Prabhupāda: Kāmo 'smi, that should be. That kāma is not that, that whenever they like, have sex and then go away. That is his kāma . Once you have sex life and the woman first of all debauches like... You have to make it public that "I am going to have garbhādhāna-saṁskāra." It is not a secret thing. It is a ceremony. And then, when she is pregnant, no more sex. No more sex means so long the child is there, ten months, and unless the child is grown up at least six months, no sex. That means once you have sex and then abstain for sixteen months. You know what is that dharma? So who is such a foolish man that for once having sex and then abstaining...? Therefore those who could not abstain, they used to keep many wives.
Tamāla Kṛṣṇa: Yeah, I mean, what is the purpose of... A man is foolish because he's attracted by sex life, but even in marriage...
Prabhupāda: It is foolish, undoubtedly, but there is some concession. But this concession is so restriction that he'll become intelligent, that "What is the use of this concession?" Loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. It is not encouragement. The so much restriction means to convince him indirectly that "This is nonsense. Better you give it up." Otherwise why restriction? In other things... Suppose eating bhagavat-prasādam. There is no such restriction...
Tamāla Kṛṣṇa: Once every six...
Prabhupāda: ...that "Once you eat and then do not eat for sixteen months." Is there any such restriction? This is encouraged.
Tamāla Kṛṣṇa: Chanting.
Prabhupāda: Yes. But as soon as there is restriction, that means, "Don't do it." Otherwise naturally they have got sex desire. What is the use of giving shastric injunction? That means to control him. The meat-eating... So everyone has got tendency to eat meat, but why śāstra should agree? Restriction means stop. The government's opening liquor shop—so much restriction in a heavy duty. The government charges excise duty. The liquor is produced, utmost, one rupee, eight annas, per gallon. This I know. I know. And government charges excise duty, sixty rupees. So it becomes sixty-one rupees spoiled. Then they have got to make profit. Huge profit government... They haven't got to do anything. The liquor manufacturer, he has to maintain the establishment, and everything he has to do. But when the actual liquor comes, it is there. This is the working system. The excise inspector is there. So unless the... When he takes liquor out of stock, that excise inspector shall come. He has his own key, just like bank, such custody. So in this way... And you have to pay duty first. Suppose stock is there, liquor, hundred gallons, say, thousand gallons. If you want to take ten gallons, so the excise inspector will see whether you have paid duty for hundred gallons. Then you'll be allowed to. So government, for nothing, has... They make huge profit. This is Kali-yuga government. They think that "To condone these are very common practice. Let them be drunk. Let them drink." They encourage them. And government means big ministers, secretaries. They get the profit and divide amongst themselves. So who cares for public? Similarly cloth. What is the cost of one...? One rupee per pound. But if you weigh one cloth, what is the weight? Not even one pound. And they charge twenty rupees.