Silent (Conversations)

Expressions researched:
"silent" |"silently"

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Hayagrīva: So what is the story? A short little story?

Prabhupāda: The short story is that there was two brāhmaṇas. Two brāhmaṇas. One young brāhmaṇa, one old brāhmaṇa. They went to Vṛndāvana to see Gopāla, and the old brāhmaṇa was so obliged to the young brāhmaṇa, he promised to hand over his youngest daughter to the young brāhmaṇa. But when he came back home his eldest son objected. So he kept mum. Then when the young brāhmaṇa, I mean to say, reminded him that "You promised before Gopāla to hand over your daughter. Now you are silent. What is this?" So his eldest son said, "Well, if Gopāla comes to give witness that my father promised before Him then my sister can be married with you." So he went back to Vṛndāvana and requested Gopāla to come and give witness. So He came and the marriage ceremony was performed. This is the sum and substance of the story. And since then Gopāla did not... Gopāla means statue. So in those days there was no transport service. And when Gopāla was present everyone became struck with wonder that "Oh, such a devotee that Gopāla has come from Vṛndāvana to Orissa, more than 1,500 miles." So the king of that place constructed a very nice temple and since then that temple is known as witness Gopāla. Sākṣi-gopāla means witness. So this story can be shortly described and chanted with music and the scene of the temple will be seen, Caitanya Mahāprabhu dancing. Our real purpose will be the dancing and singing and little description.

1968 Conversations and Morning Walks

Room Conversation -- March 25, 1968, San Francisco:

Prabhupāda: There was one clergyman lecturing in a Sheffield coal-mine that, "If you don't worship Jesus Christ, then you will go to hell." So first of all one man asked him... First of all, the clergyman inquired, "Do you know Jesus Christ?" So they were silent. So one of them inquired, "What is his number?" They thought that "Jesus Christ must be one of us," I mean to say, workers in the mine. So he must have got a number. "So what is his number?" Then the clergyman could understand that "To whom I am speaking." So then he explained, "Oh, Jesus Christ is not one of you. He is son of God. He has come to deliver you. If you don't worship Him, then you will go to hell." Then one of them said, "What is hell?" Then he described, "It is very dark, moist, and so on." So they were silent, because they work in the mine. (laughter) They were silent. "What is this hell? It is all right." Then the clergyman thought how to impress them. Then, after a few minutes, he said, "No. The hell is very dangerous." "How?" "There is no newspaper." "Oh, horrible." (Laughter) Because in your western countries everyone is fond of newspaper. So he stressed, he hit the point, that "There is no newspaper." So we have to hit to the point that there is no tax-man. So what is your question?

Devotee: My question was... No, that's a good answer.

Press Interview -- December 30, 1968, Los Angeles:

Journalist: So I just follow up on this very briefly. In other words, you feel that the western-oriented church, whether it be a synagogue or a church, has failed to present... Would you say that it's message is not relevant or that they have failed to present their message properly?

Prabhupāda: No. The thing is these western churches, just like Christianity, these gospels were spoken long, long ago to the primitive men, you see? Jerusalem. These people were living in desert, and they were not so much advanced. So at that time... Of course, in Bible or in the Old Testament, the idea of God is there, that is all nice. But they... Just like the statement, "God created this world." That is a fact. Now those people who are not advanced in those... Now, at the present moment, people are advanced scientifically. They want to know how the creation has taken place. You see? That explanation is not there, neither the church can give them. You see. Therefore they are not satisfied. Simply officially going to the church and offering prayer, that does not appeal to them. Besides that, practically, they do not follow religious principles. Just like in the Old Testament, there is, I mean to say, Ten Commandments, and there is Commandment that "Thou shall not kill." But killing affair is very prominent in the Christian world. They are maintaining slaughterhouse very regularly, and they have manufactured a theory that animals have no soul, they do not feel—because they have to kill. "Give the dog a bad name and hang it." Why animal cannot feel? Why you are committing these sinful activities? So the priestly class, they will not also say, they will not discuss, everyone is silent.

1969 Conversations and Morning Walks

Room Conversation -- May 10, 1969, Columbus, Ohio:

Pradyumna: Can the boys downstairs bring them?

Prabhupāda: Yes. So they were to go to see some other temple which is called Śeṣayī Temple. So although I was new man, I did not like to go to see the Śeṣayī Temple. I decided that "I shall hear." So at that time I was new, so all other, some of my important godbrothers, they were sitting like this, and I was sitting. At last, you see. But he knew that "This boy is new." Everyone has gone, all others except a few selected godbrothers. So he marked it that "This boy is interested to hear me." So hearing is very important. Hearing. Just like Arjuna heard from Kṛṣṇa. Come on. (People entering) (Break) ...because I was serious for hearing, and therefore now I am serious about kīrtanaṁ, means speaking, or preaching. Do you follow what I say? Yes. So one who is serious about hearing, he can become a future nice preacher. Śravaṇaṁ kīrtanaṁ. Next stage is developed. That is development. If one has actually heard nicely, then he will speak nicely. Śravaṇaṁ kīrtanaṁ smaraṇaṁ. Then consciousness will automatically develop because when you speak or you hear, unless your mind is concentrated, your consciousness is right, you cannot rightly hear or speak. Śravaṇaṁ kīrtanaṁ smaraṇaṁ pāda-sevanam. And then the development, "How I shall serve Kṛṣṇa? Kṛṣṇa is so loving. Kṛṣṇa is so great," that automatically comes. Not silent, but activity.

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Prabhupāda: Poetic.

Hṛṣīkeśa: "...25) expert, and 26) silent."

Prabhupāda: These are the qualities.

Allen Ginsberg: Whose list is that? Is that an old list or have you made that up for young Americans?"

Prabhupāda: Yes. No, these are taken from authoritative śāstras. Yes. This is the test, whether you are becoming Kṛṣṇa conscious or not. You have to test yourself, whether you are developing these qualities. This is for testing.

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Prabhupāda: Jagannātha Temple.

Allen Ginsberg: I think I told you I had darśana with Jagannātha.

Prabhupāda: Oh, you have?

Allen Ginsberg: Yes. I got inside the temple. I was silent and made believe I was a mad, a madman. I had long hair, and I had pyjamas, white khadi, khadi cloth.

Prabhupāda: Just like some Punjabi.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: There is a version by Rāmānujācārya. Rāmānujācārya, he was a great ācārya of this Vaiṣṇava sampradāya. His spiritual master gave him mantra: "My dear boy, you chant this mantra silently. Nobody can hear. It is very..." So then he asked, "What is the effect of this mantra?" He said, "By chanting this mantra, by meditation, you'll get liberation." So he immediately went out and in a public, big meeting he said that "You chant this mantra. You'll be all liberated." (laughter) So he came back to his spiritual master, and his spiritual master was very angry that "I told you that you should chant silently." He said, "Yes, I have committed offense. So whatever punishment you like, you can give me. But because you told me that this mantra will liberate, I have given it publicly. Let everyone hear and be liberated. Let me go to hell. I don't mind. I have disobeyed your order. Let me go to hell. I am prepared. But by this chanting mantra, if anyone is liberated, let it be publicly distributed." His spiritual master embraced him: "You are greater than me." You see? So if a mantra has so power, why it should be secret? It should be distributed. People are suffering. So Caitanya Mahāprabhu said, "Chant this Hare Kṛṣṇa mantra. Anyone who will hear... Even the birds and beasts will hear and they will be liberated." That's all.

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: Oh. So we were talking of Ajamila, a brāhmaṇa resident of Kānyakubja, presently known as Kanauj. So, kānyakubje dvijaḥ kaścid asit patir..., asit kaścid dāsī-patir ajāmilaḥ, nāmnā naṣṭa-sadācāro dāsyaḥ saṁsarga-dūṣitaḥ. That, what is known as, at the present, prostitute, they were know as dāsya, dāsī. (aside:) Don't make sound, "cut, cut." Silent. Dāsī... The kṣatriya kings also, when they married, with dowry many maidservants would follow the queen. That was the kṣatriya system. So Ajamila was the illegal husband of a prostitute, dāsī, dāsī-pati. Actually one should be husband of dharma-pati, religiously married, not a friend or a husband of illegal marriage. That is not allowed. Dāsī-patir ajāmilaḥ nāmnā... Ajāmila nāmnā. His name was Ajāmila. Why the sound is in...? It is not possible to charge? "Cut, cut cut, cut." Naṣṭa-sadācāraḥ. Sadācāra means good behavior. Why good behavior was lost? Dāsyaḥ saṁsarga-dūṣitaḥ. Because he was associating with a prostitute, illegal sex.

1971 Conversations and Morning Walks

Darsana -- June 28, 1971, San Francisco:

Prabhupāda: So give one man from each center. It doesn't require that he is very advanced. Advancement will be done by training, by practical application in life. If you send from each center one man to India... If you can send more, that's all right. But at least one man. In India we have got many things to do. Because the business in India is important in this respect, that partly due to their subjugation by foreigners, their original culture has been killed. Just like in India, they did not know drinking tea, drinking wine, meat-eating, illicit sex. They did not know. Even fifty, a hundred years before, they did not know. These Britishers, in order to control them, very silently introduced all these things. I know in our childhood, this drinking of tea was unknown to any family. Meat-eating, there was no question. Just like in my life, I do not know what is meat-eating, do not know womanizing(?) or illicit sex life, because we are trained in that way.

Room Conversation -- December 11, 1971, New Delhi:

Prabhupāda: So this kind of knowledge is aviśuddha, impure, impure knowledge, because the test is, unless one comes to the point of understanding the Personality of Godhead, the knowledge is imperfect. So they are impersonalists, and falsely thinking themselves as Nārāyaṇa. Therefore we can immediately test that "Here is a rascal." Vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ. "No. We have undergone so much austerities, penances. Whole life I remain brahmacārī, then I took sannyāsa. I have followed the rules and regulations very strictly, and still I am rascal?" Yes, you are rascal. (aside:) Don't make sound. Silently. "Still I am rascal?" Yes. You are rascal. "Why?" Āruhya kṛcchreṇa: because the symptoms are there that you are a rascal.

Room Conversation -- December 11, 1971, New Delhi:

Prabhupāda: So those who are in devotional service, they have got two things: they can see what is māyā and what is Kṛṣṇa. That is perfect life. Then he can understand how this world is going on, how Kṛṣṇa is working. Everything becomes revealed. Bhakti-yoga is so powerful. Otherwise, what qualification we have got in comparison, their M.A., Ph.D., D.S.D. and so on, so on? Still they cannot touch the right point. Just like Dr. Stahl in Berkeley University. He talked with me, and at last he became silent. So we can challenge like that. Just like we are discussing so many philosophies. So bhakti-yoga is so nice. So you execute bhakti-yoga very nicely, and then you become the topmost learned man in the world. This is a fact.

1972 Conversations and Morning Walks

Room Conversation -- August 1, 1972, London:

Prabhupāda: And you are a good driver. (laughter) Eighty miles. You once at eighty miles, his father's car. His father gave a very nice car for my driving. His father, mother, sister met me in Portland. Very nice gentleman, mother nice, sister very beautiful.

Devotee: But silent.

Prabhupāda: Huh?

Devotee: I have written to her some letters, but silence.

Prabhupāda: (laughs) Yes. They are not very happy that you are in this movement, not in the family, naturally. They think, "Our lost child." (laughter) They cannot appreciate that "My child is lost for better purposes." That is the case.

1973 Conversations and Morning Walks

Morning Walk -- May 2, 1973, Los Angeles:

Prabhupāda: Then why you are talking nonsense? (laughter) Then? People did not laugh?

Svarūpa Dāmodara: Yes. No, everybody was silent. Everybody was silent because everybody believes that life started from matter, all the, in the audience. So I said that "Your basis means life started from matter. That means..." He was saying that when the earth, before the life started, there was no living entities on earth. Then I said, "How do you know there is no living entities on earth?" Then he could not answer.

Prabhupāda: Just see. Very good. Yes. You have to go and lecture all the universities, calling these rascals fools. That will be our mission. They do not know anything and talking all nonsense. That's it. There was nobody to challenge till now. Now we are creating persons to challenge these rascals. That is our credit. Till now whatever nonsense they are talking, people thought, "Oh he is a big scientist." Now our scientist will protest against them, stop them talking all nonsense. That is what we want. If a lay man like me goes and protesting, he may say that "First of all you come to my level, then I shall talk with you." Now, he cannot talk with you like that. Because you are on the level. So challenge all this nonsense.

Morning Walk -- May 2, 1973, Los Angeles:

Svarūpa Dāmodara: They are silent.

Prabhupāda: Biased. Rascal bias.

Karandhara: They say life is also matter.

Prabhupāda: Life is matter, that's all right. But produce from matter life. That you cannot do. Life is also matter or we say, "Matter is also life." We say that. Sarvaṁ khalv idaṁ brahma. Brahman means life. So everything is life. The basis of everything. Just like my body is depending on my life. Therefore the whole cosmic material manifestation is also depending on God. So matter is another energy of life. That we practically see. So in that sense we can say that matter is also life. That we can say. Or obversely, we can say, "life is matter," that we can accept.

Morning Walk -- May 3, 1973, Los Angeles:

Prabhupāda: So you protest, write in book. You are scientist. Write in book. Prove scientifically. That will be your laurel of taking the doctorate degree. If you also become one of these rascal doctors, then what is the use of your Kṛṣṇa consciousness that whatever they say you silently accept? No. Just become Babhruvāhana, Manipur Babhruvāhana, that the fighting is faced. Take assistance, you have got. Ask Dr. Rao to come, join. Make plan. Go from town to town, all over the world. This has to be done. There was a poetry by Rabindranath Tagore. The purport of the poetry is that one who is mischievous, he is culprit. But one who tolerates mischievous activity, he is also culprit. If you are mischievous, you are criminal.

Room Conversation -- July 16, 1973, London:

Prabhupāda: Make show. So we should not increase the show very, very much. Show shortcut show. That's all. Real business is... Āula, bāula, kartābhajā, neḍā, daraveśa, sāṅi sahajiyā, sakhībhekī, smārta, jāta-gosāñi, they have been condemned by Bhaktivinoda Ṭhākura, smārta and jāta-gosāñi. Smārta-paṇḍita, very serious about performing ceremonial rituals, they are called smārtas. This Hari-bhakti-vilāsa, also Vaiṣṇava-smṛti, that is also imitation of smārtaism. It is called smṛti. So at least in Europe and America, they will never be able to take all these things. The things should be made shortcut; at the same time, they should be successful. So that is chanting of Hare Kṛṣṇa mahā-mantra, depending on... As soon as we have got some time, chant Hare Kṛṣṇa. Either loudly or silent... As far as possible loudly; if not possible, silently. But the tongue must go, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.

Room Conversation with Rosicrucians -- August 13, 1973, Paris:

Guru-gaurāṅga: ...that forms his identity is Maurice Belfiore, but the interior, that reality, is different. (break) If we all join up here now in silence and we enter into ourselves and create one person, then we will know who we are from that silence.

Prabhupāda: But how it is possible to become silent?

Yogeśvara: ...many, many births and deaths.

Prabhupāda: That's all right. That's all right. That's all right. Now talk (break)

Yogeśvara: ...privilege for him to be here amongst us.

Prabhupāda: Thank him.

Discussion about Guru Maharaji -- August 13, 1973, Paris:

Prabhupāda: So these are the proof. But what proof he can give that he's God, that we shall accept him God? Simply he shows some light. We have to make some propaganda. That will be our (indistinct). And he has to be... If we remain silent, then whatever he says, that means we are accepting. So we should not allow this man to grow popularity. We must make propaganda wherever meeting is there. I can kick on the face of this (indistinct). I can urine on the face of... What can he do. Let them. Let him come. If he's God, then let him kill me by his power. When I go to kick on his face, let him stop me, then I shall accept that he's God. So why don't you do that? He's saying God. You just kick on his face, if he can do something... In this way, make some counter-propaganda. If we allow him to go on, then so many people falsely being misled.

Morning Walk -- December 6, 1973, Los Angeles:

Bali Mardana: We have to be led by someone who can see.

Prabhupāda: Yes. Otherwise, if you led by another blind man, what is your benefit? Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). And our thankless task is... Just like a blind man going, falling into the ditch, we say, "No, no. Don't go there. You'll fall down." But he becomes angry, "Why you are instructing me?" That is our thankless task. We have to do it. How we can see that this blind man is going...? He'll immediately fall and die. How we can remain silent? We must have to say. That is our business, that "For want of Kṛṣṇa consciousness, you are going to die. Take it. Be saved." But they do not like it.

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: This is reason, that everything we are using, there is a relationship. How can you deny it? If I have got relationship with everything, then I have got some relationship with God also. Try to understand this fact. Hmm? Have you got relationship with God or not? If we have got relationship with everything of God's creation, then why not with God? Answer, any one of you. Why you are silent?

Hṛdayānanda: Because you're right, Prabhupāda.

Prabhupāda: (laughs) Hare Kṛṣṇa. We must have some relationship with God.

1974 Conversations and Morning Walks

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: So we can boldly say on the strength of Vedic literature that all these attempts are childish and those who are attempting, they're all fools and rascals. That's all. Now they're silent about moon expedition. They're trying to go to Venus. What happened to moon, moon planet?

Siddha-svarūpānanda: Yeah right.

Prabhupāda: Another diversion. That's all.

Morning Walk -- April 2, 1974, Bombay:

Prabhupāda: That I wrote also. He was silent.

Dr. Patel: Now, you just tell him if you are following me here, there is one Dr. Patel who will take you. (break)

Prabhupāda: ...come for treatment. Why shall I? (break) Eight years old, older than me. So I am seventy-eight. Maybe eighty-six. Yes. He was also of the same age. Older than me.

Dr. Patel: You were all the time in Allahabad. You must be knowing them from very close part.

Prabhupāda: No, he was my customer. I used to go to his home. And he was coming to my shop. Yes. He was my customer. When 1928 congress was there, I sent him one letter that "I want to become a delegate and go there." So immediately, "Yes, you come." So I went to Calcutta and I told his secretary that "Panditji has told me like this." "Yes, take this ticket." Yes. I became... So I was criticizing my friend because the delegate fee is one rupee and the reception committee fee at that time was twenty-five rupees. And still, they were in the last seat. And because at that time Motilal Nehru became president, the president, the province in which the president becomes, that provincial member occupies the first seat. So we occupied the first seat from Allahabad.

Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris:

Prabhupāda: So then, then why he raised the question of Absolute Truth, non-dualism, neti neti? This is the discussion of Absolute Truth. So why he says, "For the time being, let us become silent"?

Bhagavān: Yes, he's saying... Oh, it's hard. In other words, he's saying, "Let's get rid of everything that's not the Absolute Truth, and not talk about actually what is the Absolute Truth yet."

Yogeśvara: Yeah, that's the point.

Bhagavān: He's just saying, "Let's get rid of..." (to RM:) You understand a little English? "Let's get rid of this bad situation, let's get rid of this bad situation, and let's not talk about really what the truth is yet because we don't know. Let's be silent about that. Let's just work to get rid of the bad elements." This is how he's trying to practice his philosophy. In other words, if there is this political problem here, let's get rid of this, and let's get rid of this one, but let's not talk about what actually the goal is yet.

Pṛthu Putra: Then he said that... (French)

Yogeśvara: Just for example, he says that Kṛṣṇa was urging Arjuna to fight. He says, well, that fight has two meanings. One is the historic sense, and the other one is that it's a struggle inside ourselves to get freed of all of the bad situations, to get free of our false ego, to get free of our pride.

Bhagavān: The question is "What is he aiming at?"

Prabhupāda: Unless we understand that what is his aim of discussion, then how we can make progress? (Yogeśvara mentions something in French about Kṛṣṇa and Arjuna) No, why you are bringing Kṛṣṇa, Arjuna? First of all, let us know what is the aim of our discussion, the subject matter of discussion.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Not now. Later. The simplest method-chant the holy name of the Lord. That's all.

Prof. Pater Porsch: Should this chanting be loud? Or can it also be half loud, whisper or silently, mentally? Does it play any difference? Does it make any difference?

Prabhupāda: If you chant loudly then others can hear. They also take benefit.

Vedavyāsa: Should we translate?

Prabhupāda: Hm?

Vedavyāsa: Should we translate?

Prabhupāda: Yes. (German) Even the birds and beasts they will hear and be benefited. (German) Therefore loud chanting is recommended. So that even the birds, beasts, trees, plants, they can hear.

Room Conversation with Bhurijana dasa and Disciples -- July 1, 1974, Melbourne:

Prabhupāda: If you still cannot understand what is my instruction, then how can I help you? New students may say like that. You are intelligent, educated, old student. If you say... (long, silent pause) Our movement is that beginning of spiritual life is to surrender. If there is no surrendering, then it is no advance. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is the beginning. If that thing is lacking, there is no beginning even, what to speak of advancement. That is discussed already. Na siddhiṁ sa avāpnoti na sukhaṁ na paraṁ gatiḥ. This is the beginning of spiritual life. The word is called disciple. Disciple means who accept discipline. If there is no discipline, where is disciple? And "disciplic succession." We have used this word. Not that discipline is finished by one man, no. It will continue to go by succession. That is perfect.

Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles:

Bali Mardana: Yes. Just like in the San Francisco paper they admitted, "This is the most popular festival."

Prabhupāda: Yes, yes. San Francisco also. Fifteen thousand people attended my lecture silently. So they are seeing now there is something in this movement, and if this movement, it is allowed to go on without any objection, then Christianity will be finished. That is the conspiracy behind it. That lecture is recorded? The, which I gave in the, that society of the priests and...

Satsvarūpa: The fathers?

Prabhupāda: Yes.

1975 Conversations and Morning Walks

Morning Walk -- April 2, 1975, Mayapur:

Pañcadraviḍa: They clam, then, unless you speak Sanskrit, you have to interpret Bhagavad-gītā.

Prabhupāda: No, that means if you are a nonsense, you better remain silent. Don't interpret. It is better not to talk than to talk nonsense. What is the meaning of that interpretation. If you do not know Sanskrit, stop speaking. Why do you make imagination?

Pañcadraviḍa: Well, their claim is you have to read the Gītā in Sanskrit in order for it to be read as it is.

Prabhupāda: Now, now, in the very beginning it is said, dharma-kṣetre kuru-kṣetre (BG 1.1). Now interpret. What is your interpretation, dharma-kṣetre? What is your interpretation, kuru-kṣetre? Come on, in the beginning. They cannot interpret anything.

Morning Walk -- May 17, 1975, Perth:

Amogha: Yesterday they did not know what to say.

Prabhupāda: Yes. Nobody could say against me. Maunaṁ śamyati labdhaḥ.(?) If they remain silent, that means they have accepted. I charge you that "You are thief," and if you don't protest, then you are thief. If you are not thief, immediately you will: "How you say? Why you have said?" There will be fight. But if you remains silent, that proves that you are thief. So they could not give us any counterargument. Therefore they accepted.

Morning Walk -- June 10, 1975, Honolulu:

Harikeśa: Well, the difficulty I was having about this mountain, this Meru. It sounds... It's very difficult to explain that to someone.

Prabhupāda: No, no, that is difficult, but everything is difficult for you. Because you want to see. You have not seen their arrangement; neither you have seen our arrangement. So but your proposition is you don't believe what you don't see. You have not seen neither of them, so you have to remain silent.

Harikeśa: So the best position is just remain silent until realization comes?

Prabhupāda: No. You should... Śukadeva Gosvāmī says. You have to believe that. It is an idea. If you believe or not believe, it doesn't matter. But you can get an idea about the planetary situation. That's all. Neither you can go there; neither you can see it. An idea is given, that is all. But there is no argument.

Harikeśa: No.

Prabhupāda: No.

Siddha-svarūpa: Did the people who said they went to the moon, did they go to another planet?

Prabhupāda: Yes. Or they did not go anywhere.

Morning Walk -- June 21, 1975, Los Angeles:

Bahulāśva: Well, when we tell them your philosophy, Śrīla Prabhupāda, he became silent. The one... We were having a debate, and the one chairman of the debate, he then he turned to Mr. Stahl. He said, "So what do you think of this answer, Mr. Philosopher?" And Mr. Stahl just sat there very quiet. He couldn't say anything.

Prabhupāda: (chuckles) Everyone is trying to live. That is Darwin's theory also, "struggle for existence." So why you are trying to exist if there is no such thing?

Satsvarūpa: Well, they say, "We don't mind if we're not eternal, but we want to live as long as possible."

Prabhupāda: Why? That is my question. Why? Why this tendency?

Revatīnandana: Some years back...

Prabhupāda: That means it is unnatural. "I am eternal, but this death has been forced upon me. That is unnatural." That is intelligence.

Morning Walk -- July 18, 1975, San Francisco:

Yadubara: ...problem of suicide here, but in all schools all over the country.

Prabhupāda: Yes. They are publicly suiciding, and others are silently suiciding. The suiciding policy is going on. Somebody manifests; somebody does not manifest. That's all. If the human life is wasted for sense gratification, that is suicidal. Because you got the opportunity of enlightenment and you live like dogs and cats, this is suicide. (break) This, what is called, hydrogen bomb manufacturer, he is thinking that he is successful in his life by discovering this hydrogen bomb. but he does not know how to save him from death. So it is suicidal.

Morning Walk -- October 19, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Not sleep. Not sleep.

Prabhupāda: No. This is the term used, "lazy," but real term is dhīra. The Sanskrit word is dhīra. And everything... Just like high-court judge, he is dhīra. He is... Before giving judgment, he thinks three days, silently. That is your... That is not laziness. His brain is working how to give nice judgment. That is required. But because we do not understand what is dhīra, we think that "This man is sitting idly and drawing four thousand rupees." Because we know, "Unless one is active like dog, running there, running there, he is not a busy man." And he cannot appreciate the work of the author, the work of the high-court judge. They think they are lazy. Therefore he's using the lazy, but lazy and intelligent. Otherwise he is not lazy; he is dhīra. The word is dhīra. Dhīras tatra na muhyati (BG 2.13). Unless one is dhīra, one cannot understand that there is soul within the body. (break) Kṛṣṇa uses this word, dhīras tatra na muhyati. One has to become dhīra, sober, silent. Then he can understand. Not these busy dogs.

Morning Walk -- November 2, 1975, Nairobi:

Prabhupāda: That was also. If Mahārāja Bhārata... It was punishment and reward also. Mahārāja Bhārata, although he became a deer, he remembered that he was such and such exalted position but "I became attached to the deer and I forgot my regular duties." Mahārāja Bhārata, he became so much attached to the deer, he forgot his regular duties. Therefore he was punished. But he remembered that "I was in such exalted position. On account of my attachment to the deer I have fallen." Therefore he rectified himself so that in his next life he became completely silent so that "I may not fall down," Jada Bhārata. This association, material association, is so dangerous, so he remained just like a dull madman. That's all. He was talking with nobody; he was not mixing with anybody. Whatever one would do, he did not protest, but his knowledge was full.

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: But if you know that you are not this body—"I am soul"—that what is the soul? Mamaivāṁso jīva-bhūtaḥ (BG 15.7). So just like this finger is itching here—it is by my order—similarly, when you understand that you are soul, then you have to act according to the advice of Kṛṣṇa. And if you act according to the advice of Kṛṣṇa there is no papa. That is the meaning. To know that you are soul, then you must know what is the soul. That is... Kṛṣṇa explains, mamaivāṁso: "These jīva-bhūta, these living entities, they are My part and parcel." So as soon as you realize ahaṁ brahmāsmi, then you act in that Brahman platform: brahma-bhutaḥ prasannātmā na śocati na kaṅkṣati (BG 18.54). That is the platform. To understand simply "I am Brahman" and remain silent, that is not. Mad-bhaktim labhate param. If you are actually brahma-bhutaḥ, then next stage is, brahma-bhutaḥ means to act in devotional service. That is real. Hare Kṛṣṇa. Jaya.

Room Conversation -- December 14, 1975, New Delhi:

Prabhupāda: "Why he is not silent?" Kṛṣṇa is not silent. Kṛṣṇa is speaking. Why you should be silent when I challenge you like this. He said, he could not answer. This is going on. So many things they are doing, if they are challenged, they cannot answer. You were present? I told him, "Why silent? Kṛṣṇa is not silent. He says continually, Bhagavān uvāca; page after page, and he's saying "Why he should silent?" He gave me the information that Brahman was silent and anyone who would go to him, he would remain silent and the message would be transferred.

1976 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: So how you can be silent? Is it possible?

Indian man (2): No, just by some sādhana.

Prabhupāda: Silent is also.... (dog barking) The stones are silent. Does it mean meditation?

Indian man (2): But mind cannot be silent. The mind must be made to (indistinct).

Harikeśa: Hut!

Prabhupāda: So then how you can make silent?

Indian man (2): By seeing God in everything.

Prabhupāda: Meditation is not silence. That is wrong idea. Meditation means to think of God. That is meditation.

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: (break) What is the use of becoming silent? What is the utility?

Tamāla Kṛṣṇa: For people who are rascals it is a very good idea. Then they won't talk nonsense.

Prabhupāda: Yes. For them it is all right.

Mahāmṣa: It is good for them.

Prabhupāda: Because they cannot speak anything good, better remain silent. (break) ...chanting Hare Kṛṣṇa, yan-nāma śruti-mātrena pumān bhavati nirmalaḥ. Simply by hearing he'll become purified. So why we shall become silent? Let them hear.

Tamāla Kṛṣṇa: Right. Satataṁ kīrtayanto mām (BG 9.14).

Prabhupāda: Yes.

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: Kṛṣṇa says, satataṁ kīrtayanto mām. Why.... Never said that "You become silent." Where is? Can you show me any verse in the Bhagavad-gītā? Huh? Can you show me any verse where Kṛṣṇa has advised that you become silent? Or the mind is vacant? Where these things...

Tamāla Kṛṣṇa: Man-manā bhava mad-bhakto.

Prabhupāda: Huh. Man-manā bhava mad-bhakto: "The mind should be absorbed in My thought," man-manā. That is recommended. Where does He say that "Make your mind vacant and think of nonsense"? He never says. And where does He say that you become silent? He never says.

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: "Anyone who speaks about this Bhagavad-gītā, he is My dearmost friend," He said. So why one should be silent? Our ultimate aim is how to become dearmost to Kṛṣṇa. And He never says that "You become silent." Why shall I become silent? Satataṁ kīrtayanto mām (BG 9.14). Rather, He recommends that "You always be engaged in glorifying Me." Where is the "silent"? These are all manufactured by these rascals. So many, meditation, silence—these are not recommended in the Bhagavad-gītā.

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: "Anyone who speaks about this Bhagavad-gītā, he is My dearmost friend," He said. So why one should be silent? Our ultimate aim is how to become dearmost to Kṛṣṇa. And He never says that "You become silent." Why shall I become silent? Satataṁ kīrtayanto mām (BG 9.14). Rather, He recommends that "You always be engaged in glorifying Me." Where is the "silent"? These are all manufactured by these rascals. So many, meditation, silence—these are not recommended in the Bhagavad-gītā.

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: Material, spiritual, you do not know anything. You don't talk. Better you become silent.

Puṣṭa Kṛṣṇa: (laughs) Hare Kṛṣṇa.

Prabhupāda: Kṛṣṇa said, sarva-bhūtānāṁ hṛd-deśe, specifically said, "within the heart." The.... Even a germlike, what is called, atom, less than atom, there is heart. Otherwise how Kṛṣṇa says, hṛd-deśe?

Puṣṭa Kṛṣṇa: Sarva-bhūtānāṁ hṛd-deśe. Every living entity.

Prabhupāda: Eh? And you say there is no.... You are our student. You are saying there is no heart. That means you do not carefully read.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Prabhupāda: (laughs) Yes. Anyone who is not taking urad ḍāl, he must be taking fish silently, secretly. (break)

Kīrtanānanda: Not on this side, other side. I want to buy that farm there.

Prabhupāda: This barn, Vṛndāvana. What is this building?

Kīrtanānanda: They are constructing a... I have a big carpenter shop, a construction shop, a printing shop. And upstairs there will be a big hall for Janmāṣṭamī that holds seven, eight hundred people. There is another, that's our guesthouse building we're building there. You can see the top two floors, with the arches.

Prabhupāda: What is this? Another barn?

Kīrtanānanda: This is an oxbarn here.

Prabhupāda: No, this.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: No, if they require, there must be supply. You must ask them what they need and provide them because they do not say you'll also keep silent. That's not good. Every month they must be asked what they need. Necessities, they must be supplied. We have already discussed this point, the women, they require protection, children, women.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: Mauna, the word begins with mauna.

Puṣṭa Kṛṣṇa: Maunam, like in silence. Mauna-vrata-śruta-tapo-'dhvavana?

mauna-vrata-sruta-tapo-'dhyayana-sva-dharma-

vyākhya-raho-japa-samādhaya āpavargyaḥ

prāyaḥ paraṁ puruṣa te tv ajitendriyānāṁ

vārtā bhavanty uta na vātra tu dāmbhikānām

(SB 7.9.46)

"O Supreme Personality of Godhead, there are ten prescribed methods on the path to liberation—to remain silent, not to speak to anyone, to observe vows, to amass all kinds of Vedic knowledge, to undergo austerities, to study the Vedas and other Vedic literatures, to execute the duties of varṇāśrama-dharma, to explain the śāstras, to stay in a solitary place, to chant mantras silently, and to be absorbed in trance. These different methods for liberation are generally only a professional practice and means of livelihood..."

Prabhupāda: Means of livelihood.

Puṣṭa Kṛṣṇa: "...means of livelihood for those who have not conquered their senses. Because such persons are falsely proud, these procedures may not be successful."

Prabhupāda: You can get some prestigious position from another rascal, but that will not solve the problem.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: Take, for example, mauna. Mauna means don't talk rubbish. It is better not to talk than to talk foolish. So mauna is meant for them who cannot talk about Kṛṣṇa. Better stop talking. Mauna-vrata. Because he does not know Kṛṣṇa, he'll talk all nonsense. So sometimes the spiritual master says that "You remain silent for twelve years." So (laughter) instead of talking nonsense, you remain silent for twelve years. That is mauna. Because as soon as you'll talk, you'll be captured where you are. Better not to talk. This is mauna-vrata. But one who is devotee, why he'll not...? He'll talk about Kṛṣṇa. Vācāṁsi vaikuṇṭha-guṇānuvarṇane. Always talking about Kṛṣṇa. Why he should be silent? If he remains silent, then people will not get the benefit. Let him speak always of Kṛṣṇa. Caitanya Mahāprabhu says that yāre dekho tāre kaho kṛṣṇa-upadeśa. Whomever you meet, you simply talk about Kṛṣṇa, what He has taught in the Bhagavad-gītā. You become guru.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: That is also Vedic conception, that sex between man and woman is not the cause of life. Unless the living soul comes in the proper situation, the man's secretion, woman's secretion combined together emulsifies, and it creates a proper situation for the rest of the soul. So contraceptive method means that emulsification is disturbed. It does not create the proper situation; therefore pregnancy does not happen. Or imperfect discharge. The main point is that the two discharges, they create a situation wherein the living entity comes and rests. Then it will grow. Not that that is the cause of life. The mixture of two secretions is not the cause of life. That creates a proper situation, and the life comes. And if the situation is not favorable, the soul cannot stay. It has to go to somewhere else. So by the order of Kṛṣṇa, he was to come to take shelter there, but this man and woman checked it, therefore it is sinful; he is to be punished. Just like one apartment is fixed up for me, and if somebody checks, does not allow me to enter, that is criminal. That is criminal, he is to be punished. Unlawful detention. But they do not know the laws of nature, how it is working. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). The law of nature is working very silently, subtle. But they do not know. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). Rascal is so fool that he thinks that "I can do everything, whatever I like." Similarly, killing of animal. "Life is eternal," one can argue, "then what is wrong? Even I kill, the soul is alive."

Evening Darsana -- August 9, 1976, Tehran:

Ali: True, because the road is the same, the goal is the same.

Prabhupāda: Yes, that is our philosophy. Sa vai puṁsāṁ paro dharmo yato bhakti... (SB 1.2.6). Because unless you come to the platform of loving God, then you cannot be happy. And so long we have got the tendency to love something other than God, then we shall not be happy. That is the test.

Ali: What is the purpose of this internal dialogue? Internal dialogue, we talk to ourselves all the time, we can't be silent.

Prabhupāda: You talk with whom? There must be second person. When you talk, you are one person, and another person must be there. Who is that other person? With whom you talk?

Ali: With the self.

Prabhupāda: Then you are lunatic. Just like a lunatic, he talks alone.

Ali: No, this is silent talk, like the mind, you can't stop.

Prabhupāda: No, the idea is when you talk of talking, there must be two. So self, then you have to admit the self becomes two, otherwise there is no talking. This is good, that one is Superself, another is subordinate self. So when the subordinate self is able to talk with the Superself, then he gets right direction, his life is very successful.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: That is your idea, but if I am proprietor of something, I must keep my right. It is not that... Suppose I am proprietor of this house, and there is a nice garden. I allow my friends and relatives or family to use it. But when they misuse it, shall I remain silent? If I am proprietor, when things are being misused, shall I remain silent? When you misuse it and if I chastise you, how you can say that "You have given to us, whatever we like we can do. Why you are protesting?" Can they say like that? You say that God has given us, so we can do, there is no need of God. That is your argument, is it not? What that argument?

Nava-yauvana: God has given all these things...

Prabhupāda: God has given us all these things, but does it mean that if you misuse it and God will see only silently? Does it mean that?

Nava-yauvana: No.

Prabhupāda: Then how you can say that you can do it as you like? God has given us?

Jñānagamya: They don't understand how God chastises when they misuse. They don't understand karma.

Prabhupāda: That means shameless. They are being chastised at every step, and they don't think it is chastisement. They are shameless fools.

Room Conversation -- September 11, 1976, Vrndavana:

Prabhupāda: Tanum āśritam. This concept of Indian, European is there because you are a mūḍha. Just directly charge him. Directly. That "You are a mūḍha, you are a rascal," immediately. Let him speak. And send it to the newspaper that this letter we have sent challenging this rascal, let him reply. If he does not reply, silent, that means he's accepts he's a rascal.

Hari-śauri: Yes, because Blitz has taken up to advertise that he's God, so now they should accept challenge.

Pradyumna: He said self-realization is God-realization.

Prabhupāda: But you are not self-realized. You are madman, rascal. How you can be self-realized? A madman cannot be self-realized.

Room Conversation -- September 16, 1976, Vrndavana:

Prabhupāda: That was their policy. Because there was one Britisher politician, Lord McCauley. His report was, he studied the whole Indian situation. They were very expert politicians. He reported that "If you keep Indians as Indians, you'll never be able to rule over them. They must be trained up in such a way that they would think their own culture as useless; this Western culture is very good. That impression must be there. Otherwise, you cannot rule over them." So the education and everything was going on very silently on this principle.

Room Conversation -- November 2, 1976, Vrndavana:

Prabhupāda: And they continually going on giving information, rocks and sand. Why do you take so much trouble of going to Mars and this? If your go.... It is already concluded that we shall give this because they are already under the impression that all other planets are vacant. The same thing after spending millions of dollars, they're giving the same verdict. So why do this business? Simply cheating. They're cheating their boss that "We are making research." The result of research is the same. They're silent now, this Mars excursion?

Devotee: Yes.

Room Conversation -- November 3, 1976, Vrndavana:

Prabhupāda: In the street you see there is no happiness in their face.

Haṁsadūta: Silent.

Prabhupāda: Hm. Means terrorism, if they do anything against, then (snaps fingers) finished.

Hari-śauri: Subdued.

Prabhupāda: Very miserable.

Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: What is their logic to deny God?

Vāsughoṣa: They don't have any logic. And ultimately, if we present our conclusions of Bhagavad-gītā to them, they are silent. They can't say anything but they still refuse. They don't accept it, but they can't deny it.

Prabhupāda: That is dog's obstinacy. The dog, however you ask the dog to stop barking, it will go on barking. Dog's obstinacy. Hm. What is that? I have taken.

Room Conversation -- December 7, 1976, Hyderabad:

Prabhupāda: So that training... Everyone is under training; then who will be head? If in old age you have to be trained up, then when they will be trained up? So what is the..., to sit down silently? That's all?

Mahāṁśa: We'll send the parties out...

Prabhupāda: Make. Make immediately program, where to go. So why you are not making?

Mahāṁśa: Now? Here?

Prabhupāda: Yes, make program immediately. Write what to do.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Because they have got bad leaders, the rascal leaders. Just like see. Mahatma Gandhi, he misled. But he did not know how to lead. And what to speak of others. They do not know. I saw this Vinoba Bhave, he does not know anything. He has become leader. I saw in his āśrama about one dozen women, they are reciting Bhagavad-gītā. That's all. And for the last forty years he's working on Bhagavad-gītā, and the result is some forty women is reciting Bhagavad-gītā. So this is the result. So what they will do? They do not know how to lead. And he has written one book on Bhagavad-gītā, but he has become a great leader. And that is also not according to Bhagavad-gītā. This is going on. This is going on.

Guest (1): Unfortunately, he has... There are not very silent...

Prabhupāda: Take for example satyagraha. Satyagraha... What is the satyagraha? That is the child's play. Just like a child, he wants something. You are not giving him. He'll cry. He'll force you. So is there any śāstric injunction? Now these things have become popular. Real thing rejected, and some false thing presented by childish attempt, that is accepted.

Morning Walk -- December 28, 1976, Bombay:

Prabhupāda: So what they are going to answer to this? Will you accept everything? Ask them. So when the (indistinct), but exposes you, what answer you have got? Why you are silent? Silent means acceptance. Maunam (indistinct). If I say, "You are rascal, you are thief," and if you don't reply that means you accept it. Maunam (indistinct). If you do not protest, and if you do not say anything, so such a big criticism from (indistinct) and they are silent. Why do they not go to the court? Bluff (indistinct). That means he accepts. (indistinct) has been made here? (static—very indistinct for some time) (Hindi)

Indian devotee: He was here also with (indistinct) Mahārāja.

Prabhupāda: Another (indistinct) also. (indistinct)

Indian devotee: He is son of (indistinct) Mahārāja, but he is very envious. Very, very envious. I went to him, I remember.

Prabhupāda: They are envious of the Gauḍīya Sampradāya. Because of (indistinct) Since a long time.

1977 Conversations and Morning Walks

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: "Return my son." And "Take your son." And then he was asked, and he was silent. So mother began to cry. So I promised that "I shall send your son. He'll go. Don't bother." His father, mother came. And many father, mother come to give me thanks, "Swamiji, it is great fortune of our country that you have come."

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: It is not Vinobha Bhave. It is I. And they are silent. Even Gandhi did not care to stop. Now stopped.

Rāmeśvara: They have stopped it because they see we are getting so much support?

Prabhupāda: Certainly. (pause) (aside:) No, no. One skinned. (pause) So you have all answers?

Rāmeśvara: Many answers. You have all the answers.

Prabhupāda: No. Therefore I am speaking you how to answer. (long pause) So much land lying vacant. Yajñād bhavanti parjanyaḥ. There is no yajña. Therefore there is no rain. (break) ...and it will increase. Because the people will increase their godlessness, so the rainfall will stop. Now lick up your motorcar. This is going on. Anavṛṣṭya durbhikṣa dāra-pīḍitaḥ. One side, anavṛṣṭi, there is no food grain, and government taxation. People will be so harassed, they will leave their hearth and home and go to the forest. Cannot manage. (break) ...God awakening your country to Kṛṣṇa consciousness. Someway or other, there is agitation. This agitation must go on and then turn it towards favorable time. Agitation is there. That is good.

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Prabhupāda: Yes, matter has come from life.

Svarūpa Dāmodara: We conclude our lecture with this. So they are all silent, (laughter) because a famous scientist said that.

Prabhupāda: So we first of all protested that matter comes from life, not life comes from matter. So when you concluded, they were silent.

Svarūpa Dāmodara: Yeah, they were almost pindrop silent, all of them. Normally they ask many questions, this type of lecture. But not this time. There were some at the beginning.

Prabhupāda: So our triumph is ahead.

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: Cow dung. Cow dung, no. Man's dung. (laughter) Cow dung is pure. Man's dung. In our youthful ages we used to say, dadang dang.(?) Our one professor, Mr. Cameron, English professor, he was Scotsman. In our I.A. class or B.A. class he was... So that time Patel's Bin(?), intercaste marriage... We were young man. We were supporting. So before the professor's coming in the blackboard we wrote, "Dadang dang Patel's Bin dang," (?)and like that, in Bengali. So Professor Cameron came. He saw, "The boys, they have written something." So he simply read it, remained silent. Then he began his teaching. Then when the hour is over, he erased the blackboard, and he wrote. He wrote in this way-jakhan tomār biye pas korbe, takhan tomār biye kote pade.(?) He wrote it and read it. So the purport is that tomār jana.... "When you'll pass your B.A. examination, then you'll be allowed to marry. Now you don't talk of this Patel's..." So we clapped him, and (laughs) it was very nice. Mr. Cameron.

Morning Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: We cannot understand what is the position of this land acquisition. They'll remain silent?

Tamāla Kṛṣṇa: There's some political thing behind it. That's sure.

Prabhupāda: The political was Ramakrishna Mission and Tīrtha Mahārāja.

Tamāla Kṛṣṇa: Really? Ramakrishna Mission. Envious. Even though they're not near here, still they can understand how prominent we would become.

Prabhupāda: We have already become more than, more important than.

Room Conversation -- February 18, 1977, Mayapura:

Tamāla Kṛṣṇa: That's the only way. We have to educate them. If we remain silent now, then we will become squashed. We have to speak positively. "Yes, this is why... We are like this because of the following reasons."

Prabhupāda: Yes. And that is good for human being. That you have to convince. And actually that is fact. They are in ignorance. And they are advertising as scientist, philosopher-false propaganda. That is my view from the very beginning. They are nothing, all bokās. My Guru Mahārāja used to say. In the beginning I could not understand, that "Why he says everyone is bokā?" (laughs) Actually that is fact. They do not know the value of life.

Room Conversations -- February 20, 1977, Mayapura:

Svarūpa Dāmodara: Sometimes people ask whether I have seen anything very powerful in Śrīla Prabhupāda. I sometimes answer, saying that when Śrīla Prabhupāda came to the United States, all the foreign disciples, all the Americans, they all because of their social structure, eating all kinds of things, but they are all now pure Vaiṣṇavas. So it is the greatest wonder that one can expect. So they become very silent, just hearing the answer, seeing that there is something very powerful.

Prabhupāda: Yes. First of all they admitted in that Voice, that "We thought God is dead. Here Swamiji has brought." They admitted like that. (break) ...wife, she is also coming from very respectable family. Her father, grandfather all... Doctor had big...

Tamāla Kṛṣṇa: Allahabad. Dr. Ghosh.

Prabhupāda: Yes. Director of... (break) So arrange for that. (break) ...part of the country where there is vigorous malaria.

Room Conversation With Artists and About BTG -- February 25, 1977, Mayapura:

Prabhupāda: This is a better meditation. Meditation... One is performing meditation silently. But if we chant "Hare Kṛṣṇa," it is forced meditation. He has to meditate. So it is better meditation. Just like they're chanting. I am engaged in different business. Still, I am hearing. (kīrtana in background) This is the... And one is silently meditating, he's getting, maybe he's getting the benefit, but here anyone who is hearing, getting benefit. Therefore chanting is better than... Yes. And it is recommended by Haridāsa Ṭhākura that... This is discussed in Caitanya-caritāmṛta, that "Chanting, even the trees, even the insects and the animals, they will hear and they get the benefit." So it is better meditation. Even the trees, plants, animals, birds, beasts, they can take benefit. And if it is done by pure Vaiṣṇava, then they get the full benefit.

Evening Darsana -- February 26, 1977, Mayapura:

Brahmānanda: Sometimes we see that an Indian, he's living at least a more saintly life than the life that we have led, but sometimes we are more qualified to hear than some Indian men.

Prabhupāda: Yes, because you have got qualification-dhīra. What I say, you hear with patience. And those who are adhīra, they cannot. Sometimes... Aye. (someone enters) You can come this side. (break) Two words is very important. One is, that in the beginning one must be dhīra, not restless. Restlessness is for the animal, or a child. He is restless. He cannot understand. An animal, a cat and dog... Sometimes they remain very silent before the master, but not always. Their habit is not silent. So this understanding, that "I am not this body," is not possible for, say, restless person, that "I am not this body." It is specially mentioned in the Bhagavad-gītā, dhīra. He must not be a restless animal, always busy. Just like monkey. Monkey is always busy. But as soon as the monkey comes, everyone knows he is very busy. He can jump very nicely. And immediately they take a stick, "Get out! Get out! Get out!" Busy fool. Fool, if he remains little silent, so he does less harm. But if he is busy, he is more harmful. So this is the position at the present moment, that people are kept in the animal civilization and they are busy. So they are creating more harm. It is not for the good of the society. They are creating more harm. This dehātma-buddhi is the conception of the animals.

Room Conversation -- March 31, 1977, Bombay:

Prabhupāda: Our Tamāla Kṛṣṇa Mahārāja, he refused to take charge, Madhudviṣa. I was little hopeless. And Brahmānanda encouraged me. "I will do." And then silent. "Give him fifty dollars. Give him fifty dollars." And his policy was that where he will get this money? He is beggar. Fourteen lakhs? Whatever one, two lakhs he gives, that's all. I told him friendly that "I have no so much money. Immediately I can collect four lakhs. I shall give you two lakhs against your money, and two lakhs I shall spend for construction. Of course, within three years I shall fill up." He thought that whatever two lakh, one lakh comes, he will not be able to... That was his... I knew that I had no money, but I never thought that "I shall not be able to do." That I was confident. So it's a great history. So many things happened. It is all Rādhā-Rāsavihārī's līlā. Otherwise it is... Now next program, your: make a strong party and you travel extensively all over the world, amongst the scientists, and whatever amount is required, I shall spend. What do you expect monthly expenditure will be without any difficulty, a whole party? How many you want to travel?

Room Conversation -- April 13, 1977, Bombay:

Prabhupāda: That is Caitanya Mahāprabhu's policy. Let the rascal Sarvabhauma speak first of all. Let his talk be finished. Hear silently. And then reply. He'll hear.

Room Conversation -- April 19, 1977, Bombay:

Bhakti-caru: (continues to read news articles) No... Indira Gandhi... "Infighting with Civic Congress Party leads to more powers for laborers." "Civil judge regrets motives against magistrates." (reads more headings and newspaper articles) " 'The revolutionary work of eliminating poverty and unemployment in the rural areas can be accomplished by a considerable extent through the khādi and village industries. To achieve these objectives modern technology must be used to rise to the extent possible.' He hopes the new commission would take steps in this direction." (continues reading news articles; Prabhupāda is silent)

Prabhupāda: Hm. Hm. That's all.

Conversations with Kirtana Groups -- May 29, 1977, Vrndavana:

Svarūpa Dāmodara: Yeah, they are a little silent.

Prabhupāda: (chuckles) Hoax. First hoax was little successful. Now they say it will not be very successful.

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: Great duty, great respons...

Svarūpa Dāmodara: I told the same thing to this Professor Kundu, that "You know all these things, but you just remain silent. You never speak out. You only accept that whatever quantum theory is coming from that West, that is all knowledge, scientific knowledge. What about this aspect?"

Prabhupāda: Sir Jagadish was influenced.

Svarūpa Dāmodara: Yes. That is why we want to have a very strong discussion in Bose Institute.

Prabhupāda: He wanted to give to the Western world that there is life in plants, the same Vedic knowledge.

Conversation with Svarupa Damodara -- June 21, 1977, Vrndavana:

Svarūpa Dāmodara: We have to be serious because this is a threat to the existing scientific theory. So they cannot just remain silent. They have to do something, 'cause otherwise we are going to propagate it, it's all wrong. So they have to do something. They cannot just remain silent because... We are not just speaking. There will be books, proving that these are all nonsense.

Prabhupāda: (aside:) You have got increased snuff boxes?

Upendra: Er, one little one and that big one there. I'll check to see if there's any more.

Prabhupāda: Life is a different material.

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Prabhupāda: He said that. He did not like to tell me this. He's a doctor. When he was indisposed, he'll sit down silently for three days, and he will give this quinine, castor oil and... Bhimsen?

Gopāla Kṛṣṇa: Quinine is poisonous, isn't it?

Prabhupāda: Eh?

Gopāla Kṛṣṇa: Quinine is not kept in...

Prabhupāda: Quinine is fever and (indistinct). And he said like that. "I have no..." So why these three?

Śatadhanya: We'll move the bed. He brought the hot water.

Tamāla Kṛṣṇa: It almost seems like Mr. Bose was like a second father to you.

Prabhupāda: Yes. My father's friend.

Room Conversation -- November 7, 1977, Vrndavana:

Tamāla Kṛṣṇa: The gate is bigger than the Governor's gate and the building is longer than the Writer's Building. Kṛṣṇa is first. When we build that temple, it will... (laughter) Then everyone will simply be silent. That will end all comment.

Prabhupāda: They are already silent. (laughter)