Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Skyscraper houses

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 76:

Śālva thus attacked the city of Dvārakā from the sky, and he also surrounded the city by a large number of infantry. The soldiers on the surface attacked the beautiful spots of the city. They began to destroy the nice parks, the city gates, the palaces and skyscraper houses, the high walls around the city, and the beautiful spots where people would gather for recreation. While the soldiers attacked on the surface, the airplane began to drop big slabs of stone, tree trunks, thunderbolts, poisonous snakes and many other dangerous things. Śālva also managed to create such a strong whirlwind within the city that all of Dvārakā became dark because of the dust that covered the sky. The airplane occupied by Śālva put the entire city of Dvārakā into distress equal to that caused on the earth long, long ago by the disturbing activities of Tripurāsura. The inhabitants of Dvārakā Purī became so harassed that they were not peaceful for even a moment.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968:

Tamāla Kṛṣṇa: "...feeling sometimes happy and sometimes distressed in his sleeping condition. The introspective man is always indifferent to materialistic happiness and distress."

Prabhupāda: The introspective man who is after self-realization, he knows very well, "Suppose if I do in future such and such big business, or such... I can construct such big skyscraper house." But because he's introspective, he knows that "What I shall do with all these things? As soon as I exit from the platform, everything remains here, and I take another form of body, begins another life." That is introspection. The materialistic person they cannot understand what is the future. They are thinking this body is everything. "We have got this body, and when it is finished, it is finished for all." These questions we have already discussed. But actually it is not. This is the first understanding of self-realization, that soul is eternal, it is not annihilated even after the annihilation of this body. This is the beginning of self-realization. So these people they do not understand it. They don't care for it. That is their sleeping. That is their miserable condition. Go on.

Lecture on BG 6.2-5 -- Los Angeles, February 14, 1969:

Devotee: "Without God consciousness, one must be always seeking self-centered or extended selfish activities. But a Kṛṣṇa conscious person can do everything for the satisfaction of Kṛṣṇa and thereby be perfectly detached from sense gratification. One who has no such realization, must mechanically try to escape material desires before being elevated to the top rung of the yoga ladder."

Prabhupāda: "Yoga ladder." Yoga ladder, it has been compared with a ladder. Just like steps in a big skyscraper house there are steps. So every step is a progress, that's a fact. So the whole stepladder may be called the yoga system. But one may be on the fifth step, another may be on the fiftieth step, another may be on the five hundredth step, and another may be on the top of the house. So although the whole ladder is called yoga system or stair case, but one who is on the fifth step, he cannot be equal with the person who is on the fiftieth step. Or one who is on the fiftieth step, he cannot be compared with the man who is on the five-hundredth step. Similarly, in the Bhagavad-gītā you'll find karma-yoga, jñāna-yoga, dhyāna-yoga, bhakti-yoga. It is stated with the name yoga. Because the whole yoga ladder is connected with the topmost floor. So every system is connected with God, Kṛṣṇa. But that does not mean every man is on the topmost floor. One who is on the topmost floor, he is to be understood in Kṛṣṇa consciousness. Others, they are just like fifth or fiftieth or five-hundred, like that. The whole thing is called ladder. Go on.

Lecture on BG 7.2 -- San Francisco, September 11, 1968:

Knowledge means how this universe is working, what is the working force, what is the energy. Just like scientists, they are searching out different energies. Just like this earth is floating on weightlessness. Such a huge mass of material body with so many mountains, so many seas, oceans, skyscraper houses, cities, towns, countries, it is floating just like a swab, cotton swab, in the air. So if one understands how it is floating, that is knowledge.

So Kṛṣṇa consciousness means to have all kinds of knowledge. Not that we Kṛṣṇa conscious people are being carried away by some sentiment. No. We have got philosophy, science, theology, ethics, morality, everything—everything that is required to be known in human form of life. So Kṛṣṇa says that "I'll speak to you all about knowledge." So this is Kṛṣṇa consciousness. A Kṛṣṇa consciousness, a Kṛṣṇa conscious person should not be fool. If he is required to explain how these universal planets are floating, how this human body is rotating, how many species of life, how they are being evolved... These are all scientific knowledge.

Lecture on BG 7.4 -- Vrndavana, August 10, 1974:

So separated energy, in this way you have to understand, that although this energy is separated from Kṛṣṇa, it can be used for Kṛṣṇa. And when it is used for Kṛṣṇa, then it is spiritual. It is no more material. Material means forgetfulness. Karmīs are constructing big, big houses, skyscraper houses. The purpose is to enjoy himself. The same thing, bhūmir āpo 'nalo vāyuḥ, mixing together, brick or stone or cement, if it is used for Kṛṣṇa, then it is yukta-vairāgya.

anāsaktasya viṣayān
yathārham upayuñjataḥ
nirbandhaḥ kṛṣṇa-sambandhe
yuktaṁ vairāgyam ucyate

So our philosophy is that. Although this material world, bhūmir āpo 'nalo vāyuḥ (BG 7.4), they are separated from Kṛṣṇa, we can use it for Kṛṣṇa. Just like the same example: The tape recorder, it is material, but it can be used for Kṛṣṇa's purpose. We are writing books, recording in the tape recorder. That nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. There is no need of giving up this bhūmir āpo 'nalo vāyuḥ, as the Māyāvādī philosopher says. You can utilize. After all, it is Kṛṣṇa's energy. This is the best philosophy, that one man's property should be used for the proprietor. That is the best use.

Lecture on BG 7.15-18 -- New York, October 9, 1966:

There are so many people who have no shelter, so many people who have no food, so many people who have no married life, no sex life, and there are so many people not defended from the onslaught of nature or anything. This age is like that.

Therefore, in this age, Lord Caitanya recommended... But because I have no facility even for my material body, still I have to make progress in the spiritual life. How to do it?

harer nāma harer nāma harer nāmaiva kevalam
kalau nāsty eva nāsty eva nāsty eva gatir anyathā
(CC Adi 17.21)

You just always chant Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa. Never mind you are in factory. Never mind you are (in) hell. Never mind you are in the skyscraper houses. Go on chanting Hare Kṛṣṇa—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. There is no expense. There is no bar. There is no caste. There is no creed. There is no color. Anyone: chant and hear; chant and hear.

Lecture on BG 9.3 -- Melbourne, April 21, 1976:

So here it is said that aśraddadhānāḥ puruṣāḥ (BG 9.3). Kṛṣṇa is giving you a system as you can go to Him, back to home, back to Godhead. That is Kṛṣṇa consciousness movement. Why one should go to God? No, that is stated in the Bhagavad-gītā: yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). You can go to any other planets. You can have very long duration of life. The standard of living is very, very high. Just like here in this planet sometimes we see the standard of living condition in Europe, America, is better than other places. They become very much clever, that in Europe and America, and Australia also, another addition of European. So big, big roads, big, big skyscraper house, all very comfortable. So as you see differences of standard of living here, similarly, each and every planet there is different standard of living. And it is said in the śāstra that if you go to the moon planet, then you live there for ten thousands of years. Ten thousand of years. And their calculation of time is also greater than ours. It is calculated that our six months is equal to their one day. That is called deva calculation. In this way you can get very long duration of life, very comforts, and nice, beautiful body and residential quarters. Everything is very, very nice. Each higher planetary system is better than the other, better than the other. This way you can go to the Brahmaloka. Brahmaloka mean where the topmost planet. They have calculated, the modern astronomers and the planet-goers, that it takes about forty thousands of years to go to the topmost planet of this universe. So these things are there.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 17, 1971:

So religion is like that. There are... As this is a small state or small city, London... It is small city in comparison to the universe; it is nothing, a spot. So there are so many rules and regulation and laws, and the Supreme Lord, who is maintaining, creating this universe, there is no law? How do you think like that? For a small city, an insignificant city... In our estimation, it is not insignificant, but in comparison to the universe, what is the value of this London city or New York city? As soon as you go a little high up, say, twenty-five miles above, you cannot see your city. It is all finished. Similarly, there are so many cities in the stars and planets, upwards. So many universes, so many seas, mountains, skyscraper, houses, we cannot see. Because in the universe these are all simply insignificant particles only. So if in this insignificant particle there are so many state laws, you just imagine to manage this universal affair, the Supreme Lord, how much laws and regulation must be there. Who can deny it? Deny means he's a rascal. But intelligent man will understand that if in a small place there are so many rules and regulations, and in so big place, so universal—aṇḍāntara-stha-paramāṇu—there are laws.

Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968:

Tasmād guruṁ prapadyeta jijñāsuḥ. Jijñāsuḥ means very inquisitive. And what sort of jijñāsuḥ, inquisitive? There must be some subject matter of inquiry. Just in the market place the businessmen, their inquiry, "What is the rate? What is the price of this thing?" He's interested in purchasing and selling. The Bhāgavata says, "Not that kind of inquisitiveness. Not for any material inquiry." There is no need of asking about any material things which are hackneyed. Jijñāsuḥ śreya. "What is my ultimate goal of life?" That inquiry. Now, everyone knows that "My ultimate goal of life is to accumulate a big bank balance." Generally, we think like that. Or somebody thinks that "If I possess a big skyscraper house and several motorcars, that is ultimate goal of my life." But Bhāgavata says, "Not that kind of inquiries. You do not require to enquire about how to achieve a skyscraper house or several motorcars or very good apartment." Just materialists, as they want. That you may enquire or not enquire. What is destined to you, it will come. It will come. The Bhāgavata says that "Either you enquire..." You go to astrologer, "What is in my fate? Whether I am getting such and such things or not?" You enquire or not enquire, if you are destined to achieve that thing, it will come automatically. Everyone is bound up by the reaction of his past work.

Lecture on SB 3.25.20 -- Bombay, November 20, 1974:

Prabhupāda: So Prahlāda Mahārāja said, sadā samudvigna-dhiyām asad-grahāt. Because we have accepted this body... So we must not accept this body, that is called mokṣa-dvāram. That should be the mission of human life. So we are not interested. Mandāḥ sumanda-matayo manda-bhāgyāḥ (SB 1.1.10). In this age they are slow and, and they have got their own manufactured ideas. Why? Now, manda-bhāgyāḥ, all unfortunate. And upadrutāḥ, always disturbed. So all these are on account of this body. The śāstra always says that "Don't work in such a way that you have to accept again body after death." That is, that is your business. Not that to accumulate crores and rupees and make a very good bank balance and skyscraper house and three or dozens of motorcars. They are struggling, forgetting this. But foolish people, they do not know that Kṛṣṇa will take away all these assets at the time of death. Mṛtyuḥ sarva-haraś cāham (BG 10.34). Kṛṣṇa says, ahaṁ mṛtyuḥ: "I am death, and I will take away everything, what you have possessed." The foolish persons, they do not understand it. Just like Hiraṇyakaśipu. He possessed. So much so powerful that even the demigods were afraid of him. And Kṛṣṇa took away everything in a second by..., simply by the nails. Tava nakha kara-kamala nakha... Eh? What is? What is that?

Devotee: Tava kara-kamala-...

Prabhupāda: Tava kara-kamala-...?

Devotee: ...nakham adbhuta-śṛṅgam.

Prabhupāda: Nakham adbhuta-śṛṅgam. Wonderful nails. He wanted to be secure: "I'll not die this way. I'll not die that way." But he forgot to say that "I'll not die by the nails." He did not think that one can be killed by the nails. So all his formula that he would not be killed by this way, this way, this way... But he forgot this. (laughs)

Sri Brahma-samhita Lectures

Lecture on Brahma-samhita, Verse 35 -- New York, July 31, 1971:

This place is meant for giving you troubles and miseries. Kṛṣṇa says, the Creator says, duḥkhālayam aśāśvatam (BG 8.15), this is a place simply for suffering and that also temporary. You cannot make an agreement, "All right, let me suffer the three-fold miseries, I will stay here." That also will not be allowed. You cannot stay. You cannot stay. You will be kicked out. You make your good bank balance, skyscraper house, and wife, children, cigarette, wine, liquor, I am living very peaceful. That's all right, but one day comes, please get out. (laughter) "Why? It is my house, I have got bank balance, I have got everything, I have got factory, why shall I get out?" "Yes, you get out. Don't talk, get out." (laughter) That day he sees God. "I did not believe in God, now here is God, making everything finished." Everything finished. Sarva-haraś cāham, Kṛṣṇa says, that "I am God for the demons when I take away everything from them at the time of death." "You do not believe God, all right, here I am. Today I am here. I have come to you to take away everything, whatever you have got. Now get out!" They will see God on that day.

General Lectures

Lecture at a School -- Montreal, June 11, 1968:

Actually, God is proprietor of everything. Now, take for example this house. This house is made of wood, stone, clay, sand, and everything, materials. But who is the proprietor of this wood, sand, clay? God is the proprietor. You cannot produce wood. You cannot produce sand. You cannot produce clay. You can simply work as a laborer to bring the clay, to bring the wood, to bring the stone and collect them and stand, make, construct a very big skyscraper house. But actually, the proprietor is God. This land, this land, America, it was lying before you came from Europe, before you colonized. And it may be, some days after, it will be lying here, and you shall have to go. Therefore who is the proprietor of this land? God is the proprietor. In this way, if we study that "Everything belongs to God. I also belong to God, my self, my body, my mind, my activity, my energy, everything..." Just take for example. I am claiming that "This is my hand," but if God withdraws the energy of the hand, your claim for "my hand" at once goes. So we have to develop that God consciousness and Kṛṣṇa consciousness.

Lecture (Day after Lord Rama's Appearance Day) -- Los Angeles, April 16, 1970:

So there are four problems. In the Bhagavad-gītā it is mentioned that janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). If you are actually intelligent, then you must keep these four problems before you. Do not think that the problems of life are solved by material advancement. Do not think that by building, constructing skyscraper houses, the problems of life are solved. No. The problems of life are these four principles: birth, death, old age and disease. If you cannot solve these problems, then your problems of life remain the same. The solution of the problems... Just like our bodily demands, namely eating, sleeping, defending and mating. Āhāra-nidrā-bhaya-maithunaṁ ca samānyam etat paśubhiḥ narāṇām. The problems of eating, problems of sleeping, problems of defending and problems of mating, or sex life, these problems are there in the animal life or amongst the living entities lower than the human beings. But those problems are solved automatically by laws of nature. The birds, beasts, they are also eating. They have no economic problem. They are also sleeping, and they are having their mates and sex life. And they are also defending in their own way. Human form of life, the most developed consciousness, intelligence, if we are also busy in solving these problems of life, namely eating, sleeping, defending and mating, then we are not very much advanced than the animals, because they have got these problems and they are trying to solve them. So what advancement we have made, we human beings? We claim to be superior, to possess superior consciousness, and how we are utilizing our consciousness and superior intelligence? Simply just like animals. That requires meditation. That requires meditation, what is actually the problem.

Lecture on Teachings of Lord Caitanya -- Bombay, March 17, 1971:

So, Kṛṣṇa says that even fire is so pure, still there are some defect, there is smoke. So, if you want to find out defect, you'll find out in fire also. But that doesn't matter, fire is fire. Similarly, a devotee, an unflinching devotee, without any other desires, who is dedicated to the service of the Lord, he is sādhu. So we have to take shelter of such sādhu. Ādau gurv-āśrayam. And sādhu will instruct you. Not by whims, but through śāstra. He is sādhu. Sādhu will never speak to you anything which is not in the śāstra. Sādhu, śāstra, and guru. And guru is bona fide spiritual master who follows sādhu and śāstra. Who follows his bona fide spiritual master and who follows the instructions of śāstra, he is guru. sādhu-śāstra-guru-vākya, tinete kariyā aikya. Narottama dasa Ṭhākura says that you have to act by accommodating the instruction of sādhu, instruction of śāstra. And you have to distribute. Because Caitanya Mahāprabhu says that these ignorant people who are being defeated repeatedly, such persons, they are being entangled in this materialistic way of life, in this material world. Kṛṣṇa bhuliya jīva. He said, kṛṣṇa bhuli' sei jīva anādi-bahirmukha (CC Madhya 20.117). Anyone who has forgotten Kṛṣṇa, he is anādi bahir mukha. He is enamored by this external energy, material world. Just like in Bombay city everyone is working hard, very hard. Their mission is, "How I shall be able to construct a skyscraper building." That's all. Why they are working so hard? Their mission is that I must have a skyscraper house and good apartment and nice wife, nice children and bank balance, then happy. (chuckles) But he does not know how long these things will continue. Ten years, twenty years, fifty years, hundred years, then finished. Your skyscraper building, your nice wife, your apartment, your friends, everything that you have made(?), you do not know where you are going. That you do not know. There is risk. Yaṁ yaṁ vāpi smaran loke tyajaty (BG 8.6), at the time of death everything will be examined. What are you going to be next? You have to accept another body. So that body will be created in this life. Yaṁ yaṁ vāpi and that bodily structure will be formed at the time of your death. Just like if you leave this apartment, you'll have to go another apartment. So you have to select another apartment, good or bad. That will depend on your capacity, how much rent you are able to pay. Then you leave this apartment. Similarly, at the time of death by the superior arrangement, another apartment will be given to you, and immediately that is settled up, you leave this body and enter into that body. Daiva-netreṇa, karmaṇā daiva-netreṇa (SB 3.31.1). That will be considered by your work.

Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview -- March 9, 1968, San Francisco:

Prabhupāda: In the beginning I told you that we have forgotten our relationship with God. So when we are out of misgivings, we come to the platform of increasing attachment for God. So this attachment, when it is perfectional stage, it is called love of God. Love is here also. Instead of loving God, we are now loving dog. Love is there, but when you are out of misgivings, you transfer your love from dog to God. These are the different stages to come to the... How do you attain Kṛṣṇa consciousness? These are the stages. So if we follow cautiously and sentiently these six stages of development, you come to Kṛṣṇa consciousness automatically. (break) ...study. This meditation and breathing exercise is not part of our study. Because we are following a method which is direct method. I will give you the example. Just like there is a skyscraper house, and there are staircases to go to the top floor, say, hundredth floor, and there is elevator also. So if you take advantage of the elevator, you reach immediately hundred floor within a minute, but if you go step by step, step by step, it will take hours. So this meditation process is not possible at the present age. This meditation was recommended, according to Vedic literature, in the golden age, when the duration of life was very, very long, people were peaceful, there was no disturbance. The exact version in the Vedas is kṛte.

Page Title:Skyscraper houses
Compiler:Visnu Murti
Created:11 of Nov, 2013
Totals by Section:BG=0, SB=0, CC=0, OB=1, Lec=13, Con=1, Let=0
No. of Quotes:15