Śrīvāsādi means jīva-tattva. The jīva-tattva, śakti-tattva, viṣṇu-tattva, these are all tattvas.
So in this way, if we try to understand that Pañca-tattva:
- śrī-kṛṣṇa-caitanya prabhu-nityānanda,
- śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
This is Pañca-tattva: Śrī Kṛṣṇa Caitanya, Śrī Nityānanda, Śrī Advaita, Śrī Gadādhara and Śrīvāsādi. Śrīvāsādi means jīva-tattva. The jīva-tattva, śakti-tattva, viṣṇu-tattva, these are all tattvas. So Pañca-tattva. Śrī Kṛṣṇa Caitanya is the supreme tattva, Kṛṣṇa. Śrī-kṛṣṇa-caitanya, rādhā-kṛṣṇa nahe anya. We are worshiping Rādhā-Kṛṣṇa. So Śrī Kṛṣṇa Caitanya is Rādhā-Kṛṣṇa combined. Śrī-kṛṣṇa-caitanya, rādhā-kṛṣṇa nahe anya.
- rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmād
- ekātmānāv api bhuvi purā deha-bhedaṁ gatau
- caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam . . .
- (CC Adi 1.5)
Rādhā-Kṛṣṇa . . . Kṛṣṇa is the Supreme. When Kṛṣṇa wants to enjoy . . . the enjoyer . . .
bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (
BG 5.29). He's enjoyer. So when He wants to enjoy, that is not material enjoyment. That is spiritual enjoyment, superior energy, not material energy. Because Kṛṣṇa is the Supreme, therefore He enjoys the superior energy. So Kṛṣṇa's . . . the Rādhā-Kṛṣṇa
līlā is not material. One who understands Rādhā-Kṛṣṇa
līlā as material, they are misled. Kṛṣṇa cannot enjoy anything material. He's supreme pleasure . . . if you say that, "We are seeing daily that you are offering
prasādam, the vegetable, rice. They are all material," no, they are not material. This is real understanding. How it is not material? That is
acintya, inconceivable. Kṛṣṇa can turn material into spiritual and spiritual into material. That is Kṛṣṇa's inconceivable power,
acintya-śakti. Unless you accept
acintya-śakti of Kṛṣṇa, you cannot understand Kṛṣṇa.
Acintya-śakti.
