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Stream

Srimad-Bhagavatam

SB Canto 2

SB 2.2.31, Purport:

The impersonalists, who aspire to merge in the impersonal brahma-jyotir effulgence of the Supreme Lord but have no conception of loving devotional service to Him in His personal form in the spiritual manifestation, may be compared to certain species of fish, who, being born in the rivers and rivulets, migrate to the great ocean. They cannot stay in the ocean indefinitely, for their urge for sense gratification brings them back to the rivers and streams to spawn. Similarly, when the materialist becomes frustrated in his attempts to enjoy himself in the limited material world, he may seek impersonal liberation by merging either with the Causal Ocean or with the impersonal brahma-jyotir effulgence. However, as neither the Causal Ocean nor the impersonal brahma-jyotir effulgence affords any superior substitute for association and engagement of the senses, the impersonalist will fall again into the limited material world to become entangled once more in the wheel of births and deaths, drawn on by the inextinguishable desire for sensual engagement. But any devotee who enters the kingdom of God by transcendental engagement of his senses in devotional service, and who associates with the liberated souls and the Personality of Godhead there, will never be attracted to the limited surroundings of the material world.

SB Canto 3

SB 3.28.34, Translation:

By following this course, the yogī gradually develops pure love for the Supreme Personality of Godhead, Hari. In the course of his progress in devotional service, the hairs on his body stand erect through excessive joy, and he is constantly bathed in a stream of tears occasioned by intense love. Gradually, even the mind, which he used as a means to attract the Lord, as one attracts a fish to a hook, withdraws from material activity.

SB Canto 5

SB 5.14.17, Purport:

Due to ignorance of the real existence of the Lord, the conditioned soul imagines many things. Influenced by fruitive activity, he comes together with his relatives, fathers, sons and grandfathers, exactly as straws gather together in a moving stream. In a moment the straws are thrown everywhere, and they lose contact. In conditional life, the living entity is temporarily with many other conditioned souls. They gather together as family members, and the material affection is so strong that even after a father or grandfather passes away, one takes pleasure in thinking that they return to the family in different forms. Sometimes this may happen, but in any case the conditioned soul likes to take pleasure in such concocted thoughts.

SB 5.16 Summary:

Surrounding Sumeru Mountain are four mountains known as Mandara, Merumandara, Supārśva and Kumuda, each 10,000 yojanas long and 10,000 yojanas high. On these four mountains there are trees a banyan tree. There are also lakes full of milk, honey, sugarcane juice and pure water. These lakes can fulfill all desires. There are also gardens named Nandana, Citraratha, Vaibhrājaka and Sarvatobhadra. On the side of Supārśva Mountain is a kadamba tree with streams of honey flowing from its hollows, and on Kumuda Mountain there is a banyan tree named Śatavalśa, from whose roots flow rivers containing milk, yogurt and many other desirable things.

SB Canto 7

SB 7.9.8, Translation:

Prahlāda Mahārāja prayed: How is it possible for me, who have been born in a family of asuras, to offer suitable prayers to satisfy the Supreme Personality of Godhead? Even until now, all the demigods, headed by Lord Brahmā, and all the saintly persons could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me? I am not at all qualified.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.20.10, Translation:

With the advent of the rainy season, the insignificant streams, which had become dry, began to swell and then strayed from their proper courses, like the body, property and money of a man controlled by the urges of his senses.

SB 10.65.26, Translation:

(Lord Balarāma said:) O sinful one disrespecting Me, you do not come when I call you but rather move only by your own whim. Therefore with the tip of My plow I shall bring you here in a hundred streams!

Sri Caitanya-caritamrta

CC Antya-lila

CC Antya 4.64, Translation:

""O dear Kṛṣṇa, by Your smiling glances and melodious talk, You have awakened a fire of lusty desire in our hearts. Now You should extinguish that fire with a stream of nectar from Your lips by kissing us. Kindly do this. Otherwise, dear friend, the fire within our hearts will burn our bodies to ashes because of separation from You. Thus by meditation we shall claim shelter at Your lotus feet.""

CC Antya 5.162, Translation:

The pastimes of Lord Śrī Kṛṣṇa Caitanya Mahāprabhu are the essence of nectar. From the stream of one of His pastimes flow hundreds and thousands of branches.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 7:

When Yaśodā once was nursing her child and patting Him with great affection, there streamed a profuse supply of milk from her breast, and when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth. She saw within the mouth of Kṛṣṇa the whole sky, including the luminaries, stars in all directions, the sun, moon, fire, air, seas, islands, mountains, rivers, forests and all other movable and immovable entities. When Mother Yaśodā saw this, her heart began to throb, and she murmured within herself, "How wonderful this is!" She could not express anything, but simply closed her eyes. She was absorbed in wonderful thoughts. Kṛṣṇa's showing the universal form of the Supreme Personality of Godhead, even when lying down on the lap of His mother, proves that the Supreme Personality of Godhead is always the Supreme Personality of Godhead, whether He is manifested as a child on the lap of His mother or as a charioteer on the Battlefield of Kurukṣetra.

Krsna Book 65:

He wanted to punish the Yamunā because she did not come in obedience to His order. He addressed the Yamunā, "You wretched river! You did not care for My order. Now I shall teach you a lesson! You did not come to Me voluntarily. Now with the help of My plow I shall force you to come. I shall divide you into hundreds of scattered streams!"

Krsna Book 67:

To retaliate, He took His club, named Sunanda, and hit the gorilla with it, severely injuring his head. Currents of blood flowed from the gorilla's head with great force, but the stream of blood simply enhanced his beauty, like a stream of liquid manganese coming out of a great mountain. The striking of Balarāma's club did not even slightly disturb him. On the contrary, he immediately uprooted another big oak tree and, after clipping off all its leaves, again struck Balarāma's head with it. But Balarāma, with the help of His club, tore the tree to pieces. Since the gorilla was very angry, he took another tree in his hands and struck Lord Balarāma's body. Again Lord Balarāma tore the tree to pieces, and the fighting continued.

Krsna Book 82:

The Samanta-pañcaka pilgrimage site is celebrated because Lord Paraśurāma performed great sacrifices there after killing all the kṣatriyas in the world twenty-one times. When Lord Paraśurāma killed all the kṣatriyas, their accumulated blood flowed like a stream. Lord Paraśurāma dug five big lakes at Samanta-pañcaka and filled them with this blood. Lord Paraśurāma is viṣṇu-tattva. As stated in the Īśopaniṣad, viṣṇu-tattva cannot be contaminated by any sinful activity. Yet although Lord Paraśurāma is fully powerful and uncontaminated, in order to exhibit ideal character He performed great sacrifices at Samanta-pañcaka to atone for His so-called sinful killing of the kṣatriyas. By His example, Lord Paraśurāma established that the killing art, although sometimes necessary, is not good. Lord Paraśurāma considered Himself culpable for the sinful killing of the kṣatriyas; therefore, how much more culpable are we for such abominable, unsanctioned acts!

Renunciation Through Wisdom

Renunciation Through Wisdom 3.3:

Much of Śrī Aurobindo's stream of thinking has been borrowed from Vaiṣṇava philosophy. In Light on Yoga and in an essay entitled "The Goal," we find the following passages:

In order to get dynamic realization, it is not enough to rescue the Puruṣa from the subjugation of Prakṛti. One must transfer the allegiance of the Puruṣa from the lower Prakṛti, with its play of ignorant forces, to the supreme Divine Śakti—the Mother.

Renunciation Through Wisdom 4.2:

During Lord Caitanya's tour of South India, when He entered the premises of the Śrī Raṅganātha temple, He came upon a simple brāhmaṇa engrossed in reading the Bhagavad-gītā. The Lord was overjoyed to see how attentively the brāhmaṇa was reading, and how tears were streaming down his cheeks. Other brāhmaṇas sitting nearby knew that he was illiterate, and so they wondered how he could possibly read the Gītā.

Lord Caitanya easily solved this problem. He said that even an uneducated person can understand transcendental words if he is a fully surrendered soul. But without that mood of surrender, Bhagavad-gītā remains incomprehensible.

When Lord Caitanya saw the brāhmaṇa in tears, He asked him what part of the Gītā moved him to cry.

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 7.9.8 -- Mayapur, February 28, 1977:

Pradyumna: (leads chanting, etc.) "Translation: Prahlāda Mahārāja prayed: How is it possible for me, who have been born in a family of asuras, to offer suitable prayers to satisfy the Supreme Personality of Godhead? Even until now, all the demigods, headed by Lord Brahmā, and all the saintly persons could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me? I am not at all qualified."

Prabhupāda:

śrī prahlāda uvāca
brahmādayaḥ sura-gaṇā munaya 'tha siddhāḥ
sattvaikatāna-gatāyo vacasāṁ pravāhaiḥ
nārādhituṁ puru-guṇair adhunāpi pipruḥ
kiṁ toṣṭum arhati sa me harir ugra-jāteḥ
(SB 7.9.8)

So ugra-jāteḥ means demonic family, passionate. Ugra. There are three qualities within this material world. Therefore it is said guṇa-mayī. Daivī hy eṣā guṇa-mayī (BG 7.14). Guṇa-mayī means three guṇas, three modes of material nature: sattva-guṇa, rajo-guṇa and tamo-guṇa.

Philosophy Discussions

Philosophy Discussion on David Hume:

Śyāmasundara: He postulates three laws whereby perceptions are associated or connected with one another. He says first of all, there is the principle of resemblance. For example, I see a picture and it impels me to think of the original of that picture. The second principle is the principle of contiguity. If I mention a room in a building, this impels me to think of other rooms in other buildings. And the third principle is the principle of cause and effect, just like if I think about a wound I automatically think of pain. So in these three ways he thinks that our whole being is made up of this stream of ideas, association of ideas, one idea follows another, perpetually.

Prabhupāda: That is called relative world. That is the meaning of relative world. You cannot understand what is father without a son; you cannot understand son without a father. You cannot understand husband without a wife. This world is like that. It is called relative world.

Philosophy Discussion on William James:

Śyāmasundara: The process is to understand reality, but he is not describing reality.

Prabhupāda: He says that reality?

Śyāmasundara: He says that reality is the stream of consciousness or the flux of life.

Prabhupāda: A jugglery of words, that's all.

Śyāmasundara: One's consciousness, as it develops more and more conscious, then he becomes more and more aware of reality.

Prabhupāda: That's all right. But what is the guarantee that he'll develop consciousness fully?

Philosophy Discussion on Edmund Husserl:

Śyāmasundara: In a way three dimensions. The first one is the phenomenological ego. He says first of all that there are two egos—there is the phenomenological ego and the transcendental ego—what we would call the jīvātmā and the Supersoul. The phenomenological ego is the psychological or empirical ego, which is found in the passing stream of consciousness, or the false ego: the ego that identifies with the events and the stream of events of day-to-day life in this world—what I think I am. And the transcendental ego is the observer behind that stream of consciousness. But his idea is that, still down on this phenomenological level, the phenomenological ego deals with appearances as an activity—that is, cogitates upon appearances which we've passed through by perception. These objects pass through my perception. My phenomenological ego cogitates on those objects and gives what I call the world a structure.

Prabhupāda: That means he knows that he has got another vision.

Philosophy Discussion on Edmund Husserl:

Śyāmasundara: Yes. That's his distinction. The "I" feeling is, that would be the conscience which is made up of the data, day to day, that I observe, which is my world, the stream of consciousness, that "I think I am." So I may be allowed to...

Prabhupāda: No. At every moment I speculate my mind-accept something, reject something—then I am, "What is to be done?" Then something dictation is there. That is transcendental ego.

Devotee: How did we get into the conception of transcendental ego?

Śyāmasundara: Well, that we haven't come to yet. That's later. We're still... I mean, if you want to jump to that we can, but we're missing a lot that goes between.

Philosophy Discussion on B. F. Skinner:

Śyāmasundara: So Skinner nonetheless allows himself some relaxation. He drinks vodka and tonic in the late afternoon (laughter) and sees an occasional movie. He reads George Simon detective novels once in awhile and enjoys the company of friends. He has two children and his grandchildren. There is a note from his diary: "Sun streams in (indistinct) room. My hi-fi is midway through the first act of Tristan and Isolde. A very pleasant environment. A man would be a fool not to enjoy himself in it. In a moment I will work on a manuscript which may help mankind. So my life is not only pleasant; it is earned or deserved. And yet, yet, I am unhappy."

Prabhupāda: In that sense he is a truthful man. Yes. Truthful.

Śyāmasundara: He wants to... He is trying to understand.

Conversations and Morning Walks

1973 Conversations and Morning Walks

Room Conversation with Lord Brockway -- July 23, 1973, London:

Lord Brockway: I would not want death through suffering. I should love to go to sleep and die. When I have an operation, I would like to die under the anaesthetic. It would be quite beautiful. And I say that, though I have no picture in my mind at all of what would happen after death or if anything happens. I love the description which was given by my friend Bertrand Russell, that life is like being born in a spring on the hillside, and the stream becoming a river... (break)

Prabhupāda: ...so many tossings. That is the problem of life. It is not that it begins and goes. Going to the end, oh, we have to face so many tossings. That is the problem of life.

1974 Conversations and Morning Walks

Morning Walk -- April 12, 1974, Bombay:

Girirāja: "After this incident, when Yaśodā was nursing her child and patting Him with great affection, there streamed a profuse supply of milk from her breast, and when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth." (break)

Prabhupāda: ...Kṛṣṇa here?" And died. He died. "Is your Kṛṣṇa here?" And died immediately. He said his mother, "Mother, you chant Kṛṣṇa, Hare Kṛṣṇa," because he has learned this. So after hearing, she inquired, "Is your Kṛṣṇa here?" And died. So I told him, "You have done the best service to your mother."

Morning Walk -- May 29, 1974, Rome:

Prabhupāda: Oh. Wherefrom this water is coming?

Dhanañjaya: This is coming from the municipal supply. It is not natural. It's not natural spring water or stream water. It's artificially pumped.

Prabhupāda: And the water is also going out?

Dhanañjaya: Somewhere, yes. It is being circulated. So therefore there must be two kinds of intelligence: intelligence which is being generated by the brain, and intelligence coming from the supersoul.

Prabhupāda: Yes.

Dhanañjaya: So everyone in the material world is caught up with the intelligence generated by the brain.

1975 Conversations and Morning Walks

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: That's all right. If there is rainfall sufficiently, that water is distilled water, pure water. So if pure water is distributed all over the country...

Justin Murphy: It's pure when it hits the ground, but it isn't, unfortunately, when it comes out into the streams.

Prabhupāda: Huh?

Paramahaṁsa: He says it's pure when the rain comes down, but when it hits the ground it becomes impure and then the salt gets in it.

Prabhupāda: That's all right. It is not... Rain water is pure water.

Justin Murphy: Sure.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Justin Murphy: But a lot of the water that is in our dams and the water that we use for irrigation south of here, which is the basis for the dairy produce of Perth, is becoming slowly, because of its contact with the ground and its travel through the soil and its seepage out into streams and into underground areas, that water is slowly becoming in many respects almost as salty as the sea.

Prabhupāda: But first of all, you want water. If the water is reserved on the top of the hill, then it gradually comes down. That is nature's, God's, arrangement: Let river fall down, and you can use that water. That is the nature's arrangement. Just like you keep your water on the tank, and by pipe you get down. But there is nature's arrangement. The water is stocked on the top of the hill, and throughout the whole year the pipe is the river. That water must be there. That is the first problem. Therefore here it is said, parjanyād anna-sambhavaḥ. You must have sufficient water.

1976 Conversations and Morning Walks

Room Conversation -- June 10, 1976, Los Angeles:

Hṛdayānanda:

śrī-prahrāda uvāca
brahmādayaḥ sura-gaṇā munayo 'tha siddhāḥ
sattvaikatāna-gatayo vacasāṁ pravāhaiḥ
nārādhituṁ puru-guṇair adhunāpi pipruḥ
kiṁ toṣṭum arhati sa me harir ugra-jāteḥ

"Prahlāda Mahārāja prayed: How is it possible for me, who have been born in a family of asuras, to offer suitable prayers to satisfy the Supreme Personality of Godhead? Even until now all the demigods, headed by Lord Brahmā, and all the saintly persons could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me? I am not at all qualified."

Prabhupāda: Go on, second.

Hṛdayānanda: Purport?

Prabhupāda: No purport, translation.

Prabhupada Inspects New BTG -- June 24, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: That article about, he wrote from Vancouver. It was in that small pamphlet that they sent to Los Angeles. "Simple Living and High Thinking." It had a picture of a forest, a stream in the background, and your picture in a little square was superimposed over it.

Hari-śauri: We got it in Hawaii. Yes, it was for that Habitat conference.

Prabhupāda: So we are not politicians, but we give some idea. Is it not good?

Kīrtanānanda: We have political philosophy.

Prabhupāda: Yes. This is our movement: Take instruction of God, follow it, and you'll be happy. What is this?

1977 Conversations and Morning Walks

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Naked? Fully naked?

Rāmeśvara: Yes.

Hari-śauri: They would hold the festivals sometimes in the hills with a stream. It was very popular; everybody would go to the stream and bathe naked. And then the TV would come and film. There was one big one that they had in England, and the front pages on all the newspapers was one hippie couple that... Someone had spread some foam everywhere, and in the middle of the foam this hippie couple were naked having sex, and they put the picture in all the papers. This was love and peace.

Prabhupāda: I have seen John...

Room Conversation -- March 1, 1977, Mayapura:

Prabhupāda: Canvassing.

Gargamuni: Yes. There were thousands watching the movies and coming in, streaming out. And all the other stalls, they were half empty.

Prabhupāda: That's good. They will understand what is their position. Now, what is the signboard, our?

Gargamuni: It says... A big signboard with lights around, it says, "The Bhaktivedanta Book Trust," and "Founder of the Trust, Founder-Chairman, His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda. The largest book publisher of India's culture in the world," And then "Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rāma..."

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Prabhupāda: Evolution..., apart from evolution, when I dig a pond, water comes out. You don't touch, after few days, after few months, there will be fishes.

Mādhava: They would say there are eggs in the stream and...

Prabhupāda: Wherefrom the eggs came?

Mādhava: From another fish.

Prabhupāda: Wherefrom the eggs came?

Mādhava: From another fish.

Showing of Planetary Sketches -- June 28, 1977, Vrndavana:

Bhakti-Prema: After Mandara Meru, Mandara, that Mandara Mountains... And here he began to meditate. He meditated for six thousand years on this Mandara Mountain here. Then Pārvatī came, and she... Then next... These two mountains are like (describes sketch of planetary system, very difficult to hear) And here is the beautiful Indu stream(?). And it's heart is... Eight hundred miles.

Tamāla Kṛṣṇa: Where is it?

Bhakti-Prema: On the Mandara Mountain. There are four different streams. This is Ilāvṛta-varṣa.

Yaśodānandana: This area?

Bhakti-Prema: Yes.

Prabhupāda: Śivaloka? Śivaloka?

Correspondence

1968 Correspondence

Letter to All Devotees -- New York 7 September, 1968:

I have just returned from a two days stay at our newest center New Vrindaban in Moundsville, West Virginia, near Wheeling. This New Vrindaban is under the direction of Sriman Hayagriva and Kirtanananda Maharaja and promises to be a great step forward for Krishna Consciousness in America.

It has a farmhouse and several other structures, well, streams, hills (govardhana, as named by Swamiji) pasture grounds (a cow will be acquired soon), ghat, pond, woodland, all situated on 138 acres.

1972 Correspondence

Letter to Ksirodakasayi -- Los Angeles 26 May, 1972:

Regarding Hindi BTG, I have received one letter from Niranjana Prabhu in Benares and he is proposing to form a committee of yourself, Ramananda and himself, plus Guru das and others, for streamlining the Hindi BTG and book publication department. So you may correspond with him on this point. Also, there are some Hindi translators here in Los Angeles who are willing to send you regularly articles for Back To Godhead, so you may open correspondence with them also. They are named Vinode and Niranjana, husband and wife, and you may address them in care of Los Angeles temple. One thing, it is not good if we engage any professional translators, our own men must do the work. As soon as you receive payment for BTG's you may deposit immediately in the book fund account in Bombay and acknowledge to me. ISKCON Book Fund a/c is in Central Bank Gowalia Tank Branch, Bombay.

Page Title:Stream
Compiler:Sahadeva, RupaManjari
Created:01 of Feb, 2012
Totals by Section:BG=0, SB=7, CC=2, OB=6, Lec=6, Con=11, Let=2
No. of Quotes:34