Ānanda-cin-māyā-rasa-pratibhāvitābhiḥ. They are expansion of Kṛṣṇa; they are not ordinary women. Expansion of Kṛṣṇa. Rādhā-kṛṣṇa-praṇaya-vikṛtiḥ hlādinī-śaktiḥ asmād. The gopīs, Rādhārāṇī, they are expansion of the spiritual energy of Kṛṣṇa. Don't think they are ordinary women. They are Kṛṣṇa. Śaktiḥ śaktimator abhedaḥ. They are not different from Kṛṣṇa. But to give Kṛṣṇa pleasure, Kṛṣṇa expands Himself by His spiritual energy, ānanda hlādinī, spiritual energy, sandinī hlādinī. That is the expansion of His pleasure potency. It is not that to imitate gopīs. That is sahajiyā. That is sahajiyā. They are ānanda-cin-māyā-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ goloka eva nivasaty akhilātma-bhūto (Bs. 5.37). When Kṛṣṇa wants pleasure, He is full spiritual, His pleasure is full spiritual. There is no question of material.
It has been very broadly described by Śrī Jīva Gosvāmī. Read all this. Don't try to imitate. That is sahajiyā. We should know the position of Kṛṣṇa. His expansion of pleasure potency. Therefore Kṛṣṇa's līlā is put into the middle of the Tenth Canto. First of all, try to understand Kṛṣṇa from the very beginning. Janmādy asya yataḥ (SB 1.1.1). What is Kṛṣṇa? Vāsudeve, oṁ namo bhagavate vāsudevāya. So what is Vāsudeva? Janmādy asya yato. Here is the original source of everything. Ahaṁ sarvasya prabhavaḥ mattaḥ sarvaṁ pravartate (BG 10.8). First of all, try to understand Kṛṣṇa. So therefore Vyāsadeva has dedicated full nine cantos for understanding Kṛṣṇa. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). (break)...siddhis, they think of gopīs. That is recommended in Caitanya-caritāmṛta, siddha-deha. Where is siddha? And siddha-deha means there is no more any material lusty desires. That is siddha-deha. Yad-avadhi mama cetaḥ kṛṣṇa-padāravinde nava-nava-rasa-dhāmany udyataṁ rantum āsīt tad-avadhi bata nārī-saṅgame smaryamāne. So long we shall think of nārī-saṅga, association, unity with woman, we must consider this is material body. Not siddha body. Siddha body means anyābhilāṣitā-śūnyam (Brs. 1.1.11). All material desires, zero. That is siddha body. So therefore it is very confidential. But to clear it, that "How Kṛṣṇa accepted to dance with so many gopīs," this was for clearance.
In that question, you'll find, Śukadeva Gosvāmī has answered that unless one is liberated, he should not think of it even. Should not think of it. And he has given the example that, you have read, that Lord Śiva, when there was churning, the poison came out, he took it and kept it. But if we imitate Lord Śiva, that "He kept, he also drunk, so let me drink also, let me smoke gañja," no. You cannot do. Tejīyasāṁ na doṣāya (SB 10.33.29). The example is given: those who are very, very powerful, they are not contaminated. Just like the sun. Sun is so powerful that it can soak water from the urine, or from the stool, but it still is sun. But if you imitate sun and you... Nowadays, it is going on. The urine is turned into water and they drink. And from stool they are getting fat. So these things are going on. But we should not try to imitate. The sum and substance is Kṛṣṇa cannot be contaminated. Apāpa-viddham. In the Īśopaniṣad, you'll find. Tejīyasām. Just like sun is never contaminated. From the whole universe, the sun is soaking water from any filthy place. But the filthy place is becoming purified by the sun rays. That is possible by the sun.