Sentimentalist

Expressions researched:
"sentimentalist" |"sentimentalists"

BG Chapters 1 - 6

BG 2.46, Purport:

So one must be intelligent enough to understand the purpose of the Vedas, without being attached to the rituals only, and must not desire to be elevated to the heavenly kingdoms for a better quality of sense gratification. It is not possible for the common man in this age to follow all the rules and regulations of the Vedic rituals, nor is it possible to study all of the Vedānta and the Upaniṣads thoroughly. It requires much time, energy, knowledge and resources to execute the purposes of the Vedas. This is hardly possible in this age. The best purpose of Vedic culture is served, however, by chanting the holy name of the Lord, as recommended by Lord Caitanya, the deliverer of all fallen souls. When Lord Caitanya was asked by a great Vedic scholar, Prakāśānanda Sarasvatī, why He, the Lord, was chanting the holy name of the Lord like a sentimentalist instead of studying Vedānta philosophy, the Lord replied that His spiritual master had found Him to be a great fool and thus asked Him to chant the holy name of Lord Kṛṣṇa. He did so, and became ecstatic like a madman. In this Age of Kali, most of the population is foolish and not adequately educated to understand Vedānta philosophy; the best purpose of Vedānta philosophy is served by inoffensively chanting the holy name of the Lord. Vedānta is the last word in Vedic wisdom, and the author and knower of the Vedānta philosophy is Lord Kṛṣṇa; and the highest Vedāntist is the great soul who takes pleasure in chanting the holy name of the Lord. That is the ultimate purpose of all Vedic mysticism.

BG Chapters 7 - 12

BG 10.11, Purport:

When Lord Caitanya was in Benares promulgating the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, thousands of people were following Him. Prakāśānanda Sarasvatī, a very influential and learned scholar in Benares at that time, derided Lord Caitanya for being a sentimentalist. Sometimes Māyāvādī philosophers criticize the devotees because they think that most of the devotees are in the darkness of ignorance and are philosophically naive sentimentalists. Actually that is not the fact. There are very, very learned scholars who have put forward the philosophy of devotion. But even if a devotee does not take advantage of their literatures or of his spiritual master, if he is sincere in his devotional service he is helped by Kṛṣṇa Himself within his heart. So the sincere devotee engaged in Kṛṣṇa consciousness cannot be without knowledge. The only qualification is that one carry out devotional service in full Kṛṣṇa consciousness.

SB Preface and Introduction

SB Introduction:

A learned scholar like the Bhaṭṭācārya can detect such imposters, and when he finds them out he at once rejects them.

In the case of Lord Caitanya Mahāprabhu, the Bhaṭṭācārya tested all the symptoms in the light of the śāstras. He tested as a scientist, not as a foolish sentimentalist. He observed the movement of the stomach, the beating of the heart and the breathing of the nostrils. He also felt the pulse of the Lord and saw that all His bodily activities were in complete suspension. When he put a small cotton swab before the nostrils, he found that there was a slight breathing as the fine fibers of cotton moved slightly. Thus he came to know that the Lord's unconscious trance was genuine, and he began to treat Him in the prescribed fashion. But Lord Caitanya Mahāprabhu could only be treated in a special way. He would respond only to the resounding of the holy names of the Lord by His devotees.

SB Canto 3

SB 3.9.5, Purport:

The relationship of the pure devotees with the Lord develops because of devotional service to the Lord on the authentic basis of Vedic authority. Such pure devotees are not mundane sentimentalists, but are factually realists because their activities are supported by the Vedic authorities who have given aural reception to the facts mentioned in the Vedic literatures.

The word parayā is very significant. parā bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord. This highest stage of relationship with the Lord can be attained simply by hearing about Him (His name, form, quality, etc.) from authentic sources like Bhagavad-gītā and Śrīmad-Bhāgavatam, recited by pure, unalloyed devotees of the Lord.

CC Adi-lila

CC Adi 7.42, Translation:

"This Caitanya Mahāprabhu is an illiterate sannyāsī and therefore does not know His real function. Guided only by His sentiments, He wanders about in the company of other sentimentalists."

CC Adi 7.102, Purport:

The Vaiṣṇavas are by far the greatest philosophers in the world, and the greatest among them was Śrīla Jīva Gosvāmī Prabhu, whose philosophy was again presented less than four hundred years later by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Mahārāja. Therefore one must know very well that Vaiṣṇava philosophers are not sentimentalists or cheap devotees like the sahajiyās. All the Vaiṣṇava ācāryas were vastly learned scholars who understood Vedānta philosophy fully, for unless one knows Vedānta philosophy he cannot be an ācārya. To be accepted as an ācārya among Indian transcendentalists who follow the Vedic principles, one must become a vastly learned scholar in Vedānta philosophy, either by studying it or hearing it.

CC Adi 9.4, Purport:

This is the process for writing transcendental literature. A sentimentalist who has no Vaiṣṇava qualifications cannot produce transcendental writings. There are many fools who consider kṛṣṇa-līlā to be a subject of art and who write or paint pictures about the pastimes of Lord Kṛṣṇa with the gopīs, sometimes depicting them in a manner practically obscene. These fools take pleasure in material sense gratification, but one who wants to make advancement in spiritual life must scrupulously avoid their literature. Unless one is a servant of Kṛṣṇa and the Vaiṣṇavas, as Kṛṣṇadāsa Kavirāja Gosvāmī presents himself to be in offering respects to Lord Caitanya, His associates and His disciples, one should not attempt to write transcendental literature.

CC Madhya-lila

CC Madhya 17.117, Translation:

Prakāśānanda Sarasvatī continued, “I know that His name is Caitanya and that He is accompanied by many sentimentalists. His followers dance with Him, and He tours from country to country and village to village.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 17:

The Māyāvādī philosophers are very fond of the Vedānta, and they misinterpret it in their own way. Misunderstanding their own position, they criticized Lord Caitanya as an unauthorized sannyāsī, arguing that because He was a sentimentalist He was not actually a bona fide sannyāsī.

All these criticisms were carried to Lord Caitanya when He was at Benares, and He was not at all surprised at them. He even smiled when the news was carried to Him. He did not associate with the Māyāvādī sannyāsīs but remained alone and executed His own mission. After staying for some days in Benares, He started for Mathurā.

Renunciation Through Wisdom

Renunciation Through Wisdom 3.1:

The speculative philosopher brāhmaṇa, who was very much addicted to sophism, could not fathom the saint's instructions and so ended up offending him. The foolish brāhmaṇa tried to impose his own interpretations on the excellences of the holy name and concluded that Śrīla Haridāsa Ṭhākura was a mere sentimentalist. He insolently rebuked the saint in public and tried to ridicule his explanations and character.

Argumentative impersonalists fail to grasp that without first properly understanding the science of the Absolute Truth, one cannot possibly develop firm devotion to the Supreme Lord. Hence when a person is seen to be situated on the platform of pure devotional service, it is to be understood that his ignorance has been destroyed. We have discussed this point in some detail in the previous essay, "The Science of Devotion."

Renunciation Through Wisdom 3.1:

Unfortunately, the stubborn impersonalists cannot comprehend that the final spiritual destination, beyond even the four Vedic goals (religiosity, economic development, sense gratification, and liberation) is absolutely pure and transcendental love of Godhead. They mistake the devotees of the Lord for sentimentalists and consider them their philosophical opponents. Besides these out-and-out impersonalists, there is a certain group of devotees that has deviated from the path of pure devotion and fallen prey to pretension. These cheaters actually end up following the impersonalists' path of trying to merge with the Supreme Lord. Such materialistic sentimentalists are not counted among the devotees of the Lord. Like their impersonalist counterparts, they cannot understand the true position of the Supreme Lord's name, form, qualities, pastimes, associates, or paraphernalia, for they wrongly consider these transcendental subjects illusory. They act capriciously and confuse the mass of people.

Renunciation Through Wisdom 3.1:

Like their impersonalist counterparts, they cannot understand the true position of the Supreme Lord's name, form, qualities, pastimes, associates, or paraphernalia, for they wrongly consider these transcendental subjects illusory. They act capriciously and confuse the mass of people.

These materialistic sentimentalists reject the spiritual conclusions of Śrīla Rūpa Gosvāmī and try and take shelter of impersonalism. Yet they miserably lack the scholarship and discipline of the impersonalists. They divorce themselves from the impersonalists' scriptural studies and philosophical discussions, regarding discussions on the scripture as dry speculation and their ignorant, sentimental outbursts as spontaneous devotional fervour.

Renunciation Through Wisdom 3.1:

Some of these pretenders very closely follow in the impersonalists' footsteps and so may be accepted as a deranged offshoot of the impersonalist line. But they are certainly not part of the Vaiṣṇava discipline followed by those in the line of Śrīla Rūpa Gosvāmī. These pretenders diligently cultivate and exhibit certain mannerisms of devotees, and so the impersonalists reject them from their fold. Thus ostracized by both impersonalists and Vaiṣṇavas, they form a cult of demented sentimentalists. Śrīla Rūpa Gosvāmī declares that such pretenders create an outrage in spiritual society.

Renunciation Through Wisdom 3.1:

Eventually he will come to understand the Supreme Lord's transcendental position and potency, and ultimately he will relish the Lord's form, which is eternal and full of knowledge and bliss. He will perceive the Lord as the embodiment of all transcendental mellows. And if the pretentious nondevotee sentimentalists, who like to imitate the empiricists, practice genuine jñāna-yoga, then they too will gain an accurate perspective on the Absolute Truth. They will become firmly established in the understanding that the Supreme Lord's form is spiritual and transcendental, and then they will begin to render unflinching devotional service.

Renunciation Through Wisdom 5.1:

Yet for the sake of the jīvas afflicted by the Kali-yuga, He presented Himself as illiterate. Such pastimes are possible only for the Supreme Lord. When the famous Māyāvādī sannyāsī Prakāśānanda Sarasvatī met Lord Caitanya in Benares, he spoke as follows to the Lord: "I see You are a sannyāsī, yet You are in the company of sentimentalists, and like them You are dancing and singing. The real business of sannyāsīs is to study the Vedas and meditate on Brahman. But You have rejected these duties and are acting like a sentimentalist. I am impressed with Your effulgent form, which resembles that of Lord Nārāyaṇa Himself, but why do You act below your status?"

Bhagavad-gita As It Is Lectures

Lecture on BG 16.2-7 -- Bombay, April 8, 1971:

For the mass of people simply by chanting, making them purified. And the class of people, we have got books. We have got many important books. Let them understand our philosophy with, I mean to say, scientific knowledge, with philosophical vision. Not that we are simply sentimentalists, simply dancing. We have got... Dancing is not sentimental. It is spiritual ecstasy. It is not ordinary dancing. This dancing is not ordinary dancing. So anyway, if you think that this dancing is a sentimental caricature, you may think like that, but if you want to understand through philosophy and science, we can supply you immense literature.

So this is the duty. This is the duty of all responsible Indians, how to make his life perfect, utilizing Vedic knowledge, and then distribute it throughout the whole world. Because in other parts of the world they have no such advantage.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 15, 1971:

"Try to protect yourself first, then dharma, then your religious principle, then dhana, then money." But at the present moment they don't care for the self; they don't care for religion. They want simply money.

So our Kṛṣṇa consciousness movement is not one-sided. It is not that people may think that they are sentimentalist and simply chanting and dancing. No. There is volumes of philosophy of life, from all angles of vision. Dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90). From the point of religion, from the point of economic development, from the point of sense gratification, and from the point of ultimate liberation, go back to home, back to Godhead, it is so nice movement.

Lecture on SB 1.2.20 -- Los Angeles, August 23, 1972:

So this vijñānam, this science, can be understood by mukta-saṅga, who is freed from the lower modes of material nature, especially tamo-guṇa and rajo-guṇa. So do not be befooled by so many rascals that bhagavat-tattva-vijñānam, the science of God, understanding is so cheap that anyone can give you by simply one day's association with some rascal. You see. This is not so possible. Yes, it has to be studied, it has to be practiced. It has to be realized. So this vijñānam is being stated in the Śrīmad-Bhāgavatam. Therefore in the beginning, in the Śrīmad-Bhāgavatam: dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). All rascaldom going on under the name of religion, cheating religion, they're completely kicked out from Śrīmad-Bhāgavatam. Simply on scientific understanding we are presenting what is Kṛṣṇa consciousness. Not for sentimentalists. Read the purport.

Lecture on SB 1.8.41 -- Los Angeles, May 3, 1973:

This is our greatest grief. Therefore I am requesting you all: just make a plan to face these rascals and defeat them. They are misleading the whole human society. Now the Kṛṣṇa consciousness movement should take this turn. They may not think that these boys and girls, so-called Kṛṣṇas, they are sentimentalists, chanting and dancing. That is, of course, the ultimate goal. But they do not understand. They think that we are simply sentimental. We are the greatest scientist. We are the greatest philosopher. We are the greatest humanitarian. They should know that. (aside:) Who is standing there? Hmmm.

Lecture on SB 3.25.7 -- Bombay, November 7, 1974:

So he was convinced, and he became his disciple.

So when Caitanya Mahāprabhu was going to South India for His touring, he specially requested Him that "I neglected this person, Rāmānanda Rāya. He was talking with me about spiritual subject matter, very highly elevated, and that I thought that he was a sentimentalist. So I neglected him. But I can understand now that he is a very exalted personality. When You are going to South India, please meet him. Please try to meet him. You'll be very much pleased." So Caitanya Mahāprabhu, at Kabur,(?) He met Rāmānanda Rāya, and He was talking about spiritual subject matter, very highly elevated, simply. So because he was born in a śūdra family and a gṛhastha and a politician, so he was hesitating, that "Caitanya Mahāprabhu is a brāhmaṇa and sannyāsī. Such an exalt..."

Lecture on SB 7.6.1 -- Boston, May 8, 1968:

The sunshine is troubling you. So come forward. Yes. Sit comfortably. So bhāgavata-dharma means it is scientific knowledge. It is not sentiment. Religion without philosophical understanding is sentiment. And philosophy without understanding of God is mental speculation. So we should not be both, neither sentimentalist nor dry mental speculator. There is a class of mental speculators, they're writing volumes of books but there is no substance. And there are some religious fanatics, but they do not know, do not understand what is religion. So these two classes of men are now very prominent at the present moment. But Śrīmad-Bhāgavata, or Bhagavad-gītā, if anyone is intelligent he'll know that it is combination of religious sentiment plus philosophy. To understand religion on the basis of philosophy and logic. Not blindly accepting. So this is called bhāgavata-dharma.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.39-47 -- San Francisco, February 1, 1967:

Because there were many illiterate sannyāsīs also in India. "Illiterate sannyāsī. He does not know how to execute..." (aside:) Oh, I have forgotten. (break) "...how to execute the sannyāsa life. Therefore He's chanting and dancing." This sort of criticism was going on. Bhāvuka ha-iyā phere bhāvukera sane: "And there are other sentimentalists who are also equally foolish and ignorant. So therefore they are following this sannyāsī."

E saba śuniyā prabhu hāse mane mane: "When Lord Caitanya was being criticized in that way, He was smiling. He was smiling, 'What can I do?' "

General Lectures

Lecture -- Seattle, October 2, 1968:

Try to understand with your arguments, knowledge, logic, realization—you are human being—and you'll find it sublime, sublime, undoubtedly. We have published this book, Teachings of Lord Caitanya, and other books also, many books. So try to read them. And we have got our magazines, Back to Godhead. We are not sentimentalists, that we are simply dancing. The dancing has got great value; that, if you dance with us, you'll feel. It is not that some crazy fellows are dancing. No. The most intelligent persons, they are dancing. It is so nicely made that even a boy like here, he is a boy, he can take part. Universal. Join, chant Hare Kṛṣṇa and dance, and you'll realize. Very simple method. You haven't got to understand any high standard of philosophy or jugglery of words, this or that. Simple thing. What is simple thing?

Brandeis University Lecture -- Boston, April 29, 1969:

We have got Bhagavad-gītā As It Is. We have got Teachings of Lord Caitanya. We are publishing Back to Godhead paper. So if you want to understand this philosophy by your learning, by your academic career, we have got sufficient stock to supply you—sufficient stock. Don't think that we are all sentimentalists, simply dancing. No. There is a background. There is a background. If you want... You are educated boys and girls. Try to understand this philosophy of Kṛṣṇa consciousness. Your life will be successful. That is our aim. I'll not take much of your time.

Northeastern University Lecture -- Boston, April 30, 1969:

Very quickly you'll come to the transcendental platform, and when you hear the chanting, that is transcendental meditation. This process is recommended in all scriptures of Vedic literature, and it is followed by Lord Caitanya and His disciplic succession for the last five hundred years, and people are achieving good result. Not only in India, here also, the young boys and girls who have joined this movement... You try to understand what is this Kṛṣṇa consciousness movement, how transcendental meditation is possible. We are not sentimentalists. We have got many books. Just like here is our Bhagavad-gītā As It Is and Teachings of Lord Caitanya. We have got our magazine, Back to Godhead. We have got Śrīmad-Bhāgavatam, five volumes. So many things. Īśopaniṣad. It is not that we are sentimentalist.

Address to Indian Association -- Columbus, May 11, 1969:

That is our request. So this Kṛṣṇa conscious movement is universal movement. I would request you to join. We have got branches here. We are chanting daily twice. Especially we are holding meetings on Mondays, Wednesdays and Fridays. And you try to understand. We have got... Not that we are sentimentalists. We have got books, philosophy, everything. So please join and take advantage of it. That is our request.

Thank you very much. (break) Yes?

Lecture at Harvard University -- Boston, December 24, 1969:

If your mind is disturbed always, you cannot meditate, neither you can understand what is God, what you are. It is impossible. Therefore we have to accept any process which can make me joyful. That is stated in the Śrīmad-Bhāgavatam. We have got... Simply we are not chanting by sentiment. We have got enough literature, philosophy, background. It is not that we are sentimentalist. But this is a fact, that if you simply... You do not require to read all this literature. If you can, it is very good, but if you have no time, simply chant these sixteen words, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Make an experiment. We are not charging anything. We are not cheating you, that "Give me some fifty dollars or twenty dollars. I'll give you some secret mantra." No. It is open. You can take. Everyone can take. Everyone.

1972 Conversations and Morning Walks

Interview with the New York Times -- September 2, 1972, New Vrindaban:

Disciple: Prabhupāda, its time for Bhāgavata Dharma.

Prabhupāda: Bhāgavata Dharma is already finished here. (laughter) You go and speak. (turning to interviewer) At least write in your paper that we are not sentimentalists. We have a large philosophic background. Thank you.

John Nordheimer: Thank you. (leaves) (end)

1973 Conversations and Morning Walks

Morning Walk -- May 3, 1973, Los Angeles:

Prabhupāda: Yes. That is our program. As soon as they agree, "Yes, life is...," then they have to accept Kṛṣṇa automatically. Sarva-kāraṇa-kāraṇam (Bs. 5.1). (break) Some of them are thinking that this is a saṅkīrtana party. We are saṅkīrtana party, undoubtedly. But they may not think "They are sentimentalists." They must know that we are scientists. Everywhere is the direction. These high waves, this big Pacific Ocean, they are also carrying out the direction of that Supreme life. Just like this airplane is floating. Is it floating without any direction?

1975 Conversations and Morning Walks

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: That is meant for human being, Not this where to find out a fish very expertly. That is being done by a bird. Where is the use of scientists and philosophers? Therefore in the Vedānta-sūtra the indication is there that "Now you have got this human form of life. Find out where is God." That is real science. That we have set aside. That we do not touch. That we have left to the sentimentalist. Why don't the scientists do not take up this work very seriously, "If there is God, where He is? Who is God?" That is Kṛṣṇa consciousness movement, athāto brahma jijñāsā. So you are all learned scholars. You join this movement and help us. To keep people in darkness, that is not advancement of education. And education does not mean how to find out a fish expertly. That is being done by the birds. Education means to solve the problem of life. And what is the real problem? Birth, death, old age, and disease. That is real problem. So where is the remedy for this birth, death, old age, and disease?

Morning Walk -- July 21, 1975, San Francisco:

Bahulāśva: He says that... His name is Edgar Mitchell, and he was one of the men who went to the moon. But we talked, and he said... He thinks he has gone to the moon. But he said that when he was there, he had a religious experience, and he felt that there was a God. When he went to the moon, he had this experience. So when he came back, he was telling all his scientist friends what his experience was. So they became very afraid, and they kicked him out of the space project. They thought he had become a fanatic, religious sentimentalist, so they kicked him out. So now he has opened up an institute for noetic sciences or... It is some Greek word. It means like spiritual sciences. He wants to prove to the scientific world that there is God.

Prabhupāda: That's nice. He is good.

1976 Conversations and Morning Walks

Morning Walk -- February 5, 1976, Mayapura:

Prabhupāda: He said.

Hṛdayānanda: He's another rascal. (laughter)

Tamāla Kṛṣṇa: He has... He is some sentimentalist, a fanatic, religious fanatic.

Prabhupāda: Then you talk. He said "God created." You say not. Then you talk. Now you decide. Now he has accused you that you are a nonsense.

Tamāla Kṛṣṇa: He's a religious fanatic. I told him, he's a religious fanatic.

Prabhupāda: Not fanatic. Hare Kṛṣṇa.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Devotee (1): When we go to universities, so often we run into very educated people, so-called educated people. Of course, they see us, they think that we are simply sentimentalists, that actually we are not..., don't really have knowledge of the universe. I've explained to these people, it's not necessarily that they are sinful so much as they are just miseducated.

Prabhupāda: No, educated means they have knowledge, but real knowledge is taken away. He does not know God. Just like a man is rich, but he has no food. It is like that. māyayāpahṛta-jñāna. Therefore his knowledge is misused, duṣkṛtina. This knowledge, without any sense of God... Yes, come in. Sit down. (guests entering)

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Bhūgarbha: He says he has a tendency more of a jñānī, and his training has been according to Śaṅkarite and also Buddhist lines. But still he appreciates very much bhakti, and he is very happy to meet the devotees, and at the same time he's very depressed to meet all these intellectuals who know so many things but cannot understand anything.

Prabhupāda: Without becoming jñānī, nobody can become bhakta. Without knowledge, if one has become bhakta, he's sentimentalist. It is stated in the Bhagavad-gītā, find out this verse. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām (BG 18.54).

1977 Conversations and Morning Walks

Conversation with Svarupa Damodara -- June 21, 1977, Vrndavana:

Prabhupāda: What does he say?

Svarūpa Dāmodara: He liked the idea, but it seems that he doesn't have very intellectual motive.

Prabhupāda: He cannot have. He is a sentimentalist. He has no clear idea. Neither it is possible for him.

Svarūpa Dāmodara: We'd like to know this very clearly and see things properly.

Prabhupāda: Nowadays scientific education, the students in the school...

Svarūpa Dāmodara: Once it is convinced, then it is convinced forever, on a scientific level.

Room Conversation Gaurasundara, Dr. Kapoor -- July 26, 1977, Vrndavana:

Tamāla Kṛṣṇa: They've invited the Bhaktivedanta Institute speakers now in many universities, wherever he went, Delhi...

Prabhupāda: Caitanyera dayāra kathā karaha vicāra. (Hindi) No sentimentalist. "Come on, scientist." Caitanyera dayāra kathā karaha vicāra. Vicāra karile citte pābe... Vicāra... (Hindi) High-court judges. (Hindi) But so far, it is encouraging. (Hindi)

Tamāla Kṛṣṇa: Now you're going to also get that planetarium in Washington.

Prabhupāda: Hm? Yes.

Tamāla Kṛṣṇa: That's very important.

Dr. Kapoor: What is that?

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: The importance of Bhaktivedanta Institute is there, not that theory molecule. Come on. We are challenging. Discuss like scientist, not like sentimentalists.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? It seems like we should... Next time we have a conference here, it should be done in the proper hall.

Prabhupāda: Yes, we have got enough place.

Tamāla Kṛṣṇa: Some people were thinking that Vṛndāvana is not a good place for building that hall, but...

Prabhupāda: No, there is no immediate necessity. We have got already nice building.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 24 July, 1969:

I am so glad to learn that you have increased the number of BTG's to be printed. It is very nice. I was just this morning asking Purusottama to inform you of increasing the publication of Issue #26 because the article, "Beyond the Universe," is very interesting. In the present atmosphere of space exploration this kind of article will be much appreciated, and people will know that we are not sentimentalists. Our background is solid, scientific and authorized. Actually, the modern astronauts are trying to reach the moon planet, and even if they reach there they cannot live there; and even if they live there, that is also not permanent. But our ambition is far, far greater, nobler and more sublime than these astronauts because we are trying to reach the Supreme Planet, Krishna Loka, and live there eternally in association with Krishna. Krishna has also advised in Bhagavad-gita that even if we go to the topmost planet, Brahma Loka, still we have to come back again. But if we go to Krishna Loka, there is no coming back to this material world.

1970 Correspondence

Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:

Please cooperate with them and you will be happy. We do not want any remuneration for this service because we have engaged ourselves in the service of the Lord and we love each and every living being as part and parcel of the Lord. Neither we are sentimentalists without any background of philosophy and knowledge. We have got immense treasure-house of knowledge and philosophy. We have got our books BG, TLC, Bhagavatam, Isopanisad, etc. being published also with monthly magazines. But at the same time, we educate the mass of people by a simple process namely chanting the holy Name of Krishna. It is not at all difficult; even a child can take part in this holy chanting and derive the sublime benefit.

1972 Correspondence

Letter to Mohanananda -- Mayapur 27 February, 1972:

So kindly assist me in this way. Actually, if you simply serve in a surrendered attitude, and go on chanting regularly, the answers to everything will come out automatically: "To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me." (X, 10).

You say that your wife is an emotional sentimentalist, and that this is causing you some anxiety. But you have taken her as your wife, and by our Vedic standards you are responsible for her spiritual advancement, so you must make the attempt to assist her in becoming Krishna Conscious very seriously, that is your responsibility. If, however, after much trying and serious attempts you are still unable to help her, then leave her aside. One should be interested in his individual self, one should not be interested with others if they hinder his service unduly.

Letter to Dasarha -- Bombay 4 March, 1972:

Regarding your questions on Christianity, we are not very much keen to engage them in argument because for the most part they are sentimentalists and have no philosophy, therefore they become fanatics or dogmatists, and this type of person we cannot change. But if you find some Christian person who is intelligent to understand philosophy then you may argue that if God is unlimited, how He can be confined to having only one son? The son is the representative of the father, and in that sense he is the same as the father, but also he is different than the father. So Christ is speaking in this sense, that only through the representative of God can one come to God.

1973 Correspondence

Letter to Karandhara -- Calcutta 26 January, 1973:

In Bombay we have just celebrated our Second Hare Krishna Festival and it has come out very successfully. More than 20,000 people attended the last evening's program. A special feature was the "Question and Answers" booth where 24 hours a day and night one of our sannyasis answered all philosophy questions. So the people were impressed that we are not seemingly sentimentalists, but have substantial philosophical footing.