As described in the Lalita-mādhava, Kṛṣṇa's shyness was manifested when He lifted Govardhana Hill by the little finger of His left hand. All of the gopīs were observing Kṛṣṇa's wonderful achievement, and Kṛṣṇa was also smiling at seeing the gopīs. When Kṛṣṇa's glance went over the breasts of the gopīs, His hand began to shake, and upon seeing His hand shake, all of the cowherd men underneath the hill became a little disturbed. Then there was a tumultuous roaring sound, and they all began to pray to Kṛṣṇa for safety. At this time Lord Balarāma was smiling, thinking that these cowherd men had been frightened by the shaking of Govardhana Hill. But, seeing Balarāma smile, Kṛṣṇa thought that Balarāma had understood His mind in observing the breasts of the gopīs, and He immediately became bashful.
Shaking
Bhagavad-gita As It Is
BG Chapters 1 - 6
In the stage of perfection called trance, or samādhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.
In the yoga system, as described in this chapter, there are two kinds of samādhi, called samprajñāta-samādhi and asamprajñāta-samādhi. When one becomes situated in the transcendental position by various philosophical researches, he is said to have achieved samprajñāta-samādhi. In the asamprajñāta-samādhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. When the yogī is once situated in that transcendental position, he is never shaken from it. Unless the yogī is able to reach this position, he is unsuccessful.
Srimad-Bhagavatam
SB Canto 1
The Almighty Lord greeted everyone present by bowing His head, exchanging greetings, embracing, shaking hands, looking and smiling, giving assurances and awarding benedictions, even to the lowest in rank.
Mahārāja Parīkṣit, who is also known as Viṣṇurāta (one who is always protected by Viṣṇu), bowed his head to receive the chief guest, Śukadeva Gosvāmī. At that time all the ignorant women and boys ceased following Śrīla Śukadeva. Receiving respect from all, Śukadeva Gosvāmī took his exalted seat.
On Śukadeva Gosvāmī's arrival at the meeting, everyone, except Śrīla Vyāsadeva, Nārada and a few others, stood up, and Mahārāja Parīkṣit, who was glad to receive a great devotee of the Lord, bowed down before him with all the limbs of his body. Śukadeva Gosvāmī also exchanged the greetings and reception by embrace, shaking of hands, nodding and bowing down, especially before his father and Nārada Muni. Thus he was offered the presidential seat at the meeting. When he was so received by the king and sages, the street boys and less intelligent women who followed him were struck with wonder and fear. So they retired from their frivolous activities, and everything was full of gravity and calm.
SB Canto 2
Anyone, however, preaching the mission of the Lord in the line of the Brahma-sampradāya is always dear to the Lord, and the Lord, being satisfied with such a preacher of the authorized bhakti cult, shakes hands with him in great satisfaction.
O my Lord, the unborn, You have shaken hands with me just as a friend does with a friend (as if equal in position). I shall be engaged in the creation of different types of living entities, and I shall be occupied in Your service. I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme.
SB Canto 3
Then, O Vidura, the Lord caused all the kings, both the enemies and those on the side of your fighting nephews, to be killed in the Battle of Kurukṣetra. All those kings were so great and strong that the earth seemed to shake as they traversed the warfield.
O Supreme Lord, undoubtedly we are inhabitants of the most pious planets—the Jana, Tapas and Satya lokas—but still we have been purified by the drops of water sprinkled from Your shoulder hairs by the shaking of Your body.
Hissing indignantly, all his senses shaken by wrath, the demon quickly sprang upon the Lord and dealt Him a blow with his powerful mace.
This devotional service has to be performed strongly in perfect knowledge and with transcendental vision. One must be strongly renounced and must engage in austerity and perform mystic yoga in order to be firmly fixed in self-absorption.
Devotional service in Kṛṣṇa consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth. We can understand about the Absolute Truth by evolving transcendental knowledge, and the result of such transcendental knowledge will be manifested by renunciation. That renunciation is not temporary or artificial, but is very strong. It is said that development of Kṛṣṇa consciousness is exhibited by proportionate material detachment, or vairāgya. If one does not separate himself from material enjoyment, it is to be understood that he is not advancing in Kṛṣṇa consciousness. Renunciation in Kṛṣṇa consciousness is so strong that it cannot be deviated by any attractive illusion. One has to perform devotional service in full tapasya, austerity. One should fast on the two Ekādaśī days, which fall on the eleventh day of the waxing and waning moon, and on the birthdays of Lord Kṛṣṇa, Lord Rāma and Caitanya Mahāprabhu. There are many such fasting days. Yogena means "by controlling the senses and mind." Yoga indriya-saṁyamaḥ. Yogena implies that one is seriously absorbed in the self and is able, by development of knowledge, to understand his constitutional position in relationship with the Superself. In this way one becomes fixed in devotional service, and his faith cannot be shaken by any material allurement.
SB Canto 4
Satī felt very sorry at being forbidden to go see her relatives at her father's house, and due to affection for them, tears fell from her eyes. Shaking and very much afflicted, she looked at her uncommon husband, Lord Śiva, as if she were going to blast him with her vision.
SB Canto 5
The palanquin, however, was very erratically carried by Jaḍa Bharata due to his sense of nonviolence. As he stepped forward, he checked before him every three feet to see whether he was about to step on ants. Consequently he could not keep pace with the other carriers. Due to this, the palanquin was shaking, and King Rahūgaṇa immediately asked the carriers, "Why are you carrying this palanquin unevenly? Better carry it properly."
Thereafter, when the King saw that his palanquin was still being shaken by the carriers, he became very angry and said: You rascal, what are you doing? Are you dead despite the life within your body? Do you not know that I am your master? You are disregarding me and are not carrying out my order. For this disobedience I shall now punish you just as Yamarāja, the superintendent of death, punishes sinful people. I shall give you proper treatment so that you will come to your senses and do the correct thing.
SB Canto 9
Śukadeva Gosvāmī said: After constructing a bridge over the ocean by throwing into the water the peaks of mountains whose trees and other vegetation had been shaken by the hands of great monkeys, Lord Rāmacandra went to Laṅkā to release Sītādevī from the clutches of Rāvaṇa. With the direction and help of Vibhīṣaṇa, Rāvaṇa's brother, the Lord, along with the monkey soldiers, headed by Sugrīva, Nīla and Hanumān, entered Rāvaṇa's kingdom, Laṅkā, which had previously been burnt by Hanumān.
SB Canto 10.1 to 10.13
Dressed in a saffron-yellow sari, with a belt tied about her full hips, mother Yaśodā pulled on the churning rope, laboring considerably, her bangles and earrings moving and vibrating and her whole body shaking. Because of her intense love for her child, her breasts were wet with milk. Her face, with its very beautiful eyebrows, was wet with perspiration, and mālatī flowers were falling from her hair.
SB Cantos 10.14 to 12 (Translations Only)
Lord Balarāma entered the Tāla forest first. Then with His two arms He began forcefully shaking the trees with the power of a maddened elephant, causing the tāla fruits to fall to the ground.
Lord Balarāma threw the dead body of Dhenukāsura into the tallest palm tree in the forest, and when the dead demon landed in the treetop, the tree began shaking. The great palm tree, causing a tree by its side also to shake, broke under the weight of the demon. The neighboring tree caused yet another tree to shake, and this one struck yet another tree, which also began shaking. In this way many trees in the forest shook and broke.
Because of Lord Balarāma's pastime of throwing the body of the ass demon into the top of the tallest palm tree, all the trees began shaking and striking against one another as if blown about by powerful winds.
Flashing with lightning, great clouds were shaken and swept about by fierce winds. Just like merciful persons, the clouds gave their lives for the pleasure of this world.
Kṛṣṇa's beauty and character create a festival for all women. Indeed, when the demigods' wives flying in airplanes with their husbands catch sight of Him and hear His resonant flute-song, their hearts are shaken by Cupid, and they become so bewildered that the flowers fall out of their hair and their belts loosen.
When the Supreme Personality of Godhead saw how the demon was frightening His village of Gokula by neighing terribly and shaking the clouds with his tail, the Lord came forward to meet him. Keśī was searching for Kṛṣṇa to fight, so when the Lord stood before him and challenged him to approach, the horse responded by roaring like a lion.
No more shaken by the demon's mighty blows than an elephant struck with a flower garland, Lord Kṛṣṇa grabbed Cāṇūra by his arms, swung him around several times and hurled him onto the ground with great force. His clothes, hair and garland scattering, the wrestler fell down dead, like a huge festival column collapsing.
Seeing his army driven back and tormented by Garuḍa, Bhauma attacked him with his spear, which had once defeated Lord Indra's thunderbolt. But though struck by that mighty weapon, Garuḍa was not shaken. Indeed, he was like an elephant hit with a flower garland.
O sinless one, I have now seen firsthand the pure love and chaste attachment you have for your husband. Even though shaken by My words, your mind could not be pulled away from Me.
Shaking with anger like the ocean on the full-moon day, handsome Lord Balarāma, His naturally reddish eyes even redder in His fury, accepted a wager of one hundred million gold coins.
On legs as tall as palm trees, the monster raced toward Dvārakā in the company of ghostly spirits, shaking the ground and burning the world in all directions.
The mischievous ape climbed a tree branch and then revealed his presence by shaking the trees and making the sound kilakilā.
As the demon pursued him, Lord Śiva fled swiftly from his abode in the north, shaking with terror. He ran as far as the limits of the earth, the sky and the corners of the universe.
Knowing that one's duration of life is being similarly cut down by the passing of days and nights, one should be shaken by fear. In this way, giving up all material attachment and desire, one understands the Supreme Lord and achieves perfect peace.
Sri Caitanya-caritamrta
CC Madhya-lila
Advaita Ācārya and others began to chant the holy name of Lord Nṛsiṁha and sprinkle water. The roaring of the chant was so great that it seemed to shake the entire universe.
Other Books by Srila Prabhupada
Nectar of Devotion
When tears from the eyes are added to the smiling and the shoulders are shaking, the smile is called apahasita. When child Kṛṣṇa was dancing in response to the singing of the old maidservant Jaratī, Nārada was astonished. The Supreme Personality of Godhead, who controls all the movements of great demigods like Brahmā, was now dancing to the indications of an old maidservant. Seeing this fun, Nārada also began to dance, and his shoulders trembled, and his eyes moved. Due to his smiling, his teeth also became visible, and on account of the glaring effulgence from his teeth, the clouds in the skies turned silver.
Krsna, The Supreme Personality of Godhead
Upon hearing the sound of the falling fruits, the demon Dhenukāsura, who was living there in the form of an ass, approached with great force, shaking the whole field so that all the trees moved as if there were an earthquake. The demon appeared before Balarāma and kicked His chest with his hind legs. At first Balarāma did not say anything, but with great anger the demon kicked Him again more vehemently. This time Balarāma immediately caught hold of the legs of the ass with one hand and, wheeling him around, threw him into the treetops. While he was being wheeled around by Balarāma, the demon lost his life.
Lord Kṛṣṇa is also named Hari, which means "one who takes away all distress from the surrendered souls." Lord Caitanya states that there cannot at any time be a worship as exalted as that realized by the gopīs. Being very anxious about the gopīs' grief, Kṛṣṇa talked with Uddhava and politely requested him to go to Vṛndāvana. Shaking Uddhava's hand with His own hands, He said, “My dear gentle friend Uddhava, please go immediately to Vṛndāvana and try to pacify My father and mother, Nanda Mahārāja and Yaśodā-devī, and the gopīs. They are grief-stricken, as if suffering from great ailments. Go and give them a message.
Kṛṣṇa rode the chariot of which Dāruka was the driver. With a small army They came out of the city of Mathurā, blowing Their respective conchshells. Curiously enough, although the other party was equipped with greater military strength, when they heard the vibration of Kṛṣṇa's conchshell their hearts were shaken. When Jarāsandha saw Balarāma and Kṛṣṇa, he was a little bit compassionate because They happened to be related to him as grandsons. He specifically addressed Kṛṣṇa as puruṣādhama, meaning "the lowest among men." Actually Kṛṣṇa is known in all Vedic scriptures as Puruṣottama, the highest among men.
Renunciation Through Wisdom
In their desire to reach perfection, they tolerate all sorts of adversities and sufferings and remain fixed on their goal. Ultimately they attain a state of consciousness that cannot be compared to anything in this material world. In this state of mystic perfection, no suffering—not even death—seems formidable. Lord Kṛṣṇa's comment about such yogīs has been recorded in the Bhagavad-gītā (6.22),
Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty."
In his purport to this verse, Śrīla Bhaktivinoda Ṭhākura says that when one detaches himself from the sensual world and becomes situated in samādhi, complete absorption in the Absolute Truth, one perceives the pure spiritual self and is rewarded with intense bliss.
Many scholarly Māyāvādīs far more erudite than Dr. Radhakrishnan have tried to shake the faith of the general populace, but since time immemorial Kṛṣṇa temples have mushroomed by the millions—a slap in the face for the Māyāvādīs and atheists, who claim the Lord Kṛṣṇa is an ordinary mortal. In the future also, more Kṛṣṇa temples will be built to frustrate the agnostics and nonbelievers. All Viṣṇu temples are authorized by the scriptures and ācāryas. It hardly seems likely that, just for the sake of Dr. Radhakrishnan, the entire Indian population is going to strike a compromise with Māyāvāda philosophy.
Lectures
Bhagavad-gita As It Is Lectures
The material nature is so powerful. So sṛṣṭi-sthiti-pralaya-sādhan a-śaktir ekā. Alone, she can do this as good as Kṛṣṇa or the Supreme Personality of Godhead. Sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva (Bs. 5.44). But she is just like shadow. Chāyeva yasya. Chāyeva yasya... She is working just like shadow. Just like here is shadow of my hand. If I shake my hand, the shadow also shakes. The Māyā is acting like that. In the Bhagavad-gītā also it is said, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). "Under My superintendence, prakṛti, the nature, or Māyā, is acting." Chāyeva yasya bhuvanāni vibharti durgā. And next line, icchānurūpam api yasya ca ceṣṭate sā. That Māyā is acting under the direction of the Personality.
Srimad-Bhagavatam Lectures
It is explained in the Caitanya-caritāmṛta, śraddhā-śabde viśvāsa kahe sudṛḍha niścaya (Cc. Madhya 22.62). This is called śraddhā, when you firmly believe. Śraddhā-śabde viśvāsa kahe sudṛḍha. Without any shaking. Not shaking platform. Firmly. What is that? Kṛṣṇe bhakti kaile sarva-karma kṛta haya. If you become a devotee of Kṛṣṇa, then all perfection is there. This is called śraddhā. Because Kṛṣṇa says at the last stage of His instruction in the Bhagavad-gītā, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Śaraṇaṁ vraja: "Voluntarily you surrender unto Me. Then I take charge of you." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ. "There is no question of considering. Do it immediately." That Kṛṣṇa says.
Bhīṣmadeva saw that "Kṛṣṇa has broken His promise. Therefore I give up this fight." Kṛṣṇa came to threaten him. That means He has broken His promise. "So I wanted to see that Kṛṣṇa breaks." This is also affection, love, between devotee... Just like in sporting, just like you want to see your friend defeated, but that does not mean you are enemy. In sporting, there is fight. That one party is defeated. That does (not) mean they are enemies. Next moment, they shake hands, sit together, dine together. It is like that.
The so-called scientists and philosophers, they do not..., "Oh, death is natural. What is this? I'll have to, I'll die." But when there is warning, "Now death," there is... I have, everyone has seen that as soon as there is earthquake, they began to scream, "Oh, now I'm going to die." As soon as there is any shaking in the airplane, they begin to scream. (laughter) He's afraid of death, but he says, "Oh, that is not a problem." He has got his experience that at the time of death it is very severe punishment. Therefore Bhagavad-gītā says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam: "You may be satisfied with your foolish idea that you are very happy, but if you are intelligent then you must always keep yourself..."
Sri Caitanya-caritamrta Lectures
The higher planets, three higher planets, they are resided by most pious men. They are called Janaloka, Tapoloka and Satyaloka. These three higher planets, they are considered to be the most pious place within this material world. So they were praying, and when the incarnation of hog was sprinkling water by, I mean to say, shaking His body, and the sprinkle of the water was dropping in those three lokas, planets, and they were thinking themselves that "We are becoming purified," although they are considered to be the most pious and purified residents of this material world, still they prayed that "We are becoming purified." So Kṛṣṇa or His devotee, they're independent.
Sveda: when actually one comes to the perfectional stage of emotion, there is perspiration, perspiration from the body, sveda. Kampa: there is shaking of the body, like this. Yes. Shaking of the body. Romāñca: the hairs stands on the holes, romāñca. Gadgada: he fails to speak. He cannot express his words exactly. Vaivarṇya: there is sometimes paleness of the body. Unmāda: just like a madman. Viṣāda: he becomes morose, very sorry, viṣāda. Dhairya: and calm and quiet. Then garva: he becomes pride, sometimes just like a chivalrous man, pride, proud. Harṣa: ecstasy. And dainya: and humble, humbleness. So these are the symptoms of perfection.
Kṛṣṇa consciousness is not different from Kṛṣṇa. So therefore he possesses Kṛṣṇa, and what thing can be greater than Kṛṣṇa? Therefore he is fully satisfied.
- yaṁ labdhvā cāparaṁ lābhaṁ
- manyate nādhikaṁ tataḥ
- yasmin sthito guruṇāpi
- duḥkhena na vicālyate
- (Bg. 6.20-23)
"And one who is situated in that condition, then guruṇāpi duḥkhena, the severest type of miseries, offered to him, he is not shaken." He is steady. He is steady.
Even the demigods, they are afraid of me." "Oh, yes, father. By the mercy of whom you are speaking so nicely, so by the mercy of Him I am speaking also like that." "Oh, I don't care for anyone's mercy." So this is... And so much wrath of his severe father, oh, he is not... Steady. Steady. So that is the characteristic of a pure devotee. Even in the greatest difficulty, even in the greatest danger, he is not shaken; he is steady. Yaṁ labdhvā. This is the perfection of yoga. When one is steady in every circumstances, that is the perfection of yoga. That can be achieved easily by this Kṛṣṇa consciousness.
Conversations and Morning Walks
1975 Conversations and Morning Walks
Tripurāri: So I was wondering. Sometimes our men on saṅkīrtana, they are shaking hands...
Prabhupāda: But you are saṅkīrtana. You cannot be infected. (break) ...party is infected, then preaching will stop. If doctor is infected, then treatment will stop. Doctor is never infected. They have good precautions. Similarly, when you are engaged in saṅkīrtana, māyā cannot touch. Māyām etāṁ taranti te.
Prabhupāda: So scientists, the psychologist... As I was a student of psychology and our professor, a big man, Dr. W. S. Urquhart, he said that "By studying the brains of man and woman, we have found the highest brain substance found in man, sixty-four ounce by weight." You may deny. This is the statement of a big psychologist. You can shake your head, but this is the scientific words by big psychologist. You can note down his name, Dr. W.S. Urquhart, professor of psychology in the Scottish Churches College in 1918-20.
1976 Conversations and Morning Walks
Prabhupāda: Yes. "So you are dealing with all nonsense. Don't be disappointed."
Hṛdayānanda: Another professor, he was very, a world famous geneticist, professor of genetics. I remember, when I was a student there, he was always trying to prove that there was no God. That was his mission. So he was in so much anxiety-he's an older man—that he would simply stand up every day and shake. During the whole class he was actually shaking with anxiety. He could hardly speak. He was famous scientist.
Prabhupāda: Why he was shaking?
Hṛdayānanda: He was in so much anxiety. He was very, very nervous. He would just shake, always trying to prove there is no God.
Prabhupāda: Adoration. These are the material demands.
Hari-śauri: Because, originally, it was built up as a big thing between Russia and America, who would get to the moon first.
Prabhupāda: Yes. Now they are shaking hands, and none of them has gone. "I thank you."
Tamāla Kṛṣṇa: It's like the emperor's new clothes.
Prabhupāda: "You failed, my dear sir. I failed also. Come on."
Harikeśa: You said on account of this toothpaste... Your teeth were so rotten they want to fall out, but the toothpaste won't allow them.
Prabhupāda: Yes, actually my teeth have gone all bad. It is useless. But on account of this toothpaste it is still working. (laughs) Otherwise, according to dental science, it has to be extracted. It is no other remedy. If you go to a dentist, immediately he will say, "Extract all this and have a new set, artificial." That is, I know that. But I don't want to extract. As far as possible, use them and let them fall out automatically, as they have already fallen out so many. Fifty percent already fallen out, and twenty-five percent are shaking, and still I am eating. Otherwise, according to the dental science, I should not eat any salt. In Bengal there is a word that when teeth is rot, then your eating is gone. You cannot digest, you cannot eat. It is not... If the foodstuff is not properly chewed, it causes digestive disturbance. And digestive disturbance means so many diseases. This coughing is due to digestive disturbance. I know that.
Correspondence
1968 Correspondence
The example of Naradaji, that when he realized Krishna in his previous life, that life and next life, there is no difference. The example is given sometimes in the coconut skin when it is dried up, the fruit within the covering of coconut is hard. And if the coconut is shaken, it is found that the coconut fruit is moving within. Because it has dried up and broken away from the inner walls of the coconut skin. So it has nothing to do with the outer skin, even though it appears that it is within that skin. Similarly, when one is purely in Krishna Consciousness, it may appear that he is within the material existence, but actually he has nothing to do with it. He is dried up, like the coconut fruit; and that process of drying-up is forgetting all sense gratification, and executing Krishna Consciousness full time.
1969 Correspondence
We are trying to manage a great institution of Krishna Consciousness Movement, so there is possibility of adjusting so many circumstances. But in all circumstances we should have our staunch faith in Krishna and the Spiritual Master. Then we will never be shaken off. I hope this boy, Kulasekhara, will be much helpful in your department and you will feel more strength in pushing on this German edition of BTG. There is a proveb in Sanskrit literature that enthusiastic persons achieve the favor of the Goddess of Fortune. In the Western part of the world there is tangible example of this slogan. People in this part of the world are very much enthusiastic in material advancement and they have got it.
1970 Correspondence
This appears to have been a very close call for you and the lesson should be taken well that if we deviate from the strict following of the regulative principles Maya is always ready to inject doubts to shake our faith in Krishna. So I am glad that you have recovered and I was praying for Krishna to save you.
One should have unflinching faith in Krsna and similarly in the Spiritual Master. That is the way of understanding the secret of Krsna Consciousness. Unfortunately, attempt has been made lately in our Society to shake this formula. This mischievous attempt has done a great harm, but if you the members of the Governing Body Commission can rectify this mischievous attempt, then still there is hope of making our progress uninterruptedly. I hope Krsna will help us.
1972 Correspondence
If they take 8 hours sleep, they will not fall asleep during arati. When they get up they should wash with a little warm water, at least three times wash face. They may sleep one hour in the afternoon and there is no harm. Encourage them to chant as much japa as possible, but there is no question of force or punishment. If there is need you may shake your finger at them but never physical punishment is allowed. Try as far as possible to discipline them with love and affection, so that they develop a taste for austerity of life and think it great fun to serve Krishna in many ways.
| Page Title: | Shaking |
| Compiler: | Sahadeva, Serene |
| Created: | 13 of Dec, 2010 |
| Totals by Section: | BG=2, SB=27, CC=1, OB=7, Lec=8, Con=5, Let=5 |
| No. of Quotes: | 55 |