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Training of Rayarama dasa (Letters, 1969 - 1972)

Expressions researched:
"Account" |"Activities" |"BBF" |"BBFD" |"BBT" |"BKF" |"BTG" |"Back to Godhead" |"Bhaktivedanta Book Trust" |"Book Fund" |"Book Trust" |"Book" |"Books" |"Branch" |"Branches" |"Business" |"Center" |"Centers" |"Check" |"Checks" |"Consult" |"Consulting" |"Cooperate" |"Cooperated" |"Cooperation" |"Cooperatively" |"Dai Nippon" |"Debt" |"Debts" |"Deities" |"Deity" |"Deposit" |"Distribute" |"Distributed" |"Distributing" |"Distribution" |"Duty" |"Festival" |"Finances" |"Financial" |"Funds" |"GBC members" |"GBC" |"Governing Board Commission" |"Governing Board Commissioners" |"Governing Body Commission" |"Governing Body Commissioners" |"ISKCON" |"Initiate" |"Initiated" |"Initiates" |"Initiating" |"Initiation" |"Initiations" |"Iskcon" |"Kirtana" |"Language" |"Leader" |"Leaders" |"Leadership" |"Leading" |"Literature" |"Literatures" |"M-V trust" |"M-V" |"M.V trust" |"Macmillan" |"Magazine" |"Magazines" |"Manage" |"Managed" |"Management" |"Managers" |"Managing" |"Manuscript" |"Manuscripts" |"Mayapur-Vrndavana Trust" |"Mayapura-Vrndavana Trust" |"Meeting" |"Mission" |"Missionary" |"Money" |"Movement" |"Organize" |"Our society" |"Preach" |"Preacher" |"Preaching" |"Press" |"Print" |"Printing" |"Program" |"Programs" |"Publication" |"Publications" |"Publish" |"Publishing" |"Rathayatra" |"Rayaram" |"Rayarama" |"Rayarama's" |"Rayram" |"Report" |"Reports" |"Sankirtana" |"Temple" |"Temples" |"The society" |"Translate" |"Translated" |"Translating" |"Translation" |"Translations" |"Zonal" |"Zone"

Correspondence

1969 Correspondence

Letter to Gargamuni -- Los Angeles 11 January, 1969:

I am enclosing a typed copy of lecture which I recorded and which was played in London on January 4th during a very successful meeting they were holding there with many important guests. Please hand over this enclosed copy to Rayarama to be printed in Back To Godhead. I am also enclosing a resolution announcing the passing away of one of my god-brothers and which also should be printed in Back To Godhead.

Letter to Gargamuni -- Los Angeles 11 January, 1969:

NB: Please convey my appreciation to Patita Uddharana for his nice letter of January 1, 1969, and for his poem which he has sent to me via Rayarama. I have very much appreciated his poetic skills which he has shown in writing this poem, and thus I have requested Rayarama to print it in Back To Godhead as soon as possible. Encourage Patita Uddharana to compose more of such poetries. He is a good boy, and I am pleased that he is doing so nicely.

Letter to Rayarama -- Los Angeles 16 January, 1969:

I am in due receipt of your letter of January 10, 1969, and I have noted the contents with care. I am so glad to hear that you were enjoying your visit in Los Angeles last week, and you should know that I was similarly very glad to have you here with me. As you are sick with the flu now, I think it best that you do not exert yourself by working too much strenuously but rather you rest as much as possible until you are feeling better.

I have noted with pleasure that Jaya Govinda* has sent you a nice Govardhana Hill article for printing in Back To Godhead. I have already instructed Jaya Govinda to arrange for going to Hamburg and let us see what will happen with this boy. I have been requested by Janardana in Montreal temple to immediately send him the original manuscript of Bhagavad-gita As It Is, and I think that you are keeping this manuscript in New York so kindly send it to Montreal as soon as possible. Janardana will require this manuscript to translate into the French language for publication, so it is important business, and please do the needful in this connection.

Thanking you once more for your letter. I hope this finds you improving in your health.

A.C. Bhaktivedanta Swami

* I have received one letter from Jaya Govinda which suggests that he and Acyutananda are being poisoned like Hrsikesa. Will you send me the last letter of Jaya Govinda which you have said is not very good. Will you send it to me? ACB

Letter to Rayarama -- Unknown Place 18 January, 1969:

My dear Rayarama, please accept my blessings. I am writing by hand so that you may know that I am better than before. Your programme as you have let me know in your letter of August 4, 1967 is nice. Follow it with faith in Krishna and everything will come out successful. I have taken leave from you for six months but Krishna willing I may be with you in the month of November next. If in the meantime your London Branch is opened then I shall stop in London before going to U.S.A. We have tremendous task before us. Vrindaban is an inspiration only but our real field of work is all over the world. Even if I die you are my future hopes & you will do it. I am feeling very much for you all. Please let the ball roll on just as it is set. Make the Boston center still more powerful because it will be an important center. What about Washington? I am anxious to know if Brahmananda met the Ambassador of U.S.A., Mr. B. K. Nehru, with my books. If so how he was received and what talks were exchanged. He is very important man for our future activities. Please ask Brahmananda to write about Ambassador Nehru & the MacMillan contract. Gargamuni may be informed that I am in receipt of his letters regarding marriage with Karunamayi. I have already sanctioned the urge in Brahmananda's letter. I hope Brahmananda has already managed the affairs nicely. Convey my blessings to all my sons & daughters.

Letter to Rayarama -- Los Angeles 28 January, 1969:

I beg to acknowledge receipt of your letter dated January 24, 1969, and I have noted the contents with care. Just yesterday I also received Back To Godhead, no. 22, and it is looking very good. This issue is very nice, and I thank you and all of your hard-working press men for their sincere efforts in this connection. I am confident that this magazine will be improving more and more under your direction.

Regarding your need for more manpower, I have already asked Arabinda to go there, and he will be writing to you soon about this. Regarding the securing of advertisements, this responsibility should be divided among three centers, namely New York, Los Angeles, and San Francisco. Purusottama has already gotten some advertisements for you, and he is teaching Sudama to help him also in Los Angeles. In San Francisco, both Cidananda and Dindayal will be trying for this also. In New York, Gargamuni and Nayana Bhirama should work in this way also. Nayana Bhirama did nicely in securing advertisements for this last issue, so I think he is skillful enough to be very helpful for the next issue also. If advertisements are sold in many different cities, it will add prestige to the magazine, because people will see that we are getting advertisements from all over.

Similarly, the sales of Back To Godhead should be divided more evenly amongst our centers. Not that one or two temples do all of the selling and all of the others should simply sleep. Los Angeles can sell 1,500 copies, and similarly, New York and San Francisco should sell at least an equal amount of copies a piece. The other centers should sell the remainder of the copies, and if necessary, you can print more. Also, you should have the centers pay for their copies immediately upon receipt. If they do not have the money, then they must secure it by working, but somehow or other this system must be introduced so that you will not always be in financial difficulties for printing future issues. Also, I would be very much interested to see records of how much you are spending and earning in production and sales and advertisements for Back To Godhead.

Thanking you once more for your letter and the very nice new issue. I hope this will meet you in improving health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

NB: I do not understand why there is no word from you about the Prahlada Maharaja pictures which are to be printed here. Please inform Purusottama what is the difficulty.

Letter to Uddhava -- Los Angeles 1 February, 1969:

You have written to say that 8 people will be working under Rayarama and another 8 people will also be there in the printing department, including the baby, Nandini. So even if we are able to get accommodations for all of these people, what is the program for maintenance? These people will require at least $200.00 per month for food, so tell me immediately if you have got any scheme how to get this money for maintenance.

Letter to Rayarama -- Los Angeles 9 February, 1969:

I am very much anxious to know how is your present condition of health. Please let me know if you are improving or if there is some disturbance still. We should always remember that our body is not for sense gratification; it is for Krishna's service only. And to render very good sound service to Krishna we should not neglect the upkeep of the body. We learn from an instance of Sanatana Goswami. He was sometimes very much sick on account of eczema, and he was therefore sometimes bleeding. But whenever Lord Caitanya met Sanatana Goswami, He used to embrace him in spite of Sanatana's request for Him not to touch him. Because of this. Sanatana Goswami later on decided to commit suicide so Lord Caitanya would not embrace him in his bloody condition. This plan was understood by Lord Caitanya, and He called Sanatana Goswami and said to him, "you have decided to end this body, but don't you know that this body belongs to Krishna? You have already dedicated your body to Krishna so how can you decide to end it?" So you must not neglect the upkeep of your body. This is the lesson we get from Lord Caitanya and Sanatana Goswami. Try to take care of your health in the best possible way.

Regarding Back To Godhead, the advertisements which you are now getting, especially the hippie advertisements, are not very good. Therefore, I am thinking of avoiding these advertisements. But so far as I understand, if we stop the advertisements immediately, the publication would be stopped altogether. So I do not wish to take such drastic way. I will be glad to know if you will submit to me an account of what is the actual expenditures and income for our Back To Godhead publication. Then we shall try to find out the money by some other means and then stop the advertisements. Eventually we wish to publish only purely Krishna Consciousness articles up to 48 pages per month. So please inform me of the actual expenditures, income, and also exactly how many hands are engaged in putting together an issue. Please list the names of your helpers and what is their specific duty.

So far as I understand, the number of regular subscribers is not very satisfactory. Back To Godhead is being distributed by individual canvassing only. So if that is the position, then there is no need to publish something which is not pure Krishna Consciousness. Purely Krishna Consciousness means as you have published the article Isopanisad, and similarly we can publish all the Upanisads, the Vedanta Sutra, and many similar articles. The articles like Dr. Spock, the Beach Boys, or nonsense book reviews should be completely avoided. I know in India, the Kalyana Kalpatu paper and similar other papers do not take any advertisement, neither do they review any book unless it is published by them. So I think we should follow this policy. I shall be glad to hear from you in this connection at your earliest convenience. But for the time being, things may go on as it is regarding advertisements, so long as you avoid the hippy advertisements as far as possible.

Letter to Rayarama -- Los Angeles 15 February, 1969:

I have received your very long letter dated February 9, 1969. I have to read it very carefully and reply you in due course, but I wish to inform you that the advertisements are not very congenial to our prestige, especially the hippy kind of advertisements. So we have to think over how we can avoid the advertisements and publish at the same time. The hippy advertisements referred to by Purusottama was written to you on my consent. When I look through the back issues, the comic pictures of Vamanadeva, of the hunter, of the bride-groom party, such things are very instructive. I think instead of engaging our pages in the matter of book reviews with which we do not agree, we should utilize these pages for such comic pictures. On the whole, I wish to present Back To Godhead purely in the line of Krishna Consciousness throughout and criticism of too much materialism, as you have written many articles already. That is very nice.

Anyway, the whole thing is depending upon you because I can not possibly divert my attention. But if I receive some contribution from each center for publishing Back To Godhead regularly, that will be a nice program so that we may not have to depend on advertisements or sales. Each center should take responsibility of contributing some money towards the publication of Back To Godhead, instead of depending upon each center for selling Back To Godhead. For example, if a center contributes $100, we send them copies at cost price to the amount and it doesn't matter whether they sell it or not. It doesn't matter if they sell it or not. But we must have the monthly contribution. The copies which are not sold may be distributed free to schools, libraries, influential gentlemen, etc. This will greatly further our propaganda, and I am thinking in these terms.

I have received one letter from Subala regarding his circular letter to different centers, and the reply is enclosed herewith. I can induce Los Angeles to pay $750, and we can deliver them 5,000 copies of Back To Godhead. Similarly, if San Francisco contributes $750 we can deliver them 5,000 copies. So far as Los Angeles and San Francisco are concerned, I can ask the boys to work and pay $750 positively every month. Similarly, if New York is agreed to work and pay $750, then the whole question is solved, and we can print 20,000 copies immediately from Dai Nippon. I do not know if it is practical, but to my mind, if New York, San Francisco and Los Angeles agree to pay $750 each month, there is no problem.

Letter to Gargamuni -- Los Angeles 17 February, 1969:

NB: Enclosed is the letterhead sample which was sent to me by Rayarama. I think it is nice, and it should be printed in the same colors as the last letterhead. Please hand it over to Rayarama so he may do the needful.

Letter to Hayagriva -- Los Angeles 20 February, 1969:

Another problem is that Rayarama has become sick so will it be possible for you to take care of Back to Godhead as one of the editors? As joint editor as you were formerly.

Letter to Rayarama -- Los Angeles 20 February, 1969:

I beg to acknowledge receipt of your letter dated February 16, 1969. The letterhead is very impressive with the picture of Lord Caitanya dancing, and just below His Lotus Feet is the word, Back To Godhead. According to Narottama das Thakura, one has to worship the Lotus Feet of Nityananda, and by His Grace one is able to worship Lord Caitanya Who transfers us back to Godhead. So the picture and the arrangement is very nice. The most concerning part of your letter is about your health. You write to say that by 3 o'clock in the evening you get a slight fever, and your head begins to ache, and you feel tired and wish to take rest. This is not a very good sign. The immediate program is that you will have to be relieved from these symptoms. So the first thing is that you should take complete rest. So far as New York is concerned, I don't think different engagement there will allow you to take rest. I would have advised you to go to New Vrindaban immediately but it is cold there like in New York. Under the circumstances, if you like to come here and take rest you are welcome. But wherever you like you may take rest and not be strained at all. That is my opinion, and I shall be glad to know what you are going to do in this connection.

Regarding your fraternal quarrel, these departmental management sometimes creates such trouble. When I was in New York in the beginning of our activities there was no departmental management. The account was very clearly kept by Gargamuni, corroborated by regular vouchers. That is the true system of keeping accounts. Now whatever is done is done. I am glad to know that Subala is making good show of business and responsibility, and he is supposed to keep quite accurate accounts of bookkeeping. So you can advise him to follow the system of vouchers. That is the perfect system of account.

Regarding printing 20,000 copies of Back To Godhead, I have appealed to 4 centers, namely New York, San Francisco, Los Angeles, and London to contribute $750 monthly. I have got confirmation from Los Angeles, so I shall be glad to hear from New York also whether this center is going to hand over to me $750 per month. I have no objection if this $750 is collected in the way of advertisements from New York, but charges will be increased because we are going to print 20,000 copies henceforward. So we shall charge $100 per page and we shall not accept any advertisements from the hippies. So who is going to pay me this $750? If I get $750 from the 4 centers, then I shall take charge of distribution; because Brahmananda has already taken responsibility for distributing the books. I simply want this contribution continually at least for 6 months against delivery of 5,000 copies of Back To Godhead. If I am able to print 20,000 copies continually for 6 months, perhaps I will no longer require the contribution from the different centers. Therefore, please ask Subala or any one else in New York center who is going to collect this $750 and pay me.

So far as your fraternal quarrel is concerned, I may recite in this connection one story: An old father required massaging so all the children wanted to serve the father. The father divided the right and left portion of his body to be served by the children. Later along with the service, there was some quarrel between the children, and they were competing by hitting the parts of the father which was assigned to the opposing party. So the father said that you are hitting my different parts due to your opposition to one another, but I am therefore dying. Similarly, either this department or that department, if you quarrel amongst yourselves it will be detrimental to my missionary ambition. Please therefore stop this unnecessary strain. If there is any misunderstanding, it will be solved when I am present there in April. In the meantime, please live peacefully, and things may go on as it is going on.

My letterhead is already sent back to you. I hope that by now you have sent to Janardana the Bhagavad-gita manuscript. At last I may inform you that if you are thinking of transferring your department to San Francisco, I have no objection, but before you do so please come here to Los Angeles first. Then you may either remain here or proceed to New Vrindaban, San Francisco, Seattle, or Sante Fe as you think is best for you to take rest there. Also, regarding another editor to work as co-editor, I wish to invite Hayagriva to again become joint editor.

I shall be glad to hear from you at your earliest convenience on the above matters.

Letter to Hamsaduta -- Los Angeles 21 February, 1969:

P.S. What about French BTG? I have asked Janardana to translate into French my B.G. Has he received the copy from Rayarama? Please ask him to write to me. ACB

Letter to Rayarama -- Los Angeles 22 February, 1969:

I am in due receipt of your letter dated February 19, 1969 and I am so glad to learn that the New York temple will be able to meet the $750 monthly payments I requested. So far as Dai Nippon's quotation at $2,100 for 20,000 copies with a sixty day period before delivery, please send me the original letter if you have received anything. But I had understood that Brahmananda was negotiating to lessen the amount to $1,500. From your letter I see you did not understand that I meant the typesetting and layout work to be done by Dai Nippon within the quotation. But now I understand that they are going to charge more for this work. If we have to pay them more for the typesetting and layout, then there is no question of stopping our own men from doing this work. So it was clearly misunderstanding.

Now our policy should be as follows: 1. the layout should be done by us, 2. there should be no advertisements, 3. under different headings we shall publish articles from Bhagavad-gita As It Is, Srimad-Bhagavatam, Brahma Samhita, Nectar of Devotion, Vedanta Philosophy, Upanisads, etc. as well as comic pictures when possible. Besides that, if some of our students write as they have assimilated the philosophy, that also should be welcome. You say that Rohini Kumar is an artist, so he can do comic work. There are other girls there such as Indira who can also do this. So we shall fill up the pages simply with Vedic ideas. Now the policy should be straight that this Back to Godhead is completely different from all other magazines. As there are different magazines for different subject matters, this magazine will be simply devoted for Vaisnava philosophy, or Krishna Consciousness movement. That should be our policy. So immediately you can arrange for two months layout. How are you going to select the articles? I would like to know. We should lay out the subject matter as nicely as possible to our intelligence and capacity, and without any ambition that it must attract customers. They may attract or not attract, it doesn't matter. We are selling Back To Godhead through the personal approach, through the Sankirtana Party, so I expect each center to sell 50 copies daily on the average as we have practical experience here. In this way, if four centers sell on an average 200 copies daily, then we come to the point of selling 6,000 copies directly which will cover the expense of printing and other charges. The balance 14,000 copies can be sold by the temples simply on profit. If they are not sold, then we distribute free to different societies, libraries, public institutions, respectable gentlemen, schools, etc. In this way we shall make propaganda. The idea is like that of a Bible society in India which distributes millions of dollars in the shape of biblical literature without any consideration of return. Similarly, we have to sacrifice each $750 on this principle. If there is return, that is alright, but still we have to do it on a missionary spirit. That is my idea. So try to think on this program and do the needful.

I have received the booklet known as Paramahamsa Sarasvati Goswami issued by the Gaudiya Mission of London. I can understand that this brochure was written by my godbrother, Professor Sannyal, but the essay is not very practical. It contains some ideal discussions only, and I know that this Professor Sannyal is personally deviated from all of these ideas. So I don't think it is very much valuable for publishing in Back To Godhead.

So I hope the above has answered all of your questions. Please keep me informed how things are progressing, and also about your health.

Letter to Janardana -- Los Angeles 2 March, 1969:

You try to understand this philosophy more seriously, and as you are able try to write articles on this subject matter without being inclined to compromise with any other religious faith. I shall write you again from Hawaii. In the meantime you can let me know if you have got the manuscript from Rayarama, and reply to this letter to the Hawaii address: ISKCON, 4 Leilani Building, 1649 Kapialani Boulevard, Honolulu, Hawaii. Enclosed is a page of poems by Bhaktivinode Thakura to be translated into French and printed in your magazine.

Letter to Rayarama -- Hawaii 6 March, 1969:

I beg to acknowledge receipt of your letter of Feb. 27, 1969, and I am so glad to read it. Keep your health in good condition and work very hard for Krishna. That is our motto of life. I am so glad to learn that you felt too much inconvenience in the company of the karmis in your last tour to Los Angeles. There is a verse in Bhakti-rasamrta-sindhu in which it is stated, the more you advance in Krishna Consciousness, the more you become disgusted with the material modes of life. When the American boys are disgusted with cigarette smokers, or listening to rock music and meaningless chattering, it means there is Krishna's Grace. May Krishna bless you more and more, as you advance in Krishna Consciousness.

You wanted one assistant editor, and I can understand that you may feel inconvenience with Hayagriva, but would you like to have as your assistant editor, Gaurasundara? So he can help you in editing work even from such distant place. But the difficulty is that he is working here to maintain the establishment. I have advised Govinda dasi to think of this and he may write you.

Regarding Bhagavad-gita manuscript: If you have got two copies then you can send one to Janardana. Otherwise you have to send him a copy only, and keeping one copy with you. Because in future I am thinking of publishing a revised and enlarged edition of Bhagavad-gita As It Is. You know that we have to cut short the book because the MacMillan Company wanted within 400 pages. So you know that the majority of the verses in the back portion of the book were not given purports. Therefore in our next publication we shall give purport for all the verses.* So you should keep one copy with you before you send the manuscript to Janardana.

That Rohini Kumara is assisting you in artistic abilities is very gratifying. So you are preparing for the Japanese issues. In fact, from the number when we begin our Japanese issue we shall stop advertisement altogether . . . either hippies or dhippies.

You select your articles according to your best choice but I shall recommend to publish the article of Hayagriva, "Hare Krishna Movement Exploded." I have received suggestion from Dindayal—he is getting good response from Berkeley and he is expecting that the whole quota of 5000 may be completely sold. In Hawaii, however, they have no Back To Godheads, and receipt of them is very much delayed and sporadic. So if the shipping is closed they can be sent by air cargo. So we have to organize the transport means also. I think there is some special postal rate for 50 lb. lot. So with the assistance of Subala please do the needful and make Back To Godhead a successful Krishna Consciousness magazine.

My program is to stay here up to the end of March, but in San Francisco they also want me for a few days there. So before going to New York I may go to San Francisco from here. Of course, you think you cannot leave your office just now, but this place is very nice. I think if you could manage to come here a few days then you can directly exchange letters with Govinda dasi.

Letter to Satsvarupa -- Hawaii 8 March, 1969:

Regarding your question: I do not remember if Rayarama ever chanted very loudly in my room, neither he ever lived in my room, nor I had ever asked him not to chant loudly. I do not know how these news are spread. There is no such requirement that Japa should be silently and chanting should be be done differently. Loudly or silently, everything is all right. There is no such restriction. Only thing is that we should chant very attentively, hearing the vibration very distinctly.

Letter to Rayarama -- Hawaii 20 March, 1969:

Your letter dated March 11, 1969 is in hand, and I have noted the contents. regarding Hawaii: Certainly it is very nice place, the climate is milder and there is much fresh air from the ocean and sunshine, and the sceneric position is also beautiful. I would have immediately developed a colony for press operation, but unfortunately there is no facility for conducting a press here at present. But so far I can think, your editorial staff must be situated where we have got our own press. I do not know whether it is Krishna's desire that we should start our press immediately—but the circumstances give me to understand that we must start our press immediately. Because the negotiations with Dai Nippon are very much prolonging. I am thinking very seriously if we can print the 20,000 or more copies of BTG in our own press, as well as at least 4 books (the size of my Srimad-Bhagavatam) in a year. That should be our future program, backed by our Sankirtana parties moving all over the world. So for this proposal we have got our land already in New Vrindaban; so I do not know whether it is feasible but I wish to concentrate there in New Vrindaban the major portion of our activities. These Hawaiian islands are very beautiful but at present there is no facilities for working out our scheme—whereas we have land in New Vrindaban. I am encouraging Gaurasundara and Govinda dasi to try to develop in this side another place, as New Navadvipa. So just immediately there is no possibility of operating our press in the islands, but in future we shall see. But if there is too much difficulty to work out the Navadvipa plan then I may call back Gaurasundara and Govinda dasi to New Vrindaban, for working as part of the BTG staff. In California there is also good place for working for operating press, but we have not got our own place there either. I have heard it from Dindayal that it may be possible to get a house in San Francisco Bay Area, expected to be donated by a devotee lady. So I am going there and see how that is possible. So far your staff arrangement is concerned I think you have got nice staff to assist you, and Hayagriva has also written you to consult how you can work jointly. I think for Krishna's sake we shall try to work together even at the risk of little personal inconvenience. Our foremost concern is Krishna. If Krishna's service is well done, then we should try to forget our personal inconveniences. I know you are already advanced in this type of Krishna Consciousness, and Krishna will give you intelligence more and more, but you stick to this principle as you have taken your life's vow to improve BTG. That is my request. That will make you victorious in achieving Krishna's blessings. So I am coming very soon to New York by the end of the first week of April, and we shall chalk out our program. In the meantime try to recoup your health, depending on Krishna, because after all, He is the ultimate Master of all situations. It is not the doctor, or the medicine, or the place, but it is ultimately Krishna Who is the Master to do every thing. With this viewpoint we shall go forward. It will also be better if Gaurasundara and Govinda dasi are within the staff of BTG activities, but to adjust these things, we require Krishna's help.

Your index idea for Bhagavad-gita is very nice. If we continue to get our printed matters from Dai Nippon then certainly it will be very much convenient if the whole staff comes here to Hawaii, as it is nearer, but if we have to change the printing work to our own press, then we have to reconsider the whole idea. So let us depend on Krishna and hope for the best arrangement by Him.

I hope this meets you in better health, and please convey my blessings to all the boys and girls there in N.Y.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. Enlist the following name in the list of complimentary BTG in India

Tridandi Swami B.R. Padmanabha Maharaja

P.O. Bouria DR: Howrah. West Bengal, India.

Also jointly carry on the Sankirtana Party and forget all other part spirit.

On the other side you will find a poetry composed by me in 1935 on the occasion of my Spiritual Masters birthday. This poetry was found in the India House Library at London by Gurudasa. I was searching after it and my master has rewarded me of this after so long a time (34 years). Please publish it in BTG.

Letter to Rayarama -- San Francisco 2 April, 1969:

I thank you very much for your letter dated March 25, 1969, along with the two magazines. These are very excellent both in appearance and in reading matter. This should be the standard of our Back To Godhead. As in the next issue there will be no advertisements, we shall be able to give substantial reading matter like that of Bhaktivinode Thakura, "Teachings of the Golden Avatara." We have got many such informations from the Vedic literature. The mayavadis reject the Puranas, but actually the Puranas are supplementary to the four Vedas, the Upanisads and Vedanta. This is confirmed by Srila Bhaktivinode Thakura. Srimad-Bhagavatam also is considered amongst the Puranas, but because the subject matter within is purely transcendental, it is called the Maha Purana. So from the Puranas we can give many, many instructive articles with nice pictures. Similarly, we can give many valuable articles, even from political or social points of view (although they are not our business), so much so, that the people of the world will have completely novel spiritual ideas. As people in your country are very much receptive to new ideas, I think we can place Back To Godhead very nicely with sensible layout.

The present issue is excellently done. It is rich in all respects. Your article, "Nine Points," is very instructive. I do not know whether people will take our advice, but we must go on presenting these ideas to the human society. If you are not going to print any more issues in the interval period between this issue and the Japan issue, then I think you can reprint another minimum 10,000 copies for continuing the sales propaganda.

I am glad to learn that you are trying to work out things with Hayagriva. I have advised him that he may come also as co-editor. In your previous letter you wanted that the final words in the management of Back To Godhead will rest on one person, either on you or on Hayagriva. I think that for management it is better to have two heads than one. But even there will be two heads, I still wish that you shall continue as the managing editor as you are doing now. Naturally, the final decisions will rest upon you. And if there is actually any controversy, I think there will not be, then I am always at your service. In a recent letter from Hayagriva, I understand that he is feeling little disappointment because there was no invitation from your side. I think now you shall invite him and work jointly as you were doing before. I am still sanguine that my decision in the beginning about you and Hayagriva working as editors for Back To Godhead was very appropriate. I wish to see that both of you, being so intelligent and sincere devotees, shall work together, and then Krishna will help us to propagate this Sankirtana Movement magazine so nicely.

I am going to Los Angeles on the sixth morning, and I am thinking of starting for New York on the ninth morning. The tickets may be sent directly to the Los Angeles temple address.

I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

Enclosed find one nice article published in Hawaii while I was coming here. I think you can utilize it for your BTG.

Letter to Brahmananda -- San Francisco 3 April, 1969:

I think if possible you should also accompany me to Buffalo, and if possible, Rayarama may also come with me so that we can stay together at least up to April 22. If you like you can also come with me to Boston. This would be a very nice idea but I do not think your occupations will allow you to come with me and stay for a long time.

Letter to Isanadas -- Allston, Mass 30 April, 1969:

I have read your suggestions for improving Back To Godhead and they are very good. You are acquainted with Rayarama, so please write your suggestions to him. But I like these ideas you have suggested.

Letter to Rayarama -- Allston, Mass 2 May, 1969:

I am in due receipt of your letter dated April 28, 1969, and I was very glad to note the contents. Regarding the IBM Composer, I think Krishna desires to have this machine because printing of our books in Japan is gradually fading due to the Japanese people's changing their words. I understand from Brahmananda that negotiations were going on between $5,000 and $6,000, and now they want to increase the price to $8,000. I do not therefore wish to deal with them. We must find out some other source for printing our books. But one thing, if we can present our composed pages, why not print them in New York? Behind my apartment, 26 Second Avenue, there is one press, Glen Press. Sometimes they printed our Prospectus. So why don't you take quotation from them about printing our books in 8 page sheets or as they can suitably print on their machine. You can immediately go and see the press, and take price, saying that we shall give the composed pages and select the paper also and provide it. What will be their charges for printing four pages or eight pages on one side? That means eight pages a form or sixteen pages a form. Then we can get it printed there and do our own folding and binding. So immediately take quotation for this, either from Glen Press or any other press. Then the problem of printing will be solved. If we can get the printing done in New York it is the best. In the meantime, you negotiate for the IBM Composer suitable for all of our purposes, books and magazines, and I shall ask Brahmananda to pay $600.00 when the negotiation is complete.

Regarding the boy, Birbhadra, I am glad to learn that you are taking proper care. The boy is very intelligent, but you should not only be kind upon him, that is understood because we should always be kind, but at the same time you should be very strict on disciplinary method. I have seen your notes of the meeting held in Buffalo, and surely they will be useful. I am pleased that you are working on Nectar of Devotion, and please try to have it ready as planned.

Letter to Brahmananda -- Allston, Mass 5 May, 1969:

Regarding Dai Nippon's change of policy, I know the Japanese people are very cunning in the matter of business. They can produce things very cheaply and attract customers, but when the customer is in his grip, he does not behave very well. Under the circumstances, I do not know whether it will be nice to select another Japanese printer. The best thing will be if we get them printed in New York as I suggested to Rayarama and also Uddhava. Uddhava and Vaikuntha are very much hopeful for collecting for the book fund, and they have promised that at least $20.00 can be collected daily. Regarding the musical instruments, I do not think there need be any discount on them. So far as sending the book to Gaurasundara, you can send him one copy of Caitanya Caritamrta, and explain to him that out of his $100.00 there is no balance, so he can send the price of that book.

Letter to Brahmananda -- Columbus, Ohio 15 May, 1969:

If all problems come to me, even personal problems, then it becomes a heavy task for me. I received your letter, full of problems; Gargamuni's, full of problems; Rayarama's, full of problems, and similarly Iskcon Media's, full of problems. If everyone's problems are sent by me, then who will solve my problems? I have divided these departments to solve problems, but if in the end they are all sent to me and I have to tackle, then just imagine what is my position. The best thing would be to stop all activities and simply chant Hare Krishna. Regarding the Doubleday book stores, we do not like to give on consignment, but if some very big stores will take our literature only in that way, then we must make concession.

Letter to Brahmananda -- Columbus, Ohio 15 May, 1969:

P.S. When you come to New Vrindaban, we shall talk in detail about our future preaching programme. That is our first business. Specially you and Rayarama who are advanced disciples must now do the preaching work. We are now increasing centers & they must be maintained now properly. But our publication department must be considered as the most important department for preaching work. ACB

Letter to Rayarama -- Columbus, Ohio 15 May, 1969:

I am in due receipt of your letter dated May 10th, 1969, and I have gone over the contents carefully. Regarding the IBM Composer, please have the IBM Company send me one letter stating that $660.00 should be transferred to their account, such and such account number, on the completion of the negotiations. Then I shall advise my bank to transfer the money to the IBM's account upon completion of your talks with them. Regarding your proposed program of editing, the Bhagavatam First Canto is already edited, so when making final typing, you shall simply see it for proofreading. I do not think that you need take too much burden because you may fall ill with too much work. Now you are editing Back To Godhead, and when we get the Composer there will be so much proofreading for you. So I think this will be sufficient work for you.

Regarding Birbhadra, when I go to New Vrindaban soon I shall see if the situation is all right for him to go there. For the present, he need not go out, and you should simply teach him history, geography and mathematics. His history lessons will take care of his reading and spelling instruction. So far as your question about how to think of Radha-Krishna, your present process of visualizing the Deities is nice. You have written for me to press the temples, namely London and San Francisco, to send their $750 for the printing of Back To Godhead, but this project should be referred to Brahmananda because he is in charge of dealing with Dai Nippon Company in this connection.

Letter to Rayarama -- Columbus, Ohio 17 May, 1969:

I am in due receipt of your letter dated May 14, 1969, and I have received a similar letter from Brahmananda also that you are finding some difficulty in keeping pace regularly with the routine work. My advice to you under the circumstances is that at least for one hour you must all go to have Sankirtana outside on the streets or in the park. That is your life and soul, first business. The next business is completing the chanting of 16 rounds every day. The next business is your editing, and if you find extra time, then you can attend the temple ceremonies. Otherwise you can stop these activities, but outdoor kirtana, your editing work and chanting of 16 rounds must be done. Outdoor kirtana must be done, even at the cost of suspending all editorial work. That is your first and foremost business. Temple worship is not so important. If need be, the whole temple can be locked, but the outdoor kirtana cannot be stopped.

Regarding Birbhadra, Kirtanananda is not here now, he is in North Carolina, but when he returns I shall talk with him about taking our boys to New Vrindaban. Otherwise, they will be returned to their mother in Los Angeles. Regarding the two books you mentioned, they are all right.

I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. When you come to New Vrindaban, please bring my tape-recorder (in white box) lying in my closet.

Letter to Mohini Mohana -- New Vrindaban 22 May, 1969:

Brahmananda, Rayarama, as well as Purusottama have all spoken very highly of you, and I am glad to send you the enclosed beads, duly chanted upon by me. Your name is Mohini Mohan, which means the Enchanter of the most beautiful.

Letter to Uddhava -- New Vrindaban 26 May, 1969:

You have asked about where you will get the money for bookbinding equipment, and I think you may take it from the money you are saving. In Boston you told me the cost will be around $3,300, but why is it now $4,000? Anyway, the printing must be done first class, and with first class paper. Never mind it is $4,000. The important thing is it is done very nicely. The example will be our TLC. For composing I think Rayarama has not given you the right time. It must be ready within one and a half months after the machine is there. By rough calculation, one can compose at least 10 pages per day, so for 400 pages it takes utmost 40-45 days. Anyway, I shall very soon give you the composed pages, so you may become serious for printing work. And you shall be in charge of these printing matters.

Letter to Rayarama -- New Vrindaban 27 May, 1969:

I am in due receipt of your letter dated May 21, 1969, and I have noted the contents carefully. Regarding the Composer machine, there will be no difficulty in transferring the money to the Iskcon Press account. But in Columbus they are already so negotiating for a similar IBM Composer, so let me see what is their terms here. After comparing I shall definitely instruct you on this matter. Regarding Sankirtana, you can go out four days in a week, but try to go out as much as possible. So far as Birbhadra is concerned, he may immediately come here to New Vrindaban, and I shall also call his mother here.

Letter to Brahmananda -- Moundsville 31 May, 1969:

Rayarama's negotiations with IBM is not yet final because similar negotiations are going on here with Pradyumna. So whichever one is easier we shall accept.

Letter to Krsna dasa -- New Vrindaban 7 June, 1969:

From your report of sales of the Peace Formula it appears that when you get Back To Godhead printed in German language it will be very nicely distributed. I can see that Jaya Govinda is a great asset to your center and there will be no difficulties for printing matter. He is expert in that line, and he and Rayarama worked for many months in connection with Back To Godhead here in New York.

Letter to Rayarama -- New Vrindaban 16 June, 1969:

Sometimes ago you proposed that you would remain with me constantly and help me in editing my books specially Srimad-Bhagavatam. But now the situation is different. You are busy in some other way. This has given me much pain. However, if you still desire to remain with me and help me in editing my books, it will be a great pleasure for me, and if you so decide, you can go with me to London also. Back To Godhead is now simplified and if you only send the edited matter, the rest can be managed by others. Now you decide if you can remain with me constantly like Purusottama. I hope you will discuss with me on this when you come here in the next week. As your beloved spiritual master and father, it is my duty to give you all protection; but if you allow Maya to act upon you without any resistance, then it is your own choice.

Letter to Madana Mohana -- Los Angeles 27 June, 1969:

I do not know if Hayagriva is doing the indexing work, but I have heard from Rayarama that you have advanced considerably in this connection, so do it nicely.

Letter to Rayarama -- Los Angeles 29 June, 1969:

I beg to acknowledge receipt of your letter dated June 26, 1969, and I have noted the contents carefully. Regarding Nectar of Devotion, the balance tapes will be completed today, and he is going to send you the copies by Tuesday. Regarding BTG, I shall be glad to know the subject matters you have inserted in the issue #27. There are two important articles lying with Hayagriva: one interview talks with Ginsberg, and my old homage address to my Guru Maharaja. I think you already have this last one. These are to be published, along with pictures, as many as possible, of our Sankirtana activities and descriptions. From your statement, it appears that you do not expect to do anything with BTG after #29, because it is in the hands of he (Brahmananda). I cannot follow what you mean by this. Everything is Krishna's business. It is not my business, nor Brahmananda's, nor Hayagriva's. It is the business of Krishna, and we want to serve Him in the best way. I wanted to save the monthly expenditure of $600 for some other business, but that does not mean that you shall cease to work as one of the editors of BTG. You say that much of your time will be engaged in earning money, but that does not mean you have to cease your service to Krishna. You are praying for Krishna's blessings in order to serve me better, but when Krishna speaks through me, you hesitate to accept the words. I do not know why you should work at all if you want to remain brahmacari. Here is an ideal brahmacari with me. He works day and night with me. Why don't you become a brahmacari like him and come here? One who is a householder, he has to work because he has to maintain a wife and children at home. But for a brahmacari, why should he take the botheration of working simply for the matter of satisfying the belly? So far as belly satisfaction is concerned, that is already arranged by Krishna. Krishna is supplying food to the birds and beasts, so why should He not supply a brahmacari? Food is not a problem.

So my advice to you is that either you become a regular householder, giving 50% of your earnings to Krishna, 25% for family, and 25% for savings, or else you strictly follow the principles of brahmacari life. A brahmacari has nothing to do except serve his Spiritual Master. That is the injunction of the Bhagavata. A brahmacari is supposed to work as a menial servant of the Spiritual Master, and whatever collection he gets, it becomes the Spiritual Master's property, not the brahmacari's. That is real brahmacari life. If a brahmacari earns money for his sense gratification, that is not brahmacari life. Better one should become householder and live peacefully. So far as work is concerned, you have got more than sufficient work with me. You have got a good qualification for editing literary works, and we have sufficient engagement for that purpose. Formerly, you were very much eager to transfer yourself from New York to Los Angeles because of considerations for your health. Now when I say that you may come here, there is a nice room for you, and work here day and night, I do not know what is the cause that you do not come. But still I request you that give up all other engagements, come here, and fully engage yourself in editorial work.

So far as eating is concerned, I don't think there will be any scarcity. I think this suggestion will be best for you, and you should come here at once. You say that your mind unfortunately runs away now and then. That is the business of the mind, but if you simply fix up your mind on the Lotus Feet of Krishna, the rascal mind cannot disturb you anymore. My Guru Maharaja used to say that just rise early in the morning and then kick the mind with a shoe one hundred times. Then while going to sleep, one should take a broomstick and strike the mind another hundred times. The mind is so restless, that it can be brought to tameness only by the process suggested by Bhaktisiddhanta Sarasvati Thakura. So you should try this process and stop the mind from running away now and then. If you follow the process of Bhaktisiddhanta Sarasvati, naturally He will help you in controlling the mind and bestow all His blessings upon you.

I thank you for your appreciation that you accept me on the superhuman platform and this will compel you to believe in God, etc. So if you are convinced about this fact, then I request you to come here immediately. And if you agree to come here, then you may bring some goods with you, which I shall list for you upon hearing your favorable reply. May Krishna bless you with good sense, and I hope surely He will do so.

Letter to Brahmananda -- Los Angeles 1 July, 1969:

I hope by now you have received the key from Purusottama, which I think is for the closet door. There are some important files in the closet. One of them is for the Radha-Damodara temple. That file contains many important documents. That should be kept very carefully. Immediately I don't require it, but I shall send for it when it is needed. When Gargamuni comes, or if Rayarama is coming, then the tape recorder, as well as the suitcase with my clothings may be sent.

Letter to Yamuna -- Los Angeles 3 July, 1969:

A special Vyasa Puja issue of BTG may be done, and you may open correspondence with Brahmananda, because publication of BTG will now be conducted by Iskcon Book Dept., and BTG will be under the supervision of Brahmananda and Hayagriva. Rayarama das Brahmacari is called by me to live with me here to engage in editorial work, so you may correspond with Brahmananda in this connection.

Letter to Rayarama -- Los Angeles 9 July, 1969:

I beg to acknowledge receipt of your letter dated July 3, 1969, and I have noted the contents. So I am glad to learn that your program is to do some work independently, and at the same time to do work for our Krishna Consciousness Movement. This formula I have already accepted, and I have given you permission according to your leaning. If possible, then try to give the results of your work to Krishna. We do not disapprove of any activities of the world provided the result is given to Krishna. That is the whole instruction of the Bhagavad-gita. You have learned this philosophy for so many years, so try to execute it to your best capacity. So far as I am concerned, I have accepted you as my disciple and you have accepted me as your spiritual father. This relationship cannot be ended anymore. It is eternal. So it will be my duty always to pray to Krishna for your further and further improvement in Krishna Consciousness, so you should go on serving this movement to your best capacity. So far as your coming here, if you get money you can come by the 16th or 17th of July as you have stated, and then return to New York, that is all right. But I am scheduled to go to San Francisco by the 25th, and after finishing the Rathayatra Ceremony, in all probability I will be going to Germany. I understand that Krishna Das has already sent my ticket from New York to Luxembourg, but I have not received it as yet. Probably it is on the way. So my going to Germany is fixed. If you think that when you come for one week we shall be able to finish up the whole book, then take the trouble to come here. Purusottama has sent the most part of the remaining manuscript to Jayadvaita for typing fair copies, and try to finish it as soon as possible.

In the BTG henceforward, the pictures of our Sankirtana Movement should be inserted as many as possible. The whole idea is now in BTG complete ventilation of our ideas should be exchanged from devotees to devotees by writing bona fide articles along with the other articles. This paper should now be completely a foreword of our movement. So combinedly make it successful.

Letter to Brahmananda -- Los Angeles 24 July, 1969:

The questions as put on Bhagavad-gita, Third Chapter, are very intelligent and I like it very much. I am very much anxious to hear about Rayarama. It is my confidential advice to you that if he feels any difficulties for money, you may discriminatingly help him, and he should continue as the managing editor. Full cooperation should be there between you and him. We simply wanted to save the money for some better utilization. Otherwise we have nothing to grudge against anyone.

Letter to Satsvarupa -- Hamburg 27 August, 1969:

I am sure that you know I have come to Germany via New York on Monday morning. It is understood from different sources that Rayarama has written you a letter complaining that the charge of BTG has been taken from him without any justification. But the actual fact is that he was spending 600 dollars per month for maintenance of Iskcon Press with the result that the number of subscribers was only somewhere about 300. Most of the BTGs were being sold by our Sankirtana Party in Los Angeles. Anyway, the 600 dollars were to be saved for other useful purposes. Therefore, the staff engaged in Iskcon Press was dispersed, but Rayarama was there in his original position as managing editor. But since this expenditures was stopped, he is little bit sorry; so much so that he does not come regularly and practically he is inclined to give up our relationship. So I called him when I was in New York, but his attitude is different. I did not see him in the airport on my arrival or departure, neither did I see him at the function held on Sunday. So I think in the future you will have to take charge of managing BTG in consultation with Brahmananda when the press will be started in Boston. I have already decided to start the press, and I am glad to have your assurance that you will help in this respect, even with financial help.

Letter to Brahmananda -- Tittenhurst 27 October, 1969:

So far as Rayarama is concerned, let us wait till he satisfies his Mayic business.

Letter to Gargamuni -- Tittenhurst 29 October, 1969:

If one is always careful about falling down and prays to Krishna that he may not fall down on account of greater strength of Maya, then Krishna will give him special protection. This was advised to Arjuna by Krishna Himself. Arjuna was a great fighter, statesman, and at the same time a great devotee. A statesman and military commander has very little time to perform the routine work of devotional service, but Krishna advised him especially to be engaged in his occupational duty, and at the same time always be thinking of Krishna. This is the secret of not being a victim of Maya. Rayarama's case is different. He definitely denied my instructions. I asked him to come to me and live with me, and he definitely denied. So this denial is cause of his temporary suspension of devotional life, but if he has executed devotional service in the past sincerely, I think he cannot go back.

Letter to Brahmananda -- London 25 November, 1969:

The idea is that BTG is our backbone of Krishna Consciousness propaganda, and since you have taken charge from Rayarama's hand, certainly it has improved in so many ways. Recently I have received one letter from Rayarama which he has signed his name to as "Raymond". That means he has drifted from our society completely and his letter is very discouraging. He has accused everyone save himself. So I do not know what can be done with him. In the Bhagavad-gita we understand from the 16th Chapter that when a living entity becomes envious of Krishna, he is put into the darkest region of material existence, exactly in the same way as when a citizen is disobedient, lawbreaker, he is put into the prison cells. So this is nature's way beginning from Krishna, and one has to undergo such stringent regulative principles of material nature in such disobedient position. So I have not replied that letter; I have got it in the file. When I return to Boston, if you like, you can see it.

1970 Correspondence

Letter to Brahmananda -- Los Angeles 13 May, 1970:

Formerly when it was in the hand of Rayarama he was managing separately, then it came to your hand and the management is going on, but you never asked me for any payment in the matter of BTG. So I have asked Gargamuni to send you back the check which I understand you sent to him on this account for $5000. So I am simply interested in the book distribution, and whatever collection is made in this department may be paid to me either by you or by Gargamuni; and when there is question of printing books certainly I shall pay as I have been doing—that will simplify the matter.

1971 Correspondence

Letter to Karandhara -- Nairobi 9 October, 1971:

I am very glad to learn that Rayarama is going to join us again. He is always welcome. So when he goes to N.Y. he may write to me. Then I shall let him know where to go in India. For the time being, from here I am going to Bombay and then Calcutta and then Delhi. In this way they have got several programs in India. So on hearing from Rayarama at my Bombay address I shall give him direction where to come.

Letter to Rayarama -- Bombay 22 October, 1971:

I welcome you for your coming back to our society and you are feeling very nicely the association of devotees. Srila Rupa Goswami has described that devotional service can be advanced by six processes. Perhaps you know them. They are as follows: enthusiasm, patience, conviction, following the regulative principles, being honest in one's profession, and in the association of devotees. So this Krishna consciousness society is especially meant for giving people the opportunity to associate with devotees. Devotees means who are following the regulative principles. One cannot be independent and at the same time become a devotee because all devotional activities are based on surrender. So in the association of devotees we learn this important item—how to surrender, but if we keep our independence and try to become devotees, that is not possible.

You write to say that you cannot feel any taste for temple life or Deity worship. This means you are keeping the same temperament you entertained before leaving our society. Our process is to accept both the lines of bhagavata marga and pancaratriki marga. Perhaps you might have seen the picture of the Gaudiya mission. On one side there is the bhagavata book and on the other side a picture of Laksmi Narayana for Deity worship. You cannot make any progress in devotional service unless simultaneously you follow both the lines. Just as the tracks of a railroad line; both must be there. Similarly temple worship is essential for purifying us from the material contamination and without being purified we cannot glorify the Lord. As it is stated in Bhagavad-gita that the Lord is completely pure and we cannot approach Krishna without being purified. So as you say that you do not feel very much encouraged in Deity worship and temple life, I see that your disease is still continuing. Under the circumstances simple academic career will not help you. If you want to live with us you must accept temple life, namely cleanly shaven head, observing the regulative principles, decorating the body with tilak, etc. You know all these things.

So far your editorial work is concerned, I welcome your good service but if you do not follow temple life and Deity worship, it will set a bad example. When I was there in N.Y. last time I saw that the tendency was there in the press members not to follow the principles. So I said better to stop the press. Since then Advaita and the others are attending temple worship. Similarly you must also do the same and chant at least 16 rounds, etc.

I am so glad to learn that you are eager to preach but we should know it that we cannot preach without being solid in our standing as devotee. Lord Caitanya Mahaprabhu said that "apani acari prabhu jivare sikhaya." This means that Lord Caitanya wanted that one should preach by behaving himself exactly what he preaches. So our Krsna consciousness movement, preaching, depends on personal behavior. If you want to preach the gospel of Lord Jesus Christ on the principles of Bhagavad-gita you will find so many differences. Those who are following Jesus Christ, let them follow strictly to the principles of the Bible. "Thou shalt not kill" is now being misinterpreted by Christian priests. Now they say "Thou shall not murder." This means trying to save themselves from the crime of animal killing. So you cannot teach such unscrupled followers the message of Bhagavad-gita. If you want to preach Bible you can tell them why there will be misinterpretation. In N.Y. there is a big press that prints "Watchtower." They are forcefully criticizing Christian behavior. I read that one Christian priest allowed a marriage between two men—homosex. So these things are going on. So your proposal for preaching the gospel on the basis of Bhagavad-gita will not be successful. If you want to do that I cannot check you but I cannot allow you to do such things from within our society. You have to understand our philosophy perfectly, follow the regulative principles, and then in fact you can edit our books and papers.

When I shall go to Mayapura then upon hearing from you of my proposal as mentioned above, I shall arrange for your coming to India. First of all you have to decide yourself whether you are prepared to surrender to our principles, but if you keep your independence either in Mayapura or N.Y., your position is the same. To associate with me you are always welcome but not with your independence. That will not help me or you.

Letter to Advaita -- Calcutta 1 November, 1971:

Yes, I have received Rayarama's letter and I have duly replied it. Also I am very glad to hear how the work is going on steadily. It is all very encouraging. Continue it and Krishna will surely bless you all.

Letter to Satsvarupa -- Bombay 17 December, 1971:

Your idea for 5 different articles in BTG monthly is very nice. I like your "topical articles" also. Keep them simple and Krishna Conscious, avoiding too much bending to the public taste, but if they are appropriate to current problems, then it is nice proposal. Rayarama tried this too, but his style was not very appealing to me. Actually, people are seeking after transcendental reading matter more and more, so if we stick to our standard, as I have given you, then there is no doubt they will come to read our magazines in great numbers.

1972 Correspondence

Letter to Mandali Bhadra -- Sydney 2 April, 1972:

So far you ideas that some of our students have not realized what they are writing, that they are merely repeating the philosophy mechanically, and that Rayarama is more appreciated by you, then you can do it, and give the example as he has done it. But the difference is, that in spite of his becoming a philosopher he could not assimilate and practice the philosophy, and he went away, so you may write like him, but please do not go away.

1977 Correspondence

Letter to Rayarama -- Unknown Place Unknown Date:

I am in due receipt of your letter dated March 9. So far the ideas for San Francisco or India are concerned, they are dropped for the time being. Better the press idea be fulfilled in N.Y. I have got a greater attachment for N.Y. than any other city of your country. You better stick to N.U. for the time being and do your money making schemes. The India plan will be fructified when I return there.

So far the title Swami is concerned, although this word is used generally for Sannyasins, this Swami is my particular name as Sannyasi. Therefore, it must be suffixed at the end of my real name, A.C. Bhaktivedanta. So far the prefix "Swami" is concerned, every sannyasi has got to do that, but two ways Swami (Swami A.C. Bhaktivedanta Swami) is not good looking. The end "Swami" is necessary because it is my Sannyasa name. The first Swami may be transformed into Goswami, which is on the same order of Swami. Therefore, I use the prefix Tridandi Goswami and suffix Swami, as I have printed on my card enclosed herewith. That will be nice. In small lettering, it can be written above my name "Tridandi Goswami". Vaisnava sannyasins are known as Tridandi gosvamis, and Mayavadi sannyasins are know as only Swami.

With reference to the boys holding kirtanas independently, our propaganda should be like that. That people may open different centers of their own, or each and every householder may have his own class at home. Not that everyone is required to join the society; they may take the idea from the society and introduce in their private life. And if possible, let us sell to them the paraphernalia of Kirtana, karatalas, mrdanga, Deities, etc.

Letter to VARIOUS -- Unknown Place Unknown Date:

Letter No. 26-to a devotee.

I have heard a rumor by . . . that you have been detected, along with . . ., smoking ganja or other things like that. This is not at all good, and I am very much disturbed to hear it. I had also got one report that you were previously smoking ganja at..... You are one of the important leaders, so if you are feeble and you are still victim of such habits, then the other members who are following your example will be led to ruination by you only. That will be the greatest disservice to Krsna, if we work so hard to make a man a devotee and then seeing the older members taking intoxication and doing all nonsense, they become lost to Krsna, that is the greatest sin. You may be forgiven once, twice, but more than that it is impossible. So I do not know why this weakness has come upon you, you are intelligent boy, but we shall not tolerate such nonsense again. Once before our Rayarama was also detected and exposed as a cheater and he left our society. So no one is exempt from being asked to leave, only I have gt also great affection for you personally and you have done so much service that I am little reluctant to become angry upon you. But do not involve the other devotees in your nonsense activities of intoxication.

Page Title:Training of Rayarama dasa (Letters, 1969 - 1972)
Compiler:Labangalatika
Created:29 of May, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=50
No. of Quotes:50