Just now I have received some more requests for giving first initiation from Dhananjaya, and now I am receiving weekly not less than ten to fifteen such requests from new students. So it is becoming very expensive to send so many sets of beads such long distance, and it has become little bothersome for me also, so I think now you may be appointed by me to give first initiations to new disciples by chanting on their beads on my behalf. In America Kirtanananda Swami is going that. So now if there are two of you that will give me great relief. Kirtanananda will chant on the beads for new devotees in America, Canada, like that, you can chant on the beads for the European continent new disciples.
Students (Letters 1973 - 1977)
Correspondence
1973 Correspondence
Letter to Bhutatma -- Bombay 5 January, 1973:
I beg to acknowledge receipt of your letter dated December 18, 1972, forwarded to me here at Bombay. I am very happy to hear from you that everything is going nicely in the San Francisco temple. Upon your recommendation I am very glad to accept the six new students as my duly initiated disciples. Their letter is enclosed herewith. As for chanting on their beads, I have delegated Kirtanananda Swami to chant on the new devotees' beads on my behalf in your country. In Europe, Revatinandana Swami will chant on the new devotees' beads on my behalf. Because it is such long distance, therefore it is very expensive to send beads airmail from here, and there are so many instances of the beads being lost in that way. And I am getting now requests up to 20 or 30 each week, so it is practically becoming impossible for me to chant the beads when I am so far distant. Therefore the new devotees may send their beads to Kirtanananda in New Vrindaban, and he will chant the beads and send back to them. Is this all right?
Letter to Ravindra Svarupa -- Bombay 5 January, 1973:
So preach in this way, whatever is palatable to the student class, and give them factual Krsna Consciousness. In this way, try to recruit some men from the student class of men for joining us as future leaders of our Society. If we simply go on expanding and there are no qualified men to lead, then everything will be spoiled eventually. So you have got the best opportunity for this great service to Krsna, and I think that Krsna will send you some very qualified men to take instruction from you. But one thing is, do not spend much time for topics that are not concerned with Krsna Consciousness, neither try to speculate about history and other things. But the way you have described it, your program is nice. So if anyone students are serious to learn Krsna Consciousness from you, give them all help and facility, let them accept gradually by their intelligence. Do not force, but if gradually they understand, they will voluntarily accept the life of tapasya or austerity of Krsna Consciousness movement. In this way, by their voluntary agreement to join and follow strictly, they will assist me in the leading posts to spread on Lord Caitanya's message all over the world.
Letter to Damodara -- Bombay, India 9 January, 1973:
Spending so much time with upper class citizens to get funds must be judged on this idea, whether their appreciating our movement will have any practical effect in terms of widespread spreading of Krsna Consciousness and preaching to the mass of men? The program, as you have mentioned it, of approaching the professors to introduce our books in their classrooms, that is the right idea. In that way the leading class, just like the professors, if they can be induced to preach on our behalf, just like introducing the books to their students is one form of preaching, if they will do like that, then spending time with them is very, very desirable and effective.
Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:
I very much appreciated your publicity material for the Bhagavata-dharma program, now go on developing it more and more to perfection. I am very much satisfied by this activity, that is your real work for Krsna. In this way, try to recruit some of the intelligent class of student class to take up this Krsna Consciousness philosophy and study it carefully. Try to recruit some of such men to become our devotees. There is need for intelligent young men to train them up as future leaders and preachers to go all over the world for spreading the message of Lord Caitanya Mahaprabhu. If we simply go to the college on one night and leave immediately for another place, it will be difficult to make very much impression upon these students. I think it is better to stay at one place for some time, at least one week, or as long as the students are interested, and try to sell as many books as possible. After your lecture in the college you may request if there are any interested students, that they may make further programs for you in their homes, or in some club or hall, like that, so that you may remain some time longer and concentrate on recruiting two or three good men, whoever appears to be the most interested, and by your diligent preaching to them you may be able to persuade some of them to become our devotees.
Letter to Mr. Robert Keene -- Bombay 9 January, 1973:
I beg to acknowledge receipt of your letter dated December 20, 1972, and I have noted the contents with great concern. I do not know what are exactly the facts of the matter, but if there are any discrepancies as you say in the temples of ISKCON, they should be immediately rectified by conscientious officers. Of course, we cannot expect to find always any utopia in this material world, that is a fallacy, and it may appear to someone who is materialistically inclined that what we are doing is not only harmful to our materialistic condition, but also that we are not caring for our students and so many other things. But if you inquire from our students more carefully, you will come to understand that these superficial matters are not very serious in the long run, and that the students are becoming very happy by their acquiring spiritual knowledge and serving Krsna in so many ways. It is said that "one man's food is another man's poison." Because they have become disgusted with this material world, sometimes our devotees appear to have foolishly disregarded everything, that is seen to be something bad in their eyes, but we should not take these things very seriously. Main thing is that these boys and girls have understood what is austerity and the difference between spirit and matter, that is the highest knowledge of existence. Because they are engaged in serving Krsna in this way, you have nothing further to worry, their position in life is very secure and sound because they are going back to home, back to Godhead, without any doubt. Though they may be dressed in rags, still they are more exalted than kings.
Letter to Mr. Robert Keene -- Bombay 9 January, 1973:
Nevertheless, I do not know how serious is the actual situation at Boston Temple or at other temples, but I am sending copies of your letter to all ISKCON centers and I am requesting the officers in charge in those places to do the needful as you are suggesting. Yes, if there is anything cold weather, the students should be sufficiently dressed and they should not work under such conditions that they will fall ill. Everything should be managed in a nice way, so that no one is dissatisfied and everyone keeps their health and energy fit for serving Krsna 24 hours.
Letter to Bhakta dasa -- Calcutta 26 January, 1973:
It is very pleasing to me that you have distributed so many of my books and preached to the students. This is our mission of life, to somehow turn the minds of the conditioned souls to Krsna consciousness and thus give them the highest perfection of life. So you are a very sincere soul and Krsna will give you intelligence how to do this more and more.
Letter to Satsvarupa -- Melbourne 10 February, 1973:
I am in due receipt of your letter dated January 22nd, and 23rd and have noted the contents carefully. I am very much encouraged that you are taking this program of preaching to the college students seriously and this is very important program. Regarding your various questions. First let us understand that polygamy cannot be permitted in our society. Legally it is impossible and neither are there many of our devotees who are prepared to assume the responsibility for many wives. Therefore as I have suggested previously as they do in Christian religion they have so many convent where the women stay and they receive protection. The point is that the women must be protected and it is the duties of the leaders of our society to see that this is carried out.
Letter to Ramesvara -- Sydney 14 February, 1973:
Therefore there is no need for us to directly attack these charlatans but simply by this distribution of books the sunlight of Krishna consciousness will prevail. It has been brought to my attention that some of my students are not studying. I do not know if this applies to you or the devotees under your care, but I must stress again that we must have our classes one hour in the morning and one hour in the evening and the devotees must also chant regularly their sixteen rounds and follow the principles. The rest of the time they may go on distribution of my books. So I hope you will do the needful in this regard. Still again I must express my appreciation for Sriman Tripurari Prabhu's outstanding service, as well as all the devotees in your party. So my request to you is to go on in this way with more enthusiasm. This is the key. Always remain enthusiastic and inspire others and your life will be glorious and at the end you are sure to go back to Home, back to Godhead. I hope this finds you in good health.
Letter to Rupanuga -- Sydney 14 February, 1973:
As far as studying my books is concerned, I have already given the order. One hour in the morning class and one hour in the evening and if there is extra time during the day it may be used for studying but we cannot expect everyone to be studious. If someone has desired to distribute books all day he may do this, but he must always follow the principles of rising early, chanting 16 rounds, etc. Just as some rich men have no inclination for studying, but still he opens many schools for others to study at. Like this, all of my students may not be inclined to study but they are very much eager to give others the opportunity to read my books and this should not be discouraged. All programs must go on but it is a fact that this book distribution program is very very important. It is real preaching work but I think this program for T.V. and radio is not so important. There are so many T.V. programs. Someone will see us on T.V. and then right after they will see some other nonsense and they will forget. Therefore it is better for them to read my books but I think your proposal for seriously organizing the college programs is first class. If this program is conducted in the proper fashion it can be our biggest book distribution outlet, I am convinced of this. You are advanced devotee and you should use your intelligence to convince the professors that they should use my books in the colleges. This will be the greatest service.
Letter to Satsvarupa -- Sydney 15 February, 1973:
I am in due receipt of your letter dated nil and I have noted the contents carefully. I am very pleased to hear of your determination in spreading this Krishna Consciousness philosophy on all these campuses. This is a very important program. Right from the beginning of my mission, I have always stressed and encouraged my disciples to work with the college students. You should not be discouraged if people are not coming to your meetings. We are trying to please Krishna. That is all. We simply must go on with our business, to the best of our ability. We must always sincerely try to do our best with great determination. This is the transcendental position. Success or failure, this is not our business. We leave that up to Krishna.
Letter to Hamsaduta -- Sydney 17 February, 1973:
While in India last it was brought to my attention that our Sriman Hayagriva das has become deviated from the four basic principles which I have given to all my students for adherence to when they are first initiated. I do not know why he is living in such a way but I feel that he must be brought back to the standard immediately. So I am requesting you as my Governing Board Commissioners to help me bring him back to the standard. He has very good talent, but he is spending it by living such an unrestricted life.
Letter to Karandhara -- Sydney 17 February, 1973:
While in India last it was brought to my attention that our Sriman Hayagriva das has become deviated from the four basic principles which I have given to all my students for adherence to when they are first initiated. I do not know why he is living in such a way but I feel that he must be brought back to the standard immediately. So I am requesting you as my Governing Board Commissioners to help me bring him back to the standard. He has very good talent, but he is spending it by living such an unrestricted life.
Letter to Niranjana -- Hyderabad 23 March, 1973:
Yes, I am sorry that I could not see you this year at the Mayapur celebration, it was very successful. But anyway because you are in college please take this opportunity to convince some of your fellow students about this Krsna consciousness. All over the world there are college students who are joining our movement, why not in India? Actually there is no need to give up studies to be a devotee. In America, a number of our students joined with us before they graduated but still they went on to graduate with honors, namely Bhagavan dasa, Trivikrama Maharaja, and others. So just try to convince them in some way.
Letter to Sudama -- Hyderabad 23 March, 1973:
The idea of the Temple bus is to attract them aboard back to Krsna and the hippies and college students, anyone, will be very much attracted to the program. Now you have my full blessings, so go out and recruit some solid new devotees to help us push on this movement.
Letter to Sudama -- New York 8 April, 1973:
Your program for traveling on the West coast holding festivals at schools and communes is approved by me. Especially you must try to convince these students to join us. There is nothing else that will save the world from destruction and it is our responsibility to recruit these young educated boys and girls before they become spoiled by the degraded conditions of this so-called human society.
Letter to Jayapataka -- New York 12 April, 1973:
When I was there last there was one boy who was for making dolls. I want to know how the samples are coming out, if they are nice. Can he teach our students how to do this art? If so, our men can go there and learn, or should he be sent here to USA? Please write to me in this regard at L.A.
Letter to Govinda -- Los Angeles 20 April, 1973:
Please go on preaching Krishna Consciousness amongst the students because they are our best clients.
Letter to Thakura Haridasa -- Los Angeles 23 April, 1973:
I can understand from the play he is talented man. Now you have to impress upon hm, that when talent is used to glorify the Supreme Lord, that is perfection of talent. . Just like one of our students, he is scientist, Ph.d, and he can present God by scientific statement. He has written one small book presenting God consciousness based on scientific statement very nicely so we are publishing it.
Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:
So these are the descriptions of the more advanced stages of Krishna Consciousness devotees, when has got mature knowledge by development, and at present many of our students are young boys, they are learning gradually and the process is so effective, certain, and authorized that if they stick to it they will come to the right point, as you say, of loving. But that love is not material, that is our point, so it may not be judged on the on the false sentimental platform of ordinary mundane dealings.
Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:
Many students from America will very soon go there to learn the art of doll making as desired by you. It is better to go there and learn the art instead of the teacher coming here. Mayapur is already wonderful being the transcendental birthplace of Lord Caitanya. By utilizing western talents to develop this place certainly it will be unique in the world. As in Vrndavana we have named the temple Krsna-Balarama Temple, similarly I suggest that our Mayapur temple be know as Mayapur Candra temple or Mayapur Candrodaya. Whichever sounds better we should advertise from now.
Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:
Our philosophy is that we are not this body, outer tabernacle, but one must stick to our principles and live with us like other devotees. The difficulty will be the Mohammadans will not agree to shave their heads and beards. Our principle is anyone can live with us provided he becomes clean shaved, dresses like us, follows the regulative principles and chants the beads regularly. So you can let me know what is the reaction on the Mohammedan side to these conditions. Most of my students are coming from the Christian and Jewish groups but because they agreed to follow our principles there was no difficulty to organize the society. Similarly Mohammedan or anyone else who has no objection to our principles is welcome.
Letter to Ekendra, Shawn, Christina, Dvarakadhisa, Kimi, Tonya, Joe, John, Candramukhi, Carol, Peggy, Lisa, Stephanie -- Dallas 21 May, 1973:
I beg to acknowledge receipt of your very nice Isopanisad papers, with sanskrit, transliteration, translation and purport. You are all very nice devotees. You are very, very fortunate to have the opportunity to be going to this Gurukula. It is the only one of its kind in the world. You are the first students and you must set a good example for the others, always being very enthusiastic to learn from your teachers, offering all respects to your teachers, leading the kirtanas with exuberance. In future you will be the leaders of this Krsna Consciousness Movement, so now you must take this training preparation very seriously.
Letter to Niranjana -- Brooklyn 21 May, 1973:
So-called highly qualified technologists cannot earn their livelihood without getting a suitable job. It is just like a dog, however stout and strong it may be, it cannot be happy without having gotten a wealthy master. Without being protected by a wealthy master it is nothing but a street dog and he is never happy. So all the students at the present moment are getting educated how to become first class sudras. How they can be interested in Krsna Consciousness, which is the business of high class brahmanas and Vaisnavas? Still it is our duty to preach, and our sincere endeavor for preaching work will be appreciated by the Lord. That much we want. Our mission is to see that Lord Caitanya is satisfied, never mind if we could not turn many of them to this cult. Here is a quotation from Caitanya Mahaprabhu's instruction, "Yare dekha, tare kaha 'krsna'—upadesa/amara ajnaya guru hana tara' ei desa (CC Madhya 7.128)." Caitanya Caritamrta, Madhya-lila, 7:128. So our mission is, by the order of Caitanya Mahaprabhu, we shall try to teach people about the Bhagavad-gita and Srimad-Bhagavatam, etc., without being depressed whether people are accepting them or not. This is our credit. We shall be judged by the quality of our work and not by the material return.
Letter to Niranjana -- Brooklyn 21 May, 1973:
You mention that they have not even heard of Lord Gauranga. So that is their misfortune, and our misfortune also. Our big, big godbrothers in India, they could not preach Lord Gauranga's name all over India. They are simply inclined to criticize me, that my students call me Prabhupada. They could not do anything practical and tangible. They are satisfied with a temple and a few disciples begging alms for the maintenance of the temple.
Letter to Batu Gopala -- Mayapur 22 June, 1973:
On your recommendation I have accepted the four students in your temple as my disciples. Their new names are as follows:
Marilee Ash—Mrgaksi dasi
Harvey Mechanic—Mrgendra das
Dan Cunningham—Gatravan das
George Vutetakis—Gopati das
Have them send their beads to Kirtanananda Swami for chanting. You can hold a fire yajna for the initiates and invite many guests. Hope this meets you in good health.
Letter to Govinda -- Bhaktivedanta Manor 20 July, 1973:
Of course we have to control the mind, and I have already instructed you and all my students that the restless fickle mind can only be controlled by putting the mind to the lotus feet of Krsna, and that can best be done by chanting Hare Krsna mantra, and there is no alternative in this age. By chanting without offenses, the devotee cries to Radharani and Krsna to please lift him out of the material energy and put him into the spiritual energy, which is devotional service.
Letter to Karandhara -- Bhaktivedanta Manor 27 July, 1973:
When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students. My Guru Maharaja was called "Living Encyclopedia", he could talk with anyone on any subject. He was so learned—so we should be like that as far as possible. No compromise—Ramakrishna, avataras, yogis, everyone was enemy to Guru Maharaja—he never compromised. Some God-brothers complained that this preaching was chopping technique and it would not be successful. But we have seen that those who criticized, they fell down. For my part I have taken up the policy of my Guru Maharaja—no compromise. All these so called scholars, scientists, philosophers who do not accept Krsna are nothing more than rascals, fools lowest of mankind etc..
Letter to Parasara -- Bhaktivedanta Manor 31 July, 1973:
Why should we endeavor separately to produce another magazine. Whatever articles are written by our students may be published in BTG by submitting them to the chief editor Satsvarupa Goswami Maharaja. BTG is especially meant to give some facility to our students, to train them to write articles on the philosophy of Krishna consciousness. Our energy should be concentrated on one thing at a time, not that everyone will start their own magazine wasting time money and manpower. Our BTG Is there and it is being distributed without financial risk, so submit articles and increase the pages of BTG and increase the distribution also. The temples have now enough literature, and besides that if you simply ask for a little contribution, no one will send.
Letter to Govardhan 3 -- Detroit 24 September, 1973:
I beg to acknowledge receipt of your letter dated September 7, 1973 and am pleased to accept the following students as my initiated disciples: Triyogi dasa (Mike Slockman); Udayananda dasa (Randy Cieslak); Yajnavalkya dasa (James Schwartz); Visalaksa dasa (Robert Richardson); Nistraigunya dasa (Steven Forbes); and Madhyma dasi (Marsha Farmer). The sacred trread for the second initiation of Indrabarta dasa is also enclosed. So you please inform Satsvarupa Maharaja to do the needful for chanting on the beads and hold a nice sacrifice. Thank you for the nice letters from the students, and I am glad that you are appreciating this Krishna Consciousness Movement.
Letter to Hanuman -- Bombay 4 October, 1973:
Upon your recommendation I accept the three students you have recommended for first initiation. Their spiritual names are as follows:
Marcos Medina: Nityatrpta dasa
George Nikenson: Nrihari dasa
Beatrice Nikenson: Bhakta dasi
Now just as all my other disciples are doing, you take care that they follow very faithfully chanting of 16 rounds daily, and following all of the rules and principles of Krishna conscious very strictly. You should immediately send their beads for chanting on to Karandhara das Adhikari in Los Angeles who is one of the senior disciples I have authorized to chant on beads.
Letter to Karandhara -- Bombay 4 October, 1973:
"1. Entry visas for one year should be applied for and triplicate carbon copies sent to me and I will follow up here in pushing it through.
2. The occupation should be listed as student-trainee or some such thing but not minister or preacher.
3. I should get a complete list of the devotees by Karmi name, spiritual name, and all details such as Passport number and issue date, previous visits to India, etc.
Letter to Cyavana -- Bombay 13 October, 1973:
Brahmananda Swami has read me your letter regarding the students there reading other books. I request you to stop this practice. Our students have no time to read our own books, but they have time to read other's books, and the money to purchase them? Why this mentality is there? You are a serious student, therefore you have correctly found out the defect in these books. We don't want babaji class. We want active preachers.
Letter to Mohanananda -- Bombay 13 October, 1973:
I beg to acknowledge receipt of your letter dated September 26, 1973 and have noted the contents carefully. In my opinion all Gurukula students should be educated free of charge, but outside students may be charged. Our own parents should without obligation contribute liberally, but we should not be hard with them if they cannot pay. Sometimes the parents get money from the Welfare Dept., so whatever money they get for their children must be paid to Gurukula.
Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:
We are trying to broadcast this message on the authority of Vedic knowledge. Everywhere we are very much peaceful, trying to reform the character of the modern man. We teach our students to follow the following regulative principles, namely no illicit sex life, no meat eating, no intoxication, and no gambling. These are the negative principles, and the positive principle is to chant always the Holy Name of God. By the grace of the Supreme Personality of Godhead, we have become successful everywhere, in all parts of the world. We have no principle striction that one is Indian, one is America, one is African, or one is Hindu, one is Christian, one is Mohammedan.
Letter to Tejiyas -- Los Angeles 3 December, 1973:
Regarding Mr. Aggarwal's offer to print our abridged Bhagavad-gita As It Is: whether or not he is still serious for this proposal and have quotations for the production been taken? The price should not exceed Rs. 2 per book. The size may be reduced a little to meet this budget if necessary. We want to sell for Rs. 3 at most. This edition is especially meant for the student class. We can print and distribute in India but cannot export them. It will be better not to sell them through bookstores but rather direct to the consumer. The stock should be kept in our custody at our own warehouse.
Letter to Tamala Krsna -- Los Angeles 5 December, 1973:
Regarding visas for our American devotees coming to India, I have made arrangements with the Consulate General of India in New York to grant six month student visas, renewable in India, for all our men. The premise is that we want our men to come to India to learn the Sanskrit language so that we can study the Vedic literature. So you must arrange for a teacher to coach these boys in Sanskrit. It will be very nice, they can learn Sanskrit and at the same time allowed visas. The Consulate General was very kind to meet and help us in this way. Also, I met with the High Commissioner of India in London and requested him in the same way. If our schooling is established we will get rid of this visa problem.
Letter to All Centers -- Los Angeles 13 December, 1973:
In addition to thieves and rogues, there is risk that even our own men may fall victim to stealing. We have the examples of Kausika and Mahadeva, both devotees who stole from Temples. Prabhupada said, "Our men are coming from outside with so many bad habits and the stealing mentality is there. We are trying to reform, but if the opportunity is there, the mentality may come forward and they may fall down. We will loose our money, our prestige and out students. Why expose them in that way? No jewelry! It is not the time for that.'
Letter to Tamala Krsna -- Los Angeles 13 December, 1973:
Just now I was reading Krsna Book. It is very interesting and entertaining and written so even a child can follow. In our childhood days we were reading one book, "Folk Tales of Bengal". It was very widely read, especially by children. So why not introduce the Krsna book for the same purpose? You may get some sanction from the Minister of Education. It is a very nice book for student study—they will get our cultural idea and learn to read English.
Letter to Tamala Krsna -- Los Angeles 21 December, 1973:
Enclosed find a copy of a letter I have just received from Hari Charan Goswami. As he states therein, he is willing to teach our students Hindi and Sanskrit. We want to introduce this program of teaching our students Hindi and Sanskrit for two reasons. First of all, as I have already explained in a previous letter, if we can establish a bona fide language school then our American and European disciples can acquire student visas for coming to India. This will solve our visa problem. Secondly, if our students can actually preach in Hindi, periodically quoting Sanskrit, it will be a very good credit for us and very respectfully received by the Indian people. I have asked Dr. Kapoor in Vrindaban and also one pandita named Nrsimha Vallabha to also teach our students Hindi and Sanskrit. The curriculum can be two hours in the morning and two hours in the evening and the panditas can be paid Rs. 200 per month. Our students, however, must be prepared to apply themselves and actually learn the languages. Mr. B. R. Mohatta, our life member from Bombay, has just today visited me in Los Angeles and we have discussed this matter of the language school.
1974 Correspondence
Letter to Ajita -- Los Angeles 3 January, 1974:
I beg to acknowledge receipt of your letter of December 21st, 1973. I can understand from the propaganda you are making that you are trying your best at your center there. Especially, even though the weather is cold you are emphasizing Sankirtana book distribution. So that is very important and that is why we are opening Centers. Also, you should keep on your work with trying to approach the educated class in this—teachers of religion in the schools and colleges. You write to say that the students are surprised to hear our description of God-consciousness in such a scientific manner. Yes, because there is no education at all in the principles of the soul and what is God, and what is transmigration of the soul in the next life; therefore, the people are rejecting religion as sentimental and backward but they are not finding any relief in material activities. So our presentation all over the world of the scientific principles of God-consciousness is the greatest benefit to them. Therefore, those who are sincere will be very grateful for our presentation.
Letter to Dayananda -- Los Angeles 7 January, 1974:
Nancy Grenham—Kama-nagari
You may send their beads to Kirtanananda Maharaja to be chanted on. Please impress upon these students that they must now chant at least 16 rounds daily without fail, and strictly observe the regulative principles. If they follow these things their spiritual advancement will be very swift. You may hold a fire yajna for the initiates.
Letter to Tamala Krsna -- Los Angeles 11 January, 1974:
We are planning that he can open a center in Surat and he will attract many Gujaratis. He is sincere, learned, enthusiastic and qualified. Keep him nicely engaged. He has left $7,000 with me for starting a center in Surat. This money I have deposited in the Mayapur-Vrindaban Fund and when I shall start a center in Surat I will draw from that fund. For our arriving devotees they should all be coming on student visas for learning Sanskrit and Hindi languages and thus they can stay for 3 years. I have arranged this with the Consulate General in New York for the student visas for our men. I think Giriraja has written to you by now and he knows of this arrangement. Yes, Mohanananda is a very intelligent worker, now work cooperatively with him. The only fear I have is that you may fight. Please do not. That will ruin everything we have done. If there is any misunderstandings which arise, as they will, settle them up. You are all qualified American boys, now push on this glorious mission without letting it be hampered by personal differences. I am glad to hear you have a nice secretary there in Aditya; now take care of sending the BTG out regularly. There are some complaints in this department. So make Bombay the center for distributing BTG to life members.
Letter to Tamala Krsna -- Los Angeles 11 January, 1974:
I understand that the mrdanga instruction to our devotees is a failure. So retain the teachers and have them engage our students, but if the students are so dull what can be done? Make as many mrdangas as possible. Supervise the workers so that they are working during their work hours.
Letter to Tamala Krsna -- Los Angeles 11 January, 1974:
Regarding the starting of a school in Vrindaban, yes engage Hari Goswami in a trial period there in Vrindaban. He should be engaged teaching Hindi and Sanskrit and if he does it nicely then he can transfer to Gurukula in Dallas. So for now he should also train up an assistant. Yes, we can start such classes in Bombay and Vrindaban for now. My wanting these subjects taught is a plea for getting the students visa. It is not for actually becoming great scholars. This was the impression I gave the Consulate General in N.Y. and he is helping. Dr. Kapoor has already refused to teach language. He is interested in teaching philosophy but we don't require it. We have everything required in the Bhagavatam. I want that the students can nicely recite the sanskrit verses and then they can read the full purport in English. So make arrangement for teaching Sanskrit and Hindi along those lines. B. R. Matta was pleased with this suggestion and said that with such a education program the Rama Krishna mission is taking huge amounts of money from the government. But before you try approaching government leaders first start an actual school program, then you can approach. Nor should these studies interfere with our program of simply presenting the Bhagavatam.
Letter to Sahadeva -- Honolulu 23 January, 1974:
Regarding second initiations, I have become very concerned lately, that some of our older students who have been given the second initiation, have not been strictly following the rules and regulations. So from now on I want our presidents to be very sure about the devotees they are recommending to me for second initiation. I think sometimes in the past devotees have been recommended chiefly because some more helpers were required in maintaining the deity work. Of course, necessity is there. It is just like in government, the government has need for a number of men to fill important posts, but first the persons must be qualified before they can award the post.
Letter to Brahmananda -- Honolulu 26 January, 1974:
Anyway, you have dedicated yourself to the service of the Lord, therefore you are always glorious. I'm very much indebted to you that you have gone so far away from your own comfortable country for the service of Caitanya Mahaprabhu and this service will be appreciated by the Supreme Personality of Godhead. Please go on preaching like that and you will be blessed. I think Krsna did not let me go in Africa because he wants to see you all work independently of me. I'm getting old and can not move, so if you all my students work 10 times more than me that will be great pleasure for me.
Letter to Caitya-guru -- Vrindaban 7 February, 1974:
I was very much shocked when I learned from Tamala Krsna Maharaja that you have left our company and were living outside. Anyway, I was always thinking of you and your letter of Jan. 26, 1974 gives me much relief. Why you should be sorry if someone says you are Indian, he is American, Indians are no good, Americans are good. Why be affected by bodily relationships? Sri Caitanya Mahaprabhu has advised us—and as an older, grownup student you should know it—that we have to become humbler than the blade of grass and more tolerant than the tree, and then we can execute our service and chant Hare Krsna.
Letter to Cyavana -- Mayapur 6 March, 1974:
It is very encouraging for me that you are preaching in Santiago, Chile and you are getting good reception from the student class. This is just according to the order of Sri Caitanya Mahaprabhu and so He must be very pleased upon you for assisting me in spreading Hare Krsna to every town and village.
Letter to Tarun Kanti Ghosh Babu -- New Delhi 11 March, 1974:
So in the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of Krishna Consciousness. It is the duty of the government to see that everyone is employed. This is only possible when varnasrama is established. At the present moment everyone is sudra. This is not very good for the human society.
Letter to Amarendra -- Bombay 21 March, 1974:
Their beads may be chanted on by Rupanuga Maharaja. You may hold a fire yajna and speak about avoiding the ten offenses in chanting. Please instruct these students in all ways so that they can advance nicely in your care in Krsna Consciousness.
Letter to Dayananda -- Bombay 24 March, 1974:
It is very pleasing to me to accept also some of our older Gurukula students who you have recommended as ready for initiation. Ekendra das Brahmacari and Dvarakadhisa dasa Brahmacari have already been given their spiritual names by me. Catton—Katyayana das Brahmacari, and Lisa—Manisa devi, are also now initiated devotees. All initiated devotees must chant at least 16 rounds daily, without fail. Now that they are initiated there is no question of not doing their rounds. You may hold a fire yajna and Jagadisa Prabhu may chant on their beads. In court when a person swears to tell the truth he can be punished by perjury if he does not take it seriously and tells a lie, so those who will promise before the deity to follow the rules and regulations of initiated disciples will be punished if they fail to do so. I am certain, however, that under your able guidance all the boys and girls are enthusiastic in their duties for Krsna.
Letter to Niranjana -- Hyderabad 23 April, 1974:
You are asking what should your preaching work be now that you are attending the university. So the first preaching work is that yourself should become an ideal devotee. Lord Caitanya said that one should first make himself perfect and then attempt to instruct others. There is no point in telling another man to stop smoking if you yourself are smoking cigarettes. Even though you are mixing with all kinds of the student class at the university, you must strictly refrain from the four prohibitive sinful activities, and as an initiated student you must not let a day pass when you do not chant at least 16 rounds of Hare Krsna Mantra. If you can follow just these things nicely that in itself will be strong preaching by behavior. You should also always wear Kunti beads around the neck and wear the marking of tilak. People will inquire from you and you can tell them about Krsna Consciousness and sell them books also.
Letter to Rupanuga -- Tirupati 28 April, 1974:
So it is better not to mix with my Godbrothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them. This attempt was made previously by them, especially Madhava Maharaja and Tirtha Maharaja and Bon Maharaja but somehow or other I saved the situation. This is going on. We shall be very careful about them and not mix with them. This is my instruction to you all. They cannot help us in our movement, but they are very competent to harm our natural progress. So we must be very careful about them.
Our students who are making this political program must be fixed in one point that human society unless divided into the four classes and divisions is animal society. Among the animals there is no intelligence for self realization or how to make life successful. In human life intelligence is better than animals therefore they should know what is the aim of life and to educate human society there is the whole Vedic literature, of which the Bhagavad gita is the quintessence.
Letter to Rupanuga -- Tirupati 28 April, 1974:
Regulative principles means to especially execute devotional service in terms of the revealed scriptures under the direction of the spiritual master. By fulfilling the regulative principles you come to the platform of spontaneous love for Krsna. Spontaneous love for Krsna is there already but is covered by the influence of Maya. The regulative principles are a device how to overcome the influence of maya and come to the platform of spontaneous love of Krsna. If we want to exist as first class men in society all our students must be induced to following the regulative principles. One shouldn't think artificially he has come to the spontaneous platform. That is sahajiyaism.
Letter to Pancaratna -- Bombay 2 May, 1974:
Your list of achievements by college course, Yoga club and programs in general is very impressive, particularly that you have a regular four credit college course at Fordham University wherein the students are required to read some of my books. The idea of employing an interested professor and making him the co-teacher seems to be a major break-through in our attempts to teach at the colleges. I am very happy about this. Now as you have described the process to me, make a newsletter and distribute this information to all the centers, so they can try to get the assistance of a college professor and gain accredited courses. The world is most sorely in need of education in Krsna Consciousness, but due to the ignorance of the age they are not interested in knowledge of the self. So if by labeling the bottle in some way more to attract them we are still able to teach Krsna Consciousness, let us do it. Krsna has given you good intelligence because of your sincerity; as he sees we are humble and sincere about propagating His message He will give us more and more opportunity.
Letter to Bhavatarini -- Bombay 4 May, 1974:
Your enthusiastic response to my instructions is very encouraging. Actually the disciple is supposed to find relief from all his problems just by carrying out the orders of the spiritual master. Just as Arjuna in the beginning was completely confused and lamenting, but after accepting Krsna and hearing from Him he said, "Now my illusion is over, and I am prepared to do whatever you say." If the guru is a representative of the Supreme Lord in disciplic succession and the student is sincere, only then he can get him out of the clutches of the material energy to become situated in spiritual happiness above all material desires, in Krsna Consciousness.
As you say you have on hand a check for $41,880.83, I request you deposit that in the Mayapur Vrindaban Trust Fund. The last time I was in Hawaii I established an account in this name in one Honolulu Bank. You will find a Savings Deposit slip enclosed. You can just fill in the exact amount and deposit it with the main branch of the Liberty Bank in Honolulu account 35785, in the name of Mayapur Vrindaban Trust Fund. As for the $150 you will be receiving each month for the next five years, I think that will be sufficient tuition for your two children at Gurukula, and that will oblige your debt to Gurukula. As for Sudama Maharaja, it is better that he write to me separately; I will send him money from here for his projects.
If you like to come to India you will be most welcome. The sites at Mayapur and Vrindaban are just for my American and European students who can come and get the benefit of these holy places. You seemed to have taken a new grasp on Krsna Consciousness when you say, "As for where to live, my only concern now is to live where I can best serve you." A pure devotee actually has no problems for himself; wherever he is he can read books like Krsna Books and chant Hare Krsna, get some prasadam and always think of Krsna.
Letter to Nrsimha Caitanya -- Geneva 5 June, 1974:
Regarding the $10,000 you are receiving shortly from your lawyer. Yes, you may keep $1,000 for the local expenses you have mentioned, and the balance $9,000 may be sent to my Mayapur Vrindaban fund which you can submit by mailing to Jayatirtha with instructions it be deposited in ISKCON Mayapur-Vrindaban fund. Thank you very much for this help in our projects to make beautiful temples in India for all of my foreign students.
Letter to Satsvarupa -- Vrindaban 8 August, 1974:
I beg to acknowledge receipt of your letter dated July 26, 1974 and your Vyasa Puja Offering. It is very encouraging that many professors have purchased books for themselves and are considering to order them for their students. I very much like this program of the standing orders. Try to increase it up to 50,000 such orders from the libraries. I have written to Bali Mardan Goswami in this connection. Regarding the remark that distributing a book to a professor is 100 times better than to a ordinary man, I never said that. I said it was very important.
Letter to Abhirama -- Vrindaban 16 August, 1974:
I beg to acknowledge receipt of your letter dated July 15, 1974 and have noted the contents. I have accepted the students upon your recommendation as my initiated disciples.
Letter to Hrdayananda -- Vrindaban 17 August, 1974:
I beg to acknowledge receipt of your letter dated July 16, 1974 and have noted the contents. Upon your recommendation I have accepted the following students as my initiated disciples, and their spiritual names are as follows:
CARACAS:
Walter—Vanasancari das;
Miguel—Munipriya das;
Elba—Adhara das;
Thais—Tadakari das;
Janoski-Jayahatakosthaka das
Letter to Hrdayananda -- Vrindaban 17 August, 1974:
I am also enclosing sacred threads and sheets for Havi das, Purujit das, Urdhvabhaga das (CARACAS); and SAN JUAN; Raghupatiprana das, Vaisnavananda das, and Bhuvana Rasini das; TSKP—Kirtideva das.
So hold fire sacrifices and you may chant on the beads. Impress upon the students that they are taking vows before Radha and Krsna, the spiritual master, and the Vaisnavas. Everyone must always chant 16 rounds.
Letter to Sridhara -- Vrindaban 19 August, 1974:
Regarding your question about eternal spiritual and temporary spiritual, the temporary spiritual is the impersonal brahma-jyotir. The impersonalists by severe austerities and penances arise to the Brahman effulgence. But it is only temporary. Eternally we cannot remain aloof. As living entities, we want pleasure in association; therefore we see in the material world where for sense gratification the karmis take so much responsibility. First of all they accept one wife. The more he enjoys the wife, the more he becomes implicated. So, this means that we must have pleasure even at the risk of gross implication. Therefore our Krishna Consciousness movement is that we want pleasure but without any implication. This is happening actually. All of our Krishna Consciousness students they are enjoying life without any implication.
Letter to Visala -- Vrindaban 8 September, 1974:
Please accept my blessings. I am in due receipt of your letter dated Sept. 1st, as well as enclosed daksina of 111/- rupees. I thank you very much for this. My blessings are there for all of my sincere students.
Letter to Giriraja -- Mayapur 1 October, 1974:
Regarding the tax exemption for research, we are doing actual research of the Vedic literatures. In this connection you can give the quotations from the many professors in America regarding how they are receiving my books which are heretofore unknown and unavailable to Western readers. Furthermore we are doing active research. We are demonstrating how people can live peacefully and simply, according to the correct civilization. Our ideas are not man-made imperfect ideas, but perfect scientific conclusions. In addition I have a number of Doctorate students in various fields of science, Dr. Svarupa Damodara, Dr. Wolf-Rottkay, Dr. Rao, and others. They can act as the Heads of the research. We are presenting ideal living on Vedic principles of purified life of no illicit sex, no meat eating, gambling or intoxication.
Letter to Karandhara -- Mayapur 8 October, 1974:
I believe all my students they are very serious devotees, maybe sometimes influenced by maya, but they can be corrected and the whole thing will go on as usual without any difficulty. Please try to help me in this connection in this endeavor.
Letter to Badarinarayana -- Mayapur 8 October, 1974:
So do your work sincerely, husband and wife, and you will have good success there. I know that they college students in your country are dissatisfied with this material education. Always be eager to present this cult to them and try to save them from the degradation of modern civilization. You be pure, and teach them to be pure. The process is there. Follow very strictly our rules and regulations and maya will not be able to touch you.
Letter to Revatinandana -- Mayapur 16 October, 1974:
I am in due receipt of your letter dated September 20, 1974 and have noted the contents. Jayatirtha was just here but did not mention that you were there. Anyway, go on with preaching to the college students there on the West Coast. Explain to them that after death they have to take another body. The body even in this life is constantly changing, and at death they change and take another body according to one's work in this life. They must know this fact. By taking to Krishna consciousness they can become purified and no longer have to take birth again in this material world where they are the four-fold miseries of the body.
Letter to Giriraja -- Mayapur 19 October, 1974:
Keep Yasomatinandana engaged in college programs. When I come to Bombay at the end of this month or the beginning of next month, if he can arrange my lecture on Bhagavad-gita in all colleges and universities, I shall speak to the students very gladly. It is good that boys are joining us and shaving up. Yes, whoever may live with us must shave and take kunti beads, otherwise they may come and go.
Letter to Rupanuga -- Mayapur 19 October, 1974:
In Gainesville the students can live with us, why not? Anyone who agrees to follow our rules and regulations can be admitted.
Letter to Frederico -- Mayapur 24 October, 1974:
Yes, as you have understood, prasadam is offered only from the category of fruits, vegetables, grains, milk products, and sugar. This is according to the Bhagavad-gita wherein Krishna states what He accepts. We have four rules that all my students follow. They do not take any meat, fish, or eggs; no gambling, no intoxicants, including coffee, tea, or cigarettes; and no illicit sex life. Try to follow these four rules, and Krishna will bless you with quick advancement in spiritual life.
Letter to Satsvarupa -- Bombay 3 November, 1974:
I beg to acknowledge receipt of your letter dated October 15, 1974 with enclosed copies of letters and the Bengali course advertisement. So they are putting me, as well as the others, for getting the students to learn Bengali. That's nice.
I am very glad to learn that you are getting the orders and are increasing the men and parties for distributing the books. Regarding the number of libraries, I read in that book the Almanac that there are 75,000 libraries.
Letter to Satsvarupa -- Bombay 3 November, 1974:
In the Puranas it is stated that another demigod is supreme just to convince the devotee. Just like a student in primary school, he thinks the primary education is everything and has no idea of higher education. This is to convince the devotees but from the Gita we understand that it is from Krishna that He gives the faith by which one can worship the demigods.
Letter to Rupanuga -- Bombay 7 November, 1974:
Atlanta facility of 10 acre and 3 building sounds very nice. Purchasing or renting doesn't matter. Only here in India is a purchased house more important than a rented house. The prasadam program must be continued and increased. It is very good program for attracting the students. They have never tasted this kind of foodstuffs. Regarding Miami that you want to replace Abhirama, yes a capable man must be there, what can be done. But I have already written that he can marry that girl and divorce his wife. Regarding Washington, D.C., that Damodara is also resigning, we are increasing in so many ways, but our men are deteriorating. What to do? Regarding Gainesville installation of Gaura-Nitai, where did you get the murtis from?
Letter to Damodara -- Bombay, India 26 November, 1974:
I am in due receipt of your letter dated November 12, 1974 with enclosed photograph. The photo is nice. Thank you. Yes, it is all right that you retire from the president post to do preaching. You are one of the elder students, so you should be careful to always set good example for the others. Maya is undoubtedly very strong, and we have to be very vigilant like soldiers in a fortress. We should not let maya enter into our activities, but keep all of our activities Krishna conscious. I have faith in you, so always try your best to serve Krishna and your spiritual master, and you will be all successful.
Letter to Durgesh -- Bombay 27 December, 1974:
The so-called education that they are teaching in the schools and universities today is simply useless knowledge which is all based on atheistic and speculative theories. The teachers themselves are following no real authorities in wisdom neither do they set any good examples for their students. By going to school today there is always the danger through bad association of becoming entangled in so many unwanted things such as illicit sex, intoxication etc. Therefore definitely the best thing for you is to live in our temple in London. Please request your father on my behalf to let you do this. If there is any hesitation on his part please request him to write me and I will try to clarify things. If you go to live at our temple, because of your age, you should have a written statement from your father showing that he has given permission. Then authorities will not think that you are a run away.
1975 Correspondence
Letter to Kirtiraja -- Bombay 12 January, 1975:
They should not cook their own meals separate from the temple meals. If they have children, then some minimal allowance may be given according to the number of children. If they want anything extra or over and above what the temple president sees as absolute necessity, then they should work outside—the temple cannot pay for anything beyond the bare necessities. And definitely, the BBT cannot pay any salary to anybody. Our philosophy is "simple living and high thinking"—not sense gratification. The temple presidents and leaders (elder students) must show this by example. Temple or asrama means for renunciation and renounced persons. If one is engaged in self-realization process, then his material necessities become almost nil. Persons who do not like this can work outside.
Letter to Satsvarupa -- Bombay 19 January, 1975:
Regarding your question about the controversial talks going on, this kind of talk is not befitting my advanced students. This is childish. In Krishna's service, there is no inferior and superior. Deity worship is just as important as book distribution. It is not material. As mentioned in the Bhagavatam.
Letter to Satsvarupa -- Bombay 19 January, 1975:
So, you are all advanced students. You should understand the importance of each and every item of devotional service. Do not make any misunderstanding by devaluating any of the spiritual activities. You are one of the advanced students. One who distinguishes a particular type of service as inferior or superior, he does not know the value of devotional service. It is all transcendental. Whatever item is suitable, that is accepted as very elevated. Just like Maharaja Pariksit. He simply listened to Sukadeva Gosvami. That is sravanam. And Sukadeva Gosvami simply narrated Srimad-Bhagavatam. This is kirtanam. Prahlada Maharaja simply contemplated—smaranam. Prthu Maharaja simply did deity worship—arcanam.
Letter to Miss Nedungadi -- Bombay 19 March, 1975:
The original potency of the sastra remains in these books because I have not added or opinionated anything of my own. I have simply presented the scriptures such as Bhagavad-gita and Srimad-Bhagavatam as they are. Therefore just see the effect they have on the world. At present, we have about 100 centers worldwide and about 10,000 fully dedicated students in those centers. You are welcome to visit or stay in any of our centers for your spiritual advancement. We have a nice center in Madras: 50, Aspiran Gardens, 2nd St., Kilpauk, Madras—600010. You can get all the books there. I will be in Bombay at the end of April and beginning of May. So, if you can come then, I shall see you there. In the meantime please correspond with or visit one of our temples.
Letter to Prabhakar -- Honolulu 31 May, 1975:
I thank you for your letter dated May 20, 1975. I have not yet received any reply from Nandaji. So, immediately, what I want is in the Kuruksetra university a class should be opened for studying Krishna Consciousness and there are already about 50 books in English and Sanskrit, so if the university offers degree, B.A., M.A., and P.H.D. in different grades of understanding, I can arrange for many foreign students to come there. My first business is to spread Krishna Consciousness all over the world. Actually, this movement is not to be limited in India only—that is the mission Lord Caitanya Mahaprabhu. As desired by you, I can immediately take up the task of opening a center there and to open a varna-asrama college there affiliated by the university. In this college we shall train up pure brahmanas, (qualified brahmanas), Ksatriyas and Vaisyas.
Letter to Dr. W.D. Currier -- Honolulu 19 June, 1975:
I am in due receipt of your kind letter dated June 16, 1975 and have noted the contents. If you are willing to offer your medical services to my students, when it is required, that will be very nice. It is important to keep the body fit and healthy so that we will not meet the obstacle of ill health while serving Krishna. Ill health may hinder one's service, so, we want to avoid it as much as possible. Enclosed herein is the question sheet sent by you, duly filled out by me for your information and signed by me. Thank you.
Letter to Bon Maharaja -- Los Angeles 24 July, 1975:
But, in the library other books may be kept for comparative study by the scholars. I have no objection, but our main purpose will be to accelerate the grandeur of Caitanya philosophy. On this basis I have full cooperation. Besides that I have got about a half a dozen students who are Ph.Ds in different subjects, but they are all expert in Caitanya philosophy. If you so desire, their service can be utilized in this connection. If we fully cooperate on this Institution plan, I can attract students from all over the world such as America, Europe, Canada, Australia and the Middle East. In all these places we have got our centers and there are many students.
Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975:
So by Krishna's grace our books are being appreciated by universities, libraries, and respectable professors, and some are being used as textbooks in the universities. I am enclosing herewith a copy of our book catalog which contains some of the comments of the professors. I hope you will enjoy it. Also I am enclosing a copy of one book, Scientific Basis of Krishna Consciousness, written by one of my Ph.D. students. You are also a scientist, and I hope you will enjoy it.
In India we have got a program of membership and patronship costing Rs. 1,111/- and 2,222/- respectively, and all of our members and patrons are receiving all of the books free of charges. So any member can come to our temples and live as long as he likes and take free prasadam. So if any Indians students come here as our member, we shall welcome him and give him a place as well as prasadam free of charge.
Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975:
I am in due receipt of your letter dated August 12, 1975 and have noted the contents carefully. I am very sorry for the incidence which has taken place between you and my devotees. So you may please note it that I am dealing with these foreign students and teaching them to become Krishna devotees, and some of them being neophytes may sometimes commit some offense. There is nothing surprising in this, but their ardent desire to convey the idea of Krishna consciousness is always laudable.
Of course we have to speak the truth but very palatably. These neophyte devotees have not yet learned how to speak the truth palatably, but gradually they are learning. Certainly Hindu culture does not allow illicit sex, eating meat, fish or eggs, taking intoxication, or gambling. If Indians, after going to the foreign countries, learn this behavior, certainly it is not good. The only fault on the part of the devotee is that he could not present the things very politely. So you know the nature of the Western young men, so toleration is needed by you considering the position of the other party. Anyway I beg to apologize on behalf of my student, and shall solicit the pleasure of your goodness to visit our temple regularly. One should not be angry and eat his meals on the floor just because someone has stolen his plates. This is a Bengali saying. The logic is that if one's plates are stolen by a thief, we should not become angry and decide not to purchase new plates and eat on the floor.
Letter to Kirtiraja -- Ahmedabad 26 September, 1975:
The other professor has remarked that my books will be appreciated by students of consciousness. That is very good. Our books are meant to educate people in consciousness. And, it is very good that the other professor has recommended the Krsna Book for undergraduate study. This book should be introduced as a Krsna study book. As soon as the book is discussed in the class the books will be purchased by the students.
Letter to Gargamuni -- Ahmedabad 29 September, 1975:
It is a dilemma for our Society that we cannot deny these girls, and at the same time they are a great dangerous allurement to the young boys. Yes, as you say, I never think in terms of Indian or American regarding my students. I take you all as part and parcels of Krishna.
Letter to Svarupa Damodara -- Mauritius 24 October, 1975:
Enclosed you will find one form for application to a new professorship that has opened up in the big university here in Durban, South Africa. It is a university only for Indian students, and the rector there is very much impressed and eager to have one of our men with the educational qualifications to come and take the seat of professor there. The rector wants an experienced teacher for Vedic Culture. The whole Vedic Culture is discuss in our books. I think that you shall be able to do this job very well. Please fill out the form enclosed and return to the Johannesburg Temple, 59 Muller Street, Yeoville, Johannesburg, South Africa. When mentioning your qualifications, you can also mention that you are a Bhakti-sastri from (ISKCON).
Letter to Nitai -- Bombay 7 November, 1975:
Regarding your enrolling in the Sanskrit school, if you get a certificate and you can get the extended student visa, then it is all right, but first of all get it.
Letter to Bhurijana -- Bombay 9 November, 1975:
I am in due receipt of your letters dated September 19 and October 17, 1975 with enclosed checks for $100 and $500 respectively. So this is very nice that your checks are getting bigger. You are one of my older experienced students and I am always praying for your advancement in Krsna consciousness. As the husband of your wife, you should see that she is trained up nicely in Krishna consciousness. You also have a child, so this is your responsibility to see that your family no longer again has to come back and take material body in this world of birth and death. This is the responsibility of a father in Krsna consciousness.
Letter to Jagadisa -- Bombay 9 November, 1975:
The military academy property in Illinois sounds very nice. You can consider amongst the GBC and do the needful. Regarding your proposal to reduce the number of students in the Dallas school, and sending them to New York and Los Angles, that is a good idea. You can do that. Anyway, this should be considered by the GBC together and do the needful.
Letter to Satsvarupa -- Bombay 9 November, 1975:
I am in due receipt of your letter dated October 11, 1975 from Boston along with enclosed clippings and enclosures. You are doing solid work. Krsna will be pleased with you. You are a sincere student from the very beginning of your spiritual life and I wish that you may advance more and more.
Letter to Tusta Krsna -- Bombay 9 November, 1975:
Your idea for the scholastic institution as discussed with you and Siddha Svarupa Maharaja is a very good idea. Now we have got so many books—almost 50 books of 400 pages—so this institution can be affiliated with some nearby university. Then the students will get their degrees of Bachelors and Post Graduates Pd.D. We have enough matter to qualify a person in academic career. At least we can offer the degree of DD—Doctor of Divinity by affiliating ourselves with some neighboring recognized university.
Letter to Alanatha -- Bombay 10 November, 1975:
Regarding the controversy that is going on there in Stockholm, what is the reason. This must be considered at a full meeting of the GBC. You may suggest a way to mitigate this difficulty and if it is not accepted, then both of them should resign. I know that Hamsaduta is very expert in selling books but books are not only for selling but also for reading. Now has the GBC become more than Guru Maharaja? As if simply GBC is meant for looking after pounds, shilling, pence. The GBC does not look after spiritual life. That is a defect. All of our students will have to become guru, but they are not qualified. This is the difficulty.
Letter to Abhinanda -- Bombay 12 November, 1975:
So you should take from there an entry visa. You apply for one or two year entry visa, saying that you are student of ISKCON and you are coming to India to study the Vedic culture, live in our temples, and learn Deity worship. If you come all with an entry visa, then there will be no difficulty for you to renew.
Letter to Bhagavan -- Bombay 14 November, 1975:
Your program in the schools, that is very nice. That is your success, that even the unruly students were well-disciplined. Dhiradhira-jana-priyau priyakarau nirmatsarau pujitau. "I offer my respectful obeisances unto the six Gosvamis, who are always engaged in chanting the holy name of Krsna and dancing. They are just like the ocean of love of God, and they are popular both with the gentle and with the ruffians because they are not envious of anyone."
Letter to Jagadisa -- Bombay 20 November, 1975:
I am in due receipt of your letter dated November 8, 1975. Regarding your letter of October 11th, I have replied it November 9th, so you should have received it by now. Regarding the Illinois property, I have also agreed that it is a nice property. That is good that the GBC men have agreed to the tax proposal. Regarding your use of manpower in the Texas Gurukula, that is very good what you are doing now. There should not be more than twelve students for one teacher. This is tutorial system. I am also glad to see that you have 9 devotees doing full-time book distribution. That is nice and also it is sufficient. Book-selling is our most important engagement.
Letter to Cakravarti -- New Delhi 2 December, 1975:
I have accepted the following list of Boy and Girls as my duly initiated disciples. So you are the president there at Schloss Rettershof, it is your duty to see that the standards of Krishna Consciousness are always maintained, especially chanting 16 rounds daily, observing the four regulative principles, no meat, fish, eggs, no intoxication, no gambling, and no illicit sex life. The students must all attend morning and evening arati and classes. If we follow this simple program along with regular sankirtana, distributing the books and preaching, then there will be no fall down. Just like if one keeps himself clean and properly nourished by eating regularly, he will not infect disease, but if there is neglect, then there is room for infection, he becomes weak and fall prey to disease. So Krishna consciousness is the medicine for the material disease, and chanting Hare Krishna mantra sincerely is the basic ingredient of that medicine.
Letter to Tusta Krsna -- New Delhi 2 December, 1975:
I beg to acknowledge receipt of your letter dated 21 November, 1975. Every student is expected to become Acarya. Acarya means one who knows the scriptural injunctions and follows them practically in life, and teaches them to his disciples. I have given you sannyasa with the great hope that in my absence you will preach the cult thruout the world and thus become recognized by Krishna as the most sincere servant of the Lord. So I'm very pleased that you have not deviated from the principles I have taught, and thus with power of attorney go on preaching Krishna consciousness, that will make me very happy as it is confirmed in the Guru vastakam yasya prasadat bhagavata prasadah just by satisfying your Spiritual Master who is accepted as the bona fide representative of the Lord you satisfy Krishna immediately without any doubt.
Letter to Madhudvisa -- Vrindaban 7 December, 1975:
I have chanted on the sacred threads and they are enclosed herewith, now hold a fire ceremony and have the students hear the Gayatri mantra chanted by me and the tape recording through the right ear. Instruct the newly initiated Brahmins about cleanliness, taking bath three time daily, taking bath each time after passing stool. Cleanliness within and without, that is very important for brahminical life. The qualifications of the Brahmanans are described in the 18th Chapter 42nd verse of the Bhagavad gita. You may chant on the beads of the first initiates, and they must chant at least 16 rounds daily, that will keep them strong.
Letter to Sivarama -- Vrindaban 7 December, 1975:
I am accepting the student you have recommended for Brahmin initiation, their names as follows; Dharmaprana das Brahmacari, Natha Das Brahmacari, Misrami Devi Dasi, and Lalita Devi Dasi. Hold a fire ceremony, and let the students hear the mantra from the tape recording through the right rear. Brahminical life means to be very very clean, inside and out. Inside by chanting and hearing, and outside by bathing three times daily, if not possible at least two times, but never less than once. Bathing after passing stool. The qualifications of the Brahmanas are described in the 18th Chapter of Bhagavad gita verse 42 "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge and religiousness—these are the qualities by which the brahmanas work." So see that these instructions are being followed nicely.
Letter to Sri Krishna C. Batra -- Vrindaban 8 December, 1975:
So we teach our students how to think of Krishna 24 hours and thus become devotees of Krishna. When one becomes a devotee he worships Krishna by the above nine varieties of bhakti processes and remain always an obedient servant of Krishna, and the vivid example is Arjuna, how he engaged himself on the battlefield of Kuruksetra although he was not willing to kill the enemies on the other side, although they happen to be very near and dear kinsmen of Arjuna.
Letter to Hrdayananda -- Vrindaban 11 December, 1975:
I accept the below listed students as my initiated disciples their new names are given and you may hold a fire ceremony and chant on their beads. Instruct them to chant 16 rounds daily and refrain from the four sinful habits of material life. The second initiates should hear the Matra from the tape recording through the right ear, instruct them in habits of cleanliness, and brahminical qualifications and behavior.
1976 Correspondence
Letter to Radhavallabha -- Nellore 5 January, 1976:
The Nectar of Instruction has come out very nice. It is very important and must be immediately read by all devotees. In the near future we shall introduce the Bhakti-sastri examination for second initiation and this shall be one of the required books of study. Anyone who reads it will immediately understand what Krishna Consciousness is. Some minister in Bombay recently asked me how to create morality amongst the students, because the students are all vagabounds. If this book is introduced for study in the schools and colleges it will give a clear idea of what morality actually is. It is a most important book.
Letter to Satsvarupa -- Nellore 5 January, 1976:
Gaura Nitai deities should not be taken into university classrooms. The professors and students will think we are fanatics. It is better to keep a big picture of Gaura Nitai which can be seen by everyone, rather than taking deities into a classroom.
Yes, as a Sannyasi and GBC your first duty is to read my books. Otherwise how will you preach? In order to remain steadily fixed in Krishna consciousness there must be a sound philosophical understanding. Otherwise it will become only sentiment. Whenever you find time please read my books.
Shortly we shall be introducing the system of examinations for those students who are ready for second initiation as well as sannyasa. According to the degree, devotees will be expected to read and assimilate our different books.
Letter to Dina Dayala -- Nellore 6 January, 1976:
Yes, your idea to teach English by having the students read KRSNA book is very good. When you were in Mayapur you saw Bhavananda Maharaja doing this and it was very successful. Simply repeat this. Have them also chant the Hare Krishna mantra and as far as you can arrange, feed them nice Krishna prasadam. That is our entire process. I started this movement just in this way. It is not very difficult. The important thing is that you behave nicely, chant all your rounds and follow strictly the regulative principles. Example is better than precept. These spiritual practices are our actual strength.
Letter to Bahudak -- Bombay 11 January, 1976:
I was very glad to learn how our devotees are coming out victorious in the preaching to the university professors and students. Other groups have no philosophy nor do they have any idea of spiritual life, what to speak of living it. Our movement is authorized. Our books are based on the statements of the most exalted devotees. And if we follow strictly the guidelines for devotional service as they are given in the Nectar of Devotion and Nectar of Instruction, then no one can touch us. Our position is definitely due to our books, therefore I am always pressing on this point. All the groups are declining including the Christians. We are being harassed by the authorities and they are all Christians. Because they are losing ground, and we are increasing, they are trying to stop us. There is always this battle between the demons and the devotees, but the devotees always win because they are protected by Krishna.
Letter to Nitai -- Mayapur 24 January, 1976:
In the syllabus of Nrsimha Vallabha Goswami, the Sankhya-karika must be by Kapiladeva, Devahuti putra. The other is atheistic. There are two sankhyas—theistic and atheistic. The Sanskrit in the Visnu Purana is even easier than in Raghu-vamsa. Yes, Bhagavad-gita As It Is should be studied from the beginning. There must be study from my books also. Whatever the syllabus you make up, the point is to somehow or other get recognition. The syllabus can always be changed later on. If we can get equivalency for our degrees that will be even better than affiliation. But whichever is possible that you should get. It is very important because as soon as we are recognized then our students will be able to come very easily.
Letter to Revatinandana -- Mayapur 27 January, 1976:
Where ever you deliver your lectures to students try to introduce at least our small books. If the students purchase these cheaper, smaller books, they will get a permanent impression of Krishna Consciousness. Especially present them Easy Journey to Other Planets, Topmost Yoga, Beyond Birth and Death, Krishna Trilogy, and Nectar of Instruction—these are cheaper and they can purchase them and read them easily.
Letter to Svarupa Damodara -- Mayapur 29 January, 1976:
In the tentative course outlines some additions are as follows. In the philosophy section there should be a class dealing with all the Vaisnava philosophies (the four sampradayas). Music class can be based on the Sama Veda. In the Political Science class Maharaja Prthu's life may also be studied. There should also be a discussion with the GBC regarding what titles should be awarded to students who pass.
Letter to Dhrstadyumna -- Mayapur 30 January, 1976:
I thank you very much for sending the conversation between yourself and Professor Verdu. You have talked very nicely. I have asked that the conversation and photos as well as the letter of appreciation from Prof. Verdu, be printed as a small pamphlet by the BBT. Please study carefully my books to be enlightened. You have presented our philosophy very nicely. This engladdens me that our students are presenting so convincingly. This is the way to become future preacher.
Letter to Ramesvara -- Mayapur 30 January, 1976:
The photos can be used for the front and back covers. The letter from the Prof. Mr. Verdu, can also be included. You can also include some reviews from important professors on Caitanya-caritamrta. There should be an advertisement for Caitanya-caritamrta 1st Part _ pp.; 2nd Part _ pp.; 3rd Part _ pp.; Complete _ pp. It should be printed so that Temples can give to persons who offer small donations, even too small to give a BTG to. It will also impress all intelligent people, that our students can present our philosophy so nicely and authoritatively.
Letter to Madhava -- Mayapur 17 February, 1976:
By the grace of Krishna you are already able to increase your service to me.
It is very nice to hear that the students and teachers appreciate our philosophy. Your program will also help them. I am very much pleased with your program. Thank you very much.
Letter to Nitai -- Mayapur 25 February, 1976:
As for the college, anyway take some affiliation, that will help students to come here on student visa.
Letter to Foreigners' Registration Office -- Mayapur 21 March, 1976:
Please be advised that my student, Mr. Gregory M. Scharf (Gargamuni Swami) was sent here to India by me for his immediate assistance was required. In New York he was told at the Indian High Commission that an entry visa would take 11 weeks, however, I required his assistance immediately, so he arrived on a tourist visa. Since his service here in India is valuable as GBC (Governing Body Commissioner) for our branch in Mayapur, International Society for Krishna Consciousness, kindly give him visa. Your willing assistance in this matter will be much helpful.
Letter to Giriraja -- Honolulu 4 May, 1976:
Even taking into consideration the economic point of view that India has already got overpopulation, that is not a very sound ground. Even it is accepted, these foreign devotees are ready not to take a grain of India's production. They can bring their own food sufficiently for taking prasada themselves, as well as for distribution to others. There is no question of economic problem. Why these cultural and religious facilities should not be given to the foreigners who have accepted them as their life and soul. Our students from India go to foreign countries for learning higher technology, why the foreigners should be be denied to learn the higher transcendental science in India. In addition, we have already published over 56 books which are highly appreciated by foreign and Indian scholars and the educated section. So it is a great science of God consciousness. The government should take it very seriously and help spread this Krishna Consciousness Movement all over the world.
Letter to Giriraja -- Los Angeles 6 June, 1976:
If one is not prepared to surrender to Krishna, then what is the meaning of preaching Gita. If one has got their own philosophy, then let them preach their own philosophy, but do not do it in the name of the Gita. This is our protest to all of the interpreters of the Bhagavad-gita. If they do not believe in God, Krishna, and they don't want to surrender to Him, then let him preach atheism. Everyone has got the right to do this, but why through the Gita. This is like a man who wants to smoke ganga, but he does not want to be caught. So he takes a friends' hand and smokes it in his hand, and then when the authorities come, he says, "Oh, I have not smoked ganga, see, my hands are clean!" The idea is that if one wants to preach the Gita, then he must preach it as it is, otherwise, don't go through the Gita. So as my students, you can speak very tactfully.
Letter to Jayapataka:
Regarding the approval of the University, we have got both students and teachers and can supply the list to them. But first we must know the conditions which they are asking of us to fulfill. It was very good that they liked the prasadam. Introduce the recitation of Gitar Gan in every school. That will be a nice credit.
Abhirama prabhu should kindly inform me what is the situation of the park. I did not receive the bank statement as yet.
Letter to Vidyabadhu -- Vrindaban 6 September, 1976:
You and your son should come immediately to Vrndavana and stay under the direction of Gurukula. You may engage as a teacher of young children and your son will be a student. You will be supported by a pension that your husband has now received from the US government.
There are three enemies. One of them is the mother with child who marries again. The child should be raised in Krsna consciousness movement where both of you will advance in developing love of God.
Letter to Dixit -- Vrindaban 18 September, 1976:
So we want to introduce this system of education for the boys who are at the kaumara age. That is recommended by Prahlada Maharaja, kaumara acaret prajno dharman bhagavatan iha (SB 7.6.1). So this is the practical application in life of the education mentioned in the Srimad-Bhagavatam. I am also practically finding that if any of our students artificially try to become scholars by associating with unwanted persons they become victimized, for a little learning is dangerous, especially for the Westerners. I am practically seeing that as soon as they begin to learn a little sanskrit immediately they feel that they have become more than their guru and then the policy is kill guru and be killed himself.
Letter to Tusta Krsna -- Vrindaban 18 September, 1976:
I thank you very much for your very nice presentation of the issue of birth. You have assimilated the process of birth very nicely through the books. This has pleased me very much and I wish that all my students can become as adept at presenting the information in the books like this. You can make this a grand subject for agitation in that country and your preaching on this point alone will make you very famous. Therefore you should speak everywhere on this subject matter from the Bhagavatam and gita and you will be glorified. As the disciple is glorified so also the spiritual master becomes glorified more. Use this issue to advance your propaganda and become a leader in the society.
Letter to Ayodhyapati -- Vrindaban 22 September, 1976:
I am in due receipt of your undated letter and I thank you for it. Your siddhanta is correct to the sastra and in this way go on reading books and have the correct perception and Krsna will help you. siddhanta baliya citte na kara alasa iha haite krsna lage sudrdha manasa (CC Adi 2.117). A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind. Thus one's mind becomes attached to Sri Krsna.
Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976:
I am in due receipt of your letter dated 6th inst. and have noted the contents. I have no objection to your proposal and I can finance this proposal also. But I am afraid there will be hardly any students—that is the difficulty. I have seen in foreign countries that practically no students join high philosophical and scientific classes. People nowadays are only interested in money-earning philosophy. Nobody goes to the philosophical classes in universities. A similar institute was imagined by my Godbrother Bon Maharaja in Vrindaban, but it has not become very successful. There are many difficulties in the line, but I like the idea; therefore if some practical solution can be made we can discuss personally, but I appreciate your idea. The only difficulty I'm feeling is whether we can get sufficient students. Some of my disciples who are Ph.D.'s in science, they are also attempting our institution in Boston U.S.A., but I'm still doubtful how far they'll be successful on account of scarcity of students. It is said in the Kali-yuga everyman is on the standard of sudra, and the curriculum suggested by you is meant for the brahmana—that is the difficulty.
Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976:
But there is also difficulty of getting students because the parents and the guardians are not interested. Before going to America I approached many respectable friends for giving me at least one boy from each family to be trained up in this line of self-realization, but I was not successful. The parents had no interest—the same difficulty of sudra mentality. Anyway, we are attempting again this Gurukula program, so why not begin from this small endeavor and gradually develop to the ideal university. On the whole if you can arrange such university there will be no financial difficulty. So I think if you kindly begin from this Gurukula attempt and then develop to the International University, that will be very practical.
Letter to Adi-kesava -- Bombay 26 December, 1976:
The society of friends in support of the Hare Krsna Movement is a very good proposal. So, induce them to do that. That will be great success. If such persons organize a movement that the Hare Krsna Movement is genuine it is a very, very good success. Try to do it. All the scholars who have given certification will join. That will be great success if that corporation is formed. So our scholars, students like Svarupa Damodara and others can join with them to form this corporation. This should be organized. This is a very good proposal. Somehow or other try for that.
1977 Correspondence
Letter to Prapujaka, Avinasa Candra -- Calcutta 16 January, 1977:
. I am in due receipt of your report dated Dec. 28th. Yes go on with your preaching work, Krsna will bless you. A little attempt is required, then all other things will come from Krsna. This is my practical experience I made a little attempt and Krsna has sent so many representatives like you to help me. Regarding that Sanskrit student who bought six books, yes, our word meanings will induce any Sanskrit scholar to purchase.
Letter to Giriraja -- Bhuvanesvara 31 January, 1977:
It is good news hearing good preachers like Jagat Guru and Sridhara Swami Maharajas, and Madhavananda are arriving to Bombay to push on the membership, other preaching and collecting.
As for your plan to invite university students to spend the weekend, it is very good; do it.
Letter to Jagadisa -- Bombay 6 April, 1977:
Our students should be taught English and Sanskrit so in the future they can read our books. That will make them MA, PHD. That much I want. Other things are external. And their behavior and character must also be most upstanding. Now you are all senior intelligent men so yourself, Yasodanandana Maharaja and Aksayananda Maharaja cooperatively do everything.
Letter to Brahmananda -- Bombay 29 April, 1977:
The letter which you have sent from the student, Charles, is wonderful. I have asked that it be published in our English Back To Godhead as well as in all of the Indian language Back to Godheads here in India. Charles' letter shows that he is very intelligent and has begun to understand our philosophy. It is very encouraging. Take care of all of these good souls that Krsna is sending you. By your own exemplary behavior, train them all as ideal Vaisnavas. This will greatly please me, and if it is possible for me to come to Kenya, I shall be very glad to meet all of them. The photographs which you have sent are also very good and we are going to display them here for all visitors to see. The program which you are now conducting should be expanded more and more. By prasadam distribution and kirtana everyone will become attracted to Krsna consciousness. I am also enclosing a letter to Jayanta which I hope will encourage him.
Letter to Ksirodakasayi -- Unknown Place Unknown Date:
We are getting a good opportunity to possess a nice house and a press in Vrndavana. So instead of making your headquarters in Delhi, if you live in Vrndavana and manage the printing affair and gradually develop a large press—what do you think of this idea? As you are conversant in both Hindi and English, you can train up some of our American and European students to speak Hindi. We can have a large center in Vrndavana. Please think this over and let me have your opinion as soon as possible.
Letter to Ved Prakash ji -- Unknown Place Unknown Date:
On Sunday morning 29/6/68, when you were speaking I was very glad to note that you have studied the whole question of social and spiritual upliftment of mankind in a very broader sense. I was also glad to note that your study is deeper than many of the so-called Sannyasis who take the shelter of yellow robe for solving the question of bread problem. And because you are a critical student of everything, I am sure that you will appreciate the teaching of Lord Caitanya when you hear them patiently and scrutinize the same by all practical tests.
Letter to VARIOUS -- Unknown Place Unknown Date:
That is mature understanding and realization of Krsna Consciousness. Of course, I can understand that you are a married man, with wife and children, but so are many of my students, and what will they think if I give you money for your devotional service? But I do not give them any money? They will think something discrimination. "Oh, he is Indian boy, therefore Prabhupada is giving him some special favor," like that. I do not want to set such example. It is not that I cannot pay you, I am easily able to pay you, and I am willing to pay you in principle, only I do not want to create any example which may be mistaken by other students. So under these circumstances, if you do not want to give your time and energy full time for translating and editing the Hindi work, unless there is some compensation of money, then what can I do? All of these American and European boys and girls, they have had enough of money, they are sons of millionaires and rich men of America, still they do not ask me for one farthing for their work. They could go out and make thousands of dollars a month as educators and skilled professional men, still they prefer to live with me and eat only a little rice from the floor, and sleep on the cold ground without cover, that is their advanced realization of spiritual life.
| Page Title: | Students (Letters 1973 - 1977) |
| Compiler: | Visnu Murti, Mayapur |
| Created: | 23 of Mar, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=133 |
| No. of Quotes: | 133 |