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Training of Giriraja dasa (Letters, 1975 - 1977)

Expressions researched:
"Account" |"Activities" |"BBF" |"BBFD" |"BBT" |"BKF" |"BTG" |"Back to Godhead" |"Bhaktivedanta Book Trust" |"Book Fund" |"Book Trust" |"Book Trust," |"Book" |"Books" |"Branch" |"Branches" |"Business" |"Center" |"Centers" |"Check" |"Checks" |"Consult" |"Consulting" |"Cooperate" |"Cooperated" |"Cooperation" |"Cooperatively" |"Dai Nippon" |"Debt" |"Debts" |"Deities" |"Deity" |"Deposit" |"Distribute" |"Distributed" |"Distributing" |"Distribution" |"Duty" |"Festival" |"Finances" |"Financial" |"Funds" |"GBC members" |"GBC" |"Giriraja" |"Giriraja's" |"Governing Board Commission" |"Governing Board Commissioners" |"Governing Body Commission" |"Governing Body Commissioners" |"ISKCON" |"Initiate" |"Initiated" |"Initiates" |"Initiating" |"Initiation" |"Initiations" |"Iskcon" |"Kirtana" |"Language" |"Leader" |"Leaders" |"Leadership" |"Leading" |"Literature" |"Literatures" |"M-V trust" |"M-V" |"M.V trust" |"Macmillan" |"Magazine" |"Magazines" |"Manage" |"Managed" |"Management" |"Managers" |"Managing" |"Manuscript" |"Manuscripts" |"Mayapur-Vrndavana Trust" |"Mayapura-Vrndavana Trust" |"Meeting" |"Mission" |"Missionary" |"Money" |"Movement" |"Organize" |"Our society" |"Preach" |"Preacher" |"Preaching" |"Press" |"Print" |"Printing" |"Program" |"Programs" |"Publication" |"Publications" |"Publish" |"Publishing" |"Rathayatra" |"Report" |"Reports" |"Sankirtana" |"Temple" |"Temples" |"The society" |"Translate" |"Translated" |"Translating" |"Translation" |"Translations" |"Zonal" |"Zone"

Correspondence

1975 Correspondence

Letter to Giriraja -- Honolulu 4 February, 1975:

I am in due receipt of the two copies of the Governors' letters but nothing from you. I do not know how far you have advanced in the matter of constructing of the building as sanctioned by the municipality. I hope everything is going on nicely there and please send weekly reports as I am anxious to know.

As advised by Sri M. Channa Reddy, have you seen the Chief Minister or not? If you've seen him, let me know the result. But I think the Governor is personally examining our case. So, what is the use of seeing the Chief Minister.

Regarding the bus, now I am serious to purchase one bus at least and I have secured money. So, arrange for this immediately with the help of Sridhara. We do not want the seats—it should be vacant. As such, the price should be reduced considerably. Gurukrpa Svami will go to India to lead the party, but at least 6 Indian men must go with him. As soon as I return to India, I shall take up this Bus sankirtana very seriously.

One copy of our book, Lord Caitanya in Five Features may be handed over to Svami Cinmayananda as our humble presentation. If somebody, or youself sees him personally, give him thanks for his letter recommending our admission in the temples and present this book to him. That will be nice.

As far as possible, all big Mayavadis sannyasis should be presented with this book.

Letter to Giriraja -- Mexico City 15 February, 1975:

The interest rate here in the west is very low now, so I am thinking very seriously to invest about 410,000 dollars (approximately 32 lakhs rupees). I want to know immediately what kind of monthly interest I would receive if I was to put this amount in a fixed deposit for five years. Check with the big banks and find out what the highest interest rate would be. You can check with many of the big banks such as First National Bank, Punjab National, Central, Bank of India, State Bank of India, etc. Please see to this matter immediately without any delay and let me know by return post to New York Temple.

Letter to Aksayananda, Dhananjaya -- Perth, Australia 10 May, 1975:

Kindly send me report of Vrndavana, how things are going on there, to our Honolulu address: 51 Coelho Way, Honolulu, Hawaii, USA. The proposal for selling rooms should be dropped for the time being unless you take instruction from Giriraja how to take contributions from the prospective clients. For the time being, you organize the paying guest proposal.

Letter to Giriraja -- Perth, Australia 10 May, 1975:

I am very much anxious to receive report of the Bombay activities, about construction and everything. Please send full report to my Hawaii address: 51 Coelho Way, Honolulu, Hawaii, USA.

We have got many enemies, especially our tenants. Therefore, things should be very carefully done. Whether the tenants union is legally alright and whether by their united action, they can encroach upon the rights of the landlord. We wanted to build up a wall and the tenants, by force, have broken the wall. Does it mean that the tenants unit can encroach upon the landlord's right? Have you formed any advisory committee. of the persons we selected? I think the advisory committee. should not be more than ten persons, very important from the list. The other day, I saw Mahadevia's attitude not in our favor, but in favor of the tenants, being influenced by Acarya. These things should be considered very carefully. For the time being, we have stopped the wall construction, but it was not at all congenial that the tenants broke the wall illegally.

Now, plans should be made how to utilize all the lands available. Sumati Morarji wanted some land for her school on lease. I think we shall negotiate with her on favorable terms. Things in the past were done very irregularly. Now, everything must be done very carefully and cautiously.

Letter to Mahamsa -- Perth, Australia 10 May, 1975:

I am in due receipt of your telegram which read as follows: MISSED YOUR GRACE BY HOURS AGREEMENT DRAFT FOR FARM LAND SENT TO YOU PLEASE SANCTION RS 30,000 URGENT TRANSFER TO PREPARE FOR UTILIZING THIS MONSOON -MAHAMSA SWAMI. But, I have not received the draft copy as informed by you. Regarding the money, rs. 30,000, of course, if need be, it must be paid, but one thing is that you must be very careful that our temple portion must be completed by Janmastami so that the Deity can be moved there. This is very important that the temple portion be completed by Janmastami. Whatever money was available, I have given 1-1/2 lakhs to Jayapataka Swami and 2 lakhs to Giriraja. So, you have to take this money from Giriraja. Please arrange like that and let me know what is the progress of Hyderabad activities at my Honolulu address: 51 Coelho Way, Honolulu, Hawaii, USA.

Letter to Hamsaduta -- Melbourne 19 May, 1975:

Regarding the farm, whatever money I had, they have taken 3 1/2 lakhs in India. Giriraja tooks 2 lakhs and Jayapataka Swami took 1 1/2 lakhs. So, you can provide the funds from Europe I think. As far as machines are concerned, it is better to avoid using them as far as possible. I am enclosing one letter that I have recently written to Mahamsa Swami concerning the farm for your information.

Letter to Giriraja -- Honolulu 28 May, 1975:

I am in due receipt of your letter dated May 19th, 1975 and have noted the contents. So far the managing committee. is concerned, when I shall return to Bombay, I shall personally form it. In the meantime, go on managing as it is. If there is any possibility of getting money from Africa, then you must go there and collect. That Major Jagdish Sah should be encouraged to continue nicely as he is doing.

Letter to Caitya-guru -- Honolulu 10 June, 1975:

I am in due receipt of your letter dated June 6, 1975 and have noted the contents. The idea of the Bhetnama system is that the man pays the cost of the room and we make a plate with his name on it saying, "the cost was payed by such and such person." Whenever he may come, he can use the room. And when he is gone we will use the room for other guests, but if he may come the room will immediately be made available. After his death, his heirs cannot make any claim on the room. While staying with us, they must follow the principles and there should be a certain limit to how long they can stay. For the details, I think Giriraja can find out how it is done at Tirupati and other temples in India and let you know. I will ask him to do so and inform you.

Letter to Gopala Krsna -- Los Angeles 21 June, 1975:

Why are speaking of a loan for Bombay construction when you have already taken two lakhs from the Book Fund? What do you mean that you want another loan? Why are you again asking for a loan? Why is Giriraja not writing?

Letter to Gopala Krsna -- Denver 28 June, 1975:

I have also given Giriraja 2 lakhs of Rupees but I have not heard anything from him. How has it bee spent?*

Letter to Giriraja -- Evanston, Illinois 4 July, 1975:

I have received your report via telephone and it is a very good news that you have received the NOC for the construction of the temple. So, you begin the work, and money will come to you by the grace of God. Don't worry, just finish the buildings as soon as possible and somehow or other money will come. In Bombay you collect as much as you can, and the balance money will be sent rest assured. I am instructing Ramesvara to send Gurukrpa's collection to Bombay. So you just finish all the buildings as soon as possible. You must also keep proper account. Not a single farthing should be wasted. I will see the accounts personally when I return to Bombay.

Regarding the money you are taking for the rooms, this must be carefully done. As soon as you take money and allow a person to stay in your place, then the money can be considered by him as rent. The Rent Act is so subtle in India. If you have to call the police to eject a man, the police will not do it. They will see that the man is living there only, but they will not ask how he got there. That is a matter for the courts to settle. And in India court business is very troublesome. Practically it is useless because you have to bribe. This is Kali Yuga; you have to pay money to get justice. Neither will it be sufficient for you to print on the registration form that the visitor signs that you have some right to bar entrance. Making your own law on the registration form has no value. You know of that Mr. Mukherjee who refuse to leave our place even when you called the police.

In Tirupati they have a nice system. You have to see how the hotels and dharmasalas are doing it. What laws there are to protect them. People are very cunning nowadays, and we have to be careful. You should manage the whole thing very nicely, just like in Tirupati they are managing so many buildings very carefully.

(TEXT UNCLEAR)

India to organize large scale book distribution. He can help Yasomatinandana Prabhu. Yasomatinandana is sincere but not a business minded. But, if sincerity is there, other things will come.

Letter to Pannalal Bansilalji -- Philadelphia 13 July, 1975:

Hyderabad

My Dear Pannalal Bansilalji:

Please accept my blessings. I am in due receipt of your letter dated May 19th, 1975 and have noted the contents. I am advising my Bombay center with a copy of this letter to send you the latest amended copy of the Rules of the Society. It is not yet settled up as to those who will be the Trustees. When I return to India, I shall send you the list.

I hope this meets you in good health.

Your ever well wisher,

A.C. Bhaktivedanta Swami

ACBS/bs

cc: Giriraja das, Bombay

Letter to Giriraja -- Philadelphia 14 July, 1975:

I am in due receipt of your letter dated July 6, 1975 and have noted the contents. Why are you making concessions to the tenants? There shall be no common area for the tenants to sit. Why are you doing this? This shall not be allowed. It is not in the Rent Act. This is all nonsense concessions. They should be placed in their rooms, that is all. We have to construct buildings on all the vacant lands. The common reading room is for the public and not for the tenants.

You now have to make a program for building on all the vacant land. Every inch of available land will be built up. In the back side of my apartment the single story tenants should be induced to occupy temporarily the rooftop flats, and we shall construct a three or four story building where their houses are on their plot and shall then give them the same area to live in the new building. Now make this plan. Every drop of land must be filled with buildings. We cannot spare any land for any other purpose. Take sanction and make plans for these buildings. If the tenants become devotees and follow our principles, arising early like the others, then we can forgo their rent, but no nonsense concessions of sitting room. This is all rubbish things. So make plans for all vacant lands for buildings. We actually do not want anyone to live there who is not a devotee. Note this policy and do the needful.

Regarding the internal road, this has to be decided in the court. How can it be a public road? We have purchased it and there never was any mention of a public road. Go to the court. If in the court they prove that the road is public, then you can agree to surrender your claim for compensation for the setback land. But, this is all Matre's program. It will be very, very, bad if this road is public road. Immediately make plans for constructing the land behind my quarters with buildings.

Regarding finances do not worry. Whatever is required, Krishna will send. Don't be bothered. Ramesvara has now transferred Dollars 50,000.00 to Bank of America.

Yasomatinandana is reporting that the publications are coming just now, but this has been going on for 300 years.

Letter to Gopala Krsna -- Philadelphia 14 July, 1975:

Yes, you can use BBT payments from the temples for printing the books. I paid Giriraja three lakhs from the Book Fund and Gargamuni was also given money from the Book Fund. Besides this there are the regular collections, so use this money.

Letter to Giriraja -- Los Angeles 23 July, 1975:

Enclosed find a copy of my letter to Bank of America, Bombay. Please take this copy to the Manager and see whether they have made the Fixed Deposit in the name of Bhaktivedanta Book Trust.

Also send me a report of the Bombay affairs. You should send reports regularly. Copies of your letters may be sent to Los Angeles and New York during the next thirty days as I will be touring.

I also request you to send me an account statement of Bank of America A/c No. 16026 International Society for Krishna Consciousness.

Letter to Giriraja -- Detroit 4 August, 1975:

I am in due receipt of your letter dated July 15, 1975 with enclosures redirected to from various places. I am enclosing herewith a check for Dollars 50,000.00 from Bank of America in favor of ISKCON, so you can deposit in your account. It is good that you are contacting interested persons who want to donate. Bhogilal Patel is a perfect gentleman. He has got money and also heart. His son is also good. Yes, get the tax exemption, and they can donate to us each year regularly. It costs them nothing and we get money.

You can present to them for the exemption that all over the world in different parts we are training men to live in the interior parts of the country and to produce their own food grains, sufficient milk, and produce cloth also. The attraction is Krishna consciousness, spiritual enlightenment. The foreigners in Europe and America is where we have already started such centers. In Hyderabad, India we are attempting such a center.

The idea is that local inhabitants will be satisfied with their bare necessities of life and their attention will be diverted towards spiritual development of life. That is the aim of human birth. We are trying this also in Africa, and it is partially successful. The whole scheme is that if a man becomes a devotee all good qualities inherent in him become manifest, whereas a person without being a devotee even though he has so-called academic qualifications, he will remain on the mental platform and will again be brought to the material field of activities which will always bring dissatisfaction. The total scheme is for simple life and high thinking and exalted character of the human society. As a matter of fact all of our members refrain from eating meat, gambling, intoxication, and illicit sex. In this connection Prof. J. Stillson Judah of the University of California, Berkeley, has remarked, "Krishna consciousness has transformed lives from drug addicted hippies to loving servants of Krishna and humanity."

Yes, you can accept donations there for the project in Bombay and not promise them anything. On the whole it should be run on the hotel principle. They come and stay, and upon entering they sign one "Visitors Register." Such a book should be maintained. Every dharmasala they keep such a book. He writes wherefrom he is coming, how long he will stay, where he is going next. Not that there should be big forms to sign. They will resent it, and also they may be able to find some legal fault with the forms. Make it simple. Keep this Visitors Book. And as far as possible let visitors stay together in a room, two or three men together, not each man alone. This will discourage them from over-staying.

Yes, what is the use of approaching a poor man to contribute. A poor man will simply think how can I occupy. Regarding the retired persons staying, retired means vanaprastha. They cannot live with family. Husband and wife must sleep in different rooms. One room should be for two or three retired men, and they will live together. So there will be no accommodation together with the wife. And, husband and wife must follow all the rules and regulations.

When you go to Ahmedabad, you see the following gentleman and invite him to come to Hare Krishna Land. He can recommend many men for becoming life patrons. His name is Dr. Y. G. Naik, N.Sc., Ph D., Retired Principal, Gujarat College, 66, Hemdeep, Sharda Society; Ahmedabad 7, Phone 85516. He wrote an favorable comment on my original edition of Easy Journey to Other Planets.

Regarding Malaysia, postpone it. Hamsaduta sent to Hyderabad L1,000. Where is that money? Please check it. Yes, it is nice that you go to Ahmedabad for collecting only. It is also good that you are selling books in the Santa Cruz Airport.

Letter to Giriraja -- Vrindaban 26 August, 1975:

I am in due receipt of your letter dated 22/8/75 and your telegram reading as follows: COMMISSIONER AGREES WRITTEN IOD TEMPLE WITHIN 24 HOURS—GIRIRAJA DASA. So this is very good news. Actually Krishna is doing everything. Only we are taking the credit.

I am enclosing a copy of the latest "Back to Godhead", and I am requesting that in your Janmastami Festival meeting you read the article under "ISKCON NEWS" about the Ratha Yatra Festival. The point is that in the foreign countries they are accepting this a bona fide religion and making holidays and our Ratha Yatra is regularly established. But, in our own country they are giving so many hindrances. Anyway, after all we have got the permission. I am also sending you a copy of the corrspondence with Raj Kapoor. This should also be discussed in your meeting how prominent people are giving us respect, why are others making false propaganda? This correspondence can be published by you along with his photograph. I think you have one publication of Member Lists. It can go in there.

I am returning herewith the Bank of America resolutions duly signed.

Letter to Giriraja -- Vrindaban 11 September, 1975:

I have the copy of your letter addressed to K.T. Charitable Trust dated July 29, 1975 regarding the sale of one guest room. But, what you have agreed to is not satisfactory. We cannot make such agreements with Trusts because it will go on perpetually. It can only be in one person's name and for his lifetime.

The following scheme should be followed hence forth. We have Guest Rooms and Devotee Rooms. The Guest Rooms can be used by anyone who pays the fees, in advance. Any Life Patron Member can live in a Guest room for a period not exceeding three days free of charge. If he wants to stay with us longer for any reason, then he may move to the Devotee Rooms, where he must live as we do, following all devotional practices as we do.

Rooms can be sold on bhetnam basis, but only to an individual and for his lifetime. A person who purchases a room can stay there as long as he likes for his lifetime and the room cannot be transferred to his sons, heirs, or assignees. His individual name will be put on a plaque on the room. Trust or Companies can nominate one man in whose name the room can be sold.

No Guest Rooms can be given to anyone free of charge. Everyone must pay for the accommodation, except Life Patron Members for three days. When a Guest comes he signs in the book how many days he will stay, and then pays in advance. Small kitchens can be provided for the use of Guests for preparing their own tea. Smoking is strictly prohibited. All men who live in the Devotee rooms must attend mangal arati or starve.

The price for rooms on bhetnam basis in Vrindaban are Rs. 60,000/- for a double room and Rs. 50,000/- for a single room.

Letter to Giriraja -- Vrindaban 15 September, 1975:

I am in due receipt of your letter dated September 6th, 1975 and have noted the contents. Regarding the tax question, our Krishna consciousness movement is cultural. We are preaching Bhagavad-gita As It Is. Our mission is to spread the instructions of Krishna so that people may become happy, hopeful, and peaceful. The central point is to understand Krishna as the supreme proprietor, the supreme enjoyer and the best friend of all living beings. He is the best friend of the human society because He gives perfect social order, perfect economic development, perfect philosophy, perfect religion, and perfection of life.

Religion is described in the English dictionary as a kind of faith. Of course when we accept Krishna's instructions perfectly we become automatically perfectly religious person. Therefore Krishna consciousness movement is not a sentimental fanaticism of so-called religion. But, it is the perfect culture for peace and happiness of the whole human society.

I am glad that you had a nice Janmastami celebration in Bombay. Continue your dilligent work, and Krishna will give you all success.

Letter to Giriraja -- Johannesburg 22 October, 1975:

I am in due receipt of your letter dated 11-10-75, and I have noted the contents with care. Now that you have received the order from Indian Govt. that our men can get two year visa you should send this to our centres from where men will be coming to India, such as New York, San Francisco, London, Paris, Johannesburg, Nairobi, Etc. This way they can show a copy of the order at the port of entry and get the two years at the port of entry. The persons coming to India, however, must be experienced older devotees, not new men. Navayogendra sent telegram saying it was 3 year visa and you say two years, but never mind, it is a good opportunity all the same.

Do the account under Mr. Vyasa' instruction. They must not remain loose. Accounting is simple, receipts and expenditures. Why complicated? From all centres receipts and expenditures should be taken and everything properly adjusted in the Bombay centre. Do it nicely.

It is very nice to hear of the book distribution. I shall be going to Mauritius from here on Oct. 24, meeting with the Prime Minister there, and then returning to Bombay by November 1.

1976 Correspondence

Letter to Giriraja -- Mayapur 25 February, 1976:

Bombay

My dear Giriraja,

Please accept my blessings. I am in due receipt of your letter dated February 10, 1976.

It is my intelligence and your cooperation that is working. There is a story of a man who was challenged whether he had any intelligence. He then began to look in his pocket. When asked why he was looking in his pocket, he replied, "if there is money, then there is intelligence". So you have gone so far to collect money and intelligently, but if there is no money, where is the intelligence? Both must combine, then everything works out nicely.

Letter to Giriraja -- Auckland 27 April, 1976:

I beg to inform you that I have sent two separate telegraphic transfers in Indian Rupees to the Bhaktivedanta Book Trust a/c 16066, care of the Central Bank, Gowalia Tank Branch, Bombay. I am enclosing the two receipts, one for Rs. 8,857.15 and the other for Rs. 14,797.17. So the total amount is Rs. 23,654.32. Now please see that this is recorded in the passbook and inform me accordingly.

I had taken some Rs. 59,000/- from the BBT account, so you can deduct the Rs. 23,654.32 from this. Hence I must still give Rs. 35,345.68 towards this.

Tomorrow we go to Fiji for some time, and the laying of the foundation stone of our new temple there, then on to Hawaii, and by about June 1st, we should reach Los Angeles. After that we are planning to visit Detroit, New York Rathayatra tentatively scheduled in late June, then New Vrindaban. Before returning to India, we shall stopover in Europe for about 2 weeks, and possibly Tehran.

Letter to Giriraja -- Honolulu 4 May, 1976:

I am in due receipt of your letter dated April 28, 1976, and I have noted the contents with care. Seeing the success of the BBT Library Party, I am therefore stressing so much on the book distribution. Let the higher section accept these books, it will be a great triumph. Then the nonsense remark that "kirtana is nuisance" will be stopped.

Regarding the Taparia land in Vrindaban, take it! Aksayananda Swami sent me a telegram to say that the place is too secluded, with no road and thieves. Never mind, despite all inconveniences, take the land and when I return I shall see the situation and decide how to use the property. Some of our men can go and live there without difficulty, and begin making the necessary repair work.

With regards to the farmland you mentioned; we can not purchase any land for this purpose. If the land is donated, either by this party or that party, we can make use of the land, but we cannot purchase such land.

With regards to the question of our devotees being permitted to remain in India, this point should be discussed in Parliament. The point should be raised why our devotees who are coming from foreign lands should not be permitted to remain indefinitely in the Holy Places? We have nothing to do with politics and our cultural and religious movement is being spread throughout the world. When they become actually devotees, it is the instruction of the sastra to live in such Holy Places as Vrindaban, Mathura, and Dvaraka. The references are there in the Bhakti-rasamrta-sindhu.

Other sects also have their holy places of sanctuary. Even the Buddhists' sect have a place in India, Gaya. Our Vaisnava injunction is there in the sastra, that devotees should dwell in the Holy Dhamas; many hundreds and thousands of devotees live in places like Vrindaban, Haridwar, and many other such places. Similarly, foreigners who have accepted this sect and religious process, they should be allowed on our recommendation to stay in India. So if some Parliament members debate on this question on the basis of cultural platform, it is a glory for India that our Krishna Consciousness Movement is being accepted all over the world, why the government of India should not accept?

Even taking into consideration the economic point of view that India has already got overpopulation, that is not a very sound ground. Even it is accepted, these foreign devotees are ready not to take a grain of India's production. They can bring their own food sufficiently for taking prasada themselves, as well as for distribution to others. There is no question of economic problem. Why these cultural and religious facilities should not be given to the foreigners who have accepted them as their life and soul. Our students from India go to foreign countries for learning higher technology, why the foreigners should be be denied to learn the higher transcendental science in India. In addition, we have already published over 56 books which are highly appreciated by foreign and Indian scholars and the educated section. So it is a great science of God consciousness. The government should take it very seriously and help spread this Krishna Consciousness Movement all over the world.

At least visa should not be limited to three months, six months, like that. The devotees should be accepted as permanent residents on our recommendation. If it is a question of economics, then they can bring food, and cloth from abroad sufficient for themselves and others. Neither they are going to occupy big, big tracts of land for residential purposes. No, they are trained up to lay down on the floor for taking rest. Whatever is required we shall do, but let them stay. The government allows Christian missionaries to stay, and the foreigners come to learn Indian religion, they are not allowed to stay? This is not a very good policy.

I hope that this meets you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

ACBS/pks

n.b. enclosed you will find another letter addressed to the BBT in Bombay. Please see that it reaches Gopala Krishna and any other people involved in this matter.

Letter to Manager of Central Bank of India -- Honolulu 5 May, 1976:

The Manager,

Central Bank of India,

Gowalia Tank Branch,

Bombay, India

Dear Sir:

Herewith please find enclosed one bank draft for U.S. $2,871.45 (U.S. dollars two thousand eight hundred and seventy one and forty five cents). The check is a Bank of Hawaii check (Honolulu Main Office), draft number FH 099223 dated May 5, 1976. Please credit this amount to the Bhaktivedanta Book Trust savings fund account number 16066 with your branch. This is meant for printing books. Kindly inform me of this transaction upon completion.

Thank you.

Yours faithfully,

A.C. Bhaktivedanta Swami

ACBS/pks

cc: Giriraja, Bombay

Letter to Giriraja -- Honolulu 5 May, 1976:

Herewith please find one copy of a letter to the Central Bank of India, Gowalia Tank Road Branch, Bombay. I sent one bank draft to them by registered post. See that the transaction is executed and have the funds entered in the Bhaktivedanta Book Trust passbook.

On Yasodanandana Swami's plea, I have sent him Rs. 15,000/- care of the Hyderabad Temple. This will be used for printing books by Yasodanandana Swami in South India.

Now, I originally owed Rs. 59,000/-, and I sent 2 telegraphic transfers totalling Rs. 23,654/32 from Melbourne, Australia (see my letter dated 27th April, 1976 to you). So this left the balance at Rs. 35,345/68. However, I gave you Rs. 5,000/- when I (by transfer also) was in Bombay, so the remainder is Rs. 30,345/68. Now, this check for U.S. $2,871.45 is approximately Rs. 25,411/06 at the rate given here of U.S. 11.3 cents equals one rupee. So this leaves the balance at Rs. 4,934/62. This amount will be paid by Yasodanandana Swami. He will give Rs. 5,000/- towards the Bhaktivedanta Book Trust account 16066, and the remainder of the loan, Rs. 10,000/- will be paid into my personal account at the Punjab National Bank, Krishna Balarama Mandir branch, savings fund account number 1. In this way he can repay the loan of Rs. 15,000/- and my debt to the BBT will thus be cleared.

Letter to Giriraja -- Honolulu 11 May, 1976:

So far the new towers are concerned, not a single space should be allotted without my permission. When completed it will be a wonderful building and we want to keep it open for people to visit from all over the world. We are expecting guests like hotel so the rooms must be available. I also want to know what terms you have arranged with persons who gave substantial contributions for building the rooms in the towers. Please relay this information to me immediately.

Also, I am finding that there is one oil which Pradyumna brought with him from Bombay, it is helping to relieve the pressure on the head a little. You can send me 3 bottles of this oil, Brahmi oil, made by the Sadhana Ausadhala; they have a place in Bombay near the intersection of Kalpadevi Rd. and Princess St. It must be packed very nicely otherwise the bottles will break or leak. To stop leakage, you can melt some parrafin, and seal the bottles with the caps on by dipping the side of the bottle with cap into the liquid parrafin, and when it is pulled out and cooled, it will seal the space around the cap. Then also there should be some soft packing around the bottles so that they do not break in transit. Best if someone is coming personally to the U.S.A., they can bring it with them, but if that is not possible at this time, then send it nicely as above mentioned. You can send it to me care of the Los Angeles Temple as we will be there just after the beginning of June. Send it registered and special delivery so that it is handled very fragilely.

Letter to RamaKrishnaji -- Honolulu 14 May, 1976:

The difficulty is, I have come out of India with a program scheduled to continue up to August 14th, 1976, the expected date of return to Bombay. Now, if I suddenly return to India, I will have to cancel all other programs, or if I go to India by the time, June 28th, I would have to return again to complete the scheduled program, which means very heavy expenditures. Two secretaries travel with me inevitably, so I am in this dilemma; whether I shall return and again come back spending heavily. So, I shall be glad to hear from you what you advise. In this connection, you can contact my secretary, Giriraja das Brahmacari, at our Bombay center.

The difficulty is, I have come out of India with a program scheduled to continue up to August 14th, 1976, the expected date of return to Bombay. Now, if I suddenly return to India, I will have to cancel all other programs, or if I go to India by the time, June 28th, I would have to return again to complete the scheduled program, which means very heavy expenditures. Two secretaries travel with me inevitably, so I am in this dilemma; whether I shall return and again come back spending heavily. So, I shall be glad to hear from you what you advise. In this connection, you can contact my secretary, Giriraja das Brahmacari, at our Bombay center.

>>> Ref. VedaBase => Letter to: RamaKrishnaji — Honolulu 14 May, 1976

Letter to Manager of Bank of America -- Honolulu 20 May, 1976:

The Manager, Bank of America,

Bombay Branch, Express Towers,

Nariman Point, P.O. Box 10080,

Bombay-1, India

Re: a/c International Society for Krishna Consciousness,

(Mayapur-Vrindaban Fund) savings account no. 16026.

Dear Sir:

Please prepare an account payee only bank draft to the credit of Engineering Construction Corporation Limited, for a sum of Rs. 2,48,848/95 (Rupees two lakhs, forty eight thousand, eight hundred and forty eight and ninety five paisa), and debit our account no. 16026,

Please send this account payee only bank draft to the following address: by registered post.

The Manager,

Engineering Construction Corporation Limited,

(Registered Office),

L &T House, Narottama Morarji Marg,

Ballard Estate,

P.O. Box 278,

Bombay 400-001,

India

Thank you very much.

Yours faithfully,

A.C. Bhaktivedanta Swami

ACBS/pks

copy: Giriraja

Letter to Gopala Krsna -- Honolulu 20 May, 1976:

The Gurukula in Bombay was to be financed by Brig Mohan Mota. Giriraja, myself, and he talked together.

Letter to Saurabha -- Honolulu 20 May, 1976:

I am enclosing a copy of the letter to the Bank of America requesting them to issue payment to the ECC (Engineering Construction Corporation). See that this copy is given to Giriraja das, and he can see that this transaction takes place according to instructions contained therein.

Letter to Giriraja -- Honolulu 26 May, 1976:

I am in due receipt of your letter dated May 15, 1976, and I have noted the contents with care.

You can make inquiry as to why the amount received was Rs. 4/- less than the amount which we transferred (telegraphic transfer) from Melbourne. From my letter to you dated May 5, 1976, you will note that the Rs. 59,000/- which I borrowed from the Bhaktivedanta Book Trust account is now all accounted for and with Yasodanandana Swami's payment it will be completed. Sri Brijratan Mohatta had promised that he would pay for the entire construction of the Bombay Gurukula, but you mentioned that he is only giving Rs. 10,000. Why only 10,000, Gurukula will require Rs. 10 lakhs?

Concerning the purchasing of other books for the Bombay library, I never gave a list of books to Saurabha for purchasing. Anyway, we may require but I never gave such a list to him.

The devotees must learn Hindi, as many as possible, and take citizenship. What about the Parliament? They were going to raise the question about our men coming to stay in India indefinitely, but I have heard nothing further in this connection.

I received the plan of my house in Mayapur from Bombay address. I do not approve of this plan just yet. I liked one plan which I saw in London. Where is that original plan? Then I can make comparison. There was supposed to be a lift from the ground floor to the first floor. Also, why the guest rooms are upstairs, above me. Guest rooms are alright, but they cannot be occupied while I am there. There is also the question of the kitchen. And moreover, if there is no sunshine it will not be very nice. Will sunshine be able to enter my room? . . (there are over-hanging verandas) . . and is there a place on the roof open to the sun for taking massage? In any case, I want to see the plans which I saw in London for comparison. Also, I do not want to go ahead with the construction of my house is Mayapur until I see the master plan of the Mayapur City. It may be that there in a more secluded, less congested, place to situate my house. Being so near the front gate, and the main road, it may get too noisy at times there. So, you can take up these matters with Saurabha, and have him send me the original plan which I saw in London. The site of the house can also be determined only after we have the master plan.

The facilities in Bombay appear to be very nice. I think it will be very peaceful up so high in the towers, and it may be a very good place for me to translate Srimad-Bhagavatam. Let us see.

Concerning Sri Ramakrishna Bajaj, I sent you one letter dated May 14, 1976, concerning their invitation to me to attend the Gita Pratisthan conference as one of the Co-ordinating committee.. Your letter to me was dated May 15, so you could not have received my letter when you wrote me. I will await a reply from Sri Bajaj before making any decision what we will do in this connection. If they do not honor our request as mentioned in the May 14, 1976 letter, than you will have to read some paper on my behalf which I would send you. However, I will make no decisions in this connection until I have received a reply from Sri Bajaj.

I hope that this meets you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

N.B. Please send me a statement account of Vrinda Book Co. with BBT up to date.

Letter to Amogha -- Honolulu 29 May, 1976:

You may remain in Bombay and assist with the temple management in cooperation with Giriraja das. I hope that this meets you in good health.

Letter to Giriraja -- Los Angeles 6 June, 1976:

I am in due receipt of your letter dated May 26, 1976, which was delivered to me by hand, and I have noted the contents with care.

I have received one reply from Mr. Bajaj of the Gita Pratisthan dated May 25, 1976, and it is not feasible for me to attend this meeting so if appears wise you can go as my disciples on my behalf, both yourself and Gopala Krishna. This is the line that you should adopt: We are already propagating Gita, but "As It Is," without changing. This should be the method. Krishna is not going to flatter the politicians and learned scholars, rather Krishna is teaching them how to flatter Krishna. Na mam duskrtino mudhah prapadyante naradhamah, etc (BG 7.15). If one is not prepared to surrender to Krishna, then what is the meaning of preaching Gita. If one has got their own philosophy, then let them preach their own philosophy, but do not do it in the name of the Gita. This is our protest to all of the interpreters of the Bhagavad-gita. If they do not believe in God, Krishna, and they don't want to surrender to Him, then let him preach atheism. Everyone has got the right to do this, but why through the Gita. This is like a man who wants to smoke ganga, but he does not want to be caught. So he takes a friends' hand and smokes it in his hand, and then when the authorities come, he says, "Oh, I have not smoked ganga, see, my hands are clean!" The idea is that if one wants to preach the Gita, then he must preach it as it is, otherwise, don't go through the Gita. So as my students, you can speak very tactfully.

One thing, if they are serious, we are prepared to preach, so together your men, and our men, let us preach. If the Gita is seen as important preaching work, then the Government should help, they should give all facilities. The government can help in the following ways for instance: 1). Our members want to stay and preach but the immigration department is giving us trouble. They are driving us away. So few Indians are coming, but the Americans and the European are coming. Indian educated boys, they are after some service to get income, they are not joining. This must be tackled tactfully. Our mission is to preach Gita. The best thing is that if we can conjointly preach, we can benefit the whole of India, and the whole of the world. Vinobaji is very respected and they can do a great deal to help our preaching mission.

Secondly, just like we require vehicles, we can bring vehicles and men, but they should be allowed to stay without the immigration gagging that we should go out, go out. Unnecessarily we have to spend so much money. So do it very nicely and tactfully.

Concerning the Bhetnama, you can follow the plan of Tirupathi, that guests cannot stay more than 2 months, 60 days, like that. But, there must be space left vacant for receiving foreign guests. Guests must register like dharmasala, where they come and can spend 3 days, otherwise they create trouble. So for ordinary guests, they can stay for 3 days, the ordinary life members. And for those who have paid for constructing one room, they can stay for up to 2 months per year. In Bombay, apartments are very expensive, 2 lakhs, so everyone would purchase an apartment for Rs. 50,000/ if they knew that they could remain permanently. So we cannot have them as permanent residents, only 2 months per year. Precaution must be taken that people don't take advantage like Mr. Badruka who is occupying 3 rooms, it has caused us so much inconvenience. Be careful. Make it clearly understood when they give the donations towards the rooms that they cannot stay more than 2 months per year, otherwise they may cause trouble.

I am anxious to know when my quarters will be ready. In your last letter you gave me an attractive idea of my quarters, so I am anxious for it. Please keep me informed. From Los Angeles, I will go to Detroit, from June 11-16, then Toronto June 16-21, then New Vrindaban June 21-July 2, then Washington, D.C. July 2-July 9, then New York July 9-July 20, then London July 20-26, then Paris farm and Rome July 26-August 10; Then Tehran from August 10-13, expecting to arrive approximately in Bombay August 14.

Letter to Jayapataka -- Los Angeles 6 June, 1976:

*Concerning my house in Mayapur, I have requested Saurabha in Bombay to postpone any idea for beginning the house until we have the master plan of the city. I may decide to move the location away from the front gate to a more secluded place, less congested area. Also, I am not satisfied with the plan that he had submitted to me. I had seen one plan in London which I would like to compare to the present plan. I am enclosing a copy of the letter which I sent to Saurabha and Giriraja in Bombay concerning this matter explaining in more detail about this. So the house should not be started until I choose a place for it in the master city-plan.

Letter to Giriraja -- New Vrindaban 30 June, 1976:

I am in due receipt of your letter dated June 24, 1976, and I have noted the contents with care.

I am in the process of answering the questions for Bhavans Journal, and I shall forward this to you when it is completed.

Concerning our proposal to be presented to the Parliament, anyone coming from ISKCON should be given permanent residence. India's original culture and religion is being spread all over the world, and out of their religious feeling if they come to stay in Vrindaban especially, why the government should harass them.

Our Goswamis have said:

nama-gane sada rucih, pritis tad-vasatisthale.

(Bhakti-rasamrta-sindhu 1.3.25)

A devotee is very much anxious to chant Hare Krishna and to live in that place where Krishna has His pastimes, generally Vrindaban, Mathura, Dvaraka, like that. All of our men who are coming to India for this purpose, they are properly initiated and following the regulative principles. In this connection, the certificates of the S. Indian authorities gotten by Yasodanandana Swami can be used, where in they certify that our ISKCON men are proper Vaisnavas, decorated with tilaka in twelve places, etc., etc.

Take the land for making the road properly, and use it. We shall make a very nice arrangement for parking cars, etc. In this way, from the other side of the Juhu scheme people may take full advantage of the Hare Krishna Land facilities.

Let Brijratan Mohatta help. Personally he can pay 25 lacs or anything. He is a son-in-law of Birla personally and personally he is very rich also. Personally he may give what he wants but let him help collect funds. He is such a big man in Bombay. What I know is that if he likes he can help us, and he is favorably inclined to our movement. Rs. 25,000, he can collect from at least 100 men in Bombay. So he can collect and help raise 25 lacs very easily, although we require about 10 lacs. To pay Rs. 25,000, there are thousands and thousands of men in Bombay who can very easily do it. Bombay is the richest city in India.

Concerning the tax exemption, do it nicely and take help from friends. Ours is a public institution.

Why wasn't the lift for the towers planned from the very beginning? You can go on with your work and try to install the lift as soon as possible otherwise we will have to wait. When I come I shall see the situation.

Mulchand Deomal should be nicely taken care of. He is a very nice gentleman. I know him.

I hope that this meets you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

ACBS/pks

n.b. So far I have not yet received the statement of account for Vrinda Book Company. Please forward this to me.

Letter to Gopala Krsna -- New York 11 July, 1976:

The Rs. 11-membership is imagination. What is that membership card? And how will you regularly collect such a small sum from the members? It will engage so much money just to collect this. In any case, this is to be discussed with the GBC. Don't discuss anything new haphazardly. I have no experience of the idea. So far I know, retail business is not good in comparison to wholesale business. The Hyderabad Deity is already installed. Simply they are moving Them to their new temple. The installation ceremony (bathing ceremony) can be at noon. Then again there can be the regular Janmastami function at midnight. Concerning my going to Madras, Delhi, etc. there is first priority engagement contemplated with Mr. Bajaj's group in Poona. Giriraja can consult with Mr. Bajaj and get date fixed up then you can make the program. I have no objection however to the pandal in Madras.

Letter to Saurabha -- New York 14 July, 1976:

The bill which you submit to me should be signed by three persons before we issue payment to ECC. At present you and Giriraja are signing, but I desire that Gopala Krishna also sign. The copy of letter to Bank of America is enclosed, requesting payment of Rs. 5,21,506.60 to the ECC.

Letter to Giriraja -- Bhaktivedanta Manor 24 July, 1976:

I am in receipt of your letter dated July 17 and have noted the contents with care.

This news of the donation of Mr. Malhotra is very good. Take the land and utilize it. Many good guests will come to such a place and I will also come. Estimate the cost and we shall do it immediately. I will come and see the land upon arriving in Bombay.

You may print in Marathi the Bhagavat Darsana and Lokanatha Swami may edit the translations done by others. We have government paper so you may print with this. I think though, that there is more than one Maharastrian devotee, but anyway there are many sympathisers who would be willing to voluntarily serve by this translation work.

This idea of Mr. Binbani's is very good; you should encourage him. You may say that the entire expense of this issue has been met by the Binani Trust. This will encourage the other trusts to also contribute. It is very nice that he wants to help the printing of literatures. The construction of the temple is going on, now let us have new publications. I am sending by separate registered post the Hindi translation of the Nectar of Devotion. You should print it. Our Bombay center is a general cultural institution for the education of scientific knowledge and spiritual life. I am trying to induce responsible men to fully retire from family life and take to Krsna consciousness.

Ashok's mother is a good lady as are all of them. Please give my blessings to her.

Regarding this research tax exemption, we have got so many Phd's also, and are starting the Bhaktivedanta Institute for making research work for the improvement of the economic condition of the world. We are introducing many farms and they are very successful. We want to introduce this in India also.

Letter to Giriraja -- New Delhi 2 September, 1976:

The other day you came here but I could not talk to you. All of a sudden you left.

For the time being I understand there is a need of an experienced devotee here. Tejiyas is sick and is going to Vrndavana. I think that Jagat Purusa is a suitable man to come here for at least one month and you can arrange to do this immediately.

Letter to Giriraja -- Vrindaban 23 September, 1976:

The statement on Bhavan's Journal has been sent to them. Also a copy of my letter to Smt. Morarji has been sent to you by Harikesa Swami. Please acknowledge receipt. Harikesa is not working as my secretary now; he has been sent for preaching work.

Letter to Sriman Bajaji -- Chandigarh 14 October, 1976:

I thank you very much for your letter dated October 4, 1976, I have noted the contents carefully. I accept your invitation. I will advise Giriraja, my secretary in Bombay to see you in this connection. I wish to take with me my sankirtana party whether you would like to accommodate them. If not then only my personal secretaries, all together five, will go with me, so you have to arrange accommodation for them.

I am sending a copy of this letter to Giriraja to do the needful.

Letter to Giriraja -- Chandigarh 14 October, 1976:

I am in receipt of your letter dated 8/10/76 and have noted the contents carefully.

Yes, you can do as you have suggested, reply in the monthly news letter to the members, followed by the reply I sent to Smt. Morarji.

Your preaching in the colleges is nice, try to make some Indian devotees.

I am enclosing two letters to the Bank of America for renewing the fixed deposits, see that it is done and inform me what has been done about the receipt I left for renewal when I was there last. Also one letter to Ramakrishna Bajaj, do the needful.

Letter to Ramakrishna Bajaj -- Vrindaban 1 November, 1976:

I have received your letter dated October 21, 1976. In that connection, whatever Giriraja will accept, arrange and I'll do.

Letter to Giriraja -- Vrindaban 6 November, 1976:

I am in receipt of your letter dated 5/11/76.

Yes, if there is no difficulty to finalize the fixed deposit later we can wait until I come to Bombay.

Regarding the Gita Pratisthan conference, will they pay for my going or not? Talk to Bajaj personally about it, his secretary is useless. When he returns speak to him. If they do not pay we will not take a sankirtana party. But, if we can transport in our own bus, then we can do.

It is good that our friends are coming forward to help in Bombay. Let them present a statement that it is a genuine movement. All Indians are interested in spreading this movement. Krsna is accepted as the Supreme Lord by all Indians. His birthday ceremony, Janmastami, is observed by all Indians. In Bombay there is an embassy branch. Our Bombay friends should go there to express their protest.

Encourage Dr. Jhawer, I know he is very enthusiastic. Mohata can give lots of help. One thing, is the sanction there for our Gurukula construction?

That newspaper article is very nice.

Letter to Giriraja -- Vrindaban 24 November, 1976:

I am in due receipt of your letter dated 22/11/76.

Yes, I accept your invitation to attend your Hare Krishna festival. I can come for either date, so you can arrange according to the convenience of the Mayor.

That's very nice that we are now getting rear access to our land. That means that more visitors will come.

About our tenants; most of them are employed. So, there is good chance of their vacating when they are transferred. You should be very vigilant to see that they do not transfer occupancy to someone else and cause unnecessary harassment. Similarly, when someone purchases an apartment he is liable to vacate. So whenever possible we should take possession of the apartment so we may utilize them for our purposes.

I am enclosing copies of the bank notifications for the construction work for the coming month.

Letter to Giriraja -- Vrindaban 25 November, 1976:

I am in due receipt of your letter dated 23/11/76.

You can reply to Govindalalji Maharaja as follows:

What we have discussed is printed in Caitanya Caritamrta. How can we rectify? We can't rectify what is written in Caitanya Caritamrta. We have no bad feeling or disrespect for Vallabhacarya. We consider ourselves the most obedient servants of Vallabhacarya. The exchange between Lord Caitanya and Vallabhacarya was on friendly terms. This was raised in connection with supporting the position of the acaryas. The real point is that Sridhara Swami is still being criticized by you in the following words, ". . . and has shown specifically the nature of the error committed by the previous Commentators including Sridhara Swami . . . Sridhara Swami . . . was never regarded as a Master . . ." So, this criticism of Sridhara Swami was as much intolerable for Caitanya Mahaprabhu as His criticism upon Vallabhacarya is intolerable for you. Such kind of friendly criticism you'll always find among learned scholars, but that does not mean any ill feeling with one another. So, as you can criticize Sridhara Swami in the above words, what is the wrong if in the same spirit the supporters of Sridhara Swami criticize you. There is an English proverb spoken by Lord Jesus Christ, "Judge not others lest ye be judged." So, the conclusion is, as we learn from Caitanya Caritamrta, that in the beginning Sri Vallabhacarya criticized Sridhara Swami and then Sri Caitanya Mahaprabhu criticized Vallabhacarya. So what can we do now after 500 years? Recently some criticism has appeared in the Illustrated Weekly also. So, such things will go on in this world, but that does not mean we have got any disrespect for any Vaisnava acarya.

Letter to Giriraja -- Hyderabad 5 December, 1976:

I am in due receipt of your letter dated 27/11/76.

After thorough deliberation it seems much better for us to go straight from Hyderabad to Vardha instead of going first to Bombay. There is no advantage in going first to Bombay. There is a train which goes direct from Hyderabad to Vardha called the daksina express. It goes every night at 10:15 from Hyderabad arriving in Vardha the next morning at 8 AM. This way I can leave here on the 17th and arrive in time for the meeting with Vinobhaji on the 18th morning. Ask Mr. Bajaj to send us the money for purchasing the tickets. I would appreciate to have four first class accommodations so that we may have one full compartment and the balance seven can be second class. Then from Vardha I would like to go with one assistant to Nagpur and return to Bombay by plane. The balance nine men can go second class by train either to Bombay or Hyderabad. Hamsaduta is prepared to bring as many men as possible to make up the quota of ten others.

Otherwise the program as outlined by you is accepted. I am preparing now for the meeting with Vinobhaji as you have suggested.

We shall not exchange our top floor flat because we have the advantage of the roof. I also approve the suggestion to hold the pandal in Bombay the weekend after returning from Vardha.

Letter to Giriraja -- Hyderabad 12 December, 1976:

Sriman Sri Krishna Badruka, son of Hariprasada Badruka, who is staying in our temple there, may stay for one month more. By the end of January he will leave his room. So, there is no cause for agitation.

Regarding going to Wardha, we could not get reservations till now. We shall try again tomorrow. If reservations are not available we shall have to fly to Bombay and then go to Wardha from Bombay, as it will be suitable.

1977 Correspondence

Letter to Giriraja -- Bhuvanesvara 31 January, 1977:

I have received your letter of January 28, and read the contents.

Yes, train the others in responsibilities in Bombay, and go on as you are doing.

In five days at Kumbhamela we were able to distribute 30,000 pieces of literature. Therefore we can expect to receive 1 lakh collections per month from all the centers.

It is good news hearing good preachers like Jagat Guru and Sridhara Swami Maharajas, and Madhavananda are arriving to Bombay to push on the membership, other preaching and collecting.

As for your plan to invite university students to spend the weekend, it is very good; do it.

Hope this meets you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

N.B. I have received a letter from the Bombay secretary, Aditya dasi, requesting me to sign a number of legal forms for the bank. Neither you or Gopala Krsna have even signed or initialled an approval, so how can I sign these forms? If you actually want me to sign them please write me your approval with regular signature.

Letter to Giriraja -- New Delhi 11 May, 1977:

I beg to thank you for your letters, both dated 8th May, 1977.

As Mr. Mohatta has recommended, I have enclosed a letter to Bank of America advising them to make payment to E.C.C. for the amount of Rs. 2 Lakhs. This letter as well as the other letter advising a transfer of Rs. 6 1/2 Lakhs to State Bank of Hyderabad account, should only be presented to Bank of America after they advise you that they have received Gurukrpa Swami's $100,000.00, and not before. But Mr. Mohatta should be shown all the bills so that he can check them. I am not at all in favor of paying them any more money until the final bill is presented.

Has I.O.B. began construction of their premises yet? Thank you for organizing the all day Sunday Kirtana program. This should be developed very nicely, stressing kirtana and prasadam.

Yes, my health is improving a very little. The house that we have been given is the best in Risikesh. It is very nice and the climate is much better than Bombay's. Many persons are coming in the afternoons for darsana. I hope this meets you well.

Page Title:Training of Giriraja dasa (Letters, 1975 - 1977)
Compiler:MadhuGopaldas
Created:02 of Jun, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=50
No. of Quotes:50