's health condition.

Letter to Rayarama, Brahmananda -- Los Angeles 17 November, 1968:

I understand from the letter of Satsvarupa that they have received a Pair of Radha Krishna murti from India, sent by Jaya Govinda, and they want to worship the Deities so you can send him the necessary instructions how to do it.

Letter to Satsvarupa -- Los Angeles 18 November, 1968:

I am in due receipt of your letter dated Nov. 16, 1968, and it is very encouraging that Devananda is combating with Mr. Jarvis representing Maharishi Mahesa. Yes, in each and every such meeting you should go and challenge these persons, but you must be equipped very strongly with conclusions of the Bhagavad-gita. In the Bhagavad-gita it is clearly said that the first class yogi is he who has in his heart always the eternal form of Krishna. I could not follow what Devananda said to the Jerry Jarvis when he said that he was also worshiping Krishna. It is very good to argue with him even at the suspension of meetings, and it is very good enthusiasm.

Your question, "Is it to be understood that once the yogi sees the Narayana Form, his desires for travel and material perfections cease? (as did the desires of Dhruva Maharaja) Or do the yogis still persist in desiring to do wonders even after seeing Narayana Form? You say, in your essay, Super Consciousness, that the topmost is to see Narayana Form and take dictation. In short the question is, is it true that the yogi who is travelling to planets and performing siddhis—has never seen Narayana?" The example of Dhruva Maharaja, he was a devotee. The yogis are not devotees. They are more or less after some material perfection. But generally one who sees Narayana, he becomes a devotee. And sometimes such devotee before entering the Supreme Abode of Krishna or Narayana, they want to see some of the wonders of this material world. Just like I have come to your country, and I have no interest for sight seeing, but my main business is preaching Krishna Consciousness, but still, when I go to a new place, sometimes devotees take me to some important sight seeing place. Similarly, a yogi after becoming a devotee sometimes go to other planets also and Narayana fulfills such material desires. In other words, a devotee even if he wants to fulfill some material desires, he is given the chance by the Lord, but a pure devotee in higher status does not desire like that. They do not care for any siddhis.

I am glad to learn that Jadurani is feeling a little better and I hope you will take proper care fore the girl. I understand that Govinda dasi has recommended Jadurani to take Iron pills and almost all the girls here are taking them. It is compensating the deficiency due to their past habit of meat taking. This is a good recommendation and I hope Jadurani is trying to follow it. Here it is understood that Nandarani, Syama dasi, and others, as well as Govinda dasi are feeling better from taking iron medicine.

Letter to Satsvarupa -- Los Angeles 22 November, 1968:

I am in due receipt of your letter of Nov. 20, 68 along with the 1st tape of this term. The 2nd tape is already sent to you and the 3rd tape is enclosed herewith please find. When typing, please mention the tape No. I hope to send you new tapes regularly & I hope you will do the needful.

I understand that the 3rd Canto full and 4th Canto up to date are with you. Please keep them with you & let me know when they are ready. Most probably we shall start our own press very soon. And as soon as the press is started we shall immediately begin printing of Bhagavatam & other books.

Please let me know if Devananda has any binding experience. Whether he can teach some boys here to bind nicely. Unless I am certain that everything in all press department will be done by ourselves I am not inclined to start the press. I have duly received the copies of prospectus sent by you.

Letter to Devananda -- Los Angeles 23 November, 1968:

Hope you are all well there, and offer my blessings to Satsvarupa and Jadurani, Rukmini, Saradia, and all others.

Letter to Saradia -- Los Angeles 12 December, 1968:

Regarding your third question, both incidents are correct. I hope these shall answer your questions. Please convey my blessings to Satsvarupa, Jadurani, Devananda, Rukmini and all others. Hope you are all well.

Letter to Jadurani -- Los Angeles 13 December, 1968:

I have just received a copy of Back To Godhead number 21 and please convey my appreciation to Satsvarupa for his excellent article of Lord Ramacandra. Such articles give enjoyment and spiritual benefit to all readers so he should do more of such writing as he is able.

Letter to Satsvarupa -- Los Angeles 29 December, 1968:

I am always encouraged to learn how you are working hard and progressing more and more in Krishna Consciousness.

In distributing the "perfection in yoga" leaflet, when people come to your temple you may explain to them the principles of yoga as they are described in the Bhagavad-gita. Such instructions by you may be preceded and followed by Krishna kirtana. If they are interested, you may show them how to sit, concentrating the eyesight on the tip of the nose. The concentration should be on Lord Krishna or Lord Visnu, as is explained in Bhagavad-gita As It Is. So if they come to know about hatha yoga you can show them in the authoritative scriptures how it cannot be successfully practiced in this present age of kali.

Regarding Nectar of Devotion, you needn't bother about it now. We have solved the problem of what is to be done. Purusottama is now typing with the dictaphone, and he will then edit it and send to Rayarama for a final copy. So far as the new book, "Krishna", I have already sent suggestions to Jadurani, and as soon as the pictures are drawn, I will send to you the tapes. In this way the Krishna book will be completed.

I think that because Jadurani is not quite healthy at the present there is no need of overburdening with pregnancy. In her weakness, the child will be a burden for you and her. Also a child born in weak health is always unhealthy. So it is better you wait until the situation improves.

Please convey my blessings to the others at your temple. I hope that you are all well.

Letter to Satsvarupa -- Los Angeles 31 December, 1968:

I beg to acknowledge receipt of your letter of December 27, 1968 along with one very beautiful picture by Jadurani. I am so pleased to see this wonderful portrait and please convey my hearty thanks to Jadurani for her fine endeavors.

Regarding the article suggested by Rayarama, you are correct in your doubts that Radha-Krishna lila should not be discussed in Back To Godhead. In the Srimad-Bhagavatam there are so many philosophical discussions and we should concentrate on these philosophical aspects. Otherwise the less intelligent will surely understand Radha-Krishna lila as simply nonsense boy and girl sex life. Hanuman Prasad Poddar and company are all mundane types and they have no entrance into actual spiritual activities. Superficially they pose themselves as great devotees, but we can feel their pulse; ultimately they are impersonalists. We should not depend upon writings from such unauthorized sources.

Strictly we should avoid publishing these confidential topics in Back To Godhead. This is dangerous for the conditioned soul. Although such Krishna lila can do some good to the mundane people in the long run, to understand the philosophical aspects of Bhagavad-gita and Srimad-Bhagavatam in the beginning is essential and will make for good stride in spiritual life. I do not know why Rayarama has asked you to send such article. It is not to my sanction. We shall be very careful about mundane sex life. That is the pivot center of conditioned life. You are intelligent enough and I hope that Krishna will help you in these matters.

1969 Correspondence

Letter to Satsvarupa -- Los Angeles 18 January, 1969:

From this letter I can understand that texts number 6 and 7 are missing in the manuscript of the third canto which you have in Boston. The original manuscript is in New York, and when I go there, maybe in April, I will find this for you. In the meantime, you may skip four pages for these missing texts and continue numbering after skipping four numbers which will be filled in latter. Convey my blessings to the three girls who are newly staying at the Boston temple, namely Joy Fulcher, Arlene Warmbrand and Rita. I hope you are all well.

Letter to Satsvarupa -- Los Angeles 31 January, 1969:

I have received your letter dated January 28, 1969 regarding Jadurani's sick health. She requires complete rest. All of her work should be suspended, and she should be given liquid foods, just like barley water mixed with milk. Purchase pearl barley from the market, and the recipe is 1 cup of barley and four cups of water to be boiled for at least 1/2 hour. That liquid preparation may be mixed with milk and sugar, and she may take. Jadurani must not exert herself in any way. She should take complete rest and chant Hare Krishna. When she next wants to begin work, she must take my permission. For the time being, all work must be suspended.

Regarding your letter dated January 25, 1969, I have already sent to you tapes #2 and #3. As an experiment, I sent tape #3 by ordinary mail at the concession rate for tapes. Please let me know when this tape #3 has reached you. If it does not arrive too late then we can continue to exchange in the mail at this postage rate of five cents. You do not require to send finished tapes to Dinesh. Please send them directly to me.

I think that work on the pictures shall remain suspended for the time being. Altogether I have received four pictures for the Krishna book, and two pictures for the temple, one of My Guru Maharaja and one of Gaura Kisora das Babaji.

Regarding the two missing verses of the third canto, I shall get them done conveniently. I hope that by this time Jadurani's health must have improved. Please convey my blessings to the others.

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

You may please bring the following facts to the notice of the Patrons of the celebration when the session begins. I have already established the following centers:

...

Boston ISKCON

95 Glenville Avenue

Boston, Mass. (Allston)

President: Satsvarupa das Adhikari (Stephan Guarino)

Letter to Satsvarupa -- Los Angeles 12 February, 1969:

Regarding Jadurani's diet, let her take fruits, vegetables, milk, capatis, and also when she is hungry she may take a little rice and some thin mung dahl. Please keep me informed of her progress.

Regarding your idea of having an installation ceremony for the Deities, it is very good suggestion, and you may also have the sacrificial fire. The Deities should be bathed with milk, and while bathing, They must have covering of thin cotton cloth, and the whole Body and the clothing should be wet by pouring the milk. You can see the picture of this in the new Back To Godhead, and perhaps you saw the ceremony when it was held in New York. The Deities should be decorated with sufficient flowers and nice gorgeous dresses and ornaments. Beforehand, you should polish the Bodies with a mixture of tamorind pulp and fullers earth. Apply the pulp on the Bodies, then rub it and then polish nicely with tissue paper. This will gave a very good shine. Then bath the Deities with milk, and dress very nicely with ornaments, and place Them on the throne with flowers, candles, etc. The throne, if possible, should be coated with silver sheets, and the canopy should be red velvet with gold embroidered work. Before the Deities, on the staircase, there may be some silver polished cups, pitchers, etc. I think the Deities have already helmets and peacock feathers and hair to be dressed with. If not, make arrangements for this also. I do not know how big is the throne, but if it is very big, then within the throne there may be a raised seat to accommodate the Deities. On the whole, everything should be very gorgeous; then it will be successful.

Actually, although Radha-Krishna is worshiped in Vrindaban which is like a simple village, but we worship Laksmi-Narayana, and the worship is accepted by the Radha-Krishna Deity. Actually, in our present status, we can not worship Radha-Krishna. But as all the Visnu Murtis are situated in Krishna, therefore, our Radha-Krishna worship is transferred to Visnu, Lord Narayana. Visnu worship is the regulative devotional principles, and Radha-Krishna worship is spontaneous service of eternal feelings. Therefore, as Laksmi-Narayana is the Deity of great opulences, similarly our Radha-Krishna Murtis also should be worshiped with great pomp and dignity. Krishna will give you the proper intelligence to do this very nicely. So far as prayers, you may sing Hare Krishna, Govinda Jaya Jaya, and Govindam Ādi purusam.

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Letter to Satsvarupa -- Los Angeles 20 February, 1969:

beg to acknowledge receipt of your letter—undated—I'm very glad to learn about the installation ceremony. I'm also glad to learn that Boston center is improving and people are taking interest more and more. More important feature is that by Krishna's grace you are given the facility of lecturing in various Universities.

Next Spring by the first week for certain I shall be in New York and from New York I shall be glad to visit Boston, say for 15 days and you can give me a tentative program of lecturing in different Universities at that time. It is very engladdening to hear that you have now secured an eight week seminar in Yoga at Emerson College. I'm also glad to learn about Jadurani's health and by Krishna's grace she's improving. I do not give my permission just immediately for regular work but she can come to the temple in the morning and chant her beads silently. So far envy is concerned it can be used only upon the non-devotees. In the transcendental world a devotee is never envious of another devotee on account of his excellence but on the contrary if a devotee finds some excellence in other devotees he eulogizes the devotee admitting his own subordinate position. Although in the spiritual world there is no such concept of subordination still devotees on account of being very humble and meek think that way.

In the material world the same thing is expressed in a perverted form. But in the Spiritual world to accept one's inferior position does not mean envious mentality upon the other. Unhappiness experienced by devotee on account of feeling himself inferior is not unusual rather such mentality is impetuous to further development of devotional service.

I'm in due receipt also of the Krishna manuscript for the tape no. 3 & 4 and I've also received back the tapes concerned.

You can keep the curtains of the deity room open during Kirtana.

Lord Caitanya's advent day is on the 4th of March 1969. On that day you should keep fasting up to the moonrise in the evening, and the whole day may be utilized in performances in kirtana and reading of Lord Caitanya's teachings. In the evening after ceremony of kirtana is observed, light refreshments like fruit and milk, boiled potatoes may be taken and the next day general feasting and distribution of Prasadam to public may be observed.

Letter to Arundhati -- Los Angeles 21 February, 1969:

Now there is ample activities for you as the Radha-Krishna Murtis are installed in Boston temple. So under the direction of Satsvarupa try to help out in these activities as far as possible.

Letter to Isana, Vibhavati -- Hawaii 8 March, 1969:

I am here at Hawaii at the care of Gaurasundara and his wife Govinda dasi; they are also doing very nicely. Similarly, another couple of disciples, Satsvarupa and Jadurani in Boston are also doing very nicely. Similarly, in Buffalo Rupanuga and his wife and their small child are doing very nicely. Similarly, in New Vrindaban Hayagriva and his wife Syama dasi are doing very nicely. So it is a part of my missionary work; I want to see that the Western boys and girls who are very much loose with their sex life should get themselves married and take to Krishna Consciousness seriously and they will be happy both materially and spiritually.

Letter to Satsvarupa -- Hawaii 8 March, 1969:

I plan to go to New York by the first week of April, so you can arrange your scheduled meetings on the 24th by which time I shall be ready to go to Boston.

This climate of Hawaii is most healthy, with sunshine and fresh sea breeze, so I think if it is possible for Jadurani to come to this climate she may improve her health nicely. Consult together on this proposal, and you can correspond with Gaurasundara and Govinda dasi here in this regard.

Regarding your question: I do not remember if Rayarama ever chanted very loudly in my room, neither he ever lived in my room, nor I had ever asked him not to chant loudly. I do not know how these news are spread. There is no such requirement that Japa should be silently and chanting should be be done differently. Loudly or silently, everything is all right. There is no such restriction. Only thing is that we should chant very attentively, hearing the vibration very distinctly.

I have received the typed copy of tape number 6, and I am sending tomorrow tape number 7.*

I hope you are well and that Jadurani's health is somewhat better; she must rest nicely. Please convey my blessings and best wishes to all the devotees there.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

*enclosed herewith

Letter to Rupanuga -- Hawaii 14 March, 1969:

There is an important engagement in Boston on the 24th April, and perhaps next on the 29th and I think after finishing these I can go to your place. So you can fix up your program in consultation with Satsvarupa.

Letter to Satsvarupa -- Hawaii 19 March, 1969:

I am replying your letter of March 14, 1969. My present program stands as follows: I am starting on the 31st March to S.F. and then on the 7th of (approx.) April I am starting for New York. And from N.Y around about the 23rd of April I am going to Boston. So your fixed program on the 24th, and the 29th of April, and 3rd and 4th of May may be fixed up immediately.

So you can arrange for the meeting at the Entertainment club The Ark, and make it as big as possible, as you say that the place can hold up to 1800 people and they saw me in San Francisco, and are eager to see me and have a talk there. On the 6th of May, I think I shall have to be present in Buffalo. And around about the 10th of May, I shall have to be present in New Vrindaban or Columbus, Ohio.

Regarding Jadurani: I think she can come here alone and stay with Govinda dasi for around two months. The present place will be changed probably by the middle of May, and things will have to all get set up accordingly. So you can arrange things directly in correspondence with Govinda dasi, and she will be happy to receive her when all is ready. So far as yourself, you have to remain separate from your wife for maybe two months, because you cannot leave Boston.

Regarding the tape, you have sent me tape no. 6, so the no. 7 is there, and no. 8 is also there. I am glad to note your arguments with the Yoga meeting people. Actually this so-called yoga system and meditation that is so much popular in your country is bogus. But if we speak the naked truth to the people, sometimes they may get angry. Because unpalatable truth is not tolerated. If we call a black man black, he will be angry because it is unpalatable. So we have to present our case very carefully. The best way of presentation will be like this: (1) Yoga system is recommended in the Bhagavad-gita, (2) It is approved system, (3) But it is not suitable for ordinary man, especially in this age of Kali, (4) The so-called yoga system practiced by the people of this age is not bona fide. They cannot follow all the rules and regulations of yoga practice, (5) Therefore it is conclusive that so called yoga followers are simply cheated and they are wasting their time. I have already explained these points in the Sankhya yoga chapter of the Bhagavad-gita As It Is, so you read them carefully and present it, point by point, in suitable occasions.

I have already replied Jadurani's letter. Regarding her offenses, I do not remember when she committed offenses, and even though she might have done so, I excuse her 100 times, without any hesitation. So she has nothing to bother about it. I have given her instruction not to work in her last letter, and we shall discuss it further when I shall arrive there. When she shall come to this place Hawaii she will have ample opportunity for Krishna Kirtana on the beach, and the fresh ocean air and warm nourishing sunshine will be good for her.

I hope this meets you in good health, and please continue caring for Jadurani nicely and we shall see the position when I shall arrive there very soon.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

N.B. For Dr. ___ letter you may ask immediately Purushotam at L.A. The letter is ___ __ __. ACB

Letter to Satsvarupa -- Hawaii 23 March, 1969:

I am very much pleased to note the list of engagements you have submitted, and I can see you have been working very hard to secure so many opportunities for spreading K.C. Yes, within those days stated in your letter of March 20th you can add more engagements as you like. I have no objection. I have not yet received word from Rupanuga, in this connection, but you can plan on your program as it is set up. In N.Y. we have got engagement and they are paying $100 for a meeting, so you try to settle fees not less than $50 per lecture. So you can engage the whole duration of my stay there, and I shall deliver every day one lecture.

Regarding Jadurani's coming here, Govinda and Gaurasundara will consult with you, and when things are duly set up, she may come here for some time. They will write you in this connection.

I hope you are well, and that Jadurani is resting nicely; I am hoping she will soon be recovered and be able to again feel in good health, so let us see.

Letter to Gaurasundara, Govinda, Vamanadeva, Balabhadra, Sudama, Kartikeya -- San Francisco 2 April, 1969:

Cidananda has received one telephone call from Satsvarupa requesting advice as to what should be Jadurani's program, and I have advised that if the doctor wishes Jadurani to go to Hawaii immediately then she should do this. Otherwise she will wait in Boston till after I go there on April 22nd about. So when this matter is decided you will be notified about her arrival there.

Letter to Satsvarupa -- New York 10 April, 1969:

I shall reach Boston Iskcon on the 23rd of April, and you can make arrangements accordingly. I have read your transcriptions of the Krishna tapes, and you are doing it very nicely. I am very much pleased with your efforts.

Regarding Jadurani's question, hearing the vibration of Hare Krishna automatically reminds one of Krishna's Pastimes. So both of them arise simultaneously in the mind when one is sincerely chanting. So you cannot make any distinction between listening to the sound and thinking of the Pastimes. But the process is to hear, and then Krishna's Pastimes, Form, Qualities, etc. will automatically come to mind: That is very nice.

I hope this will meet you in good health and cheerful mood. I will be looking forward to seeing you once again.

Letter to Satsvarupa -- Columbus, Ohio 14 May, 1969:

I beg to acknowledge receipt of your letter dated May 12, 1969, delivered by Arundhati here in Columbus. This evening Arundhati will be married to Pradyumna, and they appear to be a very nice couple. Regarding your questions about Sankirtana Party, I think you should try to always have Sankirtana going on. All other things are subsidiary. This chanting is our life and soul, so we must arrange our program now so that there will be as much chanting on the streets and at college engagements as possible. On May 12th, we had a very successful engagement at Ohio State University, and over one thousand boys and girls were chanting and dancing along with us. So this policy should be continued as far as possible.

I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. What about the Omega watch? I have sent you one tape. Have you received any check for the meetings? You paid me two checks (75 & 25) but if there is any more please send. I want to purchase one compositor ($3000.00 Down payment $600.00) ACB

Letter to Rupanuga -- Columbus, Ohio 17 May, 1969:

I think that if there is a chance for opening a center in Toronto, then Jagadisa and Kanupriya may go there as soon as possible. You have written that you would like Murari to go there, but he has already left for Boston, so if by mutual agreement you decide with Satsvarupa for him to go there, that is all right.

Letter to Jadurani -- New Vrindaban 26 May, 1969:

So far as your missing Satsvarupa, it is natural to be attached to husband. But Satsvarupa is engaged in Krishna's service, and you are also engaged in Krishna's service. So both of you should feel happiness in Krishna's service always. When you get well, you can immediately join your husband.

Letter to Satsvarupa -- New Vrindaban 26 May, 1969:

I beg to acknowledge receipt of your letter dated May 17, 1969, and I have noted the contents carefully. I also have received the watch, and it appears to be working properly. Regarding your idea of purchasing a house, if it is possible, do it immediately. When you pay big rent anyway, purchasing a house is nice. Now Murari and his good wife, Lilavati, are there, so this will be a great boon to your Sankirtana activities.

Please convey my blessings to the others. I hope this will meet you all in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. I have received your check for $100.00. Please let me know if you have received your money from Columbus?

Letter to Satsvarupa -- Moundsville 31 May, 1969:

I am very encouraged to learn of your very nice Sankirtana success in Boston. One thing though you are thinking of quitting your job, that means you are already in the job, so if in spite of your working, your Sankirtana Movement is going on nicely, why you should give up your job? But if you think by giving up your job the Sankirtana Party will be organized more nicely, then you can do that.

Regarding Jadurani, if she does not improve in a month or two, then she will come back and live with you, chanting Hare Krishna and depending on Krishna. Don't bother; Krishna will take care of her. I don't think that she is very dangerously ill because her face indication was not bad. But after all, we have got these material bodies, and some temporary ailments may come and go, but we have to tolerate. But in all cases, you must find out a nice place as temple, either by purchasing or by renting. If you think that advancing $10,000 will get a nice house, then you can find out and we may find out the money. But first you must let me know how you shall repay. If you purchase one house, even you make down payment of $10,000, you have to make monthly payments of $300 or $400. So these things are to be considered. But if you can find a nice house which will accommodate all the householders and brahmacaris, then that will be very good. But do not take on any big responsibilities now. Concentrate on organizing Sankirtana very nicely and try to sell Back To Godhead. That is our main propaganda. It is very encouraging that you are daily collecting about $50. Now you have got a nice carriage, and thus you can go anywhere you like. Try to keep nice peace with the police as far as possible, because our method is to be tolerant more than the tree and humbler than the grass on the street. We don't mind for so-called prestige. If keeping peaceful we can execute our Krishna Consciousness duties, that is all we want.

Regarding the manuscripts which Pradyumna requested you to send him, first of all let Pradyumna get the machine. Then I shall advise. For the time being you keep it as you have been doing. I shall let you know in due course. Two Krishna tapes have been recently sent to you, so you shall receive them soon, if you have not done so already. I hope this will meet you in very good health.

Letter to Jadurani -- New Vrindaban 17 June, 1969:

I understand from Gaurasundara's letter that there is now inconvenience in having so many people living in the house there, so I think you may immediately return to Satsvarupa in Boston. I think that you may now take part in Sankirtana activities, so when you return to Boston you may go out with them sometimes on Sankirtana Party.

Letter to Satsvarupa -- New Vrindaban 17 June, 1969:

I thank you very much for you letter dated June 14, 1969, sent along with Krishna tapes #11 and #12. The tapes are done very nicely as always. The first thing is that I have written to Jadurani today that she may immediately return to you in Boston. There is some inconvenience in Hawaii for accommodating so many people because the landlady has said there are too many living there. So Jadurani will be returning very soon. I have advised her that she may go on Sankirtana Party in Boston. Regarding your present difficulty with the police, things are going by Krishna's desire, and it will be all right. Try to get recognition from the police that we are a non-profit religious organization. In Los Angeles they have got a permit for begging, so you inquire from Tamala Krishna, and get a copy from him of this permit. We are non-profit religious organization and we have so much expenditure, so try to get this permit. Please keep me posted as to how this is progressing.

Offer my blessings to the others. I am pleased to note that Murari is such a tremendous boon to your activities there, and you "do not know how you managed without him before." I hope this will meet you all in good health.

Letter to Satsvarupa -- New Vrindaban 20 June, 1969:

The pictures you have sent are very nice, and they shall be published in BTG. Regarding Madan Mohan, I understand that he would like to remain in Boston, but previously he was indexing Bhagavad-gita As It Is. If he is able to work there on this project, I have no objection. Otherwise he may come back to New York. Sometimes, out of their own accord, devotees decide to leave a center, but this is not a good practice. If he can continue his indexing work there, then he may remain in Boston.

I am very pleased to learn that you are planning for a nice Rathayatra Festival in Boston. Please do it nicely, and take many nice photographs for publication in BTG. Yesterday I received one telegram from London to send them by cable $1,025.00. They require this for their house there. This money was to be for a down payment on purchasing an IBM machine for our books, and therefore I now need some money. If you have got some extra money, you can help me. You have encouraged my writing books, and for printing each book will require not less than 6 or 8 thousand dollars. Under the circumstances, I request all centers that as soon as they have extra money, it should be sent to me. Immediately I wish to publish Nectar of Devotion second edition of First Canto, and first edition of Second Canto of Srimad-Bhagavatam. So if you will help me in this matter, it will be very nice. After this, I wish to publish Krishna. In this way I want to prolong the publication work. I am going to Los Angeles to collect some money, and similarly I am requesting you also to help in this matter.

Letter to Jayapataka -- New Vrindaban 21 June, 1969:

This year Boston is also trying to celebrate the Rathayatra Festival, and if you like, you may open correspondence with Satsvarupa in this connection, and he will help you with further ideas.

Letter to Satsvarupa -- Los Angeles 27 June, 1969:

I beg to acknowledge receipt of your letter dated June 23, 1969, on which date I have reached here at Los Angeles. Regarding Glen's contribution of $2,000, I may request you to send it to me by return of post. The house contemplated, I don't think is suitable for our purpose. In your country, a house at $19,000, especially in a city like Boston, must not be very large and accommodating. The best thing is to rent a big house if you cannot purchase a big one. But in all cases, I shall prefer a big house which can accommodate our temple and residence quarters. If possible, the book-binding department will be included also. If you purchase a small house, then again you will have to rent some other house for other purposes.

Regarding Madan Mohan, I have already written to him, and I am also writing again separately along with this letter that if he finds Boston a suitable place for himself, then I have no objection that he remains there. But he must continue the work of indexing very nicely the original Bhagavad-gita As It Is. As soon as this indexing is finished, I shall publish another revised and enlarged edition of Bhagavad-gita As It Is at my own cost. I was not happy to publish it through MacMillan as they have crippled the explanations for so many important verses.

Regarding Jadurani, I am happy that she has returned to Boston again. Now let her join with the Sankirtana Party and I am sure she will improve her health more and more. For the time being, she may not revive her painting work until she gets back more strength. Regarding your Sankirtana Party activities, please continue this most important function. The nice pictures you have sent have been dispatched to Brahmananda for publishing in Back To Godhead. I have given instructions that in Back To Godhead the pictures of our activities and short descriptions should be more and more published. So continue to send such pictures as you have already sent.

Letter to Giriraja -- Los Angeles 5 July, 1969:

You should avoid the ten offenses as far as possible, and follow the four regulative principles as Satsvarupa will instruct you. I know your good Godbrother, Satsvarupa, will always help you in this connection.

Letter to Giriraja -- Los Angeles 5 July, 1969:

You may inform Satsvarupa that I have sent the Krishna tape, #13, so he may transcribe it and send me a copy. I will be sending further tapes henceforward, because my Nectar of Devotion is now finished, and I shall concentrate on the Krishna tapes.

Letter to Murari -- Los Angeles 11 July, 1969:

i received one check from Jadurani for $30 for my maintenance fund, and thank her very much for this. I have sent two tapes to Satsvarupa with a note to Jadurani. Please ask them to take care of them and do the needful.

Letter to Jadurani -- Los Angeles 15 July, 1969:

Please convey my blessings to Satsvarupa and the others. I hope this will meet you all in good health.

Letter to Satsvarupa -- Los Angeles 17 July, 1969:

I thank you very much for the Krishna Tape #13 along with your letter of July 12, 1969, and I am enclosing herewith Tape #16. Now I shall expedite work on the Krishna book, as I have completed The Nectar of Devotion. Please let me know exactly how far you have finished the Bhagavatam thus far. I am glad that Giriraja is doing very nicely. Krishna has sent a good soul for pushing on this Krishna Consciousness Movement. Please keep him nicely. As of yet I have not received the money which you have mentioned in your letter. Regarding your nice Sankirtana collections, this should be kept in a separate account so that it may help in some great emergency. You should become a little spendthrift. I know that you do this, but still I am reminding you. I am so pleased that you will be holding a grand scale Rathayatra Ceremony, and in London also they are planning a very glorious function with at least 5,000 guests participating.

Letter to Satsvarupa -- Los Angeles 29 July, 1969:

While I was in San Francisco I received your letter dated July 25, 1969. The most important point is whether you shall give up your present job, which is bringing at least $125 per week. You cannot give up your job on Murari's request. You have to think yourself. You are more sober than Murari. Simply for whipping into shape some new young boys I do not find any substantial reason to give up your job. You can give instruction to Murari so that he being experienced amongst the group can conduct the job in your absence. You say that in the severe cold there will be no possibility of going out. If others can work at that time, why should you give up your work at this time? My only point is that if you can manage all the affairs through the assistance of Murari and others, you may not give up your job. But if your presence improves the situation, I have no objection for your quitting your present job. Nothing should be done impelled by any sentiment. Everything should be judged frm the practical point of view. My decisive advice is that if you can manage without giving up your present job, that is very nice.

I am so glad to learn that you have opened a separate savings account for your daily collections. I have received the transcription of tape #16. You are doing very nicely and improving your editorial capability. Krishna Consciousness is so nice, the more we execute it, the more we become advanced. Yes, I have not as yet received Giriraja's contribution to my book fund, and as you have said, the money can be deposited to my account.

The Krsna paintings Jadurani is doing now may be very nicely done very colorfully, and kept in your custody. She may pick up the ideas for pictures from the transcriptions of the tapes. In this way, when the book and pictures are ready we shall arrange for publication. As soon as 500 pages are ready by your typewriting we shall print the first part immediately. So both you and your wife have got very good opportunity for serving Krishna. Make both of your lives sublime, and teach others also how to live by your exemplary life. I have received one long letter from Lilavati, and I shall reply as soon as possible.

The last point is that I am not very much in favor of your giving up this service, but if you think it proper, that it will be beneficial for propagating our Sankirtana Movement, then you can do it. The idea in the Nectar of Devotion is explained that we should accept everything which is favorable in propagating our Krsna Consciousness. If something is unfavorable, then we shall give it up immediately. That should be our motto of life.

Letter to Satsvarupa -- Los Angeles 5 August, 1969:

I am in due receipt of both of your letters, one dated July 31, 1969 and the other August 2, 1969. The letter of August 2nd appears to be a practical proposal. The calculations for the house are nice. But everything should be done very carefully. If the landlord allows you to take possession of the house on payment of $12,000 on the terms and conditions as stated by you, then you must enter the house immediately, and we take it for granted it is Krishna's offer. As far as you having to pay $6,000 down payment by October, from your calculation it appears that you shall be able to pay it. So in that case, the money paid by Giriraja may be deposited in a separate bank account for this purpose. If things go on according to your calculation, this opportunity must be taken; but I am always afraid of persons like Mr. Payne. You know the incident in New York how the real estate man, Payne, entrapped us by $6,000. I think Giriraja's father is a lawyer, so he can help you in this connection, or any other lawyer friend. So if things are done very carefully, this scheme is approved by me. If they will give you immediate occupation of the house, and if there are no other tenants there, then it is all right. But if there are tenants, it will be botheration. We cannot deal with tenants, so if they are there, you may not accept it. But if the house is occupied by ourselves only, then it is all right. I think Giriraja is a very intelligent boy, so do everything carefully, and let me know the result. If this house can be occupied as our own, then the press department may be established in Boston immediately. If I go to New York on my way to Europe, then most probably I will stop at Boston also to see the new house. So do everything very carefully, and I shall await your further report in this connection.

Please offer my blessings to the others. I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. I have also received another letter by Special delivery. So everything is Krishna's Grace. Take the risk for Krishna but do everything very diligently. I sanction it.

Letter to Subala -- Los Angeles 6 August, 1969:

Now in Boston they have decided to make profit of $1,000 per month by selling BTGs, and similarly you try to do that. Satsvarupa has now purchased a large house on the strength of this profit. So in selling BTG not only are we doing first-class propagation work, but also we are making profit to support the temples and facilitate other activities.

Letter to Satsvarupa -- Los Angeles 6 August, 1969:

In further reference to your letter of August 2, 1969, now that you have procured this big house, I think it will be ideal for beginning our printing department in Boston immediately. You have written that there are two big halls, so do you think one of these halls will be nice for printing machines and workshop? You may immediately write to Advaita and Vaikunthanatha in New York and invite them to go there to Boston to begin printing operations.

I hope this meets you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

PS: If it is possible, I would like to stop off in Boston on my way to Europe to see this house.

Letter to Brahmananda, Advaita -- Los Angeles 7 August, 1969:

As you have probably heard by now, in Boston they have a big house which they are purchasing, and they are anxious to have more devotees move there. My idea is that you may immediately make plans to start our printing department in Boston now. There are two large halls in their house, and one of them may be utilized as the printing department's. I have already written to Satsvarupa to invite Advaita, Vaikunthanatha, and their wives to go to Boston for beginning this operation, and similarly, the others may go now or when they are required. The first project will be to print Teachings of Lord Caitanya in soft cover edition. So instead of spending money to have this printed outside, we can utilize the money for starting our own press in Boston. You may contact Satsvarupa immediately to make definite arrangements in this connection.

Letter to Satsvarupa -- Los Angeles 19 August, 1969:

I was very much anxious to receive your letter, but I did not know that you stopped writing me on account of the memo issued a few days ago. The memo was circulated just to minimize correspondence in minor affairs. I think in ordinary administration the presidents of different centers may consult amongst themselves and make certain general procedures by mutual agreement. But when there is some more important factor, that must be referred to me. I did not mean by the memo that you shall stop correspondence. If you understood like that, then I say that you can send me every day one letter, and it will be welcome. We are now growing in size, therefore, for general administration if you will act conjointly amongst the presidents, that will be a great relief for me. Besides that, you are doing editorial work of my books so you have to correspond directly with me. I never meant that about editorial work also being referred to Brahmananda. I understand that you had some meeting amongst the East Coast presidents of the centers, and I shall be glad to know how you decided to work. I have not heard anything about your joint decision.

Regarding the press, I wish this to be in Boston because you are now getting your own house there. In your last letter you also invited many householders to live there. Because all the press managers are householders, and you are also householder, so combinedly if you manage the printing and publication of our books, that will be a great success. If we have got our own press, we can earn some money by outside work when there is on pressure of our own work. So this is very important subject matter and keep me informed about the advancement of the idea.

Regarding my going to Boston, yes, I wanted to go there to see the press started before my going to Europe. We must have many books printed, either by ourselves, or through publishers or through any other means. This is more important than my touring in Europe. Regarding Krishna, formerly you were sending me the transcribed copies as early as possible, and if you continue the same process, then I shall also send you the tapes consecutively. I think this book with pictures by Jadurani will come out a unique publication. I shall be glad to know if the pictures can also be printed in our own press. That is also a very important thing. I am very glad to learn that Brahmananda, Advaita and others have gone there and you are doing the needful. If you think my presence will further help in this connection, on hearing from you I shall immediately go.

Since Jadurani has resumed her painting work, I think Jahnava may be engaged in joining the Sankirtana Party, because she is a good salesgirl of BTG. Anyway, do things in good sense, without any disturbance. We have to make progress very soberly, and I am always at your service whenever required. I have not heard also what further arrangement is done regarding the house. Has everything been settled up nicely regarding the documents, etc.? You have mentioned nothing of these things in your letter under reply. Also, your telephone has been out of order for at least the past week, and I do not know why this is so.

Please offer my blessings to your good wife, Jadurani, and to all of the others. I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. Tell Brahmananda that press __ at New Vrindaban is most impractical at the present moment, because there is transport difficulty. For the time being first of all organize the Boston center very nicely & then we shall divert our attention elsewhere. We cannot diffuse our attention in many things all at a time.

Letter to Satsvarupa -- Hamburg 27 August, 1969:

I am sure that you know I have come to Germany via New York on Monday morning. It is understood from different sources that Rayarama has written you a letter complaining that the charge of BTG has been taken from him without any justification. But the actual fact is that he was spending 600 dollars per month for maintenance of Iskcon Press with the result that the number of subscribers was only somewhere about 300. Most of the BTGs were being sold by our Sankirtana Party in Los Angeles. Anyway, the 600 dollars were to be saved for other useful purposes. Therefore, the staff engaged in Iskcon Press was dispersed, but Rayarama was there in his original position as managing editor. But since this expenditures was stopped, he is little bit sorry; so much so that he does not come regularly and practically he is inclined to give up our relationship. So I called him when I was in New York, but his attitude is different. I did not see him in the airport on my arrival or departure, neither did I see him at the function held on Sunday. So I think in the future you will have to take charge of managing BTG in consultation with Brahmananda when the press will be started in Boston. I have already decided to start the press, and I am glad to have your assurance that you will help in this respect, even with financial help.

I thank you very much for this straightforward offer.

Please let me know what is the position of the house at the present moment. You have promised to pay them 6,000 dollars down, and if it is possible, why not pay him the 6,000 down immediately. This will finish the transaction immediately instead of waiting for three months. I shall be glad to hear from you in details about this matter.

Letter to Brahmananda -- Hamburg 30 August, 1969:

Regarding Hayagriva and Satsvarupa, I think they can become joint editors, and articles to be published in BTG may be jointly decided upon. In case of disagreement the matter should be referred to me, and I shall give the final decision. When Hayagriva comes here I shall talk with him in detail. So your idea of them working jointly is nice.

Letter to Syamasundara -- Hamburg 31 August, 1969:

You will be glad to know that Satsvarupa in Boston has purchased property worth 70,000 dollars. The immediate down payment is 6,000 dollars and monthly payment is 1,000 dollars. So he has taken the courage with my permission, and by Krishna's Grace everything is being arranged.

Letter to Satsvarupa, Brahmananda -- Hamburg 4 September, 1969:

I am in due receipt of your letters dated August 31st, 1969, as well as the telegram dated September 4th. By the telegram, I understand that by Krishna's Grace it appears to be settled up, and you can continue your proceeding, chanting always Hare Krishna. He will always give us protection. I am very anxious to know about Uddhava's condition of health. May Krishna protect you all.

Letter to Gargamuni -- Hamburg 8 September, 1969:

So far as one half of this shipment going to Los Angeles, I will speak to Brahmananda about this. But one thing is you must stop this fighting between brothers. Otherwise the whole program will be spoiled. Yourself, Tamala Krishna, Brahmananda, Satsvarupa—you should do everything combinedly. That is my request. Gradually, by Krishna's Grace, we are expanding. So if amongst ourselves there is friction, it will be very dangerous. So after my return to the States I shall make it more firm so there may not be any dissension.

Letter to Brahmananda -- Hamburg 9 September, 1969:

Don't bother about the items I asked you to send with Hayagriva. I have instructed Hayagriva to work as co-editor with Satsvarupa, and he is now completely a surrendered soul. So conjointly make the appearance of BTG very nicely.

Letter to Satsvarupa -- Tittenhurst 14 September, 1969:

I am in due receipt of your letter dated September 9th, 1969 addressed to the Hamburg center. Now I have come to England. Our temple here is not yet finished, so I am staying in the house of Mr. John Lennon. He is very much kind upon us. Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily. I have also begun to give lectures here on specific days, but there are no outsiders coming. I have arrived here on the 11th September at about 2:30, and the devotees arranged for a very nice reception in the airport. There was chanting, press interviews, and nice press reports have come out with excellent pictures. Some of them are enclosed herewith for your reference. The first meeting organized by the devotees here will be held in the Town Hall tomorrow in the evening. So let us see how we can establish Krishna Consciousness in this part of the world.

Regarding your judgment in court, it appears that the judge is a learned man, and he has given the right judgment, being graced by Krishna. We have to work sincerely, and because Krishna is in everyone's heart, there will be no difficulty to have the necessary facilities. I hope by this time you have received the three Krishna tapes that were sent to you from Germany, and there will be more coming soon. I am enclosing a picture of the Los Angeles throne which Murari may hold as the standard for constructing the throne there. The throne should be 40 x 40 inches square, and 45 inches up to the canopy. Above that, up to the dome, it is another 12 inches. There should be three pillars as shown on the photograph, and they should be silver colored or silver-plated.

I am pleased that the press arrangement is proceeding nicely, and you will be pleased to know that my Guru Maharaja drew a picture in which He gave great importance to the symbolic representation of the press next to the mrdanga. Press means publication of various types of books and literatures and the mrdanga means Sankirtana Party. So now your center will have both facilities, and organize in such a way that you will become the living example to the other centers. When the press is fixed up, I shall go to Boston and see how things are being done personally. I hope you will accept this program. Regarding the house, as you are consulting with some lawyers, perhaps you can also take advice from Giriraja's father, who is also a lawyer.

Please offer my blessings to the others. I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

PS: I am in due receipt of Giriraja's letter, sent along with $30 for the maintenance fund. Please thank him for this.

Letter to Tamala Krsna -- Tittenhurst 14 September, 1969:

You write in your letter of September 10th that you have not received my replies, but I reply each and every letter. Especially your letters, Brahmananda's letters, Satsvarupa's letters and Gargamuni's letters I take special care and reply each of them.

Letter to Giriraja -- Tittenhurst 19 September, 1969:

You are a very nice boy, and by Krishna's Grace you have captured the opportunity, and Satsvarupa is a very good associate for this purpose. So combinedly you try to spread this movement, follow the rules and regulations, chant Hare Krishna, and gradually you will see your life is perfect.

Letter to Jadurani -- London 25 September, 1969:

Regarding the relative importance of painting and temple kirtanas for you, the painting is more important. Paint and chant Hare Krishna, that is the most important engagement for you. I have received a letter from Satsvarupa in which he inquired if he may print some of the Krishna book in BTG. Please inform him that this is a nice idea and he may do it.

Letter to Brahmananda -- Tittenhurst 28 September, 1969:

I am in due receipt of your letter dated September 23rd, 1969 along with the press proof copy of BTG #28. It is nice. Everyone here liked it. Simply the mistakes which you have already admitted may be corrected in the future. That is to say the headline should be broader and each page should mention the words "Back To Godhead". I think from next issue the editor's and co-editor's name should be mentioned: that is Hayagriva and Satsvarupa. At least officially there must be the editor's name there. I think that is required by the press act.

Letter to Jayagovinda -- Tittenhurst 8 October, 1969:

You have suggested that you print in ZZG simply the verses of Bhagavad-gita, but without the purport what is the meaning of the verses? The purport is actually the main thing. So you can pick up the principal point of a purport and make then a heading for the article. Just like in the next issue Satsvarupa has published an article, "Lord Siva, the Greatest Devotee". This was picked up from my translation and purport of 3rd Canto Srimad-Bhagavatam.

Letter to Satsvarupa -- Tittenhurst 15 October, 1969:

I beg to acknowledge receipt of your letter dated October 10, 1969 with the deeds enclosed. I do not understand the technical language, but I can follow that there is a property in the name of the society. Yes, Krishna is the Proprietor of not only this property, but all the properties of all the universes. He is the Supreme Enjoyer of everything, and He is the most Beloved, Sincere Friend of everybody. That is a fact. People do not know it or they have forgotten it, and our Krishna Consciousness Movement is trying to understand this philosophy and make others understand it. So you are a sincere devotee of Krishna and He has given you a great opportunity of service, perhaps #1 in all the centers. You are the only pioneer center who possess your own property and press. I am so glad to learn that things are going on nicely and Krishna is giving you good income also. Please therefore manage things very nicely, both husband and wife and other assistants. You are also very fortunate to have an assistant like Giriraja. This boy has so quickly taken up the Krishna Consciousness cause and I am very much pleased with his behavior. Now Advaita should be assisted by some other intelligent man. Jadurani should be given sufficient space for her painting work, assisted by other artists. And Giriraja is the right leader of Sankirtana Party. I am sorry that Murari has left. Pray to Krishna that he may come back again soon. Yes, this Uher tape recorder is very nice. It can act both as tape recorder and dictaphone also. It has got exactly the same speed for direct typewriting, but because you have not got a tape recorder that plays at this dictaphone speed, we send you higher speed tapes.

In BTG the rasa lila episode cannot be published. We are writing on the activities of Krishna and rasa lila is one of the most important Pastimes of His transcendental activities. Therefore it must be published in the book, but it cannot be published in any public paper. That is the instruction of my Guru Maharaja. Actually, rasa lila means to curb down the lusty propensities of the conditioned soul. Unfortunately, it acts differently on the conditioned soul if he is not prepared to understand what is Krishna. So do not try to print this.

Yes, I am very much anxious to go to Boston as soon as possible, but at the same time I want to see London center well established. Since I have come here Krishna has given us our permanent place which was in dispute at 7, Bury Place. It is very well situated, and perhaps London center will also come out very successful in the near future. The Hare Krishna record is going on in England nicely, and I heard that in Australia it stands 4th on the list of 50 important records.

I have heard also from Brahmananda that he plans to spend 3 days per week at Boston, but I have also heard that during his absence 3 devotees have left the temple. So things should be managed so nicely that our devotees may not leave us. We get a devotee after great endeavour, and we must train such devotee in a nice way so that he may not go back and be at large in the clutches of Maya. I think I shall visit Boston in December surely, if not in November, and I shall let you know the exact time and date. As you are talking of myself that I am your only shelter, similarly I am always thinking that you all boys and girls are only my hopes. When I was first in Boston in the same Commonwealth Port I was thinking how I shall be able to establish my mission in this country. Now, by Krishna's Grace, the time has come when I see Boston is the first center and in Boston we have got so many nice devotees.

Please offer my blessings to all the others. I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. Ask Dayananda to write me. He is so nice boy and I want to hear from him. Recently I got one letter from Nandarani. She is so nice as her husband.

Letter to Damodara -- Ascott, England 23 October, 1969:

Now Satsvarupa has given us a very good example in purchasing a house on the strength of BTG sales. So either by selling BTG, our books, or by public contributions if we can have our own house, that will be very nice.

Letter to Satsvarupa -- Tittenhurst 26 October, 1969:

I have duly made corrections on the Isopanisad glossary you had enclosed, and I shall send it to Brahmananda as requested by you. I want that in all of our books, magazines and other writings the scholarly presentation be given in all instances, so for every Sanskrit word there must be the appropriate spelling and diacritic marks. Regarding your question about BTG containing more than one essay by me in certain issues, you may use your own judgement in this connection. Enclosed is a tape for Krsna, and at the part on this tape where Kamsa is killed, that is the end of the first volume of Krsna. The remaining portion shall be published as the second volume. Now we must make arrangements for its publication. Please consult with Advaita as to the price for 10,000 copies on the style of TLC. There will be approximately 350 printed pages and 50 pages of paintings. So combinedly you determine what the production costs will be and let me know your figures. Regarding your final question, you are correct that Garbhodakasayi Visnu and Karanodakasayi Visnu are not divisions of Paramatma. So you may change the words "divided into" into "is one of". I am so pleased to learn that already the press is ready to begin printing some Krsna Consciousness booklet, and please keep me informed on your progress.

Letter to Brahmananda -- Tittenhurst 27 October, 1969:

Regarding Isopanisad, enclosed please find the glossary that Satsvarupa has sent to me for making corrections. From now on all of our writings should be presented in the scholarly manner, so all spelling and diacritic marks must be done correctly.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

I beg to acknowledge receipt of your letter dated October 28, 1969 with enclosures. The pamphlet sermon is not unfavorable. It is indirectly favorable because in that pamphlet the writer has admitted that the Christian church is waning and people are seeking after some new type of religion. That he has admitted. He says "Suppose the Christian church is waning, suppose even that in 10 years it will have gone out of existence. What then?" So these Christian priest are already feeling the pulse of their religious principles, and they are not very much hopeful. He writes another place that a woman being asked by her friend why she was not coming to church, the woman replied, "Oh, we don't go to church anymore." So far as we are concerned, he has admitted that the boy whom he spoke with was soft-spoken and polite. He seemed intelligent and had obviously been well brought up. In another place he says "What interested me most however was that here was a boy who was obviously religiously inclined. He was trying to find God and was trying to help other people find God, and he had taken up his post in front of a Christian church to preach Krsna." Don't you think that indirectly he is feeling the effect of our preaching work and his whole pamphlet is written as if he is afraid of the Krsna cult, which is spreading like wildfire? So we shall not be at all discouraged by such writings. Rather we should take the real fact that people are actually hankering after the real type of religion.

Yesterday we had a very successful meeting at Oxford at the Town Hall. About 350 boys, girls, old men, ladies and gentlemen participated, and we made them all dance and chant with us, every one. After the meeting, many boys and gentlemen came to congratulate me. Out of them, one was an Egyptian gentleman. Similarly, in another meeting in Conway Hall one Chinese boy came and offered his obeisances exactly like my disciples, bowing down to my feet. Negro boys are also taking part. So it is a fact that our movement will appeal to the heart of everyone, and they will join us. If one is not very much sophisticated and overburdened by material contamination, then he must respond to our call. The only thing is that we as preachers must be very, very pure, sincere and serious. The crude example is that when a man is physically very strong, and if he has sex intercourse with a woman, she is sure to become pregnant. When pregnancy fails, it is due to the weakness of the male partner generally. Similarly, if we are full with Krishna vitality, then wherever we go the audience will be impregnated with Krishna Consciousness. Now some of our leading boys, like you, Brahmananda, Tamala, etc. you should be very careful to train your other junior Godbrothers to the right type of preacher, keeping full faith in Krishna and the Spiritual Master, and executing the routine works of chanting and following the regulations. That will make you all great preachers, and wherever you go you will come out victorious.

Now coming to some other points discussed in the Cathedral Sermons pamphlet, we may take notice of the writer's statement which may help us in understanding the real position of Christian religion. In one of the statements he says the Bishop Dean, the former Executive Officer of the Anglican Communion, said to the general Synod of the Anglican Church of Canada last month that he gives the church as it exists today ten more years of life. The reason the church was dying he said was because it had become irrelevant. This means that the church people no more can convince the advanced, educated men of the present day. In another place he says in discussing the Ten Commandents of the Bible about the sanctity of (human life). Instead of exactly quoting the commandment "Thou shalt not kill," he replaces by his own words "Thou shalt do no murder". But he does not know how his own words reflect to the then society wherein Lord Jesus Christ was preaching. To say to his audience, "Thou shalt do no murder" means they were very much accustomed to commit murder. So what is the position of that society where the members are accustomed to commit murder, and what class of preaching can be made to such persons? As we see in another religious principle there is instruction that henceforward you shall not co-habit with your mother. So we have to judge such societies where there are murderers and those having sex life with their mothers, what kind of men they are. In the Bhagavad-gita the religious principles are divided into three categories: in the modes of goodness, passion and ignorance. Generally, all so-called principles are in the modes of passion and ignorance. Maybe there are some moral instructions, but moral instructions without God-consciousness is impossible to follow. In another place the gentleman quotes one book written by Prof. Charles Smith. The book's name is "The Paradox of Jesus in the Gospels". In this book it is admitted that all the statements in the Bible are not directly spoken by Jesus. Some of them are staged through the mouth of Jesus Christ; and specifically this passage: "I am the way, the Truth and the light. No man comes unto the Father but by me." This gentleman admits that it is put into the mouth of Jesus because that is the literary convention of the author of the 4th Gospel. Such kinds of observations definitely suggests that there are many passages in the Gospel which are later on set up to be spoken by Lord Jesus Christ, but actually they were manufactured by different devotees. So far as our Bhagavad-gita is concerned, we do not find any such thing. Everywhere it is stated sri bhagavan uvāca: the Supreme Personality of Godhead said. And all the acaryas have accepted these words as they are spoken by the Lord. No authorized acharya has ever commented that it was put into the mouth of Krishna by Vyasadeva or Sanjaya or any other person.

I give you all these hints not for general discussion, but for your personal understanding to know the respective positions of different types of religious principles. Ours is transcendental because we are not very much concerned with the minor moral or immoral principles, although each and every devotee is a first class moralist. But our religious principles or natural occupational duty is to learn how to love Krishna. We are practicing this and we are teaching this. So let us very steadily stick to our principles and our movement will surely come out successful.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

So far as the building is concerned, if you can manage for the money, immediately try to purchase it as Satsvarupa has done in Boston.

Letter to Satsvarupa -- London 3 November, 1969:

I can understand that the composing program is not going as planned. Therefore, I think Palika Dasi may immediately be trained to help with this task. For layout work I have already asked Aravinda to come to Boston to do that work. So these two devotees will be posted in Boston for the time being to centralize the activities. Then we shall see how to pick up further men. For editing the Sanskrit words you can send me a list of the words, and I shall send you the correct diacritic marks. You write that you shall send me your changes for the Krsna manuscript pages here with me, and upon receipt of them I shall do the needful. Please also send carbon copies of the tapes you have edited in the past few months. By separate post a new tape is being sent to you.

Letter to Satsvarupa -- London 5 November, 1969:

I will keep the court documents in your file. Regarding BTG printing, I have already written to Brahmananda that this must be printed in our own press. So far as my books are concerned, I think there are materials for at least ten books which are ready for printing. Now all the manuscripts are with you. So now the editorial department is under you and Hayagriva, and you combinedly please get my books printed, one after another. I think the following management will be nice: I shall pay the book printing price; actual cost plus 10% maintenance charges. Then after the books are printed you will distribute them proportionately to different centers, and they will remit the price directly to me. Purusottama will keep accounts for that so that the responsibility will be lighter on your side. Besides that, if the books are distributed immediately after printing, without payment at first, the centers will be encouraged to stock them and sell them. I have consulted on this matter with Purusottama, and he says that the idea is right. Now you can give me your own opinion also. But continually all the Bhagavatams, Krishna, Nectar of Devotion, etc. must be published. After printing, some of them may be made softbound and some may be made hardbound, according to demand.

I have already written to Brahmananda that we shall not accept outside work. That will complicate our situation as a tax-free organization. Brahmananda wrote me that Advaita wants to purchase a wagon, but I don't think the press department will require a wagon just now. You have already one bus, so money should not unnecessarily be spent up. For the present the idea may be suspended, and when I come to Boston I shall see if it is actually needed.

Letter to Hayagriva -- London 7 November, 1969:

Things are going on nicely in every department, and it is very encouraging. But as I have already told you, your first business is to see about the publication of my books. I have already advised Satsvarupa and Brahmananda in this connection, and they will take the necessary care for it.

Letter to Satsvarupa -- London 14 November, 1969:

Regarding the delay in composing books, I have just now written to Pradyumna and Arundhati asking them the reason why they are delaying the matter. So on receipt of their clear reply I shall take necessary action. I can appreciate also that the matter is being delayed. If they are having difficulty in composing, can you suggest any other boy or girl to take up this work in Boston? Centralized activity is desirable, but because we have not got all workers in a place, there is difficulty. Now gradually it will be centralized.

So far as Krsna is concerned, I understand that you did not keep any copy of the manuscript. Generally it is the custom to make at least four copies, so how is it that you have neglected this? In the absence of a second copy it is risky to send you our copy in the mail. Therefore, I am personally glancing over and putting the diacritic marks in the Sanskrit words. Besides that, one respectable friend has promised to get this printed immediately. In my previous letter I asked you to give quotation for this Krsna book. The size should be 7" x 10". I understand that is the standard size of this kind of book. Please also inform me if we have got arrangement for printing color pictures also. So in consultation with Advaita please give me immediately the actual expenditure for printing 10,000 Krsna books on the style of TLC; four hundred pages, including fifty color pictures. It is essential for me to know this because the friend who wants to publish this book should be informed about the cost of production within a week. Also, I have not received any edited versions of the tapes which I have sent you from Europe. So please send them to me as soon as possible, keeping carbon copies with you in Boston. If there are discrepancies in your editing techniques between the beginning and later chapters, please inform me what they are so we can make the corrections here.

Regarding Brahmananda, I do not think he may divert his attention to Boston activities. So far I get report from Tamala Krishna, New York is not in proper condition. New York is the most important center, so things should be arranged there very first class. Brahmananda is leading very nice Sankirtana Party in New York, so that should be organized more and more. I shall write to Brahmananda soon. In the meantime, if you meet, you can also say to him. So far as press management is concerned, do you think Brahmananda's presence is required? Or will Advaita and Uddhava be able to do things? So far as I get report from Tamala, the press arrangement is now in due order trough the endeavor of Advaita and Uddhava. So Tamala Krishna will correspond with you in this connection. In the meantime you can send me the production cost of Krsna as described above. Hope this will meet you in good health.

Letter to Brahmananda -- London 15 November, 1969:

It is very nice to learn that both you and Satsvarupa have highly praised Tamala Krishna. Similarly, Tamala Krishna has also highly praised you and Satsvarupa. This attitude should be maintained amongst your Godbrothers. That will elevate us more and more to the top of devotional service. This is called Vaikuntha attitude. In the Vaikuntha factually there is no fault in anyone, but there is another type of competition. The competition is that one devotee thinks of other devotees how nicely they are serving the Lord. In the material world the attitude is that everyone likes to think that I am doing better than others. This is material conception. In the Spiritual Sky it is just the opposite: Everyone thinks that my contemporary devotees are doing better than me.

Letter to Advaita -- London 19 November, 1969:

I am very sorry to learn that our press is lying idle, and your remark in this connection that we have purchased the cart before the horse is appropriate. I have immediately asked Aravinda from Los Angeles, to go there for doing layout work. I have asked also Pradyumna why the composition work is going so slowly. I have received one letter from Satsvarupa also in this connection, so all the composition and layout work must now be centralized in the press. For editing, already Satsvarupa is there, and Hayagriva will send his editorial matters without any delay. The actual difficulty is composing and layout. Satsvarupa informs me that there is a girl, Palika Dasi, who is a good typist, and Satsvarupa also agrees to purchase another machine. So if possible, immediately purchase this composing machine and begin the composing work for Krsna.

Letter to Gaurasundara -- London 20 November, 1969:

Regarding the house, I think there is indication of Krishna that we shall have our own house in Hawaii. Usually we do not wish to have our own house, but when Krishna offers it we must take the facility without any hesitation. In Boston also, Satsvarupa was put into similar trouble, and by the Grace of Krishna he has got now our own house and we have established our own press there also.

Letter to Advaita -- London 23 November, 1969:

Practically you are in charge of the press department, but is is better to form immediately one press committee. consisting of you, Satsvarupa, Brahmananda, or whomever else you like, and do it nicely. How things should be done I have given you suggestion, but it is not possible for me to divert my attention. Then my real work will suffer. I have written a letter to Pradyumna, but there is no reply as yet. Anyway, from the practical point of view, it appears that we cannot depend on him for composing work. So in consultation with the others, you arrange for other means. I have already advised Satsvarupa in this connection. If Sriman Candanacarya is busy in some other work, then Aravinda can wholly be engaged in Boston layout work. I have already asked him to go there.

Letter to Brahmananda -- London 25 November, 1969:

Regarding press management, I have already informed Advaita that you should immediately form a press committee. composed of yourself, Satsvarupa, Advaita, etc. and manage things carefully and nicely. When we have got our press, we must properly use it, always praying for Krishna's Grace. I do not think Satsvarupa can be overburdened with any further work. He is working outside, editing also, and looking after other business. But combinedly you can do very nicely. Also, the New York center must be entirely under your vigilance.

Letter to Brahmananda -- London 10 December, 1969:

Regarding BTG, I am so glad that you are printing 50,000 copies henceforward. I have received also your press management report, so the only thing to be amended there is that all books especially must be twiced edited, once by Satsvarupa and once by Hayagriva. In every publication house all printing matters are edited at least three times. So we should be very much careful about grammatical and printing mistakes. That will mar the prestige of the press and the institution.

Letter to Nandakisora -- London 13 December, 1969:

As I have informed Satsvarupa, I shall be arriving in Boston on December 21st at 3:40 pm. So I shall be very pleased to see you again at that time.

Letter to Satsvarupa -- London 13 December, 1969:

I beg to acknowledge receipt of your letter dated December 7, 1969 along with the article of Acyutananda. Your decision not to publish this article is correct. To the neophyte devotees we should issue instruction that there are four stages of understanding the Absolute Truth. The first stage is re-establishing our relationship with Krishna. This is the first stage. The second stage is after understanding our relationship, to perform devotional service under proper guidance. The third stage is acquisition of the desired Object. The fourth stage is relishing the nectar of perfectional love. So Radha-Krishna Lila belongs to the fourth stage of understanding, and we are publishing BTG for people in general to re-establish their forgotten relationship with Krishna. So we should always remember this and from Srimad-Bhagavatam, Bhagavad-gita, and Isopanisad they should try to write how our relationship is revoked from this stage of forgetfulness. They should write articles like this: 1) Krishna, the Omnipotent, 2) How God can be realized as All-Pervasive, 3) The Original Source of Everything, 4) Transcendental Process of Hearing, 5) How one gets out of the Clutches of Maya, 6) Prayers by Arjuna, 7) Prayers by Kunti Devi, 8) Prayers by Bhismadeva.. They should try to understand Krishna first in so many ways which are described in our Bhagavatam. They should read them carefully and pick up subject matters as above mentioned. What general people will understand about Radha-Krishna Lila? Immediately they will take it as ordinary boys and girls in spite of a thousand warnings, "This is not this, this is not this." So you shall issue instruction that they should write articles on the subject matters as above mentioned. They should read our Bhagavatam. The purports are there: They should assimilate them in their own words in a literary career.

I was very much pleased to see one of your articles which you picked up from Daksa yajna. The articles should be very scrutinizingly published. We want to make our BTG an authorized, first class magazine, and the writers and students should be equally responsible. So when we meet we shall talk more about this.

Yes, you can expect us on the 21st December, Pan American Flight #55, arriving in Boston at 3:40 pm. Purusottama has already written to Brahmananda about procedures for our tickets, so you may immediately consult with him in this connection. I am glad that you are corresponding with Hayagriva, and when I come there he may also come.

Page Title:	Training of Satsvarupa dasa (Letters, 1968 - 1969)
Compiler:	Labangalatika, Visnu Murti
Created:	24 of May, 2010
Totals by Section:	BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=114
No. of Quotes:	114