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There is no alternative (Conv. & Letters)

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: Mantra, mantra means...

Allen Ginsberg: So that many of us will say, "Is it possible to find an American mantra?"

Prabhupāda: Mantra means the transcendental sound. You see. Just like oṁkāra.

Allen Ginsberg: So you think the very nature of the sound... Okay, but now, oṁ is an absolutely natural sound from the throat to the mouth. And yet even oṁ, natural as it is, sounds foreign.

Prabhupāda: Yes. Therefore it is a praṇāma. It is accepted.

Allen Ginsberg: That also sounds foreign here. It's hard to get people to say auṁ even. 'Cause I tried in Chicago with auṁ and with Hare Kṛṣṇa.

Prabhupāda: But there is no other alternative.

Allen Ginsberg: Well, we haven't been able to think of one yet, I'll tell you that.

Prabhupāda: That is his misfortune if they...

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: That is... Therefore the Vedas says, tad-vijñānārthaṁ: "In order to know that transcendental science," sa gurum evābhigacchet, "he must go to a guru. He must approach." A guru means not bogus guru. One who knows expert. But one has to do that. There is no other alternative. That is the injunction of every Vedic śāstra. And this order is from the Kathopaniṣad. Then, on the Bhagavad-gītā the same thing is said, tad viddhi praṇipātena (BG 4.34). Praṇipāta means surrender. Surrender where? Where to surrender? To a coolie? No, to a superior person, guru. Similarly, Bhāgavata says, tasmād guruṁ prapadyeta jijñāsur śreya uttamam: (SB 11.3.21) "One who is inquisitive to understand the spiritual science," tasmād, "therefore," guruṁ prapadyeta, "must surrender to a guru." Just our, this morning prayer is guru, beginning of life, beginning of day's work, first worshiping guru.

Room Conversation -- February 14, 1971, Gorakhpur:

Tamāla Kṛṣṇa: But what about when you're not going to die... What about when you have some problems that's not fatal. Then who would we call?

Prabhupāda: Then go take injection. What can be done? (laughter) There is no alternative.

Devotee (1): How long will you be feeling bad from the injection?

Prabhupāda: If it remains simply for a while that is sufficient to kill you. There is no question of how long.

Devotee (1): It's just that you don't look very... You don't look like your normal self. There's no...

Prabhupāda: Sometimes they do business, simply water they inject. Yes. Simply water and take fee. They know there is no necessity of medicine; still, they will inject some water, distilled water, and take the fees. I have seen the doctors and some, I mean to say, ordinary man, illiterate. "What kind of treatment you want? Injection or medicine?" So naturally, he will say, "The best one. I want to..." "Then you have to take injection."

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: Therefore, when everything was done by Him and Arjuna declined to fight, therefore Kṛṣṇa called him foolish, it is foolishness. Therefore He taught him Bhagavad-gītā. And when he came to his Kṛṣṇa consciousness, he took up the opportunity. He said plainly that "Arjuna, you fight or don't fight, these people are not going back home. That is already settled up." Nimitta-mātraṁ bhava savyasācin. So this plan was made by Kṛṣṇa, and there was no other alternative.

Dr. Singh: Arjuna was very lucky to have Kṛṣṇa there to tell him what the plan was.

Prabhupāda: Yes.

Dr. Singh: Arjuna.

Prabhupāda: So everyone can become happy like Arjuna if he becomes Kṛṣṇa conscious, that's all. I was studying your book.

Dr. Singh: My book? Where did you see my book, Swamiji?

Prabhupāda: (indistinct)

1972 Conversations and Morning Walks

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: Yes, that is happiness. They are going for Kṛṣṇa, that is happiness. They forget the trouble.

Śyāmasundara: Yes. Today he's gone again. (break)

Prabhupāda: Don't be doubtful about this at least. You may do or not do, but at least you be convinced that this is the nicest thing we have got. And there is no comparison.

Śyāmasundara: And the more we experience it, the more we become convinced.

Prabhupāda: Yes.

Śyāmasundara: There's no alternative.

1973 Conversations and Morning Walks

Room Conversation -- November 3, 1973, New Delhi:

Prabhupāda: Therefore we forbid to take to the karmī's life. Because at the time of death, if he remains a karmī, then he'll have to take birth as a karmī. That is the risk. So this regulated life, holding class, chanting, that will not make us fall down. That is essential. It is essential, regulate, to follow the regulative principles, chanting sixteen rounds, holding class. You can do anything, but this will keep us alive to the Kṛṣṇa consciousness platform. If you neglect that, then that is very risky. Even if you get next life birth in a rich man's family, that is not guarantee. Because generally, rich man's sons, they go astray. They get money for nothing and they want to squander it. And material world, if you have got money, so many bad associates will come and help you to squander your money and spoil your life. Because you have got money, then so many friends will come. As soon as you have no money, nobody will come. Even your wife, children will not come. Therefore hariṣye tad dhanaṁ śanaiḥ. Kṛṣṇa, first of all, takes away the money, makes him poor so that everyone will neglect him, and because he's Kṛṣṇa conscious, he'll take Kṛṣṇa, "Sir, I have no other alternative.

1974 Conversations and Morning Walks

Morning Walk -- March 9, 1974, Mayapura:

Prabhupāda: In a, in the Western countries, I had to sometimes do something which I should not have done. But I've done it to bring so many souls to Kṛṣṇa.

Brahmānanda: The preaching necessitates that.

Prabhupāda: Yes. Because if there is no other alternative, what can I do? In the beginning I had no disciples. So I was cooking myself. So one gentleman, he... Later on, he became my disciple. He gave me some place. I was cooking. And in the refrigerator, I saw there was meat. (laughs) So I asked: "What is this?" He said, "It is for cats. I don't take meat." "All right. (laughter) I'll do (?)." So of course, I stayed there for three, four days. And if I cry, "Oh, I have violated my rules and regulations..." Rules and regulations can be violated when there is urgent necessity of service, not whimsically or for one's sense gratification. And that is, of course, in our present..., with the permission of the spiritual master, not one should think, "Oh, I have become so much great devotee, I can violate all the rules and regulations."

Morning Walk -- April 24, 1974, Hyderabad:

Prabhupāda: Yes. Just like our, what is this? Sai, Sai, Siddha-svarūpa. He also tried to imitate ourself, and by reading, reading, he became my disciple. Although he has the same mentality, still, still he does not find any better solution than our philosophy. The Karandhara, he went away (chuckles) and does not find any solution. You see?

Satsvarūpa: "I find no alternative to Kṛṣṇa's service," he said.

Prabhupāda: Yes. That is the final. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). That is final. (break)

Mahāṁśa: ...start all over the world?

Prabhupāda: Oh, yes.

Devotee: We should...

Prabhupāda: If we'll be successful in America, then all over, everywhere it will be followed.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Yes, that's right. (German) (break) ...Vedic injunction:

harer nāma harer nāma harer nāma eva kevalam
kalau nāsty eva nāsty eva nāsty eva gatir anyathā
(CC Adi 17.21)

For your perfection you simply chant the name of the Lord harer nāma, harer. Harer means of the Lord and nāma means name. Thrice. Just like we give stress three times, "You do it. You do it. You do it." This is a good stress. Similarly, the śāstra says harer nāma harer nāma harer nāma, nāma eva kevalam, simply chant the Lord's name. Kalau, in this age of Kali. Nāsty eva, nāsty eva, nāsty eva gatir anyathā. There is no other alternative for self-realization, no other alternative for self-realization, therefore stress should be given for everyone to chant the holy name of the Lord. (German) Kali means the age of quarrel, the age of quarrel. This age is simply for fighting and quarrel. They're not interested to understand the Absolute Truth. But they're interested in fighting and quarreling. Therefore this age called Kali. Kali means fighting.

Room Conversation -- June 20, 1974, Germany:

Prabhupāda: Yes, and they gave us that park and at the last moment they rejected. First of all they gave then at the last moment the municipality thought that this land cannot be given to any religion. And offered that (indistinct). So we had no other alternative. (indistinct) And the government indirectly giving us so much hindrance. They do not like it. One of the important members (indistinct), he frankly said that we do not want that your movement will increase very fast in India. Because they know it, (indistinct), that India is naturally inclined to Kṛṣṇa. And if the selected people of the world combine together and push this movement in India, the whole program of the modern leaders (indistinct) That's a fact. And that was my (indistinct) I wanted to start this movement from India but nobody cooperated, so then I decided to come to America and my plan was successful.

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: Therefore, who can be better guru than Kṛṣṇa? Or even Brahmā. Brahmā, (indistinct) he has created this universe, but He taught Brahmā. And Kṛṣṇa is accepted as the supreme guru. To take instruction from Him or His pure representative, that is wanted. Otherwise, there will be trouble(?). You cannot compare any ordinary person with Kṛṣṇa. Kṛṣṇa is the original guru, instructor. You do not know about Kṛṣṇa, that is a different thing. But if you want to solve your problems, you must approach the guru. That is the Vedic instruction. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). This verb is used when you must: no excuse, gacchet, vidhiliṅ. In Sanskrit there are different forms of verb. So when vidhiliṅ is used, that means you must. There is no question of alternative. You must. So Kṛṣṇa is the original guru. Tene brahma ādi-kavaye, ādi-kavi. Ādi-kavaye means ādi-kavi, the original learned scholar. How much brain he has that he has created this universe, Brahmā. He has created the demigods, he has created the planets, so who can (indistinct)? And he was instructed by Kṛṣṇa. So who can be a better guru than Him?

1975 Conversations and Morning Walks

Morning Walk -- March 4, 1975, Dallas:

Prabhupāda: Yes. He knows, "This is life." There is no other alternative. That is his ignorance. He cannot do it. Still, he is doing. You see? You know that when there was electric failure in New York? The statistics is that more women became pregnant. (laughter) But what they will do in the darkness? "Let us have sex." That's all. (laughter) (break)

Devotee: At the Māyāpur festival the older Gurukula boys are coming. Dvārakādhīśa and Ekendra, they're all coming. How many, about twelve?

Jayatīrtha: No.

Devotee: How many?

Jayatīrtha: Four.

Paramahaṁsa: Four. All four of them are coming.

Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Prabhupāda: Yes. And they gave us place. At the last moment they rejected. First of all they gave. Then, at the last moment, the municipality said, "No, this land cannot be given to any religious function." Rejected. And offered, "If you like, you can take this place." So we had no other alternative to accept it. We advertised that "We are going to hold this ceremony," and the authority rejected at the eleventh hour and offered the Tal Kotara place. We had to accept it. And the government indirectly giving us so many hindrances in India. Yes. They do not like. One of the important member of the cabinet, he frankly said that "We do not want that your movement will increase very fast in India." Because they know it, Indira Gandhi and company, that India is naturally inclined to Kṛṣṇa. And if the selected people of the world, combined together, they push this movement in India, then the whole program of the modern leaders will collapse. That's a fact. And that was my idea. I wanted to start this movement from India. But nobody cooperated. So then I decided to come to America.

Morning Walk -- April 7, 1975, Mayapur:

Nalinī-kānta: Punishment is not the best means of reformation. Sometimes if someone is sent to jail by the government, he'll simply be thinking, "Oh, when I can get out and depose these rascals?" So if someone is punished by God, he might become more angry towards God.

Prabhupāda: But that does not mean God will stop punishing. Just like these animals. The stick is there. He may be angry, but stick is required. Otherwise you cannot work with him. "Hut!" You see? The stick is there in his hand. Otherwise he cannot get work. Hare Kṛṣṇa. Jaya.

Nalinī-kānta: So eventually they will have to surrender.

Prabhupāda: Without surrendering there is no other alternative, willingly or unwillingly.

Room Conversation -- June 26, 1975, Los Angeles:

Prabhupāda: If you are finding so many faults, you give it up.

Devotee (1): No. We're not finding fault.

Prabhupāda: Then there is no other advance, alternative. No alternative. Either you accept or reject it.

Devotee (1): We accept, but we would like some instruction on...

Prabhupāda: No. I have no such knowledge to convince you.

Devotee (1): No, we accept Kṛṣṇa consciousness philosophy...

Prabhupāda: That's all right. Accept, or if you reject, reject.

Devotee (1): We accept.

Devotee (2): We want to apply it.

Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago:

Prabhupāda: We cannot accommodate many men there.

Tamāla Kṛṣṇa: But at least we should be able to attract them.

Prabhupāda: Then you do this. Do this. This is the only means to save. Otherwise, kalau nāsty eva nāsty eva nāsty eva gatir anyathā. There is no other second alternative.

Tamāla Kṛṣṇa: The point I am bringing up, Śrīla Prabhupāda, is that just like the program you're proposing, practically speaking...

Prabhupāda: My idea is I want to draw the attention of the authorities.

Tamāla Kṛṣṇa: Oh.

Prabhupāda: You see? If they cooperate, then we can push on our movement more vigorously.

Morning Walk -- September 29, 1975, Ahmedabad:

Prabhupāda: No, no, alternative, that alternative will not correct. That is the defect of Gandhi's movement. He is supposed to be reading Bhagavad-gītā, but he has never said, recommended, Kṛṣṇa worship. That is the defect of his education. Rather, he denied the existence of Kṛṣṇa. "I don't believe if any person as Kṛṣṇa ever lived." This is his concept. Gandhi has written in his life that while his father was dying he was enjoying sex with his wife. You know that?

Indian man (2): Gandhiji?

Prabhupāda: Yes, he has written it.

Indian man (1): It is, after all, only...

Prabhupāda: No, no. After, he became a great sage. That is all right. But in the beginning everyone is subjected. Which way we shall.

Room Conversation -- October 29, 1975, Nairobi:

Prabhupāda: Our posit..., normal position, is to love and serve Kṛṣṇa. Therefore anādi bahir mukha jīva kṛṣṇa bhuli gela ataeva kṛṣṇa veda purāṇa karila. Because we do not know... From time immemorial we cannot ascertain when this incidents have happened, to forget Kṛṣṇa, but it is practically... Life after life, life after life, we are changing body, but forgetting Kṛṣṇa. So here, in the human form of life, there is the opportunity to revive our original position, and we require the help of knowledge, perfect knowledge. And that is there in the Vedas. Atha eva kṛṣṇa veda purāṇa karila. If we don't take advantage, although we have got... We can read Bhagavad-gītā, and if we don't take advantage of Bhagavad-gītā and go on whimsically, then we'll suffer. You cannot non-cooperate with Kṛṣṇa as you cannot non-cooperate with the stomach. This is the... You must. There is no question of alternative. You may, may not know. It is not. You must. This is the position. Otherwise you'll never be happy. And happiness is your aim of life. Atyantika-duḥkha-nivṛttiḥ.

Morning Walk -- December 23, 1975, Bombay:

Prabhupāda: Hah. That is nice. That is for curing Viṣṇu's representative. When we were in danger, there was so much obstruction for constructing the temple, and we prayed to Kṛṣṇa that it should stopped. We prayed to Kṛṣṇa, "Please give your protection." That is for Viṣṇu's purpose. (break) ...Bhagavad-gītā, arto 'rthārthī jijñāsur: when one is in distress, he comes to Kṛṣṇa. So that is not pure bhakti. Pure bhakti means, "I shall not take a farthing from Kṛṣṇa; I shall give everything to Kṛṣṇa." That is pure. "I shall not take any return from Kṛṣṇa." Prahlāda Mahārāja says, "I am not a merchant, that for my service I take some return for it." No. But sometimes when, since we are not pure devotees, we have no other alternative than to beg Kṛṣṇa for some material benefit. That is also good. They have said, catur-vidhā bhajante māṁ, sukṛtinaḥ, that pious. Although they are not pure devotee, but they are pious. But the duṣkṛtinaḥ, they do not approach Him. That is the difference.

1976 Conversations and Morning Walks

Room Conversation -- January 3, 1976, Nellore:

Prabhupāda: No, they are intelligent. First...

Tamāla Kṛṣṇa: The thing is, it seems to me, that we are flooding so many books that they must become Kṛṣṇa conscious.

Prabhupāda: (laughing) Yes, they have no alternative than to read these books.

Tamāla Kṛṣṇa: Practically now it is commonplace that every day when our men go out, supposing each man meets in a day a thousand people or five hundred people, always, without a doubt, at least one or two of the people he's met, they already have another book, and they are taking a second or third book.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Many of them have two or three volumes of Caitanya-caritāmṛta or Bhāgavatam. And although they may not read it, their children are reading it.

Prabhupāda: Somebody is reading.

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: Yes. When you come under māyā, you have got so many propensities. So as soon as you disobey Kṛṣṇa, the māyā is there. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare nikaṭa-stha māyā tāre jāpaṭiyā dhare (Prema-vivarta), immediately. Just like darkness and light. As soon as you give up light, you come to darkness. There is no second alternative.

Rāmeśvara: Kṛṣṇa is the friend of everyone.

Prabhupāda: Yes.

Rāmeśvara: So why does He allow me to have this independence?

Prabhupāda: No, that is His.... Why not?

Rāmeśvara: Because it is not good for me.

Prabhupāda: Then you are not perfectly Kṛṣṇa's aṁśa. Kṛṣṇa has got independence.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: Yes. The government does not like it now because we are not going to eat meat, we are not accepting liquor, no gambling, no prostitution. So the government is already concerned. Theoretically, suppose these things are stopped, then where is the human civilization? Everything is finished. Because they have no other alternative. We have got—Kṛṣṇa consciousness—but they haven't got.

Mādhavānanda: They become bored very easily. If they do not have all the different material amusements, they become very bored and depressed.

Prabhupāda: And we have got everything. We have got feasting, dancing, chanting, philosophy, clean and spotless life.

Hari-śauri: Friendship, everything.

Prabhupāda: Yes. No animal killing. We are not envious of anyone.

Room Conversation with George Gullen, President of Wayne State University -- June 15, 1976, Detroit:

Prabhupāda: He's Ph.D. He has recently joined us. He likes this movement.

George Gullen: I'm sure it satisfies a deep need. I'm sure that's true.

Prabhupāda: No, it is the need of the human society. There is no alternative. In the Vedic mantra it is said, tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). One must accept this. Otherwise, his human life is spoiled. If you simply trained up to live like an animal, then it is a great harm to the human society.

George Gullen: I think our educational program at our university is very important to people if it helps them think and understand and begin to feel. We don't educate the heart, and I think there's something wrong about that. I think that the heart needs an education. There's some feelings one has to understand and some responses. We're inadequate in this respect, I...

Prabhupāda: No, the things is.... Suppose a person, by his right, has to get so much money from his father's property. If somebody does not give him that money or somehow or other checks him to get the money, so that's a very heinous act. If he is actually inheritor of the father's property, he must get it. That is justice. Similarly, in the human form of life, one can get this education. If this education is lacking, that means we are envious.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: Yes. No, what is destruction? It is, rather, construction. (laughter) He'll live. He'll live forever. This is destruction. You have to change body. But our method, this tyaktvā dehaṁ punar janma naiti (BG 4.9). You don't get anymore material body. So that is saving. And without this? Tathā dehāntara-praptir. Then you have to accept another body. So which is better? To accept another material body or no more accepting material body? Which is better? But as soon as you accept material body, you have to suffer. Material body means suffering. So that requires knowledge. If we finish our suffering up to this body, that is intelligent. And if we create another body for suffering, is that intelligent? But you have to, unless you understand Kṛṣṇa, you have to accept. There is no alternative. Na hanyate hanyamāne śarīre (BG 2.20). They are so dull they cannot understand the simple truth that as the child, boy is accepting another body, we have to accept another body. They cannot understand. So dull brain. It will take five hundred years to teach them this very simple fact.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: Then when there is some sign of death, why do you go away? Sit down and die. (laughter) You don't accept. You are talking foolishly. You don't want to die. That is a fact. You are talking foolishly, that "I accept it," but you don't accept it. That is the fact. But because you have no other way, then you say, "I accept it." The real fact is this, that you do not wish to die, but you find that there is no other alternative, "Then I accept it. All right." So you can talk like that, foolishly, but intelligent man, you do not want to die.

Dhṛṣṭadyumna: One time, one boy said that. So as soon as he said it, I picked up a stick and went like that "Oh!" and said "See, you are afraid." And he said, "No, I'm not afraid." So I went—and he was showing fear.

Prabhupāda: Even dog is afraid, what to speak of man. The animals, when they are taken to be slaughtered, they cry. So animal is afraid of death, why not man? Everyone is afraid.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Dhṛṣṭadyumna: We were finding, Śrīla Prabhupāda, that they could not defeat varṇāśrama dharma. They had no society like varṇāśrama. In the colleges, they could not understand this body, but we showed them how the society could be arranged harmoniously, and they had no alternative. Their ideas on how to structure society for everyone's happiness, they have no good ideas. So that preaching platform they could understand, varṇāśrama.

Prabhupāda: They'll understand. I'm just pointing out the difficulties of your preaching. You'll have to face all these difficulties. They're like cats and dogs. They are not even human beings. Therefore the business is little hard job. You have to deal with cats and dogs. But still there is hope, because they have got this human form of life. There is hope. It is not hopeless. Don't be disappointed, but this is the job. You have to meet with cats and dogs. That is my point. When you go to preach you must know that "I've come to preach among cats and dogs, and I have to deal with them carefully; otherwise, they will bark." (laughter) Therefore I wrote that poetry in disappointment before entering in your country, that "What they will understand, this philosophy?" Hmm, go on.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: There are so many rules and regulations which is essential. It must be done. That is called tapasya. Without consideration whether it is convenient or inconvenient for you, which is, must be done, that is called tapasya. Tapaḥ, divyam... Just like Rsabhādeva orders that this human life is meant for tapasya. Therefore in our Vedic civilization we find so many rules and regulations. This is tapasya. From the very beginning of life, brahmacārī, to go to the spiritual master's place and act like menial servant. Nicavat. It is said. If the spiritual master says that "You go and pick up some wood from the forest," and one may be a king's son, but he cannot deny it, the spiritual master's order, "You must go." As Kṛṣṇa, He was ordered to go and pick up some dry wood from the forest. So He had to go. Although He was, His father was Nanda Mahārāja, a village vaiśya king, and Kṛṣṇa was Personality of Godhead, but He could not deny. He had to go. Nicavat. Just like menial servant. That is called brahmacārī. This is tapasya. So tapasya is so essential that one has to do it. There is no question of alternative.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: Choice is yours. If you are rascal, you don't make the choice, the best choice. You suffer. The rascals, they suffer. And intelligent men, they do not suffer. If you are intelligent, then Kṛṣṇa says that "You surrender to Me," you surrender, then you are intelligent. If you are rascal, then you reject and you suffer. When a father says to his rascal son, "My dear son, you just hear me, do like this, you'll be happy." If he does not do it, he'll suffer. There is no other alternative.

Guest (2): Śrīla Prabhupāda, why is the material world made on the level of a jailhouse? It's made on the level of a jailhouse, that, I've been told, the attitude of a jail instead of the attitude.

Prabhupāda: Yes, because there will be so many criminals. Therefore government has to construct a jailhouse. It is government's not desire. It is expensive, unnecessary. But because there are rascals who will become criminal, the government has jailhouse. So one who wants to remain independent of Kṛṣṇa, for them there is material world, "All right, you remain here."

Morning Walk -- July 10, 1976, New York:

Prabhupāda: No, no, why one should not call a wife a mother? Is that very great advancement? But this rascal was impotent, he had no other alternative, so he manufactured some idea and people thought, "Oh, he's so devotee of goddess of Kālī that he sees even his wife as mother." This story he told me by Guru Mahārāja personally. He was talking with me privately somewhere, although I was a bad householder. (laughs) He was very kind upon me. And whatever is being done by his blessing, that's all.

Tamāla Kṛṣṇa: Prabhupāda, what time do you take your bath? Because I can get hot..., you know we have a big heater in this building. So for hot water...

Hari-śauri: Sometimes between quarter to one.

Tamāla Kṛṣṇa: Should I make sure there's hot water at that time?

Hari-śauri: You can put it through the pipe system? Anytime from twelve-thirty on. (in car)

Tamāla Kṛṣṇa: When the devotees heard about your idea for a neon sign on the top of the building, they all went "Jaya!" They like that idea.

Room Conversation -- July 18, 1976, New York:

Prabhupāda: If the government is going against our movement, then I'll have to stay. There is no alternative.

Tamāla Kṛṣṇa: In India.

Prabhupāda: Because in that case I'll be hampered in India.

Bali-mardana: He'll be what?

Tamāla Kṛṣṇa: Hampered.

Bali-mardana: Yes, now the government has a policy that anyone they do not like, they put him in jail.

Tamāla Kṛṣṇa: In India.

Bali-mardana: In India. Even that elderly gentleman, Nārāyaṇa, put him in jail. He's so old.

Prabhupāda: The result is that the Congress Party and Indira Gandhi will never be elected anymore. That is sure. Therefore he's postponing election. Now they have lost all their credit. They will never be elected. Congress Party and Indira Gandhi finished.

Bali-mardana: They have lost all respectability.

Evening Conversation -- August 8, 1976, Tehran:

Prabhupāda: Dharma-nyāya. In India we have seen that you bribe the brāhmaṇas and they'll give decision in your favor. And it is experienced by everyone. In the law court you bribe even the high-court judge, he'll give judgement in your... That is proven. One big judge... Not now, at least fifty years ago or more than that. His business was to take bribe, high-court judge, very learned judge. He was asked. He'll give judgement if you give him ten thousand rupees. So other brother high-court judges, they knew it, so in one case he was just arranging for this and the chief justice called him, that "You immediately resign and go home, otherwise this arrangement you have made, it will be exposed." So he had no other alternative, he immediately resigned, and on some plea like, "My heart is palpitating," so in this way he left the court and then he was never allowed again. And when his friends asked him that why you are doing this? He said, "What can I do? I have got at least ten thousand rupees expenditure per month and I get only four thousand." That was his... He was very able lawyer. By private practice he was earning more, but this practice... And nowadays it has come to, at least in India, anywhere you go, and bribe and you get a favorable decision. (guests arrive) Hare Kṛṣṇa. So we shall be sitting inside or here?

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: So how long they'll present the same theory over and over again? They're already putting the same thing. They have concluded in the moon there is rocks and sand, nobody can live. The same thing they are saying in a different way, and in the end they will have to say like that. Because they have no knowledge, it is simply theoretical. And they have no other alternative but to say the same thing again and again. What they will say?

Jñānagamya: They say on Mars there can be life because the conditions are a little bit like earth.

Prabhupāda: Suppose there is life, then what you gain?

Devotee: They say that our knowledge now is not mere theoretical because now we have gone there.

Prabhupāda: But what profit you have gained? You have spent some millions of dollars, that's all.

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: What is interchangeable? Here it says mām ekam. Where is interchangeable? Why you manufacture? Fertile brain. Don't make your brain fertile. That is going on, rascaldom. Interchangeable. Why interchangeable? Mām ekam. Ekam.

Indian man (2): Kṛṣṇa is the only God. That's why there is no other alternative. Kṛṣṇa is the God, there is no alternative.

Prabhupāda: Yes. Kṛṣṇa is... That is explained in the Śrīmad-Bhāgavatam. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). All incarnation of God is described, and the summary is given at the end that all these names, Rāma, Nṛsiṁha, Varāha, and so many, hundreds and thousands, so all of them are Kṛṣṇa's plenary portion or portion of the plenary portion. Ete ca aṁśa-kalāḥ. And this Kṛṣṇa, tu bhagavān, He is the original. Ete ca aṁśa-kalāḥ. And this Kṛṣṇa, tu bhagavān, He is the original. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). It is clearly stated. And Kṛṣṇa says in Bhagavad-gītā, ahaṁ sarvasya prabhavaḥ (BG 10.8). There are many incarnation of God. So many incarnations that you cannot count even. Just like it is said in the Śrīmad-Bhāgavatam that like you cannot count the waves of the river, similarly you cannot count how many incarnations are there. But Bhāgavata gives you the information that all these incarnations, innumerable incarnations, they are portions or part of the portions.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Why nirākāra? He says "aham," every sentence in the Bhagavad-gītā, He says "aham." So how He is nirākāra? Just like you, you are a person. When you say "I, I can do this," that is a person.

Mr. Malhotra: Because I have no other alternative but to communicate. I can communicate only, I and you. There is no other way.

Prabhupāda: No other way, therefore you are deficient. You cannot claim that you are God. Because you have no other way. You are forced by something. So somebody is controller upon you. Therefore you are different from the God. As you say, "I have no other way," that means you are dependent (on) something else.

Mr. Malhotra: But God can communicate differently?

Prabhupāda: Therefore God and you are different. That is dvaita-vāda. You are different.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: But if you want freedom, you have to do that.

Guest (1): Yes, that's true. There is no other alternative.

Guest (2) (Indian man): Freedom from mind, how would you explain it or how would you detail it? (break)

Prabhupāda: ...mind means polluted mind. We are part and parcel of God. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). Jīva is as pure as God and on account of this mind, he is suffering in this material world. You can see. You can see. Here is a living being, this tree. It is also a living being, but he's standing before me for fifty years or more than that. He cannot move an inch, and we are moving. So why this condition? He is also living being; I am also living being. I have got little freedom to move; he hasn't got. Why this difference of position? Due to the mind. So here in this material world there are 8,400,000 different forms of life. They're all due to the mental concoction. So if we want our original life as good as God, at least in quality, that is freedom of mind. And then we cease to become one of the covered living beings within this material world.

1977 Conversations and Morning Walks

Letter to Russian -- January 5, 1977, Bombay:

Prabhupāda: The hand set-up is not...?

Gopāla Kṛṣṇa: Yes, but in Delhi I could not find any. The only one in Delhi who has mono is Times of India, and it's very difficult to get it done. So I had no alternative.

Prabhupāda: In Calcutta there are many.

Gopāla Kṛṣṇa: I found out that in Allahabad there are a lot for Hindi. But then we had to have somebody over there.

Prabhupāda: Allahabad.

Gopāla Kṛṣṇa: Yes, one devotee or someone who will supervise that. I suspect Bombay will be much more expensive, but I want to check. Tomorrow I'll check it.

Prabhupāda: Allahabad, we are going.

Room Conversation -- January 30, 1977, Bhuvanesvara:

Prabhupāda: No. You can say indirectly that "God is the father of all living entities. He's the supreme father. God does not like that the weaker living entities should be killed for the satisfaction of the stomach. But when there is no alternative, then the stronger animal can take. Because even one takes vegetables, that is also eating another animal, another living being. So therefore, human being must use discretion, that 'If I can live in this way, why shall I kill one important animal?' That is human intelligence." In this way you have to preach. And besides that, according to our Bhagavad-gītā, God says, "Give Me patraṁ puṣpaṁ phalaṁ toyam (BG 9.26)." He never said, "Give Me meat. Give me egg." So we are devotee to Kṛṣṇa. So we give Him this vegetables, milk, and so many nice things, and take prasādam. In this way don't quarrel with them in the beginning.

Morning Walk -- February 1, 1977, Bhuvanesvara:

Prabhupāda: No, we can prove. Just that... Our argument is that this is beyond our experimental. Therefore you have to hear from the authority. That is our proof. Just like you cannot make an experiment who is your father, but you have to hear from your mother. That is the only way. There is no second alternative.

Satsvarūpa: Śabda-pramāṇa.

Prabhupāda: Śabda-pramāṇa. Yes.

Svarūpa Dāmodara: There is another very strange statement in this regard saying that though we cannot prove something by experiment, but sometimes it is convenient to assume that way.

Prabhupāda: No, that is foolishness. How you assume?

Evening Darsana -- February 19, 1977, Mayapura:

Prabhupāda: What is that? Braja-jana-rañjana... Huh? Yāmuna-tīra-bana-cārī. Rādhā-mādhava kuñja-bihārī, yāmuna-tīra-bana-cārī. So Yamunā is spiritual. Yāmuna-tīra is spiritual. The varieties, the Māyāvādī cannot understand. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ (SB 10.2.32). They want varieties, but don't accept spiritual variety. Therefore again material life. No other alternative. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanti. Again material varieties, philanthropic work, political work, this work, that work. First of all they give up-brahma satyaṁ jagan mithyā, the jagan mithyā. And again they come out to open school. Why you come here again? Āruhya kṛcchreṇa param..., patanty adhaḥ. Why? Anādṛta-yuṣmad-aṅghrayaḥ. They could not capture the spiritual varieties. Anādṛta. As soon as there is spiritual varieties they think it is māyā. That is Māyāvāda. There is no māyā. Spiritual variety, there is no māyā. Variety is the mother of enjoyment.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: No, not devot... When I was doing here and there. Like Dr. Mishra's place.

Tamāla Kṛṣṇa: He was very fond of your cooking.

Prabhupāda: He got a good cook without paying. (laughs) And I had no other alternative. I liked it.

Tamāla Kṛṣṇa: Was he paying for the foodstuffs?

Prabhupāda: Oh, yes. He was giving his place and foodstuff. I was preparing and eating and giving them. I will not pay him, no. Everything he was paying.

Indian man: Before breakfast, medicine (Hindi).

Prabhupāda: (Hindi conversation) I have gone through variety stages of life. So I have got full experience of this material world. I don't want it. That determination is there. Society, family, love, friendship, these nonsense, everything—out! I have tasted. I am no more interested with this material. That is niṣkiñcana. Finished.

Conversation with Svarupa Damodara -- June 21, 1977, Vrndavana:

Prabhupāda: Yes.

Svarūpa Dāmodara: So they have no alternative.

Prabhupāda: And that is spiritual knowledge.

Bhakti-caru: (indistinct)

Prabhupāda: No, how it is possible? You have not, nothing to do with the material nature. You are spirit.

Bhakti-caru: (indistinct)

Prabhupāda: Then you are spirit. How you can say that your life is correct and... It is all wrong.

Conversation with Svarupa Damodara -- June 21, 1977, Vrndavana:

Prabhupāda: Śrama eva hi kevalam (SB 1.2.8).

Svarūpa Dāmodara: They are also very dedicated and working, some of the scientists.

Prabhupāda: They have no other alternative.

Bhakti-caru: (indistinct)

Svarūpa Dāmodara: They work so hard and...

Prabhupāda: For nothing.

Svarūpa Dāmodara: But all in their own direction...

Prabhupāda: Actually the body is changing. All his efforts-futile. And he is eternal.

Svarūpa Dāmodara: This is also a blow to the communist world, Communism also. It has several effects.

Room Conversation about Grhasthas -- July 17, 1977, Vrndavana:

Prabhupāda: That is the system. Temple is meant for retired men. Brahmacārī, sannyāsī, vānaprastha.

Tamāla Kṛṣṇa: So then how we can let them live together, man and woman?

Prabhupāda: But if there is no alternative, what can be done?

Tamāla Kṛṣṇa: Hm. No, but there is alternative always. There are available rooms and apartments just adjoining the temples.

Prabhupāda: Then it is all right, but he must be connected with temple.

Tamāla Kṛṣṇa: Yeah. That's the principle. Under no circumstance should anybody be independent.

Prabhupāda: Upendra is here?

Room Conversation -- November 5, 1977, Vrndavana:

Prabhupāda: Hm. Get on...

Tamāla Kṛṣṇa: Does that sound right, Śrīla Prabhupāda?

Prabhupāda: There is no alternative.

Tamāla Kṛṣṇa: No. There's no alternative. There's no question of going to any more kavirājas. This is the last one. He's the best we've found, and if his medicine doesn't work, then let us simply depend on Kṛṣṇa.

Bhavānanda: That was fifty and clear, Śrīla Prabhupāda. Fifty and clear.

Prabhupāda: Bhavānanda, you are not feeling well?

Bhavānanda: No, now I'm feeling better, Śrīla Prabhupāda.

Tamāla Kṛṣṇa: We're all praying to take some disease from you. We're all praying to take over your disease onto us.

Prabhupāda: That is not desirable.

Correspondence

1967 Correspondence

Letter to Satsvarupa -- San Francisco 24 February, 1967:

To day I have sent you the first installment of "Narada Bhakti Sutras". Please let me know how do you like it or if there is any difficulty to understand it. On hearing from you I shall take up the next installment. Here there is no typewriter nor any typist. Neal has not come here. I do not know where he is. Therefore you have to type the tapes there is no other alternative. Howard does not wish to work on the tapes. Today I have got a letter from him (Neal) from somewhere in California but there is no address.

1968 Correspondence

Letter to Balai, Advaita -- Montreal 19 August, 1968:

I again thank you for your nice cake.

So far your work is concerned, now I am serious about starting a press as soon as possible, and because there is no other alternative, we must have a good press. So I have already advised about these things to Uddhava, and he will inform you. And I have also advised Purusottama that he trains somewhat in taking photographs, and some of the girl students, especially Annapurna, she knows how to use typographic machine, and her future husband, Ananda, he has also some idea of press work. So, and your wife Balai dasi, she has also some knowledge in typewriting, so I do not think there is any difficulty for conducting a press, and we must do it as soon as possible. Uddhava suggested that to start a complete press, it will require about $5000.00 so I think Krishna will arrange to supply the necessary money, but you should try to start the press as soon as possible.

Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968:

So you have to pick up such many persons, and if you work combinedly together, strictly following my instructions, I am sure you will be successful. So before returning either to Germany or USA both of you should give a try in Bombay. If you fail there, also, however, then there will be no other alternative than to return back to your own place.

But before going either to Bombay or coming back to your country or Europe, please try to realize Rs. 2000 from Hitsaran, because if you come back without realizing this money, and I am here, then the money will be swallowed up by him, as you have already given me hints that he is a debtor. I am enclosing herewith the copy of the letter in which Hitsaran acknowledge receipt of Rs. 2000 for purchasing paper for printing my books. But now it appears that he has spent this money for personal expenditures, and has not returned the manuscript to you. You should see Seth Dalmia at his home: No. 2, Tilaka Road, New Delhi, and explain to him and try to realize the money through his influence, and purchase the Deities as I have requested.

Letter to Dinesh, Krsna Devi -- Los Angeles 19 November, 1968:

You want to serve Krishna with all your energies and intelligence, so I have got all support and approval of this scheme, but until you have got some income, how can I advise you to give up your present job, especially when you are a family man. Of course, if you find it too much tedious, then there is no other alternative but to give up the job and depend on Krishna, and He will do the needful.

Regarding Kallman: The contract is in New York, there in a file, but this Mr. Kallman has failed to abide by the contract. He printed 10,000 copies of the record, but he did not pay a single cent. Although the contract was that he would pay me 15 cents per record. You can consult your father what is the position. I think Mr. Kallman has broken the terms of the contract, but Brahmananda told me that he has taken a letter from Brahmananda adjusting this account. Of course, Brahmananda had no power to adjust this account without my sanction. So you can inquire from Brahmananda what is the position. Otherwise, the contract is already broken.

Letter to Upendra -- Los Angeles 9 December, 1968:

It is understood that everyone has some nasty habits but by sticking to Krishna Consciousness, chanting our required rounds loudly, and tending the deities, these items will surely save you. So always be seriously engaged in serving Krishna and pray to Krishna to help you with your frailties. But I think that marriage is the solution with no other alternative. If you are married you can continue to practice all the items of worship and with more peace of mind, so such solution, along with redoubled efforts to serve nicely and be very pleasing unto Krishna, these things will help you. I have always known you as very good, sincere boy so with utmost seriousness you must consider these points and act upon them. I shall hope to be hearing again from you soon on this matter.

1969 Correspondence

Letter to Hamsaduta -- Hawaii 23 March, 1969:

If you do become disturbed then this means you are still deficient in reaching the point. In Bhagavad-gita it is said that when Krishna is within our view, at that time one is not disturbed even in the midst of gravest calamity. Anyway, even if we are disturbed, then the only resort is to chant and concentrate one's mind in Krishna. There is no other alternative. Chanting and dancing make one relieved of all material burdens.

I am going to N.Y. on the 7th of April, so as you propose it will be a pleasure to see you there with your good wife.

Letter to Krsna dasa -- San Francisco 3 April, 1969:

I am pleased that you are trying for legalization of our society. This has been already done both in London and the United States. As for your eye trouble, you need not take to an operation for your sickness. Doctors are not the Ultimate Healer. This is Krishna's position. In your Western countries, the doctors are very much fond of surgical operations. When there is no other alternative, of course we have to take shelter of such demonic treatment, but as far as possible try to avoid that, and depend on Krishna.

Letter to Madana Mohana -- Los Angeles 27 June, 1969:

I beg to acknowledge receipt of your letter dated June 26, 1969, and I am so much pleased to learn that you are gradually improving your Krishna Consciousness. The secret of success in Krishna Consciousness is to render service to Krishna to the best of our capacity. There is no other alternative to this. The more we render service therefore, the more we are able to advance. You have taken the work of indexing, so you may continue to do this. And if you want to remain, it doesn't matter, but your full energy should be engaged in the Lord's service. That is the secret of success. I do not know if Hayagriva is doing the indexing work, but I have heard from Rayarama that you have advanced considerably in this connection, so do it nicely.

Letter to Syamasundara -- Los Angeles 13 August, 1969:

Just like in the snowfall season, especially in the Western part of the world, you cannot stop falling of the snow, but for your protection you have to take all possible precautions; similarly, in the kingdom of Maya you cannot stop the onslaught of her activities. The only protective measure is Krishna Consciousness. Otherwise there is no alternative. So we have to engage ourselves always in some sort of Krishna activity, and whenever there is some attack by Maya we shall not be surprised. Rather we should immediately remember that we are in Maya's kingdom.

I think you have already got the design of the throne and the measurements also. It should be 40" x 40", and the height is 57", including the canopy. The front pillars are three on each side, and the whole throne is supported by four lion claws. I shall send you very soon a real photo of the Los Angeles throne, Jagannatha altar and Vyasasana. They have done it very nicely and perfectly. So I wish that in every center similar arrangements may be done.

1970 Correspondence

Letter to Professor J. F. Staal -- Los Angeles 30 January, 1970:

This is the easiest and recommended process in the Vedas. In the Brihad Naradiya Puranam it is clearly stated that it is only chanting of the Holy Name of Hari that can save the people from the problems of materialistic existence, and there is no other alternative, no other alternative, no other alternative in this age of Kali.

Western culture is monotheistic, but they are being misled by the impersonal Indian speculation. The young people of the West are frustrated because they are not dilligently taught about monotheism. They are not satisfied with this process of teaching and understanding. This Krishna Consciousness Movement is a boon to them because they are being really trained to understand Western Monotheism under authoritative Vedic system. We do not simply theoretically discuss, but we learn by the prescribed method of Vedic regulations.

Letter to Brahmananda -- Los Angeles 13 May, 1970:

Regarding the dummy BTG, I compared with the Japanese BTG, and it appears that the present one is quite inferior. The price is higher and the subscription card is not to be included, and the size is smaller also. So considering all these points it is inferior to the Japanese BTG. Now because there is no alternative we must get them printed here, but as you are going to Japan, I think you will be able to find out some printer who will be regularly supplying.

You have asked me to send you a check for $4,500, but this is for the first time you have asked me to pay on account of BTG, and this point I have already explained to Gargamuni. So far I understand from Gargamuni that you misunderstood me that I want to take the management of BTG I never meant like that, neither I have got any time to tax my brain in that way. So you shall continue the management of BTG, and ISKCON Press is meant for that purpose.

1972 Correspondence

Letter to Jayapataka -- Honolulu 17 May, 1972:

When there is scarcity of money, everything will be provided by us. So in that case the management will be under our direction. Otherwise, if they want to keep their own identity then there is no other alternative than to take the land on lease. They can keep aside their portion independently, and the land which is given to us on lease, we keep ourselves independently. So far our relationship is concerned, even though we keep independent of one another, there will be no misunderstanding, because the central point is Bhaktivinode Thakura. Our only ambition is that the birthsite of Bhaktivinode Thakura must be gorgeous and attractive so that people may come to see from all parts of the world. Bhaktivinode Thakura is no longer localized. His holy name is being expanded along with Lord Caitanya's. So let them understand this point.

Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972:

We shall go to the court, there is no other way. Criminal court means complaint that we have given money, he has not given conveyance, he is threatening by force to drive us from the place. This is the only settlement possible, that he returns our Rs. 2,70,000 immediately and we vacate, or immediately file criminal case. There is no other alternative. We have finished the business. He is entrapped because he has received the money. Our boys do not understand. Anything, as soon as you receive money the transaction is finished. And even it is six months passed, it is our option to rescind, not his. Charity Commissioner has delayed, that is not very serious for disqualifying us. There is no time limit mentioned for getting permission from Charity Commissioner. Still, try for the permission from Charity Commissioner as quickly as possible, then we shall go on with the terms of the original agreement, either voluntarily or we shall have to force him through the courts.

1973 Correspondence

Letter to Govinda -- Bhaktivedanta Manor 20 July, 1973:

Of course we have to control the mind, and I have already instructed you and all my students that the restless fickle mind can only be controlled by putting the mind to the lotus feet of Krsna, and that can best be done by chanting Hare Krsna mantra, and there is no alternative in this age. By chanting without offenses, the devotee cries to Radharani and Krsna to please lift him out of the material energy and put him into the spiritual energy, which is devotional service.

And because we are not at the stage where we can chant and do nothing else all day, there are so many other engagements. So you have sufficient engagement there? Because if we are not fulltime engaged then the mind is free to do its fickle business of rejection and acceptance for sense gratification. Maya will immediately enter—we do not even have to call her—the moment we are not absorbed in Krsna's devotional service.

Letter to Karandhara -- Bombay 19 October, 1973:

"This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But, those who have surrendered unto Me can easily cross beyond it."

Unless everyone of us sticks to the regulative principles of chanting, there is no other alternative than fall-down. That is a fact. I repeatedly say this, so if people do not follow, what can I do?

You cannot resign your position. You have to tolerate. Otherwise why does Caitanya Mahaprabhu say this verse:

trnad api su-nicena taror iva sahisnuna
amanina manadena kirtaniyah sada harih
(CC Adi 17.31)

These things will happen, and we have to tolerate.

We shall talk over this subject matter seriously when I shall return to Los Angeles. Do not be worried.

1974 Correspondence

Letter to Yadunandana -- Melbourne 25 June, 1974:

Prahlada Maharaja prayed I am not satisfied to go back to the kingdom of God alone, but I must bring back with me all these poor fools who have no alternative ultimately than to surrender to You. This form of worship called gostananandi is more superior than the gostananandi or the holy man who lives alone in meditation of the Lord within the heart. This is the estimation of the scripture.

It is very encouraging that you are feeling convinced of the genuineness of the Hare Krsna movement and the disciples as at New Vrindaban. Although you feel you must leave their company sometimes you should pray to Krsna to give you the intelligence to seek out the association of genuine Vaisnavas more and more. That will insure your own genuineness, if you always engage in chanting Hare Krishna, avoid the four sinful prohibitions, then it does not matter where you are, you can attain to perfect love of Krsna.

Letter to Rupanuga -- Bombay 8 November, 1974:

If it is not taken and no proper reply is received, then surely it is all bogus; and if the transaction is bogus, then the third point, her identity, is also bogus.

So the conclusion is I like Bali Mardan and love him, but if he is still after this bogus wife then I shall have to take action. There is no alternative.

Regarding Abhirama, in your letter you mention that in Miami it is so important center, 65 devotees, growing each day, ideal location. So Abhirama, has done this. He has done much service. He cannot be removed whimsically. Sex disturbance is the permanent disease of the Western people. Anyway I have already written you that the local members must agree for him to be removed by you, according to the "Direction of Management." Regarding his divorce enclosed is one letter dated 1/10/74 regarding this.

Page Title:There is no alternative (Conv. & Letters)
Compiler:Visnu Murti, RupaManjari, Mayapur
Created:06 of Jul, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=44, Let=17
No. of Quotes:61