That is not possible (Letters)

Expressions researched:
"that is not possible" |"this is not possible"

1967 Correspondence

Letter to Sumati Morarjee -- New York 20 July, 1967:

I am feeling too much to return to Vrindaban at the lotus feet Vrindaban Behari Lord Krishna; and therefore I have decided to return to India immediately. I would have liked to return via sea, as you have so kindly offered me passage in your letter, but in my precarious state of health that is not possible. So by the mercy of Krishna and through one friend here, somehow or other, I have received air passage, and I am expecting to leave here for New Delhi on Saturday next, reaching Palam Airport on the 24th instant at 7:30 a.m. From there I shall proceed to Vrindaban after a few days rest in Delhi.

1968 Correspondence

Letter to Yadunandana -- San Francisco 26 March, 1968:

So far we are concerned, we shall neither be sympathetic or apathetic in the matter of such bodily concept of life. Of course, it is quite natural to become sympathetic when one's body is put into such horrible condition, but if you are firmly convinced that this body is separate from the soul, then we may not be distracted. That is not possible of course in the preliminary stage, but when we shall be in a transcendental position not to be disturbed ever by such a horrible scene, then our position is secure. The suffering of the man and the sympathy of the other man, both are centered on the body. But this we have to understand by knowledge. Then such horrible condition of body won't be disturbing to us. That is the position of liberation. It doesn't mean that we shall not be sympathetic with one who is suffering, but we should always remember that such sufferings are due to the bodily concept of life.

Letter to Jadurani -- San Francisco 13 April, 1968:

If there is actually any prospect for selling our pictures put up in this modern artistic way, then I have no objection for putting pictures in this way for selling them. But if that is not possible, then I think we should not waste time in this way. Of course, I am not an artist, neither I have power to see from artistic viewpoint; I am a layman, so whichever picture appeals to me I say it is nice, and whichever picture does not appeal to me I say it is not nice. That is my common sense affair. Therefore my remark has no value from artistic sense. Anyway, don't be depressed; you can go on with your work, and we shall talk more on this subject when we meet together. I have replied Yadunandana's letter, and I wish that you all should read that letter, because it contains some valuable information about our preaching method, and many intelligent questions by him have been replied in that letter.

Letter to Hamsaduta -- Montreal 21 June, 1968:

If we can make money by the process which you have now adopted, that is very nice. But we cannot divert our attention to such things as running on the bus, etc. This is not good. The bus should be sold to get out of the botheration. If the bus was in good condition, we could have it to utilized to move ourselves, but that is not possible. Under the circumstances, better that you dispose of it at highest possible price and get out of the complication.

Yes, that is all right, Himavati can sew nice things for selling. And your advice for the boys in San Francisco is very nice. They can also go out everyday into the Golden Gate Park and hold kirtana and so many people will come.

Yes, Vamanadeva can stay as your assistant, and can come here when you come. There is no objection.

Letter to Kirtanananda -- Montreal 30 June, 1968:

Without understanding Krishna everyone is sectarian, and combination of such non-Krishna Consciousness persons will never create any institution of non-sectarian nature. That is not possible. If Mr. Rose is serious to give facility for a non-sectarian institution in that part of the country, he should understand Krishna and this philosophy thoroughly. Our Krishna Consciousness movement is no religious movement as it is generally understood. Our propaganda is to make people feel for Krishna or God, and become engaged in His transcendental loving service. Anyone who has a concept of God will agree to this philosophy. There are many sectarian religions where acceptance of God is there, but there is no love for God. So we are teaching love for God. That means Krishna Consciousness is the post-graduate class for all religious sects.

Letter to Rupanuga -- Montreal 3 July, 1968:

One cannot say he is feeling enjoyment—that is the test. One cannot say he is feeling ecstasy in some company, and at the same time, he is trying to take advantage of material sense gratification. This is not possible. This ecstasy doesn't depend on the intelligence or non-intelligence; it is spontaneous response, without any cause. If one is fortunate to have such ecstasy, it is to be understood that his life is successful. We do not advocate any sectarian religion. We are concerned to invoke our dormant love for God. Any method that helps us in reaching such platform is welcome, but we find practically that by chanting Hare Krishna, many students have come to the platform of ecstasy. But we have hardly found anyone to come to that stage simply by following the religious rituals; that is the difference. So, Krishna Consciousness is meant for the most intelligent class of men.

Letter to Krsna Devi -- Montreal 21 August, 1968:

So the best solution is that we should train our all first-day small babies in such a way that they are always satisfied and there will be no disturbance in the meeting, and there will be no complaint. But there cannot be any hard and fast rules that only children who are grown up, 7 or 8 years old, can be admitted and no other children can be admitted. That is not possible, and I am not going to sanction any such rule. Rather I shall welcome a baby from the very beginning, so that the transcendental vibration may enter into its ear, and from the very beginning of its life, it becomes purified. But of course, the children cannot be allowed to disturb in the meeting by crying; and that is the mother's responsibility to keep them comfortable, and not to disturb the meeting.

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

Jagannatha Swami is very kind to the fallen souls, because He is the Lord of the Universe, and all the living creatures are His subjects, therefore, Jagannatha Swami will bless you with all the required intelligence, how to satisfy Him. On the bathing ghats in India, generally, they install Lord Siva's Murti, but that is not possible here, neither we want to divert attention in so many performances. Concentrate in one temple, and then we shall extend one after another. Immediately the scheme should be to have a temple in the center as you have already taken the plan, and residential quarter for the Brahmacaris, or Grhasthas, and let us go ahead with that plan at first.

Letter to Hayagriva -- Seattle 22 September, 1968:

So our movement if it is introduced amongst the hippies, because so far I can understand, they are after such thing for peace of the mind. Not only for the hippies, but for everyone. Everyone is seeking after peace and happiness, but they are seeking in the material platform. That is not possible to be achieved there. One has to be elevated on the spiritual platform and then his aspiration will be fulfilled. I think you can write a nice article for publication in our Back To Godhead. Hope this will find you in good health. HARE KRISHNA.

Letter to Satsvarupa -- Seattle 9 October, 1968:

Students' prayers 24 hours a day to listen to the political talks and desiring the war should stop is useless. God cannot be their order supplier. First of all they act sinfully, and when there is reaction of war, pestilence, famine, and so many other nature's disturbances, they pray to God for stopping them. This is not possible. Just like a criminal first of all commits theft, burglary and debauchery, and when he is captured, by the police force, if he prays to the government to stop, that is not possible. So they are engaged in all sinful activities, and by natures' law, there must be reaction. I am encouraging now cow killing or animal killing, and when by nature's law, the turn comes upon me to be killed, if I pray I want to stop it, how it can be stopped? So their process is not very genuine. They want to make God as order supplier. So God is not order supplier. He is order giver.

Letter to Satsvarupa -- Seattle 9 October, 1968:

They want to make God as order supplier. So God is not order supplier. He is order giver. He orders everyone to surrender unto Him, and the fools and rascals who do not surrender unto Him, they want to order God in the form of so-called prayer, that He should ask material nature to stop her legal activities. That is not possible. So the situation is not very favorable, but if somebody agrees to hear Bhagavad-gita and the Teachings of Lord Caitanya, continually for some time, even they do not pay me anything, I am prepared to go and lecture. But not to take part in some political agitation. So I was awaiting your letter if I was to go to Boston, now I shall prepare my next program. I think for going to Los Angeles. And my going to Europe is not yet fixed up.

Letter to Syama -- Seattle 21 October, 1968:

Regarding your questions, you want to offer something in the evening to Krishna besides fruit and milk, so there is no harm. Because Krishna can eat as many times as you give Him to eat, because He is unlimited. He can eat unlimitedly, provided we can supply foodstuff unlimitedly. But that is not possible for us. Therefore, we limit the supply. But anyway, if you can increase the offerings it is very nice. But one thing is that whatever you make routine work to offer Him food stuff, that should be continued. Do not change it. So if you can continue to offer foodstuff like fruits and milk in the evening, you can introduce that system. There is no harm. Your second question, ice cream purchased from the market may not be offered. Because such ice cream contains sometimes undesirable things, which we should not offer. We must offer to Krishna only first class prepared foodstuff, especially made at home.

1969 Correspondence

Letter to Sudama, Kartikeya -- Buffalo 19 April, 1969:

I am pleased to acknowledge receipt of them. I can understand that things are improving all around, and that is very satisfactory. So depend upon Krishna, work very sincerely, and everything will be complete without any doubt. On the kirtana nights you should all assemble together in the temple and if this is not possible then you can chant in your apartment. I am pleased that you are working for our activities in Japan, and in three months you should be able to gather at least $1,500.00 together. Don't spend money needlessly. Try to save as much as possible, because you have very important work to do for the service of Lord Caitanya.

Letter to Pradyumna -- Los Angeles 24 July, 1969:

So I am sure they can supply you with a devanagari typewriter. I am expecting this printing of our literature, especially Srimad-Bhagavatam, with devanagari type and diacritic transliteration will be completely entrusted to you. So you cannot type everything from the IBM. That is not possible. In the IBM machine you shall do the English work and the diacritic transliteration work. So far as the devanagari type is concerned, you have to do it with the help of another machine, and either you will have to paste on the lines or adopt some other device so that they can be joined. That shall be the process. But if we publish our Srimad-Bhagavatam exactly in the way I have already begun it, it will be a unique contribution. The scholars only require diacritic marks. Then it is all right. That should be very correct and standard. If there is devanagari character it is still better.

1970 Correspondence

Letter to Nayanabhirama -- Bombay 1 December, 1970:

Someday when the opportunity comes for film-making you can do so. If you can make bona fide films it is welcome. Then I can help you by directing. So far as exporting films that is not possible.

Letter to Mukunda -- Surat 31 December, 1970:

I am in due receipt of the photos of Regents Park area as well as your telegram dated 19th December, 1970. The idea of having our temple in Regents Park was with the understanding that the government would give us a suitable plot to build on. We cannot purchase land in Regents Park, that is not possible. So unless the government agrees to give us the needed land, it is better to pass the idea for the time being.

1971 Correspondence

Letter to Satsvarupa -- Bombay 13 March, 1971:

He should always be kept engaged. He is a bit crazy but he is a very good soul. Please give him my blessings and let me know how he is doing there.

So far as helping youth cases, they should live with us. We cannot devote separate time for them. That is not possible. If anyone desires to be treated, he must live with us. Before admitting him, we must see that he is not a mad man and will not create a disturbance.

Letter to Laksmimoni -- Bombay 1 May, 1971:

So far as touching the Deity, this is possible only in a big temple with big Deities, not in a small temple. In big temples like Jagannatha Puri the devotees circumambulate and sometimes touch the Lotus Feet of the Lord, but in a small temple that is not possible. If you need help in caring for Tulsi devi, you can write Govinda Dasi in Hawaii for instruction.

Deity worship can be learned at not less than ten years by children. Before that they can assist. They can learn how to bow down, how to dance and chant, how to make garlands, clean arati utensils, etc. In this way they can be engaged. These are also different parts of Deity worship.

Letter to Bali-mardana -- London August 4, 1971:

I am in due receipt of your letter dated 29th July, 1971 and have noted the contents carefully. So far the temple in Kuala Lumpur is concerned, we cannot be dictated by others. That is not possible. Yes, the touring program, preaching and distributing our literatures, is more important. Of course for the big cities a nice center is required. So if Kamala Devi is making so many demands there in Kuala Lumpur, then it is not advisable to stay on.

So far Mayapur is concerned, I have not yet received the documents of the purchase of the land from Tamala. They had not yet arrived in N.Y. when I left there, on the 2nd August. So you can send a copy here immediately. Also you should send the temple plan made by Jaju's engineer, so that Naranarayana, presently in London, can be consulted.

Letter to Giriraja -- London 12 August, 1971:

So this coupon system is not congenial. They can be given to some reliable men to collect, though. For example one person takes 10 coupons and distributes them, returns with the money and takes another 10. In this way he is engaged and can distribute to his friends. But our men cannot do this work. That is not possible.

It is nice if you can hold kirtana in factories and some foremen in the factory may deliver coupons also and we will collect the money. It is best to have such meetings on the salary payment day. Then it will be very easy for anyone to contribute Rs. 1/-.

Letter to Madhudvisa -- London 14 August, 1971:

So far Mrs. Amersey is concerned, let her come down to 15 lacs and then we shall talk over the matter. Mr. Vakil, if he doesn't take the responsibility of vacating the tenants, we are not at all interested. So then you can close transactions. Regarding the corner palace, we cannot afford to pay 25 lacs. That is not possible. So far the apartment on Nepean Sea Rd. if the hall is twice as big as our present temple then we will prefer it. But what is the rent? That you have not said. Bhattiwala (?) creates troubles sometimes, so if there is a written agreement that we can hold kirtana, we can go there. So far Akash Ganga, we shall pay rent month to month because we don't know when Bhattiwala will give another turmoil. But unless we get a better place, we are not leaving there. That is a fact!

Letter to Amogha, Hanuman, others -- London 22 August, 1971:

I understand from Bali Mardan that there in Kuala Lumpur Kamal Devi is making so many demands and is not willing to construct the temple there according to our standard. So if the situation is not good there then you can have a touring program of preaching and distributing our literatures. That will be very nice. Of course in the big cities a big temple is required but if that is not possible then continue with your preaching program with full enthusiasm and determination.

Letter to Amogha, Hanuman -- London 25 August, 1971:

The temple plan enclosed is approved by me, but we must have full control over the temple, otherwise we are not going to take charge. We cannot make any compromise on this point. Unless we have full charge we are not interested. It must be a branch of our ISKCON and run by us. We cannot take responsibility if others are controlling the temple, otherwise we are not going to take charge. That is not possible. We have got our own principles and they must be followed as they are in all our branches all over the world. We cannot make any change in Kuala Lumpur.

You can tell Kamala Devi that in the first week of October I will be in Madras because we are arranging to hold a Hare Krishna festival there in a pandal at least for ten days and maybe we will open one center there. From Madras I shall go to Calcutta.

Letter to Rayarama -- Bombay 22 October, 1971:

Devotees means who are following the regulative principles. One cannot be independent and at the same time become a devotee because all devotional activities are based on surrender. So in the association of devotees we learn this important item—how to surrender, but if we keep our independence and try to become devotees, that is not possible.

You write to say that you cannot feel any taste for temple life or Deity worship. This means you are keeping the same temperament you entertained before leaving our society. Our process is to accept both the lines of bhagavata marga and pancaratriki marga. Perhaps you might have seen the picture of the Gaudiya mission. On one side there is the bhagavata book and on the other side a picture of Laksmi Narayana for Deity worship. You cannot make any progress in devotional service unless simultaneously you follow both the lines.

1972 Correspondence

Letter to Gargamuni -- Bombay 1 January, 1972:

Mr. Banasal or his manager are expecting you and they will take you to see the house and the maharaj. Mr. L. D. Bansal, Bansal Building, Subhash Bazar, Agra-3. So as soon as you see this house report to me what is your opinions. I think if it is possible you should get a Post Office Box or if that is not possible then make a letter box. Then we will be sure to receive all mail properly.

Letter to Ksirodakasayi -- Bombay 3 January, 1972:

From Book sales at least 50% of the face value of the book has to go to the book fund. And from the sales of the BTG at least one rupee per magazine should be paid to the book fund. So whatever remains after this can be utilized by you to do the publishing. But I cannot pay you Rs. 1000/- per month from here, that is not possible. So somehow arrange for the publishing of all our literatures. I have got full faith in you, I know you are sincere and a hard worker, so I have got confidence in you to do this. Ramananda is our Hindi editor, one man here, Mr. Chakravorty, I am training in Bengali translation and he may be the Bengali editor, you are in charge of publication, and Rohininandan and Sunil can assist in the Hindi and Bengali work respectively. So with full faith in Krishna and Spiritual Master, push on this work with full force. We have got a great mission to fulfill, and these books and magazines are the torchbearers of Truth which can save the world.

Letter to Ravindra Svarupa -- Nairobi 25 January, 1972:

I have permitted women to stay in the temple. But, in the temple, husband and wife should live separately. There are many young brahmacaris and Sannyasis in the temple and men and women living together is simply a source of agitation, so therefore this is my order; ideally the husband and wife can live separately in the temple. If this is not possible they should live together close to the temple and attend temple arati etc . . . and if this is not possible the last alternative is to live away from the Temple and conduct your own deity worship etc. It is best to do the most ideal thing but whatever mode of living you chose the most important thing is to always remain one hundred percent in service of Radha-Krishna. The initiation of Michael Stein is approved and beads are being sent in separate cover.

Letter to Satyabhama -- Mayapur 28 February, 1972:

So far your Jagannatha deities which have become badly cracked, it is better to replace them, but if that is not possible then you may repair. The story of Lord Jagannatha is like this: Once King Indradyumna wanted to establish the picture in the temple of Krishna, Subhadra, & Balarama coming in a car or chariot during solar eclipse to Kuruksetra so he employed Visvakarma to carve them from wood, and actually the carving was going on behind closed doors, but the King was very impatient to see, so Visvanatha (Visvakarma) stopped, but the King was satisfied with them half-finished.

Letter to Isho Kumar -- Los Angeles 26 May, 1972:

Now you kindly consult with your father and if you are serious to take up the matter, then I will send you the matter for your immediate attention. If you are interested to publish my works that will be very much suitable to me and profitable for both of us, But if that is not possible, you please introduce us to one nice press and we can print on our own account, and you can be the selling agent. In both ways I am very much anxious to revive the old connection.

Letter to Rupanuga -- Los Angeles 1 July, 1970:

So practically we see the youth of your country have become very much frustrated by trying to enjoy this dead body, and they are seeking to find the point of real life which has been lost, but they are thinking that to become animals will give them new life, just like standing naked or growing long hairs. But without Krishna that is not possible. Therefore, it is your duty to inform them very seriously and tactfully that this dead body of material nature can only be revived if we inject it with Krishna Consciousness movement. If we do like this, then your country will become the most gorgeous place, it will be Vaikuntha.

Letter to Giriraja -- Los Angeles 26 September, 1972:

Now I cannot tax my brain so much from such distant place what to do if there is any difficulty, therefore I am relying completely on you, my trusted senior disciples, to finish up these things nicely. I want that construction work be immediately taken up. If this is not possible, as suggested by Madhukar Munim, we may file a criminal or civil charges, as you see fit. Either this way or that way, finish it immediately. So many letters you are sending for the past so many months, and still nothing is settled. You may take bank mortgage for 20-30 lacs extra and use it for construction, that is approved by me. I just want to see that things are done, that's all.

Letter to Sankarasana -- Los Angeles 30 September, 1972:

I am in due receipt of your letter dated September 28, 1972, and I have noted the contents carefully. Your question is how much or how little brahmacaris should associate with the unmarried brahmacarinis in the temple. As brahmacari you should not mix at all with brahmacarinis. Actually they should not at all see the face, but that is not possible in your country. But so far as possible, remain separate and talk almost nil. Brahmacari is advised not to go near a young woman anywhere. A brahmacari should always address every woman as mother. In your country it is a little difficult, but the principle is to avoid. To talk secretly or privately is strictly prohibited. If you want to discuss philosophy and other matters you can discuss publicly in a meeting, but not privately. A brahmacari and unmarried woman in the same room together alone is strictly forbidden.

Letter to Rupanuga -- Hyderabad 18 November, 1972:

I beg to acknowledge receipt of your letter undated, wherein you have requested me if you can again return to your wife. How is that? It will be a very bad example. It is not possible at all. Then you have to give up your sannyasi dress. So give up these thoughts. You cannot live together, that is not possible, neither you can see her or speak. If you want to keep her, she can remain separately and you can support her in that way, but you cannot see her. That means there are many other women loitering, so you may see her like that sometimes by chance, but you may not see separately or privately and you cannot talk with her, neither correspond.

Letter to Sudama -- Bombay 25 November, 1972:

I beg to acknowledge receipt of your letter dated November 14, 1972, and I have noted the contents with care. Yes, we shall base our preaching work on Lord Caitanya's formula: sankirtana. After all, He is God, and if He recommends, what is the question of failure? that is not possible. If we simply stick to this programme as I have done it since the beginning, namely, kirtana, preaching, kirtana, distribution of prasadam—if you do like this only that will be sufficient. Of course, you may make the kirtana as nice as possible, with dancing, many kholes, karatalas, conches, and if you preach sincerely, anyone will listen and become convinced. The potency of Krishna Consciousness movement does not come from some outward showing, no, it is the transcendental sound vibration of Hare Krishna Mantra and the words of Bhagavad-Gita, Srimad-Bhagavatam, like that. So now go on and develop the things in this spirit, that will be nice.

Letter to Ekayani -- Bombay 3 December, 1972:

We have already got our Vaisnava standard. That is sufficient for Madhvacarya, Ramanujacarya, it was sufficient for Lord Caitanya, six Gosvamis, for Bhaktivinode Thakura, for my Guru Maharaja Bhaktisiddhanta Sarasvati, for me, for all big big saints and acaryas in our line—why it shall be inadequate for my disciples so they must manufacture something? That is not possible. Who has introduced these things, that women cannot have chanting japa in the temple, they cannot perform the arati and so many things? If they become agitated, then let the brahmacaris go to the forest, I have never introduced these things. The brahmacaris cannot remain in the presence of women in the temple, then they may go to the forest, not remaining in New York City, because in New York there are so many women, so how they can avoid seeing? Best thing is to go to the forest for not seeing any women, if they become so easily agitated, but then no one will either see them and how our preaching work will go on?

1973 Correspondence

Letter to Karandhara -- Auckland 21 February, 1973:

This is actually the case in India and it is the same case in Los Angeles. We simply have a bigger family therefore our temple is bigger. If this can be done we will not require so much space for parking and then with this added space we can gorgeously remodel the entire temple. So please try and do this but if this is not possible you may break down the rear wall and add that one room and my sitting room to the temple and my Vyasa Sana may be placed against the side wall with my left side facing the Deities and by back facing the kitchen. Then you will have almost twice as much room in the temple. But the best thing is if we can get reclassified. They have simply classified us as a church for want of any other classification.

Letter to Thakura Haridasa -- Los Angeles 23 April, 1973:

If the important men of your country use their wealth to support this movement then the whole face of the society can be changed. Just like the scientists they are getting millions of dollars from the government for their researches. But, have they been able to cure death, disease, old age, and birth? That is not possible for them because they are ignorant of spiritual science as given by Krishna in Bhagavad-gita. So we have to push this knowledge in the world and so money is required. So it is very nice Mr. Diamond has given $3,000.00 for the Book Trust, that is practical help.

I can understand from the play he is talented man. Now you have to impress upon hm, that when talent is used to glorify the Supreme Lord, that is perfection of talent. . Just like one of our students, he is scientist, Ph.d, and he can present God by scientific statement. He has written one small book presenting God consciousness based on scientific statement very nicely so we are publishing it.

Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:

So to say they are not loving, that maybe true from the materialists point of view—they have given up affection for family, friends, wife, country, race, like that, all based upon the bodily concept of life or flickering sense-gratification—they have become little detached from Maya's love, or lust, and they want Krishna's love, or endless, full, rewarding love, but they have not yet developed to that point, that's all and we cannot expect that all of a sudden, being addicted to so many bad habits, your countrymen, will give up eating flesh, taking intoxication, sex-life, and so many other nasty things, and become overnight great self-realized souls. That is not possible. That is utopian. Just becoming initiated as Krishna's devotee puts him in the topmost category of human society: sa buddhiman manusyesu, sa yuktah krtsna-karma-krt: (BG 4.18)

Letter to Hamsaduta -- Bombay 12 October, 1973:

As long as we go on preaching in this way, we will not starve. It is good that the Berlin party is travelling. To be stagnant is not good. Just like I am an old man, but I am always travelling. I am glad that the Hamburg Deity worship is going on nicely. Wherever there is Deities there must be first class care, arati, bhoga, cleanliness, dressing, regular classes. If this is not possible, then better to travel. Your translation process is very good, so do it nicely.

So you are doing excellent preaching, while I am here fighting with Mrs. Nair. I want that when this business is finished to return for Europe or America, perhaps via Africa. You will be pleased to know that the London devotees that you have trained in Sankirtana and book distribution are doing very nicely. This past month they have sent dollars 10,000 to Los Angeles against their debts. Mukunda is there in charge, and Syamasundara. is here in India.

1974 Correspondence

Letter to Aksayananda , Pancadravida -- Paris 14 June, 1974:

Krsna wants to see that you are fully engaged with all sincerity in preaching His glories; that will please Him, not a certain amount of money. Moreover, if you remain determined in that activity, then automatically the results will come. It is like a woman who becomes married; if she immediately desires to have a child, that is not possible. But because she is associating with her husband, after due time, in 9 months she may have a child. We have to be enthusiastic, determined and patient in the execution of our duties.

Continue to send your collections to the BBT in Bombay. I shall be glad to hear the progressive reports of your preaching, and now you may report regularly to Karandhara Prabhu and take up management affairs with him, as he has gone today to India to take over GBC affairs. Hope this finds your sankirtana party members in good spirits by careful following of all regulative principles.

1975 Correspondence

Letter to Mr. Lourenco -- Tehran 14 March, 1975:

It should be chanted a steady amount of times regularly. We chant at least 16 times around the string of 108 beads daily (one full mantra on each bead). This keeps us strong in spiritual consciousness. Try to visit our temples in London, Paris, Rome, etc. as much as you can. The association of the devotees there will help you to become fixed in Krishna Consciousness. If this is not possible then you can correspond with the devotees at those temples.

1976 Correspondence

Letter to Kirtiraja -- Bombay 11 January, 1976:

Then everything else will follow. The goal is to make devotees and books; both are required. Distributing the books will make devotees. To make a devotee means to make someone purified. Reading the books will purify the intelligence. A purified heart and mind means Krishna Consciousness.

Don't try to become big very fast. That is not possible. Go slowly.

My advise is that you and your wife should preach together. But your wife doesn't like this so what can I do?

Letter to Ramesvara -- Mayapur 23 January, 1976:

Another point is that BBT cannot give loan to Dallas for Gurukula construction. That is not possible. Jagadisa Prabhu is expecting a loan of $150,000 from the BBT. So I have told him that the money is already needed for construction here in India, in Bombay, Kuruksetra, and Mayapur. The best thing is that Gurukula should be moved to India.

Letter to Giriraja -- Honolulu 11 May, 1976:

Then also there should be some soft packing around the bottles so that they do not break in transit. Best if someone is coming personally to the U.S.A., they can bring it with them, but if that is not possible at this time, then send it nicely as above mentioned. You can send it to me care of the Los Angeles Temple as we will be there just after the beginning of June. Send it registered and special delivery so that it is handled very fragilely.

Letter to Trivikrama -- Honolulu 16 May, 1976:

So what am I to do? I have appointed Gurukrpa Swami the GBC for Japan and for now at least it will be necessary to comply with him. He has suggested that you leave Japan while waiting for the reply from the S. Korean embassy there, so you can please comply with his request. He suggested one island called Okinawa where you could go for the time being, and if that is not possible then you should come here to me in Hawaii. In any case, for whatever reasons Gurukrpa Maharaja has requested like this and he is delegated GBC by me, so follow this course of action for the time being so that things can go on peacefully in Japan, as you know it is a very touchy situation with the government, and being GBC, Gurukrpa Swami is given sanction by me to develop the program along guidelines which he can choose.