Training of Revatinandana dasa (Letters, 1969 - 1976)

Correspondence

1969 Correspondence

Letter to Revatinandana -- Allston, Mass 6 May, 1969:

I beg to acknowledge receipt of your letter dated May 1, 1969, and I have signed the letter to the draft board as you have requested. If it will be of help to you, I shall also send you one certificate stating that you are my disciple. I thank you very much for the nice sentiments you have expressed, and surely this nice attitude will be a great asset for your further advancement in perfecting your life in Krishna Consciousness.

1970 Correspondence

Letter to Revatinandana -- Los Angeles 25 March, 1970:

I beg to acknowledge receipt of your nice letter dated 18 March, 1970, along with a check for my book fund paid by blessed Roy Richard. I am enclosing one letter to him herewith, which please hand over to him.

From the description of your letter it is to be understood that things are going very nicely in your center. Our line of action is very simple, and if you stick to the principles, then success is sure.

Regarding your question about the various demoniac species of life: the Lord's condemnation, although appearing to be very harsh, is not so. The Lord being Absolute, His condemnation is as good as His blessings. Whenever the Lord or anyone of His pure devotees condemns somebody, it is to be taken as blessing. You know that the great sage Narada condemned the sons of Kuvera to become trees, but as a result of this, they were able to see Lord Krsna which is very difficult even for the great mystic yogis.

You have been a little bit perturbed that the demons are eternally condemned, and I thank you very much that you have been compassionate with the demons. That is the sign of Vaisnavism. The Lord may condemn the demons, but because the Vaisnavas are there, there is ample chance for the demons to become blessed by the devotees of the Lord. The devotees of the Lord are so powerful that each and every one of them has the power of delivering many demons, even condemned by the Lord. The preaching work of Krishna Consciousness Movement is specifically meant for delivering the demons. Therefore, if you remain faithful to the Lord, you shall be able to deliver many such demons.

So there is no cause of being disappointed because of the demons being condemned by the Lord. It is the duty of the devotee to deliver them. And the Lord is so powerful that through His pure devotee anyone can be delivered, never mind how he is fallen or condemned. I think the answer of your question is now clear and you can do the needful.

I have gone through the newspaper articles sent by you, and they are very important. Continue to work like this in cooperation with Dininath Prabhu who is a very good devotee. Prabhavati's husband, Harer Nama, is here in L.A. now.

Please convey my blessings to all the Prabhus there working under your good direction.

Letter to Damodara -- Los Angeles 4 May, 1970:

Letter to: Damodara

—

Los Angeles

4 May, 1970

70-05-04

Bahulasva Berkeley Rshi Kumara New York

Satsvarupa Boston Umapati Paris

Harer Nama Boulder Subaladas Philadelphia

Rupanuga Buffalo Sridama Providence

Jaya Gopala Columbus Vamanadeva St. Louis

Bhagavan dasa Detroit Madhudvisa San Francisco

Hamsaduta Hamburg Citsukhananda San Jose

Gaurasundara Hawaii Revatinandana Santa Barbara

Durlabh Laguna Beach Gajendra Seattle

Gurudasa London Bali Mardan Sydney

Sripati Montreal Sudama Tokyo

Hayagriva New Vrndavana Jagadisa Toronto

Cidananda Vancouver Damodara Washington

My Dear Damodara,

Please accept my blessings. I hope everything is going on well in your center.

As each and every ISKCON Center is my life and soul for preaching this movement, I hope you are doing your best to conduct the regular routine duties of the Temple—chanting regularly the beads, observing the restrictive regulations, taking Sankirtana Party to the streets, and selling our magazines and books.

Now at the present moment, I am concentrating my energy in this Los Angeles Center as ideal for all other centers in respect of Deity worship, Arati, Kirtana and other necessary paraphernalia. As I have curtailed my moving program, I wish that you may come here at your convenience and stay here for a few days and see personally how things are going on, and by meeting with me personally for necessary instruction, I hope simultaneously in all Centers that activities will be of the same standard.

Letter to Revatinandana -- Los Angeles 13 June, 1970:

I am in due receipt of your letter dated 6th June, 1970, along with a check for $100, and thank you very much.

Regarding your question whether you may go to Rathayatra festival, yes, you may go because in your present temple the Deities are not regularly installed. So you can close the temple for a few days keeping in front of the Deities some dried fruits and a tumbler of water. When the Deity is installed it is called niyama seva. That means the routine seva prescribed after installation you cannot stop. But Lord Caitanya Mahaprabhu is very kind to the fallen souls of the Kali Yuga and He is satisfied with chanting of Hare Krsna mantra. And for chanting the Hare Krsna mantra there is no hard and fast rules and regulations, so if you are absent for chanting Hare Krsna mantra somewhere else, it is as good as to chant the Hare Krsna mantra in the temple. Your chanting may not be stopped; it does not matter where you chant.

The next question, about the living entities falling down in this material world are not from the impersonal brahman. Existence in the impersonal brahma is also within the category of non-Krsna consciousness. Those who are in the brahman effulgence they are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition.

The non-fallen condition is Krsna consciousness. So long one can maintain pure Krsna consciousness he is not fallen down. As soon as he becomes out of Krsna consciousness immediately he is fallen down. It does not matter where a living entity stays. In the material world also there are different stages of living conditions, and to remain in the brahman effulgence is also another phase of that fallen condition. Just like in the Bhagavad-gita it is stated that conditioned souls by their pious activities are elevated to the higher planetary system, but as soon as the stock of pious activities is finished he again comes down on the earthly planet. Similarly those who are elevated beyond the planetary system to the brahma effulgence, they are also prone to fall down as much as a living entity from the higher planetary system.

As such those who are thinking that they are liberated by being situated in brahman effulgence are described in the Srimad-Bhagavatam as impurely intelligent. In other words, they are actually not liberated, and because they are not actually liberated they again come down to the material world as much as a living entity elevated to the higher planetary system comes down to this earthly planet. So we do not accept anyone elevated to the brahman effulgence as actually liberated.

I hope this will clarify the matter for you.

Letter to Revatinandana -- Tokyo 27 August, 1970:

I beg to acknowledge receipt of your encouraging letter dated August 15th 1970.

I am very glad that you are all following the regular chanting of sixteen rounds daily very strictly. This schedule which you have made is very satisfactory, so follow the rules and regulations according to schedule and execute your duties in Krsna's service and everything will be alright. These regulative functions of chanting the rounds sixteen daily, rising early in the morning to attend Mangala Arati, holding classes for studying our scripture and gong on Sankirtana, these items must not be neglected. They will quickly advance us in Krsna Consciousness and clear up all doubtful activities which have been causing mischief in our Society.

It is very good news that people are gradually taking more interest in your activities there by attending love feasts, classes, Arati and Sankirtana performances. In Japan they are doing nicely and similarly I have not good report from Los Angeles that they are doing nicely also, and in Boston also they are doing nicely.

Please offer my blessings to Bansidhari, Devarsi, Patraka, Divyasuri and Sriman Jim as well as all the other boys and girls.

1971 Correspondence

Letter to Jayapataka -- Gorakhpur 23 February, 1971:

I beg to acknowledge receipt of your letter dated 17th February, 1971 and have noted the contents. You have asked for some men so immediately another batch of two men, Revatinandana and Durlabh Das Adhikari are going today carrying this letter. Durlabh Das has got camera films and machine and so he will be very good for your work there, and Revatinandana is very well known Sankirtana leader.

Letter to Whom it may concern -- Bombay 14 March, 1971:

Letter to: Whom it may concern

—

Bombay

14 March, 1971

71-03-14

TO WHOM IT MAY CONCERN

Resolved in a meeting of the International Society For Krishna Consciousness held in Calcutta at 3, Albert Road, Calcutta 16 in the presence of the Acarya Srila A.C. Bhaktivedanta Swami Prabhupada, GBC Secretary Tamala Krishna Das Adhikari and initiated members as Ksirodakasayi Das Adhikari (Kedar Natha Gupta) and Revatinandana Das Brahmacari (Robert Stephen Cusimano) that a checking account of the society be opened in Central Bank of India, Delhi and Ksirodakasayi Das Adhikari (Kedar Natha Gupta) and Revatinandana Das Brahmacari (Robert Stephen Cusimano) will jointly sign the checks. Their specimen signatures are as under.

Tamala Krishna Das Adhikari

Secretary GBC

Acarya

A.C. Bhaktivedanta Swami

Ksirodakasayi Das Adhikari

(Kedar Natha Gupta)

Revatinandana Das Brahmacari

(Robert Stephen Cusimano)

Letter to Tamala Krsna -- Bombay 25 April, 1971:

Yes, Revatinandana and Madhudvisa Swami will go there just as soon as you send money for their passage, and they will take the marble Deities with them also. And I shall be going there also by the 13rd May via Kuala Lumpur and Sydney. For the throne design you will have to write Gurudasa in Delhi (c/o S.K. Joshi; 4-A Kamala Nagar) about it. There is no such photo here. You have got idea of the length and breadth of the throne already. It should be as you have done in Gorakhpur.

Letter to Giriraja -- Brooklyn 25 July, 1971:

Your word of assurance that in two years time you will be able to collect 25 lakhs is very encouraging and I am sure that you will be able to do it. Krishna has given you the intelligence. But I am surprised that only Revatinandana Maharaja is helping you. Why not others? There must be at least two parties to collect funds. Is Tamala Krishna that busy? He can form another party also. That will be very nice.

Letter to Gurudasa -- Brooklyn 28 July, 1971:

I have learned from Giriraja that it is not possible to get any big donation. We have to construct the temple at Mayapur by collecting membership fees. So far I understand, the collection rate is at one member per day. So even it is so, then keeping this standard, we may collect 25,000 to 30,000 Rs. per month. Four months means one lakh. One year means three lakhs. So if we want to spend 25 lakhs at Mayapur, it will take 8 to 10 years. Do you think that is a practical proposal? So we should not imagine some big project unless we have got insurance from our admirers. This life membership program has proved a little successful, so continue it and form 3 or 4 parties to collect membership fees. As Giriraja and Revatinandana have formed one party, so you and Tamala form a party to approach respectable gentlemen to become life members.

Letter to Tamala Krsna -- Brooklyn 28 July, 1971:

To give the contract to Martin, Burn or Ballardie is too big a scheme, because these contractors were engaged in building the Victoria Memorial Hall I don't think we can give them proper remuneration. So far I can understand from Giriraja's letter he thinks money is expected only from Life Members, not from big contributors. Revatinandana does not require to go to Bombay because I have received a letter from Madhudvisa and things are going nicely there. Besides Revatinandana is on the Mayapur Committee. so why he should go to Bombay? He is doing well in conjunction with Giriraja and Giriraja writes that he is his only helper. On the other hand, some of the rich men like Bajoria, Jalan and K. K. Birla may be added to the Mayapur Committee.. I think this will help our Mayapur scheme very nicely.

Letter to Giriraja -- London 12 August, 1971:

Too many cooks spoil the broth. I have therefore asked Tamala and Gurudasa to go to Delhi for organizing a center there. Jayapataka can take care of the accounts and you and Revatinandana Maharaja along with other assistants be engaged in collecting funds. That will be nice. Tamala wants our accounts audited but I have asked for the trial balance and balance sheet, but Tamala is silent on this point. How things will be audited unless accounts are kept systematically according to the scientific accounting system? Scientific keeping of accounts is tested by the trial balance and balance sheet.

Letter to Sankara -- Delhi 9 December, 1971:

n.b. if you have desire to begin immediately translating one book, then you may request Jayapataka or Revatinandana or any of my disciples at Calcutta branch to hand over to you whatever book you shall require for beginning translating. Take "Easy Journey to Other Planets" first.

1972 Correspondence

Letter to Caturbhuja -- Mayapur 28 February, 1972:

Thank you very much for your questions. You enquire about the mode of goodness, and why such people do not worship Krishna. Actually, this is not the final stage, one has to go further ahead to suddha sattva. In the material mode of goodness there are sometimes tinges of the modes of passion and ignorance, but in the suddha sattva stage there is only pure love of God or pure mode of goodness, that is the difference.

Regarding Sandipani Muni, he got knowledge from his Spiritual Master, but there is no mention who he is.

Krishna Prasad is always all right. The consideration of spoiling foodstuff after 3 hours, that is ordinary or it is so for persons who are not advanced in accepting Krishna prasada as transcendental, just like Ragunatha Goswami: he was collecting rejected rice from the cooking of Lord Jagannatha and he was eating only that. So this is a higher stage, so for the time being you should know that Krishna prasada is never contaminated by any material source.

Now I am pleased that you are making serious study of this our Krishna philosophy, so I want that you go on like this until you will able to defeat any challenge from atheists and rascals, then your preaching work will have real potency and combinedly with your Godbrothers around the world and at London Temple you shall preach so strongly that one day this Krishna consciousness movement will change the world from the most dangerous condition; that is the wish of Lord Caitanya Mahaprabhu, and tomorrow we shall be celebrating the Lord's Appearance Day by laying down the corner-stone for our World Headquarters here at Mayapur.

Because you want to understand in this way, I have instructed Revatinandana Maharaja to take special attention for your questions to him, and I think he will answer them to your

satisfaction, but if he is unable, then you may ask them to me instead.

Letter to Revatinandana -- Sydney 2 April, 1972:

I beg to acknowledge receipt of your letter dated 3/10/72, and I am very much pleased upon you for taking up the matter of preaching work in England especially, and also other places. I am happy to hear that new centers are being opened by you and others in Europe. This is our best field, and practically I am observing here in Australia that you western boys and girls are becoming angels by taking up this Krishna Consciousness process, and that our Indian boys and girls will not take it up. They think that to have a good wife and sufficient income, bas, that is the goal of their life. But you all are joining me and you are coming out very nicely by Krishna's grace, so I am very much thankful. One thing, if we are not very careful to always stick to the point of regulative principles and purest standards of high living, then everything will spoil very quickly and the whole show will be a farce. So impress this point in your preaching for training the younger devotees, they will follow your example in all respects.

I think your idea to canvass the youth groups and colleges in England is good proposal, so do it nicely in cooperation with Dayananda and the others there, and I am sending Kesava there to England soon to organize the book-distribution and travelling Sankirtana Party, so you know him, now you help him very seriously to increase these two programs, because I think especially that England is the best field in the world for distributing our books, as good or better than USA, so I want that you all should be very active to increase the scope there. Kesava is the recognized expert in these fields, so you take direction from him how to do it, and you preach wherever you go throughout the British Isles, and make this travelling SKP a great success, a greater success, than it is now in your country.

Regarding your questions, 1) The devotee always takes bodily pains as the mercy of Krishna. 2) Everyone who is chanting Hare Krishna is getting benefit. Sanatana Goswami says that one should not hear from an aVaisnava, or non-Vaisnava. So people who are imitating are hearing from a Vaisnava. They are not a Vaisnava, because the Hare Krishna Mantra is introduced by us only into the western world, so whatever they have heard is from a Vaisnava.

Letter to Dayananda -- Los Angeles 20 May, 1972:

Another thing, I have heard that Revatinandana wants to return to USA but I do not see any need that he should return. It is simply sentimental feeling. You report that he is doing very nicely by speaking at colleges and schools so let him continue in that way. He may take as many assistants as he requires and very strongly preach this philosophy to the student class of men. That is the greatest service. But if we allow ourselves to wander here and there without any fixed-up program that is not good. So at least let him remain there until I come and then we shall discuss further.

Letter to Tribhuvanatha -- Los Angeles 16 June, 1972:

Because there is close proximity of many students, the important thing to give them is our book and literature. They are interested to get knowledge, but the materialistic knowledge will lead them astray from real goal of their intelligence, and all of their credits in education will only add up to so many zeros. But if you yourself are very much well-acquainted with our Krishna philosophy, you will be able to convince them that if they make Krishna or God the center of their learning process, never mind they're scientists, chemists, politicians, whatever they may be, if they put Krishna in front of so many zeros they will come out with a huge sum and their life will be very much perfect. If you require assistance for preaching to the student class, I think Revatinandana can come there and preach very nicely to the scholarly class in their own language.

Letter to Pusta Krsna -- Los Angeles 25 September, 1972:

I have received your note from Boston dated September 22, 1972, and I think that by now you must be in London. I am very glad to hear that you will be holding Bhagavata-dharma Festivals all over England. I know that you are good preacher and sincere boy, and Revatinandana Maharaja is also sannyasi, so you work together with him and with the others in cooperative spirit to spread this Krsna Consciousness movement widely all over the British Isles. From Revatinandana I can understand that there is immense field for preaching amongst the youth and in all parts of the country, so do not hesitate to take the bold step forward and invite everyone to become devotee of Krsna.

Letter to Revatinandana -- Los Angeles 25 September, 1972:

Thank you very much for your letter from London dated 20 September 1972, and I have very much enjoyed hearing your description of the programs in England. I am so very much pleased to hear about your successfully preaching widely in the youth clubs and halls and colleges, this is my dream coming true. I wanted that many sannyasis would travel widely in the Western countries and preach to the young people, especially in the schools and colleges, and spread our Krsna philosophy in these places. Now Krsna has given you all facilities for this work, and I can understand that you are very intelligent boy and you have got good enthusiasm, so I am taking encouragement from your progress. One thing is, now you have got many many books and we require to raise huge sum for purchasing our new place in London, s my senior disciple and experienced man you should take lead in supervising the distribution of books widely all over Great Britain. You say that the sankirtana party in London requires more push, so you do the needful for organizing them and enthusing them to sell books and literatures more and more. Karandhara is coming there in a few days and he will see how everything is going on, because Syamasundara. must remain with me. But if Syamasundara.'s presence is also required for getting that new place, he can also come there. Meanwhile, you satisfy yourself that the sankirtana parties are distributing our literatures as much as possible and depositing in the building fund. Everything above expenses should be put into the building fund and saved for the new place.

I am encouraged also that the programs in Nottinghill Gate Church were attended by many hippies and they enjoyed the program fully. Similarly, we can hold one Hare Krsna Festival every night somewhere in London by renting halls and distributing our men in various places. That Bury Place house is small, so if there are too many men for such small space they may be dispatched to open new centers at Glasgow and other places as you see fit. Or they may stay other places in London and hold programs as we did in Wembley. Now you are experienced man, you do everything nicely by consulting with Dhananjaya and the other leaders and strive always always to please Krsna constantly. Now I am old man and a little inclined for retirement, but now our organization is expanding more and more and I simply want to see that the things get done, therefore I am relying on you, my senior disciples, to do everything nicely for Krsna. Thank you very much for helping me in this way.

Letter to Revatinandana -- Ahmedabad 10 December, 1972:

I beg to acknowledge receipt of your letter dated November 3, 1972, from Edinburgh, and I am so much pleased that you are doing the real work of a sannyasi, travelling, preaching and training the devotees to preach. I am too much proud of you on account of seeing the newspaper items. Yes, if there is good response for purchasing our books and asking intelligent questions, that is the test of your preaching capacity. I can well remember that Woodstock Hall or Woodside Hall in Glasgow, so I can very well appreciate how nice these Scottish people listen to our discourse. Now develop this field very carefully, it is one of the best places in the world for our preaching work to take hold and convince the population gradually.

So far I am concerned, we have just completed our pandal programme in Hyderabad and it was very, very successful. In that portion there was no rain for two years, but due to our Sankirtana yagna the rain came and everyone was happy that we came to make it rain, and besides that they gave us some nice land in the most central marketplace of the city and we are raising up a gorgeous temple with the help of the local devotees. In the pandal programme sometimes I am thinking of you, how you are always playing the drum and singing. You are a very nice singer, that much I recall. Now give all the new brahmacaris your best instruction for making spiritual advancement, you are one of my senior disciples, so that much, if you do, that will be the best service.

One thing is, try to give Dhananjaya all encouragement for getting that new place near London with the help of George. I am always thinking of when I shall come to that place to live there, at least in summer months. I am always glad to hear your reports, you may send me from time to time.

Letter to Kisora -- Bombay 25 December, 1972:

Yes, I have seen the press articles sent by yourself and Revatinandana, and I am very thankful to Revatinandana also for giving you all nice boys and girls the right instruction.

Letter to Dhananjaya -- Bombay 31 December, 1972:

I am in due receipt of your letter dated 28 December 1972 delivered by Latika from London, and I am very happy to hear of all the good news in English and Scottish temples in general. I have heard also from Revatinandana Svami how the things are going there, and his report is also very much encouraging to me. I am especially glad to note that everyone is feeling so much enthusiasm to work very hard in this preaching mission. That enthusiasm must be maintained under all circumstance. That is our price for entering into Krsna's kingdom. And maya is always trying to take away our enthusiasm to serve Krsna, because without enthusiasm everything else is finished.

Letter to Revatinandana -- Bombay 31 December, 1972:

Your letter dated December 25, 1972, is in hand and I so much appreciate your nice report about the affairs as you see them in England and Scotland. Yes, I have seen myself that you are perfectly well qualified to defeat all challengers so far our philosophy goes. You are good kirtana man, you can sing and play mrdanga like anything, you are also good cook, you are expert philosopher and preacher, you are in the renounced order of life, having given up all thoughts of wife, family and home, you are determined to assist me by training up so many younger devotees in Krsna consciousness, you have got good ideas how to push on our movement also—in so many ways you are among the best qualified and most appreciated of my disciples. Because you are so much qualified and advanced in Krsna consciousness, therefore Krsna is giving you great strength and pleasure is being derived by you from your working in this way. By this traveling and preaching in the schools, colleges, youth clubs, like that, selling books, this program is very very much appreciated by me, and I think that you are accomplishing more good preaching result than anyone. Yes, let the good men go with you to preach all over England, and the less advanced devotees may stay at the London temple and become trained up to the point of becoming experts and then they also may go out for preaching in traveling party. And I think if you continue as you are doing in this traveling and preaching program in British Isles that very soon the entire population of that place will become our good devotees of Krsna. I am very much pleased upon you for your working and helping me in this way. It is the highest achievement of this human form of activity.

Hoping this meets you in good health,

Your ever well-wisher,

A.C. Bhaktivedanta Swami

ACBS/sda

n.b. Regarding your question about sufferings of master, you can simply ponder over Lord Christ's crucification.

1973 Correspondence

Letter to George -- Bombay 4 January, 1973:

I was informed by some of my disciples at London, namely, Dhananjaya, Jaya Hari, Revatinandana Swami and others, that you so kindly have sent your car and drive to our place filled-up with fruits and flowers to offer to Radha and Krishna on the Disappearance day of my Guru Maharaja, Srila Bhaktisiddhanta Sarasvati Thakura. I am so much pleased that you have thought of Him in that way, thank you very much. Surely you will become blessed by Him more and more.

Letter to Revatinandana -- Bombay 4 January, 1973:

Just now I have received some more requests for giving first initiation from Dhananjaya, and now I am receiving weekly not less than ten to fifteen such requests from new students. So it is becoming very expensive to send so many sets of beads such long distance, and it has become little bothersome for me also, so I think now you may be appointed by me to give first initiations to new disciples by chanting on their beads on my behalf. In America Kirtanananda Swami is going that. So now if there are two of you that will give me great relief. Kirtanananda will chant on the beads for new devotees in America, Canada, like that, you can chant on the beads for the European continent new disciples. They shall, of course, still be considered as my disciples, not that they shall become your disciples, but you will be empowered by me to chant their beads and that is the same effect of binding master and disciple as if I were personally chanting. They may continue to send me their letters of request, along the President's recommendation, and I shall give them name and it will be entered by my Secretary in our records, only I will send my letter of reply to you and you will purchase beads there and chant them and send, along with my letter to the new initiates. Is that all right?

I shall continue to deal with the matter of second initiations. The sacred threads do not require so much postage to send airmail.

Letter to Bhutatma -- Bombay 5 January, 1973:

I am very happy to hear from you that everything is going nicely in the San Francisco temple. Upon your recommendation I am very glad to accept the six new students as my duly initiated disciples. Their letter is enclosed herewith. As for chanting on their beads, I have delegated Kirtanananda Swami to chant on the new devotees' beads on my behalf in your country. In Europe, Revatinandana Swami will chant on the new devotees' beads on my behalf. Because it is such long distance, therefore it is very expensive to send beads airmail from here, and there are so many instances of the beads being lost in that way. And I am getting now requests up to 20 or 30 each week, so it is practically becoming impossible for me to chant the beads when I am so far distant. Therefore the new devotees may send their beads to Kirtanananda in New Vrindaban, and he will chant the beads and send back to them. Is this all right?

Now hold the fire yajna and give also second initiation to Sarvadarsan, Yajnapati, and Hari Ballav. Enclosed please find three sacred threads, duly chanted by me, along with three copies of Gayatri mantra. Now hold the fire yajna for all nine devotees, and for the second initiates teach them how to chant on the finger divisions and play for them the tape of me reciting Gayatri mantra into their right ear.

Letter to Kirtanananda -- Bombay 5 January, 1973:

Now I am getting so many requests to take first initiation from temples in your country, and once before I had empowered you to chant the beads on my behalf, so henceforth, as long as I am away from America and Canada, I am requesting all of the temple presidents in that zone of North America and South America to send the beads of the new devotees to you at New Vrndaban. The candidates for new devotees will send me their letters as usual, and I will give them names myself and enter in our records, simply you must chant on their beads and then return to them. Is that clear? Or, if you think it is better arrangement, I think that Bali Mardan has got many many beads in New York which we have sent him from Mayapur, so if you like you may get from him many sets of beads and you may chant them and, whenever requested by my letter only, you may send the new beads directly to the new devotees. Henceforth, then, I shall send copies of my letters of reply to the new devotees, wherever I am in the world, to you, and besides that the new devotees themselves will write to you and send you their beads. Similarly, I have appointed Revatinandana Maharaja in England to chant the beads of the new devotees on European Continent. Otherwise, in other parts of the world, I shall chant them as always.

Letter to Damodara -- Bombay, India 9 January, 1973:

Your letter dated December 28, 1972 is in hand and I have noted the contents carefully. Upon your recommendation I am happy to accept the six applicants as my duly initiated disciples, and their letter is enclosed herewith. You may request them to send their beads to Kirtanananda in New Vrndavana for chanting on them on my behalf. I have given that responsibility as it is too costly to send so many beads such great distance by air mail. Now I am getting so many requests for first initiation, therefore I have given that responsibility to Kirtanananda, and Revatinandana will chant on the beads for the European devotees.

Letter to Hamsaduta -- Los Angeles 21 April, 1973:

I am in due receipt of your letter dated April 7, 1973 and am pleased to accept the following boys and girls as my initiated disciples: Ram Mohan Das (Reiner); Jnanavigraha Das (Joachim); Tirthada Das (Thomas); Hrimati Dasi (Helga); Santimati Dasi (Ulla); Durgama Das (Dario); Premchand Das (Werner); Kamaksi Dasi (Karin); Uktal Das (Ulfert); Atmavidya Das (Axel); Gobhata Das (Gerhart); Ama Das (Amin); Ramgati Das (Ronald);—and Nikhilananda Das (Niko); and Vaidyanath Das (Erland), these two boys I have already informed their names in reply to a letter from the Hamburg temple. Beads may be sent to Revatinandana Swami.

I am also enclosing Gayatri Mantras for the 14 disciples and 10 sacred threads duly chanted upon by me for the men disciples. You show them how to count on the fingers, and let them hear the mantra chanted by me on the tape through the right ear. .

Letter to Revatinandana -- Mayapur 5 June, 1973:

I am in due receipt of your letter dated 29-5-73, and accompanying essay, and have noted the contents carefully.

Yes, your article is very nice. It is very important that we now expose the nonsense theories of these rascal scientists who assert that life comes from matter. They say that life comes from some chemicals, but they cannot say wherefrom these chemicals have come. Actually, if we examine carefully, chemicals are coming from life, not life from chemicals. Just like the lemon tree. It is producing so many lemons. In each lemon there is so much citric acid. So, due to the presence of life, so many chemicals are being produced. Also, I have experienced, that one of my toenails has come off due to infection, but now my body is replacing that nail with another one of the exact size and shape as the one I have lost. If I have got such a potency to create, then what to speak of the Supreme Living Being lord Sri Krsna. If the sub-living entities can produce so much chemicals then what to speak of the Supreme living entity. This is called inconceivable potency. The living being has got an inconceivable potency to create. I do not know how my nail is coming. And the Supreme Living Entity or God, has got unlimited potency to create. I do not think that any reasonable intelligent man or scientist can deny. Aham sarvasya prabhavo, I am the source of everything, (BG 10.8).

Regarding my coming to London for Rathayatra on July 8th, if my health is by that time permitting, then I surely will come there to London.

Letter to Revatinandana -- New Delhi 14 November, 1973:

I beg to acknowledge receipt of your letter dated October 27, 1973 and also the letter from Partha Das. I am glad that you are traveling and preaching. This is your main business. For a sannyasi the more he wanders and preachers, the more he becomes experienced. The people benefit, he benefits, and from a material point of view he'll profit. So constantly travel and distribute books as much as possible.

I have received report from New York today as follows: "we have just broken all ISKCON records for the number of books distributed. On October 27 we distributed 13,486 books in one day. On Nov. 3 we distributed 13,127 in one day along with 10,000 lugdo's." Now New York is heading the list.

Regarding the auto accident, just hold a condolence meeting for Raghava dasa brahmacari and pray for his soul to Krsna for giving him a good chance for advancement in Krsna consciousness. Certainly Krsna will give him a good place to take birth where he can again begin in Krsna consciousness activities. That is sure. But, we offer our condolences to a departed soul separated from a Vaisnava. Do you know that there must be prasadam distributed? After three days after the demise of a Vaisnava a function should be held for offering the departed soul and all others prasadam. This is the system.

Yes I have received reports of London that it is going on nicely. But one report is not satisfactory. That chandelier in the temple has been taken away by the supplier because Syamasundara. took it on credit and has not paid. I do not know if it is a fact but it is regretable.

1974 Correspondence

Letter to Revatinandana -- Los Angeles 9 January, 1974:

I am in due receipt of your letter Jan. 4, 1974 with the enclosed cookbook.

I know you are a very good cook and I can understand that you have found the books useful for distribution. I have no objection to your printing it with the name "Revatinandana Swami's Cookbook", but the royalty should go to the Bhaktivedanta Book Trust. Just as I am publishing Bhagavad-gita As It Is with Macmillan Co. but the royalty is going to the BBT. I think this method is appropriate. If you yourself take the royalty it will be personal interest in money and trade, and this will deviate your principle of sannyasa. Sannyasi means he is in renounced order and lives by begging alms for the bare necessities of life. It is not good to make trade to get money for personal expenditure. If the royalty is given to the BBT, we will keep a separate account from this royalty and necessary expenditures for your preaching may be supplied from the BBT.

Mukunda das has sent me a pamphlet in which the pictures are objectionable. The name of the place at Letchmore Heath we have already named Bhaktivedanta Manor, European Center of ISKCON. He has printed "Gokula Vrindaban". In the last picture there is a cowhead like a slaughterhouse cow with t-lock on. I have sent him a telegram to stop it and a detailed letter will follow to Mukunda. The telegram reads as follows: "Pamphlet picture most objectionable. Stop immediately. Letter follows." Please see that this is stopped by Mukunda.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

N.B. Regarding taking snuff, I myself take it sometimes at night because I am working at night on my books, and sometimes I become dizzy. But it is not for you to take. You should not imitate this, neither you work like me at night.

Letter to Mukunda -- Bombay 27 March, 1974:

I beg to acknowledge receipt of your letter of 21 March and I have examined the contents.

That the standard of Krsna Consciousness deteriorated while you were away two weeks, and three brahmacaris have left Bhaktivedanta Manor is not good. But neither do I think your proposals are very good for organizing a strong center by stopping Revatinandana Swami's travelling party and having the president of the London temple Prabhu Visnu and others stay with you at the center. It seems you are always asking others to come for some time to work with you and organize, then after they leave you turn to some one else to come and help. Madhavananda is here with me in Bombay and I think he is the right man to work with you permanently at the Manor. I sent him there for that purpose, to organize things as he has experience of the management and organization of a temple life. So between you and he, if you will mutually cooperate, there should be sufficient power to run things nicely.

Revatinandana Swami should not stay there but his travelling party should go on for preaching and distribute many books at the colleges and schools. Also Prabhu Visnu is supposed to stay in London as he is the president there.

Letter to Hamsaduta -- Bombay 7 April, 1974:

Mukunda wrote that three brahmacaris recently left the Manor and in order to strengthen the sanmkirtana party he has asked Revatinandana Maharaja and his party to stay at Bhaktivedanta Manor, and also Prabhu Visnu. Madhavananda who is presently here in Bombay said that such keeping of the extra men at Bhaktivedanta Manor was not necessary, that things simply had to be better managed, and he felt Mukunda could not do it.

Letter to Revatinandana -- Paris 8 June, 1974:

I am in due receipt of your letter of 25th May, 1974. It is very good news that you are out preaching free from too much entanglement in temple life. That is your proper engagement and I am glad to hear you are touring to 120 colleges.

Now cooperate with Hamsaduta. This is Krsna's business. We shouldn't form different parties. Hamsaduta is a sincere worker and has given evidence of success in Germany. Now Syamasundara has relinquished his position and I am enclosing a copy of my letter to him in this connection. Try to pacify all the opposing elements and you will also make me happy.

Letter to Revatinandana -- Mayapur 16 October, 1974:

I am in due receipt of your letter dated September 20, 1974 and have noted the contents. Jayatirtha was just here but did not mention that you were there. Anyway, go on with preaching to the college students there on the West Coast. Explain to them that after death they have to take another body. The body even in this life is constantly changing, and at death they change and take another body according to one's work in this life. They must know this fact. By taking to Krishna consciousness they can become purified and no longer have to take birth again in this material world where they are the four-fold miseries of the body.

I hope this meets you in good health.

Your ever well wisher,

A.C. Bhaktivedanta Swami

ACBS/bs

N.B. Why not also consult with Satsvarupa Maharaja and take standing orders for my books like he is doing. We are getting very good reception for my books from the learned circles. This is very encouraging. Work like this within the schools and colleges.

Letter to Revatinandana -- Bombay 15 December, 1974:

I am in due receipt of your letter dated 24, Oct. 1974 and I have noted the contents.

I am very glad to hear of your program of travelling on the West Coast preaching in the colleges and having radio interviews. This is very encouraging to hear. Actually this preaching work is the duty of a sannyasi. The more he preaches the more he becomes expert and the more the people will accept what he says. So please continue your preaching work and work cooperatively with Jayatirtha Prabhu, and Krsna will give you all facilities.

You mention in your letter that you had heard that I said that you and Syamasundara. were engaged in a conspiracy against me and that you felt very bad upon hearing this. Do not feel like that. But in London at the Vyasa Puja ceremony during the offering of flowers you, Syamasundara. and Mukunda left the room. So questioned by a devotee I might have said something like that. But forget it now. Yes, I also maintain a hope for Syamasundara.. Everyone is hoping that Syamasundara. will be able to reestablish himself in Krsna Consciousness again. I do not understand why he is engaged in this business of his if there is not any tangible profit. He says that there is big, big money but still he has not yet paid ISKCON the debt that he has. Therefore what is this business.

I request you to continue following all of the regulative principles staunchly and encourage all other of my disciples in your preaching area to do the same. This is the most important thing. As soon as one discontinues his staunch following of the regulative principles such as no meat eating, no illicit sex, no intoxication, no gambling, rising early before 4:00, coming to mangala arati, chanting at least 16 rounds, etc., then his spiritual life is hampered and there is a chance that at any time he may become a victim of maya. Continue with great enthusiasm this preaching work and inform me from time to time of your current activities.

1975 Correspondence

Letter to Revatinandana -- Bombay 16 January, 1975:

I am in due receipt of your letter dated Dec. 27, 1974 and have noted the contents. Your program sounds very nice. Please go on with this work continuously preaching and as far as possible, try to sell some books also.

Regarding your fasting, if you are sick, then fasting is the best medicine. For disease and unwanted guests, if you do not give them food, they will go away.

Letter to Tamala Krsna -- Honolulu 31 January, 1975:

Regarding your meeting with Satsvarupa Maharaja and your 3-fold attack plan for preaching on the campuses, it is a very good idea. Do it. I know that you are practical. Instead of talking 100 times and doing nothing. That I want. This is a very good plan. You can call Revatinandana Svami also to join you. He is a good preacher also. If you think in terms of Krishna's instructions, then Krishna will give the intelligence how to execute. Strictly adhere to Krishna's instructions and He'll give intelligence how to execute them from within your heart.

Letter to Doc Dockstader, Shari Dockstader -- Honolulu 8 June, 1975:

I am very pleased to know that you have accepted the Krishna Consciousness way of life. Please continue with determination to keep chanting 16 rounds daily and follow all of the regulative principles very strictly. Upon the recommendation of Revatinandana Swami, I have accepted you both as my initiated disciples and I have sent your names to Revatinandana Swami who can give them to you at the proper time at the initiation ceremony. Please continue your Krishna Conscious program with great faith and steadiness.

Letter to Revatinandana -- Honolulu 8 June, 1975:

I am in due receipt of your letter dated May 29, 1975 and have noted the contents. Yes preach as much as possible. Preaching is our life. Travel, here and there, holding kirtana, distributing prasadam and books and speak our philosophy very nicely. I have accepted Doc and Shari for 1st initiation and their names are as follows: Dharmadhyaksa dasa and Sri Radha devi dasi. Make sure that they continue to follow the principles, chant 16 rounds and read studiously and their spiritual advancement will be guaranteed.

Letter to Revatinandana -- Durban 6 October, 1975:

I am in due receipt of your letter dated Sept. 19, 1975 and I have noted the contents carefully. It is best that you travel with Visnujana Maharaja and Tamala Krsna Goswami. Our mission is a continued effort and we need not give up the association of devotees simply because there is a difference of opinion how to preach our philosophy. If your conviction is strong and evidential, then try to convince them of your ideas for spreading Krsna Consciousness. Our principle is to simply repeat what we have in our books. But, it is very dangerous to live outside the association of devotees. If you must live a more solitary life for some time, then you can go to our temple in Mayapur or Vrindaban, and they can give one small room there and you can chant and read. I can advise the temple authorities there to permit you to do so without disturbance. In either case you can take boiled vegetables, boiled rice, a little milk, once a day, and this is very easily digestible. I am also taking like this. Living outside the association of devotees is dangerous and unnecessary. You must, however, give up the association of Jamadagni and Kanupriya. Their company will not be beneficial to your Krsna consciousness.

Letter to Revatinandana -- Bombay 7 November, 1975:

I am in due receipt of your letter dated October 17, 1975 and have noted the contents. You are happy because you are chanting, dancing, reading Srimad-Bhagavatam and all the books. If you do these things regularly, then your life is a success. I am glad that things are going on better there. For lecturing, any one of our members can speak. Simply one has to memorize the purports and then speak in one's own language. Anyone who chants and follows the rules and regulations, where is there room for anxiety for him? You are an old, experienced devotee; so you behave like this and teach others to do so wherever you may stay.

You can preach independently as you have suggested, but do not deviate from our principles. You can start out small and then increase it if is successful. I want our men to go town to town village to village to preach Krishna consciousness.

1976 Correspondence

Letter to Revatinandana -- Mayapur 27 January, 1976:

I beg to thank you for your letter dated 2nd January, 1976.

Where ever you deliver your lectures to students try to introduce at least our small books. If the students purchase these cheaper, smaller books, they will get a permanent impression of Krishna Consciousness. Especially present them Easy Journey to Other Planets, Topmost Yoga, Beyond Birth and Death, Krishna Trilogy, and Nectar of Instruction—these are cheaper and they can purchase them and read them easily.

Yes, for returning to England you should consult Hamsaduta.

When you come to Mayapur and Vrindaban you will very much appreciate how everything has developed since you were last there. There are also very nice accommodations for the devotees living.

Letter to Revatinandana -- Honolulu 20 May, 1976:

I am in due receipt of your letter dated May 17, 1976, and I have noted the contents with care.

On your recommendation I agree to accept the following persons for first initiation. Their spiritual names are as follows:

Leon Lane—Devala das

Mark Haley—Agastya das

Chriss Glenn—Devadatta das

Lenny Willoughby—Svetadvipa das

Wayne Bell—Sankhadhara das

Beverly Bell—Dvarakavasini dasi

Laura Banks—Candravamsi dasi

You can chant on their beads and give them their names and beads at the time of the fire sacrifice. They must promise to follow the four regulative principles: no meat-eating, no intoxication, no gambling, and no illicit sex-life, and to chant a minimum of 16 rounds of japa daily.

Also on your recommendation I am accepting Padmagarbha das and Papharini devi dasi for second initiation as brahmanas. After the fire sacrifice you should play the gayatri mantra into the right ear of the initiates. Enclosed please find one brahmana thread and copy of the gayatri mantra. The brahmana must be clean both inside and outside by following the regulative principles strictly, and bathing regularly. The initiates as above mentioned are all taking vow before the Deity, the Supersoul within, the devotees, the spiritual master, the fire, and so they are vowing before so many witnesses to keep faithfully these regulative principles. So my request to them is that they take very seriously this vow and make progress in developing love for Krishna.

Letter to Tarun Kanti Ghosh -- Los Angeles 9 June, 1976:

Concerning the initiation of your wife, Revatinandan Swami has approved her being recommended for first initiation, and he has been informed accordingly of her spiritual name. As disciples you must strictly chant 16 rounds of japa, Hare Krishna Maha-mantra, daily. Also strictly avoid the unwanted habits of illicit sex-life, meat-eating, gambling, and intoxication, and in this way make progress in Krishna Consciousness and be happy.

Letter to Ramesvara -- Vrndavana 8 September, 1976:

I am in due receipt of your letter dated August 29, 1976 and have noted the contents with care. It is very good that all this business has stopped sato vrtte sadhu sange. Revatinandana Swami is a very good preacher and you should encourage him. He can do nicely.

Letter to Revatinandana -- Vrndavana 11 September, 1976:

I am in due receipt of your letter dated 13 August 1976 and have noted the contents with care. On your recommendation I am accepting Simhesvara das brahmacari as brahmana and his thread is enclosed within. The name of Tyaga dasa may be given to Terry Gardner and the name Sarana devi dasa may be given to Sandra Joaquim.

The newly initiated brahmana may hear the mantra from the tape in the right ear at the time of the fire sacrifice which you may perform and the thread is enclosed within. The names of the first initiates may also be given at that time. Their beads may be chanted upon by Ramesvara Maharaja the GBC for your temple.

Please impress upon the initiates the necessity of chanting 16 rounds daily on the beads and following the four regulative principles. And the brahmanas must become clean outside by taking bath regularly and inside by chanting the maha mantra. Avoid sinful life and spiritual life becomes easier. Without following these principles there is actually no possibility of spiritual life.

Page Title:	Training of Revatinandana dasa (Letters, 1969 - 1976)
Compiler:	MadhuGopaldas
Created:	31 of May, 2010
Totals by Section:	BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=48
No. of Quotes:	48