Simultaneously (Letters)
Correspondence
1947 to 1965 Correspondence
Letter to Sri Munshiji -- Bombay 18 February, 1957:
I also attended your meeting of the 16th instant on the subject of "What is the matter with the world?" I was very glad to know your opinion about it and so far I remember that you concluded to go back to Godhead which only can save the world from a disaster of civilization. Actually that is the position. Men have forgotten their eternal relation with Sri Krishna, the Supreme Personality of Godhead. Some of them are so foolish as to think that everyone of them are so many Sri Krishnas (?) or Gods although we know that God is one, one without a second. But there is no doubt in the fact that the man, nay every living entity, is a part and parcel of the Supreme God in quality; and therefore qualitatively there is no difference between living being and God. But so far quantity of energy and potencies are concerned, there is a great ocean of difference between living being and God. Therefore, the right philosophy is that God is simultaneously one and different from the living being. Those, who therefore consider God and living beings are identical in every respect, are polluted in thought. This pollution of thought of the empiric and atheistic philosophers now prevailing practically all over the world, has caused a tremendous deterioration of human civilization as to become agnostics in dealings. Symptoms of this agnostic trend of human civilization is described in the 16th chapter of the Bhagavad-gita and I need not describe it before you.
Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:
I may also inform you that my concept of anti-matter is exactly what you call it anti-material. Technically it may be that I could not express the exact word used by the physicist but I have tried to explain the word anti-matter in the light and sense of what you say as anti-material which is spirit. But spirit is not apara as you have pointed out. In the Bhagavad-gita The Supreme Truth or the Absolute Personality of Godhead is the transcendental purusha and the two energies namely para and apara are emanations from Him. The Apara or the Inferior material energy may consist of many other elements like matter, anti-matter, proton, electron, neutron etc. in terms of physical science but according to the authority of the Bhagavad-gita—all of them are produced of the inferior energy called by the name Apara Prakrti. The Apara Prakrti consists of gross and subtle matters like mind, ego and intelligence. Spirit is transcendental to all these. The spiritual energy para Prakrti is simultaneously one and different from the spirit whole. Qualitatively they are one but quantitatively they are different. The Brahman Ray is the effulgence of the Supreme Person. You have defined impersonal Brahman as the Divine Energy. I fully agree with you in pursuanee of its description in the Brahman Samhita, I am going to publish in the next issue an article of the name "Variety of Planetary System" in which there is reference from the Brahma Samhita.
1966 Correspondence
Letter to Sir Padampat Singhania -- New York 20 January, 1966:
I have in view a very nice building for sale which is just the suitable for a temple to start with. The land of the house is about 19' x 100' and although it is two storied it has a basement under ground and therefore it can be taken as three stories. It is nicely built with air conditioning and heating arrangement with marble staircase brass railings just suitable for a temple. The whole area is about 450 sq. feet and they are asking for 100,000 dollars that is five laks of rupees. And after purchasing the house we can build another story upon it with temple dome and cakra etc. So the estimate is about seven lakhs of rupees and for the present let us start in such way. The place is very important in the city. As your Dvarakadhisa Temple is situated in very important part of the city so this house is also situated in very important part of the mid city. Here in New York city there are three divisions namely the up town the mid town and the down town. The down town is full of business houses and office buildings whereas the down town is inhabited by most employees and middle class of men. The mid town is in between the two and the house I have selected is approachable easily from both sides of the town. The situation is very important on account of stores, subway station, post office, buses, banks everything all at hand's reach. If however cash is paid immediately the owner may come down to lesser price. This is ready building and we can start immediately the Bhagavatam preaching work and worship of the Sri Sri Radha Krishna simultaneously in this house.
1967 Correspondence
Letter to Jadurani -- Stinson Beach, Calif 8 July, 1967:
You have asked me how many hours you should work. Our life is dedicated to Krishna, and you should work for Him 24 hours. We have different varieties of service. For you, you should work on painting as long as you think yourself fit; don't overwork. Balance time should be spent for chanting and reading S.B. So far remembering me and Krishna, it should be simultaneous. I am your Spiritual Father, and Krishna is your Spiritual Husband. A girl can never forget either her father or her husband. In the Sastras it is said that Spiritual advance of life is achieved thru the combined mercy of the Spiritual Master and Krishna. Those who are sincere souls, Krishna helps them to have a bona fide Spiritual Master, and the bona fide Spiritual Master helps the disciple to approach Krishna. This is the process. I know you are a sincere devotee of Krishna and He will give you proper intelligence how to prosecute your present activities. I can simply pray to Krishna that He may bless you with all energy for serving Him. I am very much appreciative of your work, which you are doing for the society, and I wish you may continue to do like that.
Letter to Devananda -- Delhi 27 September, 1967:
Please accept my blessings, Your nice letter with deep regard for Guru is quite appropriate. Guru and Krishna are two parallel lines on which the spiritual express runs very smoothly. In the Caitanya Caritamrta it is said "Guru Krsna prasade paya bhakti lata bija (CC Madhya 19.151)." By the Grace of Guru one gets Krishna and by the Grace of Krishna one gets a bona fide Guru. Therefore Krishna consciousness means staunch faith both in Guru and Krishna. One minus the other is no good for the devotee. So your faith in the principles of devotion to Guru will certainly help you more and more Krishna. Do not ever try to approach Krishna directly. Anyone who talks of Krishna without service to Guru will not be successful. So your faith in Guru and Krishna simultaneously will help you to become crowned with success in the progressive march in Krishna consciousness. Do not be worried, be situated in the present aptitude and everything will be clear.
Letter to Jadurani -- Calcutta 13 October, 1967:
Krishna can be present simultaneously everywhere. He lives in His abode Vaikuntha & still he is all pervading. Krishna is never limited by space & time, therefore he can manifest Himself in Casual Ocean as well as in Vaikuntha. I do no follow why you should feel uneasy in my presence. The easiest thing for you & for all others is to follow my instructions wherever you may be or I may be.
Letter to Rayarama -- Calcutta 23 November, 1967:
You may not write anything to Miss Bowtell. I think she will not be helpful in our scheme. The best thing is that you finish up the Gita Upanisad hand it over to Messrs. MacMillan Co. and then make practical progress to start for England. Certainly I shall be in need of your assistance in finishing Srimad-Bhagavatam. On my return I shall make practical progress so that both of us may go on compiling Srimad-Bhagavatam and opening different centers in all parts of the world simultaneously. We are completely dependent on the Supreme will of Krishna. Let us try our best to serve Him and He will give us all facilities in our mission. Our San Francisco friends may be very anxious because I sent them two telegrams, one informing of my arrival and the other cancelling it. You can inform them of the real position as you understand by this letter. The booklets which you have sent are very much appreciated. Printing and painting are our life back bone. Our nice Guru who have been sent to us by Krishna are trying their best and I am sure we shall be successful. More when we meet. Hope you are well. Convey my blessings to all prabhus.
1968 Correspondence
Letter to Umapati -- Los Angeles 14 January, 1968:
From your letter I can guess a first hand knowledge of Kirtanananda and Hayagriva. In the meantime I have received two letters from Hayagriva; one is already replied and the other is pending. Our line of action is simultaneous service to the Spiritual Master and Krishna. Without being favored by Krishna, nobody can have the association of a bona fide Spiritual Master and nobody can have the mercy of Krishna without being favored by the Spiritual Master. It is so intimately connected.
Letter to Jaya Mazo -- Los Angeles 18 January, 1968:
I am in due receipt of your nice letter dated Jan. 12, 1968, and have noted carefully the contents. And because you are already acquainted with Krishna, I have no objection to accepting you as my disciple. Practically, I do not have any disciples; I select so many masters to train them in the service of the Lord. Your natural attraction for Krishna makes it show that in your previous birth you have cultured this science of Krishna Consciousness. In your Poetry, last line, I have changed the word "beautiful transforming Being" into "beautiful eternal Being." Krishna does not transform, but He has millions and billions of expansions which are all eternally existing simultaneously. Just like the sun at noon, and the sun at morning time, and the sun at evening time; they are simply by names and they are eternal. To the sun there is no morning or evening or noon, still we say morning sun, evening sun, noon sun. There is a nice verse in Brahma-samhita—that Krishna is the Supreme Personality of Godhead and has multi-expansions like Rama, Nrsimhadeva, Vamana, etc.
Letter to William Odell -- Los Angeles 4 February, 1968:
I thank you very much for your nice letter, and for your inquisitiveness. You are Krishna's part and parcel. As you love your hands and legs, as you feel when your hand is in trouble, similarly Krishna feels for you when you are in trouble. The hand has value when it is attached to the body. Similarly, we have values when we are Krishna Conscious. The hand has no value detached from the whole body. Krishna is the Whole and we are His parts and parcel. Try to understand this philosophy of simultaneously one and different.
Letter to Mahapurusa -- Los Angeles 12 February, 1968:
To stick to the principles advised by the Spiritual Master and serve Krishna under the direction of the Spiritual Master is the only hope of our advancing in Krishna Consciousness. The Spiritual Master and Krishna are two parallel lines. You have to make your progress on these two parallel lines, you cannot avoid one in preference of the other. The train, on two tracks, moves forward. The Spiritual Master and Krishna are like these two tracks, they must be served simultaneously. Krishna helps one to find bona fide Spiritual Master, and bona fide Spiritual Master helps one to understand Krishna. If one does not get bona fide Spiritual Master, then how he can ever understand Krishna? You cannot serve Krishna without Spiritual Master, or serve just Spiritual Master without serving Krishna. They must be served simultaneously.
Letter to Terry and associates -- San Francisco 22 March, 1968:
I am in due receipt of your letter dated March 16th, and I thank you very much for it. I am so much pleased to hear the wonderful news of your Sankirtana meetings in N.J. It is very good. This sort of enterprise is the most valuable spiritual attempt. And I thank you from the core of my heart for doing such a nice thing. Krishna will be pleased upon you, and bestow His Benediction. Similarly, we want to open hundreds of centers, so that people may take up K.C.—that is our mission. It is an easy process, and appealing, and the highest spiritual realization simultaneously. Please continue your excellent work in Krishna's service, and when I come to NY, I shall come there to see how nicely things are being carried on.
Letter to Malati -- Allston, Mass 28 May, 1968:
In the absolute world there is no distinction as me, or he, and I. Krishna and His representative is the same. Just like Krishna can be present simultaneously in millions of places. Similarly, the Spiritual Master also can be present wherever the disciple wants. A Spiritual Master is the principle, not the body. Just like a television can be seen in thousands of places by the principle of relay monitoring.
Letter to Aniruddha -- Montreal 16 June, 1968:
I am in due receipt of your letter of June 5th, 1968, and I thank you very much for it. Yes, I have noted your questions about the serving of prasadam. The main thing is that whenever prasadam is offered to the Lord, everything should be very respectfully and cleanly presented and prepared. In Jagannatha Puri, the Lord eats 56 times. So the Lord can eat as many times as you can offer. But only thing is whatever is offered must be with respect and devotion. (He is neither hungry nor poor, nor unable to eat, but He accepts everything, when such eatable is within the groups of vegetables, fruits, flours, milk, water, etc. is offered to Him with love and devotion, and faith. He wants our love only, and that makes Him hungry for eating as many times as you may offer. He is absolute, therefore, all contradictory points coincide in Him. He is hungry and satisfied simultaneously. So the purport is that everything should be offered very cleanly and pure things should be given.)
Letter to Sacisuta -- Montreal 17 June, 1968:
It is our material thinking that is hindering us. You are thinking male, of the material world, and a male in the material world cannot produce a child. And if you think also that Krishna is mother, again you are thinking with material conception. So we have to avoid using our material thinking and material concepts when we think about Krishna. Therefore, we have to approach a bona fide spiritual master in order to understand. Another example is explained in the Bhagavad-gita, that Krishna begets the living entities, within the womb of material nature. The material nature is also expansion of Krishna's potency. The potency is not different from the potent. Just like the heat is not different from the fire. In other words, heat and fire is the same thing; so if we talk in that way, the material nature is the mother and Krishna is the father. But material nature being non-separable from Krishna, Krishna becomes both father and mother at the same time. The heat is fire and the fire is heat. Although you can bear the intensity of heat, but if you put into the fire, you will be burned. The heat and fire are simultaneously one and different. That is the philosophy of inconceivably one and different, expounded by Lord Caitanya. Try to understand in that way.
Letter to Sivananda -- Los Angeles 11 November, 1968:
Regarding your question, about living alone, living alone is a general tendency for a person who wants to get disassociated with the materialistic persons. That is also recommended by the Goswamis in their instructions. It is better to remain alone than to mix with materialistic persons. But this is not applicable when we have the opportunity to get the association of pure devotees. Our program is negative and positive simultaneously. We want to negate the materialistic side and make positive the spiritual side, it is not one sided. If you have no positive standing, negating only will not make you successful. Therefore it is better to remain positively within the society of pure devotees. That is also recommended by the Goswamis. That one should be occupied in activities in the modes of goodness and associate with spiritualistic persons, that will make one's advancement very quick.
Letter to Hamsaduta -- Los Angeles 24 November, 1968:
Regarding your question about Supersoul, we take it from Bhagavad-gita philosophy that the distinction between Supersoul and individual jiva soul must always be there. The Supersoul never will fall under the clutches of this illusory maya and the jiva soul has this tendency. So there is distinction, yet, the two, Supersoul and jiva soul are also the same as much as the sunlight and the Sun are qualitatively the same. So this is Krishna's message that we are simultaneously one and different from Krishna. When the jiva soul accepts the dictates of the Supreme consciousness Supersoul, his activities will no longer be for the sake of personal sense gratification but will be only for the purpose of gratifying the senses of Krishna. This attitude of service is the perfection of the living entity.
1969 Correspondence
Letter to Hamsaduta -- Los Angeles 9 February, 1969:
Regarding your question about Subhadra and Durga, they are not at all the same. Durga's other name is Bhadra, not Subhadra, and Durga's activities are within the material world. Subhadra does not work as Durga. Subhadra is internal energy, and Durga is external energy. As energy, they have a relationship as much as we are energies of Krishna, but the energies are working in different capacities. Although originally the energy is one, by their expansion, the accents of the energies are different, and as we are not impersonalists, this variegatedness of actions are essential for the Supreme Personality of Godhead, as much as the government is one but there are multi-departments for management of the government. The education department and the criminal department are all departments of the government. The government is connected with all parts and departments, but the education activities are different from the criminal activities. This is the philosophy of inconceivably simultaneously one and different manifestations of the Absolute Truth.
Letter to Rupanuga -- Hawaii 14 March, 1969:
Your second question, how the impersonalists mistake the difference between the soul and the Supersoul—The mistake is due to their obstinacy. The impersonalists masquerade as Vedantists, but actually they are defying Vedanta. In the Vedanta it is clearly said, the Original Source of all being; in the Upanisads it is clearly said that the Supreme is the Supreme being of all living beings. So all the Vedas affirm it vehemently that the Supersoul and the soul are two different identities, although qualitatively one. But the impersonalists they accept Vedas as authority, but they go against the verdict of the Vedas. Lord Caitanya has depicted this impersonalist class of men as more dangerous than the Buddhists. The Buddhists plainly declare that they do not accept the authority of the Vedas, but the impersonalists masquerade themselves as followers of Vedas, but actually they are hidden Buddhists. The idea is, if a person is actually fast asleep, it is easier to awake him but if a person pretends to be sleeping but actually is awake, then it is very difficult to wake him up. So from all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man, but these impersonalists, they will simply invent jugglery of words to mislead innocent people. Therefore Lord Caitanya has warned not to associate with these impersonalist mayavadis because they will spoil one's life by diverting one from devotional service.
Letter to Satsvarupa -- New York 10 April, 1969:
Regarding Jadurani's question, hearing the vibration of Hare Krishna automatically reminds one of Krishna's Pastimes. So both of them arise simultaneously in the mind when one is sincerely chanting. So you cannot make any distinction between listening to the sound and thinking of the Pastimes. But the process is to hear, and then Krishna's Pastimes, Form, Qualities, etc. will automatically come to mind: That is very nice.
Letter to Lilavati -- Allston, Mass 25 April, 1969:
Regarding your question about the relationship between the living entities and Krishna, the answer is that qualitatively we are one with Krishna: There is no qualitative difference, although the living entity has a different function than Krishna. Prakrti means nature. Just like fire; its nature is heat, and the heat is not a different quality although the function is different. In one sense, fire and heat are nondifferent. Therefore, Lord Caitanya's philosophy of inconceivably simultaneously one and different is the perfect philosophy of our relationship with the Absolute Truth. Everything is manifestation of the prakrti of the Lord, exactly like the heat and light of the fire. Heat and light are not different from the fire, but at the same time, heat and light are not the fire. In this way we have to understand the purusa and prakrti. The Lord is the purusa, or Enjoyer, and prakrti is the enjoyed.
Letter to Labangalatika -- Los Angeles 24 June, 1969:
I am just looking over the letter that you had given to me in New Vrindaban, so I shall reply to it herewith. You are a very good girl, and I have seen with pleasure your advancement in Krishna Consciousness. It appears that in your previous life you had cultured this knowledge, and on account of your pious life, you have got a very good son who is developing in Krishna Consciousness. So New Vrindaban is the right place for you now, simultaneously to advance in Krishna Consciousness and to take care of your boy directly in your presence. I have advised Kirtanananda Maharaja that girls who are living in New Vrindaban should be engaged in the following activities; 1) taking care of the children, 2) cleaning the temple, kitchen, etc. 3) cooking, and 4) churning butter. So for the time being, you remain in New Vrindaban, follow the principles carefully, and I am sure that your life will be successful.
Letter to Mr. Kair -- Los Angeles 8 July, 1969:
You say that there is a communist menace, and materialism is trying to dominate, but at the same time, religious faith is also progressing. Two things cannot go on simultaneously. Actually, India is the country of religion. The present government policy to kill religious faith of the people is resulting in frustration of religious life because it is not organizedly taught. But by nature the people of India have a hankering for spiritual advancement, and therefore the present situation is a natural result of the clash between two opposite ideals. In this case also the best treatment is to give the people scientific religious ideas which are very clearly stated in the Bhagavad-gita. But unfortunately, unscrupulous and rascal so-called scholars, religionists and philosophers have misinterpreted the teachings of Lord Krishna in the Bhagavad-gita, and they have misled the whole population. Bhagavad-gita is popular not only in India, but also all over the world. Unfortunately, the real idea has been distorted. We have therefore presented our Bhagavad-gita As It Is, and perhaps you know it; it is published by MacMillan. I have tried to explain in this book the real purpose of the Bhagavad-gita. Bhagavad-gita is the authorized book to teach people how to love Krishna, the Supreme Personality of Godhead.
Letter to Mandali Bhadra -- Los Angeles 28 July, 1969:
Regarding your question about Krishna's Name, the first principle is that Krishna is Absolute. He is not only identical with His Name, but with His Qualities, Form, Pastimes, Paraphernalia, etc. Krishna is identical with the whole creation because the creation means the expansion of Krishna's energy. The energy is never different from the source of the energy as much as heat and light are never different from the fire. The quality of fire is there existing both in heat and light. Naturally Krishna is not different from anything, and what to speak of His Transcendental Name? This is explained in the Bhagavad-gita where Krishna says that "everything is resting on Me, but I am not everything." This simultaneously one and different philosophy should be carefully understood. Then our Krishna Consciousness will be more clear.
Letter to Hamsaduta -- Hamburg 5 September, 1969:
Regarding your question about rasa with the Spiritual Master, I do not know who is the someone who has said this, but it is a most unauthorized statement. Better you should stick to hearing from authorized persons, like your Spiritual Master or experienced Godbrothers. But never try to hear someone who is not in our line. It is simply a waste of time to hear and then again have to rectify the mistake. Regarding your question about my never returning to Spiritual Sky, that is possible simultaneously. So far as the quotation from Srila Bhaktivinode Thakura you have cited, that is quite all right. In this age, chanting of Hare Krishna Mantra is the prime business of the devotee, and preaching of this Hare Krishna Mantra by outdoor Sankirtana and propagation of literature is our more important business. Side by side, Deity worship is recommended, but when there is a question of accepting one of them, we shall prefer to accept chanting of Hare Krishna Mantra first.
Letter to Jayagovinda -- Tittenhurst 15 October, 1969:
I beg to acknowledge receipt of your letter dated October 15th, 1969 and the copy of Zuruck Zur Gottheit. I had received another copy of this issue and I think I had acknowledged receipt. Anyway, now there is a second copy; that is all right. In the meantime Kulasekhara has gone to Germany along with his wife to assist you. Of course, weakness in Krishna Consciousness we should always feel. That is a good symptom. We should never think that we are strong enough. But the source of strength is Krishna and His manifest representative, the Spiritual Master. We get this instruction from Caitanya-caritamrta that we receive the seed of Krishna Consciousness through the Spiritual Master and Krishna. Therefore, we should serve both simultaneously for continuous supply of spiritual vitality. So you are now serving Krishna under the instruction of your Spiritual Master, so there will be no scarcity of supply of strength unless there is some weakness on your part in the matter of absolute faith in these two shelters. So if you have still some doubts in pinching your faith in the service of your Spiritual Master and Krishna, then you can clear it up. I am always prepared to assist you.
Letter to Tamala Krsna -- Tittenhurst 18 October, 1969:
Of course, the central point is the order of the Spiritual Master, and I am very glad that you are trying to give importance to this aspect of management. The difficulty is sometimes things are interpreted in a manner dovetailing one's own sense gratification. I have got this personal experience in my Guru Maharaja's institution. Different Godbrothers took the words of Guru Maharaja in different interpretations for sense gratification and the whole mission disrupted. This is still going on for the last 40 years without any proper settlement. I am always afraid of this crack, but I am sure if our aim is to serve Krishna sincerely and the Spiritual Master simultaneously, that will be our success. That means serve Krishna and the Spiritual Master simultaneously with equal faith and serious vow, and then success is sure. Yourself, Gargamuni, Brahmananda and the others are intelligent. You should always deal things so tactfully that people may not fall away. Every living being is important in Krishna Conscious service, and we must take all precautions that one may not fall away.
Letter to Cidananda -- London 15 December, 1969:
Sankirtana and distributing BTG and our other literatures is the fieldwork of this movement. Temple worship is secondary. People are invited to come to the temple to see the behavior of the devotees specifically in the matter of purification. There are two kinds of purification methods, external and internal. In our Krishna Consciousness Movement, Deity worship helps to keep us externally purified and Sankirtana helps to keep us internally purified. So as far as possible we shall execute both of these processes simultaneously. And by your exemplary character, the general mass of people will be benefited. Our hearts in material condition are filled with all dirty things, and this Krishna Consciousness Movement is the cleansing process.
1970 Correspondence
Letter to Jayapataka -- Los Angeles 21 January, 1970:
I am glad to learn that you are realizing about Krishna's providing us with more and more facilities and that you are appreciating for my following purely the instructions of my Spiritual Master. Yes, that is the secret of success. In the Caitanya Caritamrta it is said that one is successful in Krishna consciousness by the combined Mercy of the Spiritual Master and Krishna. By the Mercy of Krishna we come in contact with a bona fide Spiritual Master and by the Mercy of a bona fide Spiritual Master we can approach Krishna. So, both of Them are cause and effect of either of Them. Krishna is the original Spiritual Master known as Caitya Guru and He manifests Himself as the Instructor Spiritual Master. So this principle of following Krishna and Guru simultaneously is the secret of success, and if you follow this policy in the chain of disciplic succession than there is no doubt about your final achievement.
Letter to Dinesh -- Los Angeles 22 January, 1970:
Regarding the Uher tape recorder, it will be very welcome. Our "Dicto-trans" dictaphone is not working and is always giving some difficulty; if the Uher is in good condition, it will be most useful. Also I would like to record permanent tapes at the same time that I am making dictaphone tapes. Can you arrange some device so that one control microphone will stop and start recording on both machines simultaneously?
Letter to Hamsaduta -- Los Angeles 23 January, 1970:
Because everything manifested is creation of the original transcendental Sound, therefore, factually everything is spiritual. But being covered by material cloud, we do not appreciate properly the spiritual nature of everything. The Krishna Consciousness Movement means gradually advancing towards that stage of spiritual realization. As such, the philosophy of acintya bhedabheda tattva is perfect. Everything is simultaneously one and different from the Supreme. One in quality because the original source is the Spiritual Whole, and different in quantity. This quantitative difference becomes more and more separate by increase of material consciousness.
Letter to Jananivasa -- Los Angeles January 26, 1970:
Perhaps you remember the verse in the tenth chapter of Bhagavad-gita that the Lord Himself supplies the light and intelligence from within the heart of a devotee who is constantly engaged in His transcendental loving service. So, the secret of success is that one should be eager to serve the Spiritual Master and Krsna simultaneously with the same regard and things will become automatically revealed in the heart of the devotee. I see that these symptoms are there very nicely in you and if you continue this attitude, I hope you will be a great preacher and teacher of Krsna Consciousness Movement in the world.
Letter to Madhudvisa -- Los Angeles 14 February, 1970:
Just as the citizens of a state have freedom to follow the laws of the state, that is subordinate freedom, and the freedom of the living entities is also subordinate to Krsna. The clue is given there in the Bhagavad-gita that the living entities are fragmental parts and parcels of the Supreme Lord, this means that all the qualities of Krsna are therefore present in minute quantity in each of His parts and parcels. That is simultaneously one and different philosophy—the living entities thus have free will because they are parts of Krsna and Krsna has free will, but the free will of Krsna is Supreme while the freedom of the parts and parcels is minute. So if the living entity out of love subordinates his free will to Krsna that is his liberation. He is no longer forced to act helplessly, but he acts freely rendering loving devotional service to Krsna in every way. Then we have the practical conclusion from Krsna confirmed by Him in Bhagavad-gita (18:66), "Just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore you have nothing to fear." In this way astral influences are also material and therefore they do not affect the devotee who has taken protection of Krsna's internal energy, by surrendering his life and soul in the service of the Lord.
Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:
The idea is that our loving propensity expands as vibration of air and light expands, but we do not know where it ends. The Krishna Consciousness movement teaches us this science how one can love everyone of the living entities perfectly by an easy method. We have failed to bring in peace and harmony in the human society even by such big attempts like the organization of United Nations because we do not know the method. The method is very simple, but one has to understand it in cool head. The method is simple and natural, and this movement teaches you how to do it. We teach all men to love Krishna, the Supreme Personality of Godhead. If you learn how to love Krishna, which is very easy, then immediately you love every living being simultaneously.
Letter to Gurudasa -- Los Angeles 15 March, 1970:
Side by side, both of you should train your junior brothers and sisters in the service of the Lord, so that in case both of you go for preaching work, the scheduled program of the Temple may not be hampered. We should follow two important lines, namely the Pancaratriki Bidhi as well as Bhagavata Bidhi. The Bhagavata Bidhi is preaching work, and Sankirtana, and Pancaratriki Bidhi is Temple worship of the Deities. The Temple worship will keep us sanctified, and when we shall preach in sanctified, pure heart, the preaching will be immediately effective. So we have to follow the two parallel lines simultaneously for successful execution of Devotional service.
Letter to Syamasundara -- Los Angeles 15 April, 1970:
Regarding the presence of God, both the theist and atheist have practical experience in two different ways. They are as follows: The atheist is hypocrite that he says there is no God. There is presence of God both for the theist and atheist. The vivid example of this presence of God both before the theist and atheist simultaneously is Lord Nrsimhadeva. Lord Nrsimhadeva appeared before the atheist Hiranyakasipu as Death and He appeared before Prahlada Maharaja the theist as the Benedictor of Blessing.
Letter to Jayapataka -- Los Angeles 17 April, 1970:
Regarding our books, yes, they are being printed in our press and they will come out very shortly. The books are being written specifically for my students and I am so glad to learn that you read them so carefully. The words are ambrosial because they are not my personal words, they are instructions of my predecessors and I am just trying to administer them to my best knowledge. That is the way of Parampara system. We have nothing to manufacture, but simply carry the message as a faithful peon. That will be effective. One should be very sincere to his Spiritual Master and Krsna simultaneously. Then everything comes out successful. That is the verdict of the Vedas and Lord Caitanya.
Letter to Damodara -- Los Angeles 4 May, 1970:
Now at the present moment, I am concentrating my energy in this Los Angeles Center as ideal for all other centers in respect of Deity worship, Arati, Kirtana and other necessary paraphernalia. As I have curtailed my moving program, I wish that you may come here at your convenience and stay here for a few days and see personally how things are going on, and by meeting with me personally for necessary instruction, I hope simultaneously in all Centers that activities will be of the same standard.
Letter to Citsukhananda -- Los Angeles 4 May, 1970:
Now at the present moment, I am concentrating my energy in this Los Angeles Center as ideal for all other centers in respect of Deity worship, Aratrik, Kirtana and other necessary paraphernalia. As I have curtailed my moving program, I wish that you may come here at your convenience and stay here for a few days and see personally how things are going on; and by meeting with me personally for necessary instruction, I hope simultaneously in all Centers the activities will be of the same standard.
Letter to Gurudasa -- Los Angeles 4 May, 1970:
Now at the present moment, I am concentrating my energy in this Los Angeles Center as ideal for all other centers in respect of Deity worship, Aratrik, Kirtana and other necessary paraphernalia. As I have curtailed my moving program, I wish that you may come here at your convenience and stay here for a few days and see personally how things are going on; and by meeting with me personally for necessary instruction, I hope simultaneously in all Centers the activities will be of the same standard.
Letter to Satsvarupa -- Los Angeles 4 May, 1970:
Now at the present moment, I am concentrating my energy in this Los Angeles Center as ideal for all other centers in respect of Deity worship, Aratrik, Kirtana and other necessary paraphernalia. As I have curtailed my moving program, I wish that you may come here at your convenience and stay here for a few days and see personally how things are going on; and by meeting with me personally for necessary instruction, I hope simultaneously in all Centers the activities will be of the same standard.
Letter to Sudama -- Los Angeles 4 May, 1970:
Now at the present moment, I am concentrating my energy in this Los Angeles Center as ideal for all other centers in respect of Deity worship, Aratrik, Kirtana and other necessary paraphernalia. As I have curtailed my moving program, I wish that you may come here at your convenience and stay here for a few days and see personally how things are going on; and by meeting with me personally for necessary instruction, I hope simultaneously in all Centers the activities will be of the same standard.
Letter to Vamanadeva -- Los Angeles 4 May, 1970:
Now at the present moment, I am concentrating my energy in this Los Angeles Center as ideal for all other centers in respect of Deity worship, Aratrik, Kirtana and other necessary paraphernalia. As I have curtailed my moving program, I wish that you may come here at your convenience and stay here for a few days and see personally how things are going on; and by meeting with me personally for necessary instruction, I hope simultaneously in all Centers the activities will be of the same standard.
Letter to Isana, Vibhavati -- Calcutta 21 September, 1970:
In my books I have tried to explain clearly this simultaneously one and different philosophy acinta beda beda tattva propounded by Lord Caitanya Mahaprabhu. But sometimes it happens that this philosophy is given a self-interested interpretation. As soon as personal motivation comes in it is not possible for one to understand our Krishna Consciousness philosophy.
Letter to Syamasundara -- Calcutta 22 September, 1970:
Regarding the motion picture, it is a great opportunity, and if they actually want to do something wonderful I can come there personally and see to its direction. If it is an important film I think my personal direction is necessary. If not, then I think you can send me a synopsis of the script so that there may be nothing objectionable from the start. If this film is properly done it will be very profitable, even from the commercial point of view; and if they are interested, we can give them hundreds of stories from Bhagavat which will make wonderful films, and simultaneously the people will be educated to the proper religious and moral standard. So please try very seriously for this and I think Krishna will give you all intelligence and facility.
Letter to Professor S. C. Chakravarti -- Calcutta 3 October, 1970:
I am so glad to learn that you are interested in the matter of Vaisnava philosophy. Vaisnava philosophy is very simple: that God is great and everyone is His servant. Nobody can be equal to or greater than God. They are simultaneously one and different. In quality they are one, but in magnitude they are different. This is the whole philosophy of the four Vaisnava sampradayas.
Letter to Karandhara -- Bombay 13 November, 1970:
The new procedures you are instituting on Sankirtana Party are very encouraging to me. The opportunities for expanding the Sankirtana Movement are unlimited. We should tax our brains as to what is the best way to present Krishna Consciousness to particular people at a particular time and place. I have always thought that in L.A. there should be at least ten Sankirtana Parties going out simultaneously and as you have indicated, such places as Long Beach and other areas can each have their own Krishna Consciousness center. I am so much grateful to you for being such a strong soldier in pushing on this movement. Please continue in this way and give example to your Godbrothers and sisters. Please offer my blessings to all the L.A. Prabhus.
Letter to Gargamuni -- Bombay 28 November, 1970:
Here in Bombay we are getting good response. Our expenditure is very heavy because Bombay is like a European or American city. But Krishna is providing us with all facilities. It requires a little intelligence how to keep pace with Krishna and the world simultaneously.
1971 Correspondence
Letter to Tradhis, Nagapatni -- Gorakhpur 11 February, 1971:
I am just requesting you to become ideal example of Krsna consciousness in householder life and thus you will encourage so many others who come in your contact to adjust their lives to this sublime process. That in itself will be the greatest service. So please stay strong and stronger in devotional service to Krsna by chanting daily sixteen rounds of beads, following the regulative principles strictly and avoiding the ten offenses in the matter of chanting the Holy Names of the Lord. If you follow this simple process faithfully under the direction of your Spiritual Master and try to understand our philosophy by regular study, you will continue to progress your lives in Krsna Consciousness and Krsna will simultaneously protect you from the attacks of Maya and provide you with all necessary facilities for rendering service unto Him. Please take encouragement and guidance from your elder Godbrothers and sisters and happy in Krsna Consciousness.
Letter to Gargamuni -- Gorakhpur 16 February, 1971:
My suggestion to you for going to Pakistan was on the following point: if any mission goes to Pakistan from India, they will not allow. But Pakistan is on good friendly terms with the U.S.A. as far as we know from the political situation. Therefore my idea was that an ISKCON mission may go to Pakistan directly from America. I am sure that if a mission from America goes there they will not deny to admit them. It is not very difficult task, but it is difficult also, simultaneously. It is not a difficult task in this way: as we are going in so many countries, you can also go there with the Krsna Consciousness mission. But as they are not very advanced in culture, there is possibility of misunderstanding also. So both yourself and Brahmananda Maharaja may thoroughly consider this point also, before going there. On the whole, I am not insisting you to go there, but if it is possible for you to go there four to five men and preach this Krsna cult there, that will be a great achievement.
Letter to Karandhara -- Bombay 18 March, 1971:
I am encouraged by your new membership drive. This membership program is so important that we get money, sympathizers and push on our mission of distributing books, all simultaneously. Anyone reading our Krsna book, Nectar of Devotion, Teachings of Lord Caitanya and Bhagavad-gita will certainly become a Krsna conscious person. Someway or other we have to push these literatures, whether through schools, colleges, libraries, membership or ordinary sales. In your country practically there is no illiteracy. Everyone can read and write. So when they will read Krsna book, certainly they will enjoy this as a story or as philosophy, morality, religion, etc. and gradually they will become perfect in Krsna consciousness.
Letter to Rupanuga -- Bombay 9 April, 1971:
What GBC man from India has written that GBC member should be "disentangled from local management"? I have no information who it is. I never advised GBC men to write like that. Why should the presidents give up their posts? GBC work should go on but the temples must be looked after simultaneously. Of course for better management you can go to N.Y.; yours is special case. But this was not my advice. This instruction should be given to all that I never advised that they give up the post of presidency. I asked Tamala if he had written any such direction, but he denied. I do not know which GBC member has advised like that. Jagadisa was also divorcing himself from temple management but found the devotees enthusiasm slackened and so he has returned to the temple schedule. The temples must be maintained.
Letter to Jagadisa -- Bombay 11 April, 1971:
You write to say how enthusiasm dropped because you were divorcing yourself from temple activities for GBC work. I never said like that. The presidents should not give up their posts, but GBC work must go on and temple activities be maintained simultaneously. So now you have experienced practically that your responsibility for temple upkeep must not be set aside for GBC business. The devotees enthusiasm must be maintained. As I reply everyone's letter and encourage them, so you should encourage the devotees more and more also. Maintain that spirit and give them direction so that this standard may not be deteriorated.
Letter to Nayanabhirama -- Bombay 30 April, 1971:
Cleansing oneself as well as teaching others to be clean; these two things must be there simultaneously. None of us have perfect desires but we are trying to be perfect and teach others to be perfect as far as possible. They cannot be separated but must go together as parallel lines. Siksa and diksa. Siksa means learning. diksa, or initiation, means the beginning of spiritual realization. So every disciple must make his own spiritual progress positively and help others to do so.
Letter to Laksmimoni -- Bombay 1 May, 1971:
So far as taking care of the Deities and your family simultaneously, you have to do both mutually, but the main importance is Deity worship. Just like a busy housewife always busy in household affairs, yet still she is engaged in dressing herself nicely, combing her hair, etc. So both things go together.
Yes, at least once daily the Deity's clothes must be changed, in the morning. If the Deities are small, as they appear to be from the photograph, then they can be laid down in a bed at night. And they can be given nightgowns to wear before taking rest. That is nice. If there is time and facility then these things can be implemented. So far as bathing is concerned, it requires two hands and one tongue. In your left hand be ringing a bell and simultaneously with your right hand pour water. Chant Hare Krishna, Cintamani, Govinda Jaya Jaya, etc., like that.
Letter to Tamala Krsna -- London 20 August, 1971:
It will be difficult to open three pandals simultaneously because there are no sufficient men. Otherwise there is no difficulty. But if you can manage that will be a great credit but a great strain also. I think you can hold one meeting in Delhi. Everything depends on expert management and men and strength.
Letter to Makhanlal, Tilaka -- Nairobi 24 September, 1971:
Your proposal for a grhastha travelling Sankirtana party is a very good one but the temple work should not be neglected. Both things should go on simultaneously. Our process is to work on Bhagavata and Pancaratriki systems simultaneously. Deity worship is pancaratriki system and preaching is Bhagavata system. If we keep both systems in a regular way that will help us solidly in our advancement in Krishna Consciousness.
Letter to Tamala Krsna -- Nairobi 26 September, 1971:
Satyabhama in New Vrindaban has written a book for children. So you can immediately ask her. I think many of our girls can take up this business. Lilavati, Satyabhama and I don't know who else; there are many who may take up this work. Some of them may go to India. But factually, so far I have studied the situation, American boys and girls are a little restless. So it is subject matter to be decided by the GBC and I think you should consult with all other GBC members how to do it. There are many things to be done in our missionary activities but the GBC is not yet very strong to take up all the things and do them nicely. There is a big project in Mayapur also. So consult seriously the GBC whether all these things can be taken in hand simultaneously. It requires a very cool brain and expert management.
Letter to Karandhara -- Nairobi 16 October, 1971:
Please accept my blessings. I beg to acknowledge receipt of your telegram reading as follows: SUGGEST THAT WE PUBLISH SIMULTANEOUSLY ALONG WITH THE TEN THOUSAND MOROCCO BOUND GITAS TEN THOUSAND PAPERBACK EDITIONS FOR LOWER PRICE RANGE CONSUMER MARKET AND FIVE THOUSAND HARDCOVER GITAS FOR LIBRARIES LETTER TO FOLLOW.; I fully approve of this suggestion.
Letter to Rayarama -- Bombay 22 October, 1971:
You write to say that you cannot feel any taste for temple life or Deity worship. This means you are keeping the same temperament you entertained before leaving our society. Our process is to accept both the lines of bhagavata marga and pancaratriki marga. Perhaps you might have seen the picture of the Gaudiya mission. On one side there is the bhagavata book and on the other side a picture of Laksmi Narayana for Deity worship. You cannot make any progress in devotional service unless simultaneously you follow both the lines. Just as the tracks of a railroad line; both must be there. Similarly temple worship is essential for purifying us from the material contamination and without being purified we cannot glorify the Lord. As it is stated in Bhagavad-gita that the Lord is completely pure and we cannot approach Krishna without being purified. So as you say that you do not feel very much encouraged in Deity worship and temple life, I see that your disease is still continuing. Under the circumstances simple academic career will not help you. If you want to live with us you must accept temple life, namely cleanly shaven head, observing the regulative principles, decorating the body with tilak, etc. You know all these things.
1972 Correspondence
Letter to Upendra -- Calcutta 19 February, 1972:
(8) Although there is no GBC man for Far East for addressing your questions, still, as I am now old man and inclined for philosophy and translating, I am asking my disciples to kindly give me some relief from so much administrative work and asking questions. I have appointed this GBC for that purpose, and you are also senior member, and I have given you already everything, so you please consult among yourselves if you have questions. It is said sevon mukha hi jihbado, sayam eva sphurat adah, or "By engaging one's tongue in chanting and taking prasada, simultaneously following the regulative principles, the Lord reveals Himself upon this." In other words, if you are sincere to serve continuously and always chanting, all such questions become answered automatically. I never asked my Spiritual Master one question except one: "How shall I serve you?" So in this way, kindly inform the others that I may be relieved to give you so many more nice books—that is my real desire.
Letter to Rudra, Radhika -- Calcutta 20 February, 1972:
Also, I have no objection if you purchase cars for serving Krishna, as they appear to be required for distributing books and incense, so why not have them? And when you are more developed, you may install deities and worship them very opulently. My only point is that simultaneously we must increase our literature production and build Mayapur Temple, But it is not that we have to stop everything else for one thing. The art of managing is to do all things at once in a nice manner, and the guiding principle is to do whatever is practical for preaching KC and at the same time maintaining our high standards of routine KC practices for making ourselves progress on the Spiritual path. Regarding the teacher Miss Wilson, you may engage her in translating, if she can read Bengali type. She can try Jiva Goswamis "Sandarbhas"—that will be a great contribution.
Letter to Jadurani -- Honolulu 14 May, 1972:
I beg to acknowledge receipt of your letter dated May 10, 1972, along with Bali Mardan's letter. I am replying Bali Mardan's letter after I have heard from him regarding the proposal by Dai Nippon to print all our foreign-language BTG's simultaneously.
Letter to Madhudvisa -- Los Angeles 16 May, 1972:
So far the "Akash Ganga" people, I think they shall remain quiet. Regarding your questions, generally we do not discuss these incidents because a devotee of Lord Caitanya does not feel very happy to discuss them. But so far we have heard from authorized sources, He simultaneously entered Jagannatha Temple and Gopinatha Temple in Puri and He did not come out. That much is sufficient.
Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:
Besides this human welfare activity for communal sharing of the material necessities of life, there is an ancient Vedic program for simultaneously raising the whole society to the highest perfection of spiritual consciousness. We are, like you, the good public leaders of your nation, interested in material improvement, but also there must be spiritual improvement as well. It is not that I should be concerned only that my wife and sons eat and get satisfaction, but I must be concerned for the ultimate well-being of everyone. By nature, everyone is endowed with individual tastes and preferences, therefore what satisfies one many may not satisfy another, so there will always be some dissatisfaction and discrepancies of all sorts. Therefore, if we try to satisfy everyone's well-being on the material platform, we shall never find the end of it, and we shall be frustrated in our attempts, and there will be protest, etc.
Letter to Gurudasa -- Los Angeles 12 June, 1972:
I understand from Yamuna that our Gauracand Goswami feels still that we are unfit to render service to the Deity, so let him think like that, we don't care. We are worshiping Deity in 100 places and we become unfit in Radha Damodara? Why we are unfit. If you are beautiful Americans with good education and very pious and pure, and if you have got all qualities of Vaisnava, why you are not fit? We think we are quite fit. When the construction work begins on our temple then we shall repair my rooms simultaneously or before as it is suitable.
Letter to Madhudvisa -- London 8 July, 1972:
Regarding your question of dancing-show, whatever it may be, it may not deviate from the real Krishna Consciousness program. We are Hari Kirtana men, that's all. We can attract people by some gorgeous show, but inside there must be strict purity and seriousness, otherwise, we shall be attracted by the gorgeous show only. There are two energies always working simultaneously, and Maya means when we diminish the spiritual energy, then automatically we become attracted to the external dress of Maya. So I do not care very much for these plays and dramas unless they are coming directly from the Vedas. If we can recite from Bhagavad gita the first chapter without any need for elaborate scenery or stage-props and gorgeous dresses, that is best.
Letter to Puri Maharaj -- London 13 July, 1972:
Now we are in London for holding our 4th annual Rathayatra Festival of Lord Jagannath. The procession will begin from Marble Arch and finish in Trafalgar Square, where I shall be speaking to more than 10,000 persons and holding fire yagna. Simultaneously, my disciples will be holding similar Jagannath Rathayatra Festivals in San Francisco, Tokyo, Philadelphia, Melbourne (Australia), and in Calcutta.
Letter to Cyavana -- Bombay 29 December, 1972:
We must keep at least one nice temple of large size in that part of Africa. If we reduce in that way, that will not be good. Rather increase in all ways, that is our program. The moving and preaching work will be your most important business in Africa. There is not much population and the distances are great, so there is, no doubt, great need for several traveling parties to be working simultaneously. But if you keep that place in Nairobi as your base, sending all of the new recruits as you are able to convert them back to the Nairobi temple for getting themselves trained up, what is wrong with that? I think we need at least one big place for training up the new devotees just to the proper highest standard, just as we are doing in Los Angeles, New York, London, and other places. So also in Africa you require one such model center. If you remain only traveling parties, that will be nice for distributing many many books, and for having the sankirtana, but for new devotees that will be too much rigorous and they will not be able to adjust to the constant moving and changing about.
1973 Correspondence
Letter to Hon Pei -- Bhaktivedanta Manor 30 August, 1973:
The whole Bhagavad-gita was spoken to Arjuna simply to convince him that he should work for the satisfaction of Krsna. Therefore Krsna plainly says, "Whatever you do as work, whatever you eat, or give away in charity, do it for Me." This is real Krsna consciousness, to work for the satisfaction of Krsna. So you have good opportunity to serve Krsna by your nice education, go on finish up in the university and simultaneously follow the regulative principles, chanting 16 rounds, and associate with the devotees as much as possible. Your talents can be utilized for Krsna and in due course of time how this is so Krsna will reveal to you more and more. So do not be worried, be jolly in the service of the Lord.
Letter to Haribolananda -- Los Angeles 20 December, 1973:
Please accept my blessings. I am in receipt of your letter dated December 13, 1973. Yes, we want to develop our land there and Bhaktivedanta Manor very nicely with cows and gardens. So after discussing the matter fully with Madhavananda and Mukunda you make a practical plan for doing this, simultaneously carrying on the Sankirtana program and book distribution. Kindly keep me informed of the progress there.
1974 Correspondence
Letter to V. S. R. Chakravarti -- Bombay 22 November, 1974:
To the jiva brahma identification is one part of acintya-bheda bheda-tattva. As spirit soul or identical brahma, or jiva brahma is identical with the Supreme Brahma or the param brahma. In this sense jiva soul is avheda or non-different from the param brahma. But on account of the param brahma being the supreme, the biggest, the identical brahma or jiva brahma being very minute, it is different from the param brahma. The summary is that the simultaneous one and different jiva brahma is simultaneously one with and different from the param brahma. Because it is appreciated simultaneously which is very difficult to comprehend by the common man, this philosophy is called acintya-bheda bheda tattva, inconceivable. This is supported by the Katho Upanisad 2/5/13 nityo nityanam cetanas cetananam/ eko bahunam yo vidadhati kaman. This is almost similar to the visista-dvaita vada.
1975 Correspondence
Letter to Tamala Krsna -- Honolulu 31 January, 1975:
The US has got immense potentiality for accepting Krishna Consciousness. So, do service to your country-men, as well as Krishna simultaneously. Your country has been glorified on account of her children like you. Krishna has has own plan for using your country-men for this movement. So, accept Krishna's mercy and do the needful. It is not just my desire, it is the desire of Lord Caitanya, then my Guru Maharaja, then it is my desire, and that desire should be executed by you all; then it will be accepted. Sri Caitanya Mahaprabhu accepted the Bharata-bhumi, but at least one person from Bharata-bhumi has accepted this cult and handed it over to you so, see that this desire takes practical shape.
1976 Correspondence
Letter to Jagannatha-suta -- New Delhi 28 August, 1976:
Actually I am dependent on your mercy. If you kindly follow my instructions and continue to push on Krsna consciousness, that will make me very happy. You must very strictly observe the regulative principles and chant sixteen rounds a day and Krsna will give you guidance. This is also stated in the Bhagavad-gita, tesam satata yuktanam bhajatam priti-purvakam dadami buddhi-yogam tam yena mam upayanti te (BG 10.10), to those who worship Him with love, Krsna gives the guidance so that they can come back to Him. The more you give service to Krsna, the more you become advanced. Yasya deve para bhaktir yatha deve tatha gurau tasyaite kathita hyarthah prakasante mahatmanah (ŚU 6.23), "Only unto those great souls who simultaneously have implicit faith in both the Lord and the spiritual master are all the imports of the Vedic knowledge automatically revealed." This is the secret of success.
Letter to Bhavananda -- Vrindaban 10 November, 1976:
I have received one telegram from Gargamuni reading as follows; Ras purnima over five thousand books sold four lakhs visit temple Bhavananda signs twenty thousand autographs awaiting your arrival 15th or after please reply. This means that by the grace of Krishna, not only our Mayapur Candrodaya Mandir has become very popular all over Bengal, side by side you have also become the attractive feature in Bengal. So, it is Krsna blessing you. Take this opportunity for preaching in Bengal. Especially please go from village to village with a party of 5, 6 men and preach the message of Lord Caitanya Mahaprabhu with great enthusiasm. Along with preaching simultaneously Gitar Gana will be distributed.
| Page Title: | Simultaneously (Letters) |
| Compiler: | Visnu Murti, Serene |
| Created: | 18 of Nov, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=76 |
| No. of Quotes: | 76 |