Prabhupāda: Just see. Ahiṁsā means he's envious of Kṛṣṇa. He's envious. Not ahiṁsā. His hiṁsā begins that "Why Kṛṣṇa should alone be God? I am also God."
Dr. Patel: Kṣāntiḥ...
Prabhupāda: So the hiṁsā begins from the Supreme. So all negative. These Māyāvādīs, they are hiṁsā, they are proud, they have no sense of what is amānitvam. This is Māyāvāda philosophy.
Dr. Patel: Kṣāntir ārjavam.
Prabhupāda: And there cannot be śanti. Because... There cannot be. Śanti must be there.
Dr. Patel: Kṣānti.
Prabhupāda: Śanti.
Dr. Patel: Kṣā, Kṣā.
Prabhupāda: Ācchā, kṣānti. Kṣānti means toleration. Toleration. But...
Dr. Patel: Ārjavam.
Prabhupāda: They, they do not allow Kṛṣṇa to be the Supreme Personality of Godhead. Therefore there is no kṣānti, no toleration.
Dr. Patel: Ācāryopāsanaṁ śaucaṁ sthairyam ātma-vinigrahaḥ. Śaucam sthairyam ātma-vinigrahaḥ, indriyārtheṣu vairāgyam...
Prabhupāda: Śaucam. Śaucam... Śaucam means yaḥ smaret puṇḍarīkākṣaṁ sa bāhyābhyantaram śuciḥ. Because he does not know what is puṇḍarīkākṣam, he does not chant Hare Kṛṣṇa, therefore he's not śaucam. This is śaucam.
Dr. Patel: Sthairyam.
Prabhupāda: Sthairyam means fixed-up: kṛṣṇas tu bhagavān svayam (SB 1.3.28). That is sthairyam.