There should be no (Letters)

Expressions researched:
"should be no" |"there should be no"

1969 Correspondence

Letter to Himavati -- Los Angeles 24 January, 1969:

Regarding your question about the husband becoming the Spiritual Master of the wife, anyone who can give instructing in spiritual life is treated as Spiritual Master. There are two kinds of Spiritual Master, initiator and instructor. So the husband can help the wife as instructor.

So far as the money which is owed to New York temple, I never suggested that you should send deity clothing for payment. But if Montreal owes $500 to New York then it must be payed, if not at a time, then gradually. That is your mutual account. If you actually owe some money to New York then you must try to pay it. If you are unable to pay, then I shall ask Brahmananda to square up the account, or if need be, I shall pay it from my book fund for you. So don't worry about it. There should be no misunderstanding on this point. It is departmental management only. The government has so many departments. One department pays another so there is no question of misunderstanding because you are all working for Krishna. In any case, the $500, if Montreal temple is unable to pay, then I shall ask Brahmananda to square it up, or if need be, I shall pay it.

Regarding your questions about the examinations to be given, the girls will also be able to take these. In Krishna Consciousness there is no distinction between girls and boys. The girls also may become preachers if they are able.

Letter to Colin Jury -- Los Angeles 5 February, 1969:

I thank you for your letter which was sent along with Yamuna's. I am pleased to hear that you are anxious to meet me, and I will be pleased to meet you when I go there. But first there must be a nice house secured. Our society is now legalized in London, so there should be no difficulty in securing a house immediately. Please help the devotees there to do this. I am simply awaiting their letter to start for London.

Letter to Rayarama -- Los Angeles 22 February, 1969:

So far as Dai Nippon's quotation at $2,100 for 20,000 copies with a sixty day period before delivery, please send me the original letter if you have received anything. But I had understood that Brahmananda was negotiating to lessen the amount to $1,500. From your letter I see you did not understand that I meant the typesetting and layout work to be done by Dai Nippon within the quotation. But now I understand that they are going to charge more for this work. If we have to pay them more for the typesetting and layout, then there is no question of stopping our own men from doing this work. So it was clearly misunderstanding.

Now our policy should be as follows: 1. the layout should be done by us, 2. there should be no advertisements, 3. under different headings we shall publish articles from Bhagavad-gita As It Is, Srimad-Bhagavatam, Brahma Samhita, Nectar of Devotion, Vedanta Philosophy, Upanisads, etc. as well as comic pictures when possible. Besides that, if some of our students write as they have assimilated the philosophy, that also should be welcome. You say that Rohini Kumar is an artist, so he can do comic work. There are other girls there such as Indira who can also do this. So we shall fill up the pages simply with Vedic ideas. Now the policy should be straight that this Back to Godhead is completely different from all other magazines.

Letter to Prabhas Babu -- Los Angeles 2 July, 1969:

So far as Atma Ram & Sons is concerned, I am enclosing one invoice in triplicate, and I am advising the Punjab National Bank to issue one letter addressed to you that the exchange value was received as far back as the 5th April, 1967. The copy of the letter addressed to the bank will speak for itself. I hope this copy of the letter and the triplicate invoices will solve the question, and so you can immediately dispatch the books to the New York port. I can understand that for the goods which were as gifts you had some difficulty in getting "No Objection" certificate from the Reserve Bank of India, but why you should delay in dispatching goods which we are purchasing? Before placing the order with you, I took assurance from you that ordered goods would be dispatched within one month of the date of receipt of the order. But practically, it has not happened. Why have you delayed so much in dispatching the goods? I also understand that from Hawaii they have also sent you one order, but there is no news. Anyway, for our future business relationship you should be very much prompt.

There should be no question now of delaying, and I hope on receipt of this letter you will do the needful as promptly as possible and let me know the result. Please acknowledge receipt of this letter.

Letter to Vrndavanesvari -- Los Angeles 28 July, 1969:

My special request to you is that you take care of this child very nicely, and he will be a great son to glorify his parents. I have noticed that he has all the instincts of devotional life, and it is up to the guardians to take care of him. I am pleased to note that you and Jaya Govinda are learning to speak German language. Please help all of the boys to become a little conversant with with this language. That will facilitate your business there. I think that for American boys it will not be difficult to learn to speak German quickly.

You have mentioned about some criticism made by Jaya Govinda which upset you. I do not know exactly what is the point, but if there is some honest criticism, there should be no cause of becoming upset. Krishna has so kindly led you to this path of Krishna Consciousness, and now you have only to follow the prescribed rules and regulations very seriously and sincerely, and surely you will understand how you are making practical advancement in Krishna Consciousness. Actually, Krishna is kind to everyone, but when He sees that a living entity is becoming a little serious to make perfection in life, then Krishna takes special care to give such living entity all necessary facilities. Now you have the greatest opportunity to do very nice service to the Lord, because you are now in a foreign country and are helping to pave the way for a very successful Krishna Consciousness temple in Germany. So continue to take advantage of this opportunity as the Lord has kindly given you, and surely He will bestow all of His blessings upon.

Letter to Kirtanananda -- Los Angeles 6 August, 1969:

Regarding your recipe for pickling foodstuffs, it is all right, but it will be nicer still if you follow the following procedure: Cut berries, green apples or green tomatoes into pieces. Without adding water, add a mixture of equal quantities of salt, turmeric and red peppers. Then let it be dried in the sunlight as far as possible. When this is done, put it either in mustard oil or in olive oil, and it will then keep for years.

Regarding the girls, Hayagriva informed me that there was disturbance, and you informed me that it is all right. So how can I advise in this matter? Try to settle things amongst yourselves. But my idea is that New Vrindaban should be peaceful. There should be no unnecessary disturbances. Regarding Dvarakadhisa, if his mother leaves New Vrindaban, it is all right if he remains there under your care. When my itinerary is settled up you shall be duly informed.

Letter to Tamala Krsna -- Tittenhurst 13 October, 1969:

Then He will give you all intelligence. So in every action we should always pray to Krishna for His help so that we may act it nicely. Lord Krishna advised Arjuna yudhyasva mam anusmara (BG 8.7). That should be our principle. We should use all our intellect as well as possible, and at the same time we should remember Krishna always.

I was very much pleased to hear that Tokyo has so swiftly got a house. Surely upon Cintamani's joining them they will get further strength in pushing on the Movement. I have not heard from you whether or not you have received the consignment from Calcutta and the items all in order according to the invoice. I hope to hear in your next letter on this matter. Regarding Muralidhara's painting of Srila Jagannatha das Babaji, there should be no aura around Him.

1970 Correspondence

Letter to Trivikrama -- Los Angeles 7 March, 1970:

I do not think that Hamsaduta is pressing you for marriage. Marriage is a concession for a person who cannot control his sex desires. Of course it is a difficult job for the boys in this country because they have free access to intermingling with the girls. Under the circumstances, it is my open order for everyone that everyone can marry without any artificial pose. But if somebody is able to remain a Brahmacari, there should not be any canvassing for his marriage.

But at the mature age say after 50 years old age, everyone should separate from wife. Married life does not mean that one should continue to live with wife throughout the whole life; at a certain stage, say between 20-25 years, one may accept a wife, live with her to the maximum age of 50 years, and then there should be no more sex relationship—stringently. And at the mature old age, say 65-70 years, everyone must accept the renounced order of Sannyas; if not in dress, then in action positively.

Our students, either Brahmacari or Householder, are being trained up for constant engagement in Krsna Consciousness service without any personal interest. This is perfect order of Sannyas. So if everyone is trained up in this line of action, all of us are Sannyasis in all circumstances. This is explained in the Bhagavad-gita that anyone who is not after the result of any action, but simply he acts as a matter of duty for Krsna, he is a factual Sannyasi and Yogi.

Letter to Brahmananda -- Los Angeles 17 April, 1970:

Yes, if the BTG can be published in the States it will be a great facility because we can print every month. So try to get things done very smoothly by mutual arrangement, and that will give me great satisfaction.

In KRSNA chapter #87, on page 4, the last line, it is said, "known as budbuvasa, which is manifested by Govinda." I do not know what is this editing. The correct word is Bhurbhuvasvah as it is in the Gayatri mantra and everybody knows it. This "budbuvasa" is an extraordinary word, neither it is Sanskrit nor English, so how it has avoided the vigilance of so many editors? So if none of the editors knew this word, why was it pushed? There should be no such negligences like this, nothing uncertain should be pushed. Now what other discrepancies there may be like this? Or what is the use of such editing? Everything must be done very carefully and attentively.

Letter to Brahmananda -- Los Angeles 22 April, 1970:

"The Lord's compromise was that He had Vasudeva propose to the brother-in-law . . ." This sentence is obscure. The actual fact is Vasudeva made a compromise and said to his brother-in-law, "such and such".

Then everywhere there is yogins, gosvamins, sannyasins, etc. in many places. The "n" is not required—that I have already informed Pradyumna.

On page 17 there is a word "enfuriated"; this is a spelling mistake, it should be "infuriated".

Then on page 48: "on the bank of the Ganges near Didbee". This is not "Didbee", it is "Delhi".

On page 49 there are so many "gosvamins," but there should be no "n."

In this way I have read the book sporadically, not very minutely. I think it should be gone through once more very carefully and all the mistakes that are still existing there should be corrected. If the books are printed with spelling mistakes and other mistakes, that will be a discredit for our publication. So please see that editorial work is done very nicely.

Have you got any information of the Prahlada pictures?* Purusottam got them here last year when I was living at Hayworth Avenue. I thought that the pictures were left here, but Dayananda has no information and nobody can tell where they are. So if you can say if it was returned to New York again, where is it now?

Letter to Gargamuni -- Bombay 4 November, 1970:

We have no need of any large buildings or palaces. We are simple. Our great acaryas in the past like the six Goswamis of Vrndavana accepted dwellings under the trees. So we do not require any large buildings to do our preaching work. But if Krishna supplies them, we may also accept any nice facility which He provides, but we will strive to go on preaching under all circumstances. If it is not possible for you to collect large money for me, then don't strain your brain; just go on preaching as you are doing. Yes, you are right, the supply of money will come by your preaching efforts. You can approach rich men and preach to them about our movement and its aims. You have got much money in your country so there should be no difficulty in doing this. I think you and Visnujana Swami should remain and open as many temples as you can, especially in Florida. I have asked Brahmananda Swami to join me because I think he is feeling in too much despair, so as soon as he is able, He can join me. In writing this letter to you, I think I have answered Visnujana Swami's points that he has written in his letter.

1971 Correspondence

Letter to Stephen -- Bombay 4 January, 1971:

That is one of the defects of conditioned life. Simply execute your duties in Krsna's service, chant sincerely, and follow the regulative principles faithfully. If you carry out this simple order of life, all your uncertainties will come to nothing by the grace of the Lord and the whole matter will become clear. The Lord is very kind and He awards right understanding of His transcendental Supreme Personality to His faithful devotee. And there is no such thing as material pangs for such a pure devotee of the Lord, because the Lord protects His devotees from the demoniac material allurements provided the devotee sincerely keeps himself pure by the above mentioned process of regulated life in Krishna consciousness. Therefore there should be no fear for you. Just know the danger lurking at every step in the material world and continue to execute your devotional service with great enthusiasm and determination.

Letter to Bhagavan -- Bombay 11 April, 1971:

The natural propensity of a human being is that he wants to give, he wants to love, he wants to take, but these propensities are simply misdirected because of no Krishna Consciousness.

Your program of door to door Sankirtana is very encouraging. The more men understand the importance of our movement, the more they will invite us to their homes and clubs, because Krishna Consciousness is the life-giving ambrosia. So increase this program more and more and we shall be able to distribute all our books, which is even more important than membership. Of course, if we can do both at the same time, that is best. Life members can pay four installments. The period during installments may be increased even as much as six months; that doesn't matter. But there should be no more than four installments that would decrease amount of payment.

Yes, the gayatri mantra initiations may be performed by you. Hold a fire ceremony and give the sacred thread on my behalf. I am enclosing herewith one thread, duly chanted on by me, along with a copy of gayatri mantra for Sri Govinda Das and mantra for his wife Srilekha Devi also. To each you should recite the mantra individually and they will repeat and then the thread should be offered to Sri Govinda Das. The tape recording is not required.

I am glad to hear how you are getting such good television coverage. However we get the opportunity, we should publicize as much as possible. So far the slides mentioned by you have not arrived. In the future you can send them and all other mail to our new mailing address; P.O. Box no. 387; Fort, Bombay-1; INDIA.

Letter to Giriraja -- London 12 August, 1971:

I am in due receipt of your letter dated 5th August, 1971 and have noted the contents carefully. So far the Mayapur program is concerned, if Indira Gandhi is not available, then forget this program. I have tried from here to induce the high commissioner for India to write Indira Gandhi, so we should do our best. If it is not possible, then there should be no ceremony. She has not flatly denied us. She said if she is on the Bengal side she would come. So find out the date when she will be on that side. So far as getting signatures of some big men in Bengal, Tarun Kanti Ghosh is a big congress leader so why he can't help in this connection? He must know Indira Gandhi very well personally.

Gurudasa and Yamuna shouldn't go to Africa. I have already advised them. Rather Gurudasa and Tamala Krishna should go to Delhi and organize that center. There is much business there so I have advised them to go. The small Deity which Yamuna is receiving may be taken to Delhi in order to make the dharmasala a permanent center. Wherever we go, our Deities must be installed. So they may not go to Africa and waste time. Brahmananda has already gone there. We have got enough business in India. So it is better that Tamala and Gurudasa exert their energy for recruiting members in Delhi. That is still an open field. In Calcutta you are working very nicely so stick to Calcutta and do your best.

Letter to Badarinarayana -- Delhi 18 November, 1971:

Of course we are not ourselves perfect, so sometimes there may be something, and we may lose our enthusiasm to do something—but these things come and go and you should not bother very much with them. Just be attached to Krishna and try always to think how to please Him, and He will personally rescue His devotee from all kinds of unfavorable situations. Even we may not like to do the work, if we work very hard for Krishna soon we lose our attachment and become satisfied just to be serving Krishna, and as long as at least 16 offenseless rounds daily are being chanted, know it for certain that our anxieties will disappear very soon.

Regarding deity worship, the standard of deity worship must be kept very high in all our ISKCON centers. There should be no question of decrease, only how to increase in the quality and opulence of our arcana offerings. To supervise this essential Krishna Conscious activity requires a very fastidious person, one who can remember everything and be very conscientious to prepare everything nicely, be timely, like that. If you are very much attracted to pujari work then you should be given opportunity in some one of our ISKCON Temples to practice it very nicely. For that you consult with the officers and GBC.

You have been my student for some time, and I consider that you are one of the big men who are assisting me in this vast work, so I am naturally concerned for your well-being. I want that you should give up this idea of outside living and working and regard it only as a temporary trick of Maya. I need such strong men as yourself to stick with me and together we shall go back to Home, back to Godhead. If you have no other engagement, I would be greatly pleased if you could take up this work of selling my books and literatures everywhere, as many as possible.

Letter to Jayapataka -- Bombay 26 December, 1971:

Regarding the purchasing of land in Mayapur, specifically the two round shaped plots of 14 bighas, we can purchase them, but we cannot pay Rs. 1400/- per bigha. This was the price if we were to only purchase two bighas. For fourteen bighas you may offer him 1000/- Rupees per bigha and if he is not agreeable then you can work up to 1200/- Rupees per bigha, but no more. If we get this land it is not adjacent to the land we already have, so is there any chance of getting the land in-between at the same price?

Now that the war is ended there should be no difficulty in our devotees being in Mayapur. So at least six of our men should live there immediately. The Appearance Day of Lord Caitanya is only two months away, so preparations must be begun at once.

Regarding my yellow fever shot certificate, the hospital is somewhere on Hastings; most probably it is called Seaman's Hospital and it is somewhere in front of Victoria Memorial monument. Acyutananda knows definitely.

1972 Correspondence

Letter to Rupanuga -- Sydney 4 April, 1972:

I am in due reciept of your letter dated March 30, 1972 and the contents have greatly surprised me.

I had no intimation that you all GBC members have met and decided such big big issues without consulting me. So I have issued one letter in this regard to all of you and you may take note that I consider that both the meeting and the resolution is irregular and immediately there should be no change. Again, I am so much burdened by this administrative work that I feel great difficulty. I was very anxious to return to my Los Angeles home to sit down for translating work. But if you all, my right-hand men, are doing things without consulting me and making such big big changes within our society without getting my opinion and the opinion of all the GBC members then what can I do? I am so much perplexed why you all had done this. I have appointed originally 12 GBC members and I have given them 12 zones for their administration and management, but simply by agreement you have changed everything, so what is this, I don't know. You mentioned that you are taking great help from Atreya Rsi, but Atreya Rsi is not a member of GBC nor has he any position in my scheme to manage the whole society. And I am wondering what is Hamsaduta's idea to leave Germany and take larger position of power in the United States? I have just sent him one letter wherein I have told him to remain permanently in Germany and the German language countries. This is his best field, and I do not think that we shall change any of our managers throughout the world except as I shall direct.

Letter to Giriraja -- Tokyo 23 April, 1972:

So we invite all hungry and naked people to come to us and we will give them food and clothing and Krishna consciousness as well. This will attract the general public and there will never be any shortage of food-stuffs, so continue regularly. In Bombay there are many generous persons who like food distribution programs, and actually, our temple should be the via media for feeding the poor with food and spiritual knowledge. Our Bombay program should be based on giving Krishna consciousness through the English medium and distribution of prasadam without any discrimination. This will enhance our prestige and will accelerate our spiritual life as well. The temple program of arati, kirtana, bhoga offerings, discourses, etc. should continue. There should be no neglect of that program.

You can have the gardeners decorate the whole land with flowers and if possible some fruits also. Have a boundary fence so that everyone cannot enter it. So far your hired Brahmin cook, since we have our prasadam distribution program this may be necessary, but he must be clean, no smoking, and he must wear kunti beads. As far as possible he must follow our principles.

The temple foundation should be done first. There are many engineers in Calcutta who can give us free service, and if some of them can be brought at our expense to see to the supervision, that will be nice. Everything must be done very cautiously. For clearing the debt of Mr. Nair, he has to be paid three lakhs per year. That means if you make one member daily, that will be 360,000 per year. So you should make one member for clearing his debt, and one member for construction. This should be the calculation. Our latest edition of Krsna book is very handy and just like an ordinary story book. It can be distributed to every student and gentleman, and to all the English-speaking public. Our men can be engaged for this purpose. You can make one advertisement that can read like this:

Letter to Giriraja -- Los Angeles 21 June, 1972:

Whether they have been contacted? If we can open a Center in Dvaraka or Dakor, that will be very nice. In Gujarat State we can open a Center in every city because the people are so much dedicated to Krishna. In Gujarat we can very soon make our movement very popular, because by nature they are devotees of Krishna.

There is no question of selling the flats, as you had proposed this idea before of our own men owning the flats and leasing or renting them to devotees. Somehow or other, all of our tenants should be our devotees, and we can give them concession rents, but they should be devotees and at least in our colony there should be no violations of our rules and regulations. Actually make it a Hare Krishna land or a pilgrimage for Vaisnavas and the Indian people in general. I am very much especially pleased that you have had such a nice meeting with Sumati Morarji. She is our old friend and benefactor from long years back, and always she has desired for us to live as her close neighbors. She used to tell me in Bombay two years back that she wanted we should build our temple somewhere nearby to her place. She also assisted Tamala Krishna and Syamasundara to try to find one house in Juhu for our headquarters several times. So you can mention this fact to her that now we have fulfilled her desire and we are living in close proximity to her, so she should take advantage of Krishna's blessing her with such an opportunity for serving the Lord by herself building our Juhu temple. Encourage her to attend the meetings every day, and if you make the Deity worship very, very opulent and gorgeous, she will automatically be attracted to them. She has no children of her own, so why not she should take Radha and Krishna as her Children? So you can propose gradually and tactfully that she can alone build up a wonderful temple in our property and we shall name it "Sumati Temple" or "Sumati Hall". So encourage her in this way, and I am very much engladdened that she is so much willing to help us, now you apply yourself to the matter very diligently and think always of Krishna and it will come out very auspiciously.

1973 Correspondence

Letter to Govinda -- Bhaktivedanta Manor 28 July, 1973:

I beg to acknowledge receipt of your letter dated July 23, 73 and I have very much appreciated the pictures of the deities and their surrounding, this is excellent, better than Los Angeles. I have named your deities Kisora Kisori. So go on with your worship and increase it more and more till all Chicago has become aware of Kisora Kisori in your temple.

Regarding Gaura Nitai deities either wood stone or metal, it is all right.

There should be no complaint, under all circumstances we must chant regularly 16 rounds and attend the morning and evening classes, for Krishna we can work like anything, but one lick done for maya it is useless, overendeavoring.

I am going to New Vrindaban and thereafter I shall be happy to accept your invitation for Chicago to meet the Professors as you mentioned. I shall inform you later of my itinerary.

So you are doing nicely, especially the deities have attracted my attention. The credit goes to you and your good wife Srimati Srilekha Devi Dasi. I shall be glad to initiate Naiskarini Devi Dasi as Brahmin along with the other devotees that you have recommended. their names are as follows:

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

Unless there is God Consciousness, understanding that everything is the property of the supreme father, there are so many children so he will supply, why should I hoard food, the problems will not be solved.

Now so far as ideology of religion is concerned: Religion means to abide by the orders of God, that's all. God is great, we are his sons, he is supplying all our necessities these are the right understandings. Why should there be any difference in religious practices. If you come to God consciousness then we can understand the birds the beasts the plants everyone is son of God, we have no right to kill. But the so called man made religious systems say the animals are our food and another religion says, "No, no, there should be no animal killing," this difference in practice of religious systems is due to want of God consciousness. If we actually come to the point of God consciousness then all these differences will be perfectly resolved, but unless there is actual God consciousness you will not be able to change the Ideologies. I have asked many Christian Gentle men "Why are you killing when in the Bible it is clearly said, Thou shalt not kill?" they cannot give me any satisfactory reply. In a round about way they try to avoid this question. So all these are due to a lack of God consciousness.

1974 Correspondence

Letter to Madhavananda -- Los Angeles 1 January, 1974:

I beg to acknowledge receipt of your letter of December 19th, 1973. I can understand that you are seriously absorbed in trying to push on our movement in England. Regarding your point about the tax returns from donations made to our Society, this can be a good opportunity for us so please go ahead and try to make our status like the churches in England who are receiving 40% tax refund from donations. There should be no difficulty since we are a registered group in getting this status. So please do it in cooperation with Bhaktipremode who is an experienced businessman and understands how to do it. You also work with the accountant, Mr. Amin, and manage the affair. Since one Center has to be our leading Center in London, you may make it the Bhaktivedanta Manor for the legal purpose of registration. You say that one person must be in charge of the accounting so you are getting experience with your friends Mr. Amin and Bhaktipremode so you become the responsible person for this affair. Take instruction from them and do the needful. The very hopeful program, I want to construct very big Temples in England so please take care and do it nicely and expertly.

Regarding expanding the various programs such as Sankirtana in England, if you work combinedly you can do it. Hamsaduta may also come and assist you. He has good experience in Sankirtana. As for sending devotees to India, I may have said to send 14 men, but if you have 2 or 3 experienced men who are ready to go now, send them immediately. You should not send devotees who do not intend to stay there and work there. That is simply a waste of money. The English boys are able to stay 3 years in India because they are citizens of the Commonwealth so we should take advantage of this. Hence they should go as soon as possible, especially those who are fixed up and steady.

Letter to All GBC and Presidents -- Dallas 17 July, 1974:

Please accept my humble obeisances at your feet. Srila Prabhupada has especially requested that henceforth there should be no approaches made to Alfred Ford or his family members for donations for temples. Prabhupada will personally handle these types of communications between Alfred Ford and our Society.

Also all devotees when writing a letter to Srila Prabhupada should include the return address on the letter and not only the envelope. Sometimes the envelope gets lost, and if there is no return address on the letter it is difficult to address the reply. All temples should be sure to print their full temple address on their letterhead, and not just have the name of the society with a blank space for the camp address which is sometimes omitted by the writer of the letter.

Letter to Sahadeva -- New Vrindaban 20 July, 1974:

I beg to acknowledge receipt of your letter dated July 10, 1974 and have noted the contents. I have also seen the photos. Regarding the Life Members, you cannot impose rules on the guests. They can remain two or three days as guests, so there should be no difficulty.

Letter to Gopijanavallabha -- Vrindaban 19 September, 1974:

I beg to acknowledge receipt of your letter dated August 30, 1974 and have noted the contents. Upon your recommendation I am initiating the following disciples. You must see that they strictly follow the regulative principles, the four prohibitions as well as the devotional practices of arising early, taking morning bath, putting on tilaka, attending mangal arati, chanting japa 16 rounds, and attending Srimad Bhagavatam class. This is the duty of all my initiated disciples, whether they are big or they are small. Actually in our movement there is no such thing as big or small. Everyone is a devotee. So everyone is expected to follow the devotional practices. Here in Vrindaban I am enjoying my disciples how they are speaking. So two times daily everyone must attend the classes. During the morning and evening times there should be no business, simply kirtana, chant, dance, and be purified. Do not be paramahamsa that now I haven't got to hear Srimad-Bhagavatam and Bhagavad-gita. Don't be a better paramahamsa than your Guru Maharaja. I go and sit and I enjoy the lectures and how they are performing kirtana. So as I am doing, you must also do.

Everyone can become a first class speaker. Simply cram the purports of my books. The references are there, the philosophy is there. Everything is there. So if you do it, everyone will be pleased with your speaking.

The names are: Avritt Brown (Alankara das); Conrad Joseph (Kundali das); Edward Kelly (Adarsi dasa); Richard Masla (Rasatala dasa); William Oliveres (Viprahita dasa); Glenn Covin (Gunabhrt dasa); Luis Martinez (Lokasaksi dasa); Andrea Martinez (Atapatrini devi dasi); Inge Graves (Isa devi dasi)

Letter to Giriraja -- Mayapur 20 October, 1974:

I have seen the BBT Memo to all centers dated October 16, 1974 together with the inventory of book stock prepared by Bhugarbha das. Now henceforward you make the following arrangement for getting payment from the temples for BBT. For all book orders the BBT will present the invoice and shipping documents to your bank a/c BBT for collection. The orders may be shipped by rail, so the temples will pay the invoice amount in order to receive the shipping documents from the Bank, and then collect the goods. Now that the inventory has been sent to all centers, there should be no complaint that there are no books being made available. Let them pay for what they order, and you fill the orders promptly, so there should be no difficulty.

Now I am sending Nayana Bhirama and his wife to Bombay for distributing books. They are enthusiastic for clearing up the book stock there. Give them all facilities for selling the books, as well as their maintenance and travel, and let us see how they can do.

1975 Correspondence

Letter to Paramahamsa -- Berkeley 16 July, 1975:

I am in due receipt of your letter dated July 11, 1975 and have noted the contents. It is a good idea to send the fiberglass shells to India for fitting and testing. You can easily pack two or three in a crate and send air mail. Your Hare Krishna pineapple program is very nice. Continue to distribute. The name is already nicely advertised and there you can easily get pineapple.

Regarding the restaurant, why they should get salary? There should be no salary. You are working without salary, so why they should take. They are not very important men. So after this month arrange for no one to get any salary there. That will be nice.

Regarding the farm, if by getting money from the cash crops, then do that and improve the place. Construct temple and residential quarter. Somehow or other you have to keep the men who are there engaged. If they are allowed to become idle gradually they will again become hippies. If the farm cannot be utilized, then it may be sold. What is the use of keeping a bad cow? But if you are utilizing, then we can purchase the truck to help. But, what about the idea of selling the bus and repaying me Dollars 3,000.00? What happened to that idea? I had lent Dollars 5,000.00 and that should be repaid somehow or other. Everyone I advance money to, they repay. Brahmananda Swami took Rs. 16,000/-, and he has returned, so why not you also? Anyway, if there is some potential there then keep it and go on. But, if you are able to make profit, then why not you purchase the truck?

Letter to Urvasi -- Los Angeles 25 July, 1975:

You assist her and help spread Krsna consciousness especially amongst the Asian community there. I have given permission for Shaktimati and Navayogendra to combine together for establishing a temple there in Mombassa especially for the Asian community so you also assist in this endeavor. Be sure to follow the regulative principles of chanting 16 rounds without fail each day. Also, we do not take any coffee, tea, or cigarettes, meat, fish, or eggs, illicit sex, or any gambling. Be sure and read my books very carefully, Bhagavad-gita, then Srimad-Bhagavatam, and then Caitanya Caritamrta. You should read every day without fail and become fixed in our philosophy. If you are going to England, we have our temples there so there should be no difficulty for you to remain in Krsna consciousness.

Letter to Jagaddhatri, Pasupati, Sailogata, Pamela -- Dallas 30 July, 1975:

I myself was aggressive in coming to your country. No one invited me. Even you boys and girls did not invite me. But, I came and I preached aggressively, and therefore you are now my disciples. So now you well know you have to approach the men and women of your country, and it may appear that superficially that you have to disturb them. They are doing their business peacefully, and you come and disturb them, "Please take this Krishna book."

Of course it is good that you are concerned about being chaste, shy, and submissive amongst your godbrothers. Canakya Pandit said that every man should see all other women as mother, and similarly a woman should see all men as son. So what is your difficulty? If you are completely aggressive on Sankirtana, there should be no material aggressiveness and pride remaining. You have to distinguish between devotees and non-devotees.

Aggression for the cause of Lord Caitanya Mahaprabhu is pure. If you become completely absorbed in such aggression to spread Sankirtana Movement, there will be no question of wanting to lord it over in the temple. Preaching purifies us of these material tendencies for sense gratification. It is simply a matter of time that you will see this. Do not worry. Krishna will help you.

Letter to Vedavyasa -- Detroit 4 August, 1975:

I am in due receipt of your letter dated July 8, 1975 and have noted the contents. Regarding your going to Los Angeles, if Dr. Wolf suggests that you come, you should do it. At least you can come as tourist, so there should be no difficulty. So you should consult with Dr. Wolf.

Regarding your questions, you may not be so advanced that you will take the karmi remnants as prasada. The karmis should not be given so much that there is waste. You can give them a little, and then if they like you can give them more. This system should be introduced everywhere. I have seen myself that so much prasada is being left. This is not good. Regarding the attitude for taking prasada, if you think it is something palatable, so let me take more and more, then that is sense gratification. But, still it is prasadam so it will act. Prasad is transcendental, but one should not take too much. Sannyasis may take the maha-prasada but not to overeat. Caitanya Mahaprabhu was taking, but on principle he was avoiding.

Letter to Omkara -- Vrindaban 2 September, 1975:

I have seen your letter dated August 17, 1975 and have noted the contents. I never said there should be no more marriage. By all means legally you can get married. How can I object? They misunderstand me. Unless it is there from me in writing, there are so many things that "Prabhupada said."

I have no objection to marriage, but to bless it by a fire sacrifice, that I am thinking that if they don't stay together, then it is not good. But if they can remain together for one year, then there can be fire sacrifice. But changing three times in a month husband and wife, that is not good.

1976 Correspondence

Letter to Ajitananda -- Calcutta 16 January, 1976:

I beg to acknowledge receipt of your letter dated November 25th, 1976. Considering your problem I will advise you to chant on your lips since you become tired chanting out loud. Also you can sit and hear your Godbrothers chanting. And you can also hear tapes. Do all of these and there should be no problem.

Letter to Radhavallabha -- Mayapur 3 February, 1976:

1. The sketch showing Hiranyakasipu very big is the better of the two. Yes, you should show fire emanating from his head.

2. There should be no effulgence around Prahlada. Hiranyakasipu should not be shown with a pipe. He was a non-smoker.

3. Krishna killing Sisupala took place inside, not outside.

4. To illustrate Prahlada being protected when he is thrown of the cliff, there should be a semi-visible Krishna waiting below, as if to catch.

5. Yes, you can show dead bones, skulls, and snakes in the dungeon. Prahlada was not actually attacked with the tridents, just threatened.

Letter to Saurabha -- New York 14 July, 1976:

I am in due receipt of your letter dated July 5, 1976, and I have noted the contents with care.

The bill which you submit to me should be signed by three persons before we issue payment to ECC. At present you and Giriraja are signing, but I desire that Gopala Krishna also sign. The copy of letter to Bank of America is enclosed, requesting payment of Rs. 5,21,506.60 to the ECC.

The idea to have a wider larger altar for Radha-Krishna is approved however on the plan which you have enclosed it appears that there are pillars separating Lalita and Visakha from Radha-Krishna. There should be no pillars in between the Deity of Visakha Lalita and Radha-Krishna. The scheme should be just like in our Krishna-Balarama Mandir. So from the front there should not be a pillar in between Radha-Krishna and Visakha or Lalita.

Concerning the back road for the land, you should simply acquire the land, but do not begin any construction of the road or gate until I arrive in about one month's time. Simply get the land transferred to us for use and I shall see when I come what will be done.

Concerning the payments for Vrindaban Gurukula construction, you can submit to me bills just as you are doing in Bombay and the funds can be transferred directly from Bank of America to the Punjab National Bank savings account 6685 (ISKCON construction) in Vrindaban.

1977 Correspondence

Letter to Tikandas Batra -- Bombay 3 January, 1977:

I am in due receipt of your letter dated December 27, 1976, and have noted the contents.

In answer to your questions, sastra says that only for progeny there should be sex, otherwise no sex, "dharmaviruddho bhutesu kamo 'smi." No "indriyartha," for sense gratification there should be no sex. But, this sterilization is for sense gratification. That is most sinful. The Indian government is becoming demonic because those who elect the government are becoming demonic.

You can prepare for M.A. examination and live with us. Why not come and live with us? You are a single man. You are in Bombay. What is the difference? Then you can help us as far as possible and at the same time continue your studies.