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Testicles

Srimad-Bhagavatam

SB Canto 2

SB 2.1.32, Translation:

Modesty is the upper portion of His lips, hankering is His chin, religion is the breast of the Lord, and irreligion is His back. Brahmājī, who generates all living beings in the material world, is His genitals, and the Mitrā-varuṇas are His two testicles. The ocean is His waist, and the hills and mountains are the stacks of His bones.

SB 2.1.32, Purport:

The Supreme Lord is not impersonal, as misconceived by less intelligent thinkers. Rather, He is the Supreme person, as confirmed in all authentic Vedic literatures. But His personality is different from what we can conceive. It is stated here that Brahmājī acts as His genitals and that the Mitrā-varuṇas are His two testicles. This means that as a person He is complete with all bodily organs, but they are of different types with different potencies. When the Lord is described as impersonal, therefore, it should be understood that His personality is not exactly the type of personality found within our imperfect speculation. One can, however, worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virāṭ-puruṣa. The virāṭ-rūpa, as exhibited by Lord Kṛṣṇa to Arjuna, is a challenge to the unbelievers.

SB Canto 9

SB 9.19.10, Translation:

The she-goat went to the residence of a brāhmaṇa who was the maintainer of another she-goat, and that brāhmaṇa angrily cut off the he-goat's dangling testicles. But at the he-goat's request, the brāhmaṇa later rejoined them by the power of mystic yoga.

SB 9.19.11, Translation:

My dear wife, when the he-goat had his testicles restored, he enjoyed the she-goat he had gotten from the well, but although he continued to enjoy for many, many years, even now he has not been fully satisfied.

SB Canto 10.1 to 10.13

SB 10.3.20, Purport:

In this verse, the three colors mentioned-śukla, rakta and kṛṣṇa—are not to be understood literally, in terms of what we experience with our senses, but rather as representatives of sattva-guṇa, rajo-guṇa and tamo-guṇa. After all, sometimes we see that a duck is white, although it is in tamo-guṇa, the mode of ignorance. Illustrating the logic called bakāndha-nyāya, the duck is such a fool that it runs after the testicles of a bull, thinking them to be a hanging fish that can be taken when it drops. Thus the duck is always in darkness. Vyāsadeva, however, the compiler of the Vedic literature, is blackish, but this does not mean that he is in tamo-guṇa; rather, he is in the highest position of sattva-guṇa, beyond the material modes of nature. Sometimes these colors (śukla-raktas tathā pītaḥ) are used to designate the brāhmaṇas, kṣatriyas, vaiśyas and śūdras. Lord Kṣīrodakaśāyī Viṣṇu is celebrated as possessing a blackish color, Lord Śiva is whitish, and Lord Brahmā is reddish, but according to Śrīla Sanātana Gosvāmī in the Vaiṣṇava-toṣaṇī-ṭīkā, this exhibition of colors is not what is referred to here.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.72.44, Translation:

The King's subjects then saw him lying in two separate pieces, each with a single leg, thigh, testicle, hip, shoulder, arm, eye, eyebrow and ear, and with half a back and chest.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 72:

Informed by the hints of Lord Kṛṣṇa, Bhīmasena immediately took hold of Jarāsandha's legs and threw him to the ground. When Jarāsandha fell, Bhīmasena immediately pressed one of Jarāsandha's legs to the ground and took hold of the other leg with his two hands. Catching Jarāsandha in this way, he tore his body in two, from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhīmasena separated the body of Jarāsandha. The audience standing nearby saw that Jarāsandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face.

Conversations and Morning Walks

1973 Conversations and Morning Walks

Morning Walk -- May 5, 1973, Los Angeles:

Svarūpa Dāmodara: The environment is not suitable. They are fresh water species.

Prabhupāda: Well, they are also aquatics. They also live in water. But they are unfit for living in ocean water. So many varieties of life, different living entities meant for different purposes.

Svarūpa Dāmodara: According to the desire of the...

Prabhupāda: According to the desire of the living entity. All facilities, whatever you want, you can have. Harer nāma harer nāma harer nāma eva kevalam (CC Adi 17.21). Another logic is bakāṇḍa-nyāya. Bakāṇḍa. Baka and aṇḍa. Baka, the duck. And aṇḍa, the testicle, testicle of the bull. The bull is going and the testicle is hanging, and the duck is after it. He is thinking here is a fish. You find him always going...when it will drop. Bakāṇḍa. This is nature's study. (break) The baka, the duck, they are after fish. So the testicle is hanging, he's thinking it's a big fish, it will drop now. So it will never drop but he is going after it. Just see. Neither it is fish. Another logic is āja-gala-stana, āja-gala-stana. You have seen on the goats in the neck, just like nipples. If one is expecting milk from that nipple, he is also fool. It is not nipple but it looks like nipple. Āja-gala-stana-nyāya.

Morning Walk At Cheviot Hills Golf Course -- May 17, 1973, Los Angeles:

Svarūpa Dāmodara: (break) without knowing Kṛṣṇa, is this a struggle for existence, any activity?

Prabhupāda: Yes. Activity without knowing the purpose of it, that is struggle for existence. You must know why you are working so hard. What for I shall work? The aim of life is missing. Na te viduḥ. They do not know it. Therefore failure, confusion, hopelessness. All the results of this world, hopelessness. Is it not? What is one... Show one result, that it is very successful, hopeful. Just like, say, moon planet-hopelessness. What is there? They spend so much time and money, but what is this? Hopelessness. They do not know. All scientists are working, all politicians are financing, but result is hopelessness. Is it not? Similarly, everything they are doing, but they are so rascal, they will never admit that "We are failure." Still they will stick, "Yes, we are success... Future, in ten years we shall do it. Never mind." I have seen, one man was condemned to death in Allahabad high-court. So the lawyer was assuring, "Don't be disappointed. I shall get you out by appeal. Don't be disappointed." I have seen it. That lawyer was very big lawyer, an Englishman, Mr. Allston. And one man was condemned to death. He killed his servant very mercilessly. And the case was... He was a doctor, medical practitioner. So he was condemned to death. So after the condemnation, when he was coming out of the courtroom, I saw that he was flattering, "Don't be disappointed. I shall get you out by appeal." This is going on. He wants to bluff him, but this is the high-court judgement. How there can be appeal? There may be appeal in the Supreme Court, but he is simply bluffing. Just like medical men. They'll repeatedly give you medicine, "All right, let me try this. This pill you try. This pill you try." They will never admit, "This is hopeless." This is going on. Bluffing, simply bluffing. Cheating, that's all.

Kṛṣṇa-Kāntī: If they admit they are failures, they'll never get any more grants.

Prabhupāda: You see. All utopian. One platform... It is called ākāśa-puṣpa, ākāśa-puṣpa, to get flower from the sky. It is called ākāśa-puṣpa. This kind of plan is called ākāśa-puṣpa. Ākāśa-puṣpa. Or the bakāṇḍa-nyāya. Bakāṇḍa, the testicle of the bull and the duck, he is expecting, "Here is a fish. It will drop, and I will take it." He is following. Have you seen? In India we have seen many. The bull is going on, on the..., and the baka is going on. And whole day and night, he is after that. "It is a fish, big fish. It will drop and I shall take." Bakāṇḍa-nyāya.

Svarūpa Dāmodara: There is also a bird, Śrīla Prabhupāda; it is called heron.

Prabhupāda: Heron? I do not know.

1976 Conversations and Morning Walks

Morning Walk -- July 11, 1976, New York:

Bali-mardana: Some of the rich men, they buy a cabinet that their body is put into, and they hope that they will wake up in a thousand years.

Prabhupāda: Yes, hope there must be, otherwise how they are foolish? This is called..., what is called? Bakāṇḍo nyāya. Baka, the duck, and aṇḍa, the testicle. So the bull, he has a testicle hanging, and the baka is thinking it is a fish. (laughter) So he's going, he's... (laughter). This is called bakāṇḍo nyāya.

Svarūpa Dāmodara: I have seen it.

Prabhupāda: Everyone knows, this is a common thing in India. You'll see, the baka is going on. He's hoping, "This fish will drop and..." (laughter) Therefore they are baka. Bokā means rascal, bokā means rascal. In India we say any fool, bokā or baka.

Bali-mardana: Baka is a duck?

Prabhupāda: Means that the duck is a fool. Bakāṇḍo nyāya. Very appropriate, this bakāṇḍo nyāya. Logic of duck and testicle.

Rāmeśvara: You say they are ghostly haunted.

Prabhupāda: Hm?

Rāmeśvara: Ghostly haunted.

Prabhupāda: Yes, everyone, the materialistic man means ghostly haunted. He's talking so many nonsense. The whole grade, philosophy, science and everything, all ghostly talking, that's all. There is no reality. Just like the new science you said, what is that?

Room Conversation -- October 3, 1976, Vrndavana:

Prabhupāda: No, after leaving Jhansi I went to this Godbrother.

Hari-śauri: Keśava.

Prabhupāda: I lived there for few months. Then I went to another Godbrother, that Imlitala, Delhi. Then I left there. I used to live alone in Delhi. Then I took one house in Keśī-ghāṭa. Then the Rādhā-Dāmodara men they called me that "You can live here. We give you two rooms. We don't charge. We give you the place." I came to Rādhā-Dāmodara. And from Rādhā-Dāmodara temple I went U.S.A.

Hari-śauri: I was just wondering what exactly the League of Devotees was.

Prabhupāda: Oh, League was that, that was... I was trying to collect some devotees. Some of them, they were medical... Yes. Medical students. So they came and used to live with me. But still, I lived there for two years. From 1954 to '56. I had some surgical operation in my testicles there. They were taking care. This Prabhākāra and... They were not full time. They were students. That's all. They were living with me.

Hari-śauri: But your Bhāgavatams, it says they were published by the League of Devotees. Does that just mean yourself or there were others?

Prabhupāda: (laughs) That was... League of Devotees was my organization. Therefore I gave that name.

Hari-śauri: But actually it was just you. Oh.

Prabhupāda: That League of Devotees, I was alone doing. (laughs)

1977 Conversations and Morning Walks

Room Conversation -- January 27, 1977, Puri:

Prabhupāda: So the more material advancement means more you become dependent, more you become rascal. That is calculation by Bhaktivinoda Ṭhākura. Jaḍa-vidyā jato, māyāra vaibhava, jīvake karaye gādhā, tomāra bhajane bādhā. Anitya saṁsāre, moha janamiyā, jīvake karaye gādhā. My business is that how to leave this material conditional life and become free. Now, with this so-called advancement of science I am becoming more and more attached. So I'll never get freedom. This is the result. Because I am trying in different way how to get, freedom. "Yes, wait millions of years. We shall do it. We shall do this." Gādhā, ass. You'll die trillions of times within millions of years, and he is expecting good result of his scientific... By the time, he'll become a banyan tree and stand there by nature's law, and he's expecting good result after millions of years. So gādhā, ass. Durāśaya. This has been described as durāśaya. He's expecting something, hoping something, will never be fulfilled. They calculate. "Millions of years we shall get how to make life." And the, an ordinary chicken, he is doing this within seven days. And these rascals will have to wait for millions of years and wait that a life is coming from the egg, and other rascals, set of rascals, they are accepting. Bhaktivinoda Ṭhākura's statement is jīvake karaye gādhā. He's already an ass. He becomes a more ass, big ass. Anitya saṁsāre... More than. He's destined to change everything, anitya, everything nonpermanent, but he is illusioned—"Yes, we shall make it permanent." This is moha. Which he will never be able to do, he is expecting... "We shall do it." This is also called another logic, nyāya, bakāṇḍa-nyāya. You have seen bakāṇḍa-nyāya? Baka and aṇḍa. One bull is going and his testicle hanging, and another duck, he is thinking, "It is a fish. It will drop, and I shall take it." This is practical. This is psych... You'll see a bull is going on and testicle hanging, and another duck is going after him. From this baka the word baka has come. Sometimes we say baka. This bakāṇḍa-nyāya.

Gurukṛpā: Baka, crazy.

Prabhupāda: Huh? Crazy, yes. He does not know that it is his testicle. It will never drop, but he is thinking, "As soon as it... This is a fish. It will drop and big fish. (laughing) I shall eat it." Another nyāya is ajā-gala-stana. Those who have studied nyāya-śāstra... There are many such examples. Ajā-gala-stana. Sometimes a goat, they have got nipples.

Hari-śauri: Yes, on the neck.

Prabhupāda: And somebody is expecting milk from that nipple. Nature's study. Therefore knowledge is in India. There is no doubt. If you want to become perfect, you have to take knowledge from India, this Vedic literature. Therefore Caitanya Mahāprabhu says that take, assimilate of the Vedic knowledge, and distribute it to the other parts of world. That is para-upakāra, real welfare activity.

Page Title:Testicles
Compiler:Visnu Murti
Created:16 of Mar, 2012
Totals by Section:BG=0, SB=6, CC=0, OB=1, Lec=0, Con=5, Let=0
No. of Quotes:12