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Supposed to... (Letters)

Correspondence

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

Srila Tirtha Maharaja promised me all help to get this exchange sanctioned by seeing the President and the Finance Minister as he is supposed to have some influence over them. This correspondence is going on since January 1966 with Sripada Tirtha Maharaja but his last letter appears to me very disappointing. Now He asks me to go back to India and try for the sanction with his joint effort from the Deputy Controller of Exchange in Calcutta. Srila Tirtha Maharaja has definitely assured me that the exchange will be sanctioned on submission of plans and expenditure of the proposed temple. But I am not very much encouraged to have this information. I therefore beg to request you to enquire immediately from the Deputy Controller of Exchange, Control Depart. Reserve Bank of India Calcutta.

1967 Correspondence

Letter to Mukunda -- Vrindaban 2 August, 1967:

Vinod Kumar who was supposed to reach U.S.A. on visitor's Visa is not granted the same. Please see if it is possible for him to get Immigration Visa. The forms are sent herewith please do the needful & let me know the result. I am awaiting to hear from you at an early date. Improving gradually. My Blessings for all & Janaki.

1968 Correspondence

Letter to Gurudasa -- Los Angeles 13 February, 1968:

Regarding Acyutananda's letter to you: it is a fact that in Brahmacari Ashram no Grhasthas are supposed to live, but the American House which we are now contemplating has no separate department for Grhasthas or Brahmacaris. Therefore for the present we cannot make such distinction in the American House. We are just beginning the American House there and gradually we shall make departmental division later on. Your quotation from Lord Caitanya that nobody should identify as a Brahmacari, Householder, Sannyasi, is quite correct. On the Krishna platform there is no such distinction. The only reason is that on the material platform sex life is very predominant. Therefore a Brahmacari is advised not to live with Grhasthas. But if there's strong sense of Krishna Consciousness, this distinction of material world will disappear in spiritual light. Anyway, so far you are concerned, I have received letter from Acyutananda which reads as follows about yourself: "Yamuna and Gurudasa are welcomed and they may come soon so I must have your decision." So you can prepare yourself for going there and keeping correspondence with Acyutananda, so that as soon as the house is settled there you can go with a car.

Letter to Aniruddha -- San Francisco 9 April, 1968:

I am in due receipt of your letter dated April 5, 1968, and I thank you very much for it. I am very glad that you are taking responsibility for Krishna's sake, this is advancement of Krishna Consciousness. Krishna is full in Himself. He can exert His energy to do anything wonderful, but still He presents Himself as unable to do so. Just like the Battlefield of Kuruksetra, He said all these men are already dead by my arrangement, none of them are going back home to live, the plan is already settled. And Arjuna was supposed to take responsibility and the credit of being victorious. Krishna is so kind, He does everything, but He gives the credit to His sincere devotee. So the more you take responsibility, Krishna is pleased on you. I am very glad you are feeling such responsibility and Krishna will bless you.

Letter to Harer Nama -- Allston, Mass 28 May, 1968:

Regarding your 2 questions: For offering prasadam simply prayers to the Spiritual Master is sufficient. The process is that everything is offered to the Spiritual Master, and the Spiritual Master is supposed to offer the same foodstuff to the Lord. When a thing is offered to the Spiritual Master, he immediately offers to the Lord. That is the system, and as we come by parampara system, it is our duty to go through the right channel—namely, first the Spiritual Master, then Lord Caitanya, and then Krishna. So when we chant prayers, we do this, Bande ham Sri Guru . . . and gradually to the Goswamis, then to Lord Caitanya, and then to Radha Krishna. That is the praying system. But offering the prasadam to present everything before the Spiritual Master whose picture is also in the altar, means that the Spiritual Master will take care of offering the foodstuff to the Lord. Therefore simply by chanting the prayer to the Spiritual Master, everything will be complete.

Letter to Malati -- Allston, Mass 28 May, 1968:

I thank you very much for your letter of May 14, 1968, and I have noted your kind sentiments with appreciation. Don't wait for next life for finishing up the business of Krishna Consciousness; try to finish up this business in this life. And pray to Krishna that if your Krishna Consciousness business is unfinished in this life, He may give you chance to take birth in a family where the father and mother are in Krishna Consciousness. That is a great opportunity. Similarly, the child who is coming in your family is supposed to have executed Krishna Consciousness in his previous life. I have not heard from your husband in many days. After your childbirth, does he propose to go to Germany for preaching work? We want to establish one center in Germany. As my permanent visa in USA has not been granted, so I am going to Montreal for some time, then after my business in Montreal is finished, I may go to London, and then to Germany. That is my desire. I do not know what is Krishna's desire. We can discuss this further at that time.

Letter to Brahmananda -- Montreal 28 June, 1968:

Caitanya Mahaprabhu especially warned His devotees to deal with worldly minded men. Therefore according to Vedic principles, only the Brahmacaris, the Vanaprasthas, and the Sannyasis are recommended to take to Krishna Consciousness seriously or to get free from the problem of earning money. The Grhasthas are supposed to support the 3 sections of the society. Anyway, the best source of our income should be by accepting contributions from the sympathetic public, and selling our own books and literature. That is also a sort of business, but it doesn't matter. And if we do business we must do it independently, without any assistance from outsiders. We can take help from outside in the matter of monetary help, either by contribution or by loan, but not to enter into transactions with outsiders. Because their aim of life is different from ours.

1969 Correspondence

Letter to Kirtanananda -- Los Angeles 12 January, 1969:

So far as we are concerned, our new year is every day because Krishna belongs to the nitya lila. Nitya lila means that all of His Pastimes are going on in either of the so many universes. It is just like the rising of the sun. In your country the sun is supposed to rise at 6:30 at the present moment, but at any time you can inquire in some part of the world and there it is the same 6:30 and sunrise. While you are in this meridian, in another country it may be 6:30 AM, and the sun is rising.

Letter to Rayarama -- Los Angeles 20 February, 1969:

Regarding your fraternal quarrel, these departmental management sometimes creates such trouble. When I was in New York in the beginning of our activities there was no departmental management. The account was very clearly kept by Gargamuni, corroborated by regular vouchers. That is the true system of keeping accounts. Now whatever is done is done. I am glad to know that Subala is making good show of business and responsibility, and he is supposed to keep quite accurate accounts of bookkeeping. So you can advise him to follow the system of vouchers. That is the perfect system of account.

Letter to Rayarama -- Los Angeles 29 June, 1969:

So my advice to you is that either you become a regular householder, giving 50% of your earnings to Krishna, 25% for family, and 25% for savings, or else you strictly follow the principles of brahmacari life. A brahmacari has nothing to do except serve his Spiritual Master. That is the injunction of the Bhagavata. A brahmacari is supposed to work as a menial servant of the Spiritual Master, and whatever collection he gets, it becomes the Spiritual Master's property, not the brahmacari's. That is real brahmacari life. If a brahmacari earns money for his sense gratification, that is not brahmacari life. Better one should become householder and live peacefully. So far as work is concerned, you have got more than sufficient work with me. You have got a good qualification for editing literary works, and we have sufficient engagement for that purpose. Formerly, you were very much eager to transfer yourself from New York to Los Angeles because of considerations for your health. Now when I say that you may come here, there is a nice room for you, and work here day and night, I do not know what is the cause that you do not come. But still I request you that give up all other engagements, come here, and fully engage yourself in editorial work.

Letter to Brahmananda -- Los Angeles 24 July, 1969:

We should always remember that Krishna is always grateful to His devotees. If some ordinary man gives sufficient remuneration to a worker, why Krishna will not give sufficient remuneration to His servants? But we should always remember that whatever Krishna gives us, that never becomes ours. It is Krishna's. The more we receive from Krishna, the more we engage the remunerations in the service of Krishna. That is the duty of a bona fide brahmana. A Vaisnava is automatically a bona fide brahmana. There is a proverb that a brahmana remains a beggar even if he receives $100,000. That means that a brahmana is supposed to spend all of his money for Krishna as he receives it from Krishna.

1970 Correspondence

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

According to our Sastras, the brahmacaris, the vanaprasthas, and the sannyasis are allowed to collect alms and are considered as the children of the society, which is composed of householders. In other words, our Vedic civilization is the most perfect community project. Only the grhasthas are supposed to earn money, especially the ksatriyas and the vaisyas, and the money is distributed community-wide. The community is divided into four parts, the brahmacari, the grhastha, the vanaprastha, and the sannyasi. Out of these four divisions, only the grhasthas are supposed to maintain the brahmacaris, the vanaprasthas, and the sannyasis. That is the whole program, which means if there are 100 members in the community, three-fourths of the whole number, namely 75%, are maintained by the one-fourth members, namely 25%. Our movement is for preaching the sankirtana vibration, so while the brahmacaris and vanaprasthas or the sannyasis take to this preaching work, the grhasthas or householders can maintain the temple and institution.

Letter to Syama -- Los Angeles 23 February, 1970:

Women are by nature endowed with many artistic tendencies, and from the Vedic age we find that high grade women and girls were highly qualified in sixty-four arts. Srimati Radharani was fully qualified in those arts, and therefore, by Her super-excellent transcendental qualities, she could charm Krsna who is the charmer of the three worlds. One of the Principle Gopis was Syama dasi, and you are supposed to follow the footsteps of Syama dasi.

1971 Correspondence

Letter to Dr. Bigelow -- Allahabad 20 January, 1971:

So far as heart transplant is concerned, there is no question of success unless the soul is there in the heart. So it has to be accepted. Just like in sexual intercourse, if there is no soul there is no conception, no pregnancy. Contraception means to make the womb deteriorated so that it no longer is a good place for the soul. That is against the order of God. By the order of God a soul is sent to a particular womb and by this contraceptive, he is denied that womb and has to be placed in another. That is disobedience of the Supreme. Just as a man who is supposed to live in a particular apartment. If the situation there is so disturbed that he cannot enter the apartment then he is put at a great disadvantage. That is illegal interference and is punishable.

Letter to Jagadisa -- Allahabad 30 January, 1971:

I am in due receipt of your letter dated 13rd January, 1971 and also the telegram sent by you indicating that Drew Pederson should not be initiated. None of the devotees recommended by you have been initiated as yet. I am still waiting for either their own beads to be sent or preferably $5.00 to cover the cost of tulasi beads gotten from here, as well as shipping costs. In either case some presentation should also accompany the same. As soon as a disciple takes initiation, he immediately is supposed to beg alms and make a presentation to the Spiritual Master. In that light, all devotees who are taking initiation must make a presentation to the Spiritual Master. That is the system.

Letter to Nayanabhirama -- Allahabad 4 February, 1971:

I am pleased to note that Karen Anderson has been endorsed by you for initiation and certainly I will accept her as my disciple. Presently I am inquiring into purchasing a quantity of tulasi beads here. When I secure them, then I shall duly chant on one set for Karen and dispatch them forthwith. The $50.00 initiation donation was duly received and you can thank Karen very much for her contribution to my book fund. Actually that is the parampara system. The newly initiated disciple is immediately supposed to beg alms and make a presentation to the spiritual master. If such presentation is not made, if they do not follow the system, how the effect will be there? So far as Bhaktijana getting himself married, I have already written him about this.

Letter to Karandhara -- Bombay 30 April, 1971:

I am still in Bombay and am supposed to go to Kuala Lumpur, Malaysia next Monday. I was supposed to go today but did not because my new passport was misdelivered by the post office. So I am trying to reserve my seat and probably will be going on Monday.

Letter to Tribhuvanatha -- Los Angeles 4 July, 1971:

Presently I am still in L.A. and by the middle of this month I should be going to N.Y. From there, you will be glad to know, I will be going directly to London. Here in L.A. things are going on very nicely and just this week 40 new devotees were initiated. So the stock of japa beads I brought with me has been depleted. Malati Prabhu was supposed to have brought some beads with her from India, and so I would like that those beads be sent immediately to N.Y. center by air. I have instructed Tamala Krishna in Calcutta and he soon will be sending more beads to London, for distribution in Europe. So take care of this matter right away so that the beads will be there upon my arrival in N.Y.

Letter to Tamala Krsna, Gurudasa -- London 23 August, 1971:

.S.: While posting this letter, one letter came from Calcutta in which it is said "As for accounts, at least the trial balance sheet has shown great discrepancies. For example, I have collected Rs. 70,000/- from the Maidan advertisers, but only Rs. 55,000/- has been recorded, and after being informed I was able to account for a possible Rs. 5,600/- of the difference, but still Rs 9,400/- is unaccounted for. Also a profit of Rs. 15,000/- was supposed to have been made due to the Maidan program, and that profit was to have paid off a previous Calcutta debt to the building fund, but now that Rs 15,000/- has been spent for maintenance, and an additional Rs 8,000/- of membership money collected since the program has also been spent, so the Calcutta debit is now Rs 23,000/- and is increasing."

Letter to Jayapataka -- London 24 August, 1971:

One letter has just come from Giriraja in which it is said "As for accounts, at least the trial balance sheet has shown great discrepancies. For example I have collected Rs 70,000/- from the Maidan advertisers, but only Rs. 55,000/- has been recorded, and after being informed I was able to account for a possible Rs 5600/- of the difference, but still Rs 9,400/- is unaccounted for. Also a profit of Rs. 15,000/- was supposed to have been made due to the maidan program, and that profit was to have paid off a previous Calcutta debt to the building fund, but now that Rs 15,000/- has been spent for maintenance, and an additional Rs 8000/- of membership money collected since the program has also been spent, so the Calcutta debit is now Rs. 23,000/- and is increasing".

Letter to Himavati -- Bombay 26 December, 1971:

Regarding your last question, what I was supposed to have said to the pujari in Bombay, I never said like that. How could I say like that. The deity is the Master, the pujari is His servant, that's all.

1972 Correspondence

Letter to Yajnesvara -- Bombay 2 January, 1972:

If one has appreciation for the spiritual master then he must follow the instructions of the spiritual master, and that means he is supposed to worship the deity in a certain way, like that. It is not possible to love the spiritual master without loving God. Your next question was about the free will, whether we have it or not? If one is not intelligent enough for making for making decisions, then all decisions shall be sanctioned by the spiritual master. Neophyte means no independent decisions, no free will, that means surrender. But when he is trained up then automatically he gets his freedom. Just like a small child can only eat such things which are sanctioned by his parents, not by his own discretion. Free will is that when the controller says do this, you can use your free will to do it or not to do it.

Letter to Gargamuni -- Madras 15 February, 1972:

So you please go there and take instruction from him ____ regard to levelling the vacant plot and constructing ___ see what progress he has made. He was supposed to have ___ use of hiring coolies to level by hand, but it is doubt ___ can be done very nicely, so if you think it is better, you ___ one machine for levelling the whole thing in one day, and ___ have several Life Members in Bombay who are having such machine ___ building business. Now do everything nicely, also hold our regular ___ kirtana and arati programs daily in the temple, and I shall completely trust this important business to you. I think Madri dasi and Tungabhadra dasi are also there for attending the deities. You write that you have no money, so I have instructed Mahamsa to send you the fare money, and as soon as you receive that you may go there immediately.

Letter to Ksirodakasayi -- Calcutta 18 February, 1972:

So you may come to Mayapur, and I have also invited Ramananda and all my disciples in India, and I think we shall number at least 50 heads, because we are being joined from here by Puri Maharaja and some of his close assistants. We shall leave for Calcutta on Tuesday, the 22nd, and are supposed to arrive in Mayapur by 25th latest. So you come too, and if you have finished the latest Hindi BTG you may bring some of those as well.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

So I am encouraging the grhastha devotees who want to live together to start householder asrama outside the temple in a nearby house, just like in Los Angeles there is one such householder asrama. There, the grhasthas, men and women, work sometimes in the incense factory and get paid $1 per hour, and in this way they pay the rent and meet other expenditures. So if you can arrange a similar house in Philadelphia center, that will be nice. The householders may sell my books and incense and make some small salary to pay rent, take prasada at the temple, and live very happily. So far the GBC is concerned, they are my chosen experts and they are supposed to know everything, so there is rule of separate living, that should be followed. If GBC man requests in this way, you should try to oblige, what is the difficulty?

Letter to Satsvarupa -- Los Angeles 1 July, 1972:

You mention that you are no longer much occupied with seeing that the rent and mortgage is paid and that the incense is sold, but GBC means to be occupied with everything in the zone. It is not that now we are preachers we can neglect all other points. No, the GBC member is supposed to know everything and anything about the condition and situation of all matters within his jurisdiction. That is the meaning of secretary. So because we are engaged in many fields of activity I am especially relying upon that knowledge of my GBC assistants and secretaries to manage everything properly. But if we do not take time to understand how the financial matters are going on, then at any moment we may experience some calamity due to our inattention to these matters. Therefore, you should try to keep yourself always informed how the financial matters are improving and keep your watchful eye on every feature of our Krishna Consciousness activity.

Letter to Karandhara, Tamala Krsna, Bhavananda, Giriraja -- Vrindaban 20 October, 1972:

Take information from the bank when he took the money. One year from that time according to the terms of the purchase agreement we are supposed to pay further two lakhs, that is, one year from the execution of the conveyance. So we have paid Rs. 50,000 as earnest money, according to the agreement, and the agreement then states that we must pay Rs. 1,50,000 "upon the execution of the conveyance." So he has accepted that means conveyance transaction is complete, he may give me receipt or not, that doesn't matter. It is a case of misappropriation, he did not deliver the goods. Once when I was in business I took money from one man for an order of goods and I was bit late in delivering them, so he wanted to sue me in the court for misappropriation. It is the same thing. We have paid Nair, taken possession, and now he doesn't want to deliver the goods.

Letter to Karandhara -- Bombay 3 December, 1972:

I beg to acknowledge receipt of your letter dated November 11, 1972, and I have noted the contents with care and attention. Still we have not finished the business with Nair, and the case has become very complicated without any settlement. They were supposed to settle the Conveyance Deed on December first, as we had made a supplemental agreement in Hyderabad and Mrs. Nair had signed it. That was very favorable for us. But other things have interfered, and they have defaulted for one reason or another, so we have got the upper hand. Now I have asked Mr. Diwanji to come to see me tomorrow morning, and Mr. Nair is also coming here, so I want to make a settlement with them without further delay. I shall let you know later.

1973 Correspondence

Letter to Madhukara -- Bombay 4 January, 1973:

So I have introduced this marriage system in your Western countries because there is custom of freely intermingling male and female. Therefore marriage required just to engage the boys and girls in devotional service, never mind distinction of living status. But our marriage system is little different than in your country, we do not sanction the policy of quick divorce. We are supposed to take husband or wife as eternal companion or assistant in Krsna consciousness service, and there is promise never to separate. Of course if there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation. But even in those cases there is no question of separation, the husband, even he is sannyasa, he must be certain his wife will be taken care of nicely and protected in his absence.

Letter to Karandhara -- Bombay 31 March, 1973:

For two houses in M-V we are supposed to get 1600 dollars per month. Now we got three, but we get only $750 per month. What is the benefit? 12-13% interest was the original idea of investing but now you have given calculation for 6 1/2%. I do not know how you have decided this, to take so much burden of maintenance for so little return.

Letter to Karandhara -- Bhaktivedanta Manor 10 July, 1973:

I understand you are interested in when I am returning to Los Angeles. Actually just now in London we have instituted a program where important men are coming to meet with me in the evening for discussion of Krsna Consciousness. I have talked with a very famous sculptor, a teacher of a boys college and today George Harrison is supposed to visit. Syamasundara is arranging for visits by many other famous men. Wherever I shall go now this policy of important men being invited to talk with me about our Krsna Consciousness movement should be implemented.

Letter to Bhutatma -- Bhaktivedanta Manor 7 August, 1973:

We want to create some men who can give guidance to the human society, because at the present moment the society is without any intelligent head, namely Brahmins, therefore the whole world is confused for want of real guidance in the matter of ultimate goal of life. They have taken sense gratification as the ultimate goal and therefore everyone is frustrated, because the living entity has nothing to do with the temporary material senses. The senses will never be satisfied, Krishna must be satisfied and then the living entity as eternal part and parcel of the Supreme Lord is automatically satisfied. So the Brahmins are supposed to serve the whole society by distributing this important information. Please help me in this way and Krishna will bless you.

1974 Correspondence

Letter to Tarun Kanti Ghosh Babu -- New Delhi 11 March, 1974:

The brahmana class should be highly cultured in spiritual understanding; by their Vedic knowledge they will be able to educate the ksatriya and the vaisya in the value of life. It is the government's duty that according the division of human society everyone should be engaged in responsible duties. On the whole, at the present moment, there is not guidance from the authorized intellectual class. Therefore everyone is in darkness. The Krishna Consciousness movement is supposed to create actual intellectuals to guide society. The process if very simple.

Letter to Mukunda -- Bombay 27 March, 1974:

Revatinandana Swami should not stay there but his travelling party should go on for preaching and distribute many books at the colleges and schools. Also Prabhu Visnu is supposed to stay in London as he is the president there.

Letter to Dayananda -- Bombay 11 April, 1974:

It is extremely assuring to me to hear that Gurukula is doing nicely. The importance of the school in Dallas cannot be overestimated, both for our ISKCON movement, and for the outsiders as well, indeed it is important for the whole world. I was discussing this point in my lecture last night here in Bombay, that human life means tapasya, and tapasya must begin with brahmacaryena, life at Gurukula. The boy is supposed to lie down on the floor, collect alms for the spiritual master—not that they are trying very hard to make a comfortable material arrangement. But the result is that although in this age everyone is born a sudra, we are producing first class brahmanas who can actually do good for their fellow man.

Letter to Bhavatarini -- Bombay 4 May, 1974:

Your enthusiastic response to my instructions is very encouraging. Actually the disciple is supposed to find relief from all his problems just by carrying out the orders of the spiritual master. Just as Arjuna in the beginning was completely confused and lamenting, but after accepting Krsna and hearing from Him he said, "Now my illusion is over, and I am prepared to do whatever you say." If the guru is a representative of the Supreme Lord in disciplic succession and the student is sincere, only then he can get him out of the clutches of the material energy to become situated in spiritual happiness above all material desires, in Krsna Consciousness.

Letter to Ramesvar Prabhu -- Vrindaban:

Regarding the Dollars 7,500 Giriraj is supposed to have received, that I am enquiring from him, but in the meantime the balance, which comes to Dollars 22,490.63 should be immediately transferred to Bombay American Express account with notice by separate post informing me as such.

1975 Correspondence

Letter to Dinanatha N. Mishra -- Laguna Beach 26 July, 1975:

I therefore suggested in my last letter that now you are in ripe old age, so you can accept vanaprastha life which is your duty as you are born in a brahmana family. According to our Vedic principle a brahmana is supposed to accept the four asramas, namely brahmacari, grhastha, vanaprastha, and sannyasa. Others are not do not accept sannyasa, but a person who is a brahmana must accept sannyasa at the end of his life.

1976 Correspondence

Letter to Yasodanandana -- Vrindaban 2 April, 1976:

I am in due receipt of your letter dated 22 March, 1976 and I have noted the contents carefully. My program will be confirmed by the end of April. There is a proposed meeting with the chief minister of Haryana for organizing Kuruksetra and if that meeting is serious, then certainly I shall remain in India. The minister is supposed to meet me in Vrindaban before the 10th April and after the meeting I shall let you know my program.

Letter to Brisakapi -- Honolulu 6 May, 1976:

I am in due receipt of your letter dated May 2, 1976, and I have noted the contents with care. I also am desirous of visiting Washington, as I have never before been there. I am presently scheduled to go to Washington, D.C. from July 2 to July 9. I am looking forward to meeting with one State Department official, a Mr. Twohi, who is handling a house which we want to acquire to house our Delhi Temple. I believe that Ādi Kesava Maharaja who is presently in N.Y. temple is supposed to arrange this meeting between myself and Mr. Twohie. So far meeting the President is concerned, you can try to arrange, but it is not the most important thing.

Letter to Aksayananda -- New Vrindaban 24 June, 1976:

Concerning the 4 men who were supposed to have come to New Vrindaban for constructing purposes, Kirtanananda Swami will correspond with you directly in the event the need may arise.

Letter to Jayapataka -- New Vrindaban 26 June, 1976:
Why Prabhu Svarupa das from Haridasapur is now living with us? He was supposed to arrange for the transfer of the land to us, but now no further word? I understand that he is a disciple of Bon Maharaja and he may have ulterior motives; inquire and inform me.
Letter to Rajni -- Vrindaban 23 October, 1976:

Yogesvara is supposed to come there very soon to check on the situation and then report back to me. You may please keep in correspondence with him.

Page Title:Supposed to... (Letters)
Compiler:Visnu Murti, Mayapur
Created:16 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=43
No. of Quotes:43