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Select a guru

Lectures

Bhagavad-gita As It Is Lectures

Guru means he should give evidences from śāstra. So we must select guru.
Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975: Nowadays it has become a fashion; everyone is becoming guru and he is giving his own opinion, "I think," "In my opinion." That is not guru. Guru means he should give evidences from śāstra. Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ: [Bg. 16.23] "Anyone who does not give evidences, proof, from the śāstra, then" na siddhiṁ sa avāpnoti, "he does not get at any time success," na sukham, "neither any happiness in this material world," na parāṁ gatim, "and what to speak of elevation in the next life." These are the injunction.

So we must select guru. Here it is, example, Arjuna. He's accepting Kṛṣṇa as guru. Why he is accepting? Because, he says,

na hi prapaśyāmi mamāpanudyād
yac chokam ucchoṣaṇam indriyāṇām
avāpya bhūmāv asapatnam ṛddhaṁ
rājyaṁ surāṇām api cādhipatyam

[Bg. 2.8]

So he has selected that the right person, guru, and he said that "Unless I hear from You what is right and wrong, I cannot decide whether I shall fight or I shall not fight. Which way is better for me I cannot understand."
We have to select guru. Guru means Kṛṣṇa.
Lecture on BG 2.15 -- London, August 21, 1973: Therefore, we have to select guru. Guru means Kṛṣṇa. As Arjuna has selected guru, śiṣyas te 'haṁ śādhi māṁ tvāṁ prapannam: [Bg. 2.7] "I am, I become Your śiṣya, disciple, and I surrender unto You." So to get perfect knowledge, we have to find out Kṛṣṇa or Kṛṣṇa's bona fide representative. Then there is perfect knowledge. Then we can become immortal. Unless we get perfect knowledge. So Kṛṣṇa is sac-cid-ānanda-vigrahaḥ [Bs. 5.1], immortal. Kṛṣṇa is full of bliss, full of knowledge, and we are also part and parcel of Kṛṣṇa. So we have also the same quality, sac-cid-ānanda, the spiritual body. But because we have contacted this material nature, our blissfulness, our eternity, our knowledge, everything is now disturbed. Everything is now disturbed. We cannot be completely blissful. Anything you take, any pleasurable thing you take, it cannot give you always pleasure. It is not possible. This is not possible in this material world.

Srimad-Bhagavatam Lectures

Whom shall I select, guru? Now, śābde pare ca niṣṇātam. A guru means one who is fully conversant in Vedic knowledge.
Lecture on SB 1.8.43 -- Mayapura, October 23, 1974: One should go to guru to understand tad-vijñāna. Tad-vijñāna means transcendental science. They require guru. Similarly, in the Śrīmad-Bhāgavatam it is said, tasmād guruṁ prapadyeta: [SB 11.3.21] "You should go and search out a guru and surrender unto him." Why? Jijñāsuḥ śreya uttamam. If you are jijñāsuḥ..., athāto brahma jijñāsā—Vedānta-sūtra—if you are actually searching after the Absolute Truth. So the next question will be, "Then whom shall I select, guru?" Now, śābde pare ca niṣṇātam. A guru means one who is fully conversant in Vedic knowledge. Śābde pare. Śabda-brahman. Veda is known as śabda-brahman. In the material world all these books are material sound vibration, but Vedic knowledge is transcendental sound vibration. Hare Kṛṣṇa is transcendental sound vibration.
Before selecting guru one has to convince himself that "The person whom I am going to accept as guru, whether he actually can give me the knowledge?" That is wanted.
Lecture on SB 6.1.9 -- Honolulu, May 10, 1976: Surrender means you first of all be convinced that "Here is a person who can give me actual knowledge." Therefore before selecting guru one has to convince himself that "The person whom I am going to accept as guru, whether he actually can give me the knowledge?" That is wanted. Therefore before making guru, the system is, for one year the prospective disciple should hear from the person and then decide. And similarly, the guru also see a person who is actually submissive or not. That is Vaiṣṇava injunction, Hari-bhakti-vilāsa, not that to make a guru as a fashion. No. Not do. Don't keep a guru, order-supplying guru. No. Just like if somebody keeps a dog and the master orders him, "Do this," and he does, fashion. No. It is not fashion. You must approach guru who..., where you can surrender.

Nectar of Devotion Lectures

We have got Vaiṣṇava-sampradāya, four sampradāya: Rāmānuja-sampradāya, Madhva-sampradāya, Nimbārka-sampradāya. So intelligent persons should select guru from these sampradāyas and follow his instruction.
The Nectar of Devotion -- Vrndavana, November 10, 1972: Prabhupāda: We cannot taste the honey within the bottle. The bottle must be opened by the expert. If you simply lick up the bottle, if we think, "Now we are tasting honey," that is not the proper way. We should get the bottle opened by the expert, and when we taste within the bottle, then actually... Similarly, devotional service, without being opened by the..., open, without the door being opened by the devotee, we cannot enter into the region. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja [Cc. Madhya 19.151]. Therefore the process is, as recommended by Śrīla Rūpa Gosvāmī, ādau gurvāśrayam. You must select, you must accept the guru who's coming in paramparā system. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. Sampradāya. That is recommended. We have got Vaiṣṇava-sampradāya, four sampradāya: Rāmānuja-sampradāya, Madhva-sampradāya, Nimbārka-sampradāya. So intelligent persons should select guru from these sampradāyas and follow his instruction. Then the path of devotional service will be very easily opened. This is the way.
You have to select a guru who is niṣkiñcana. Niṣkiñcana means who has no more anything materially desires. He has finished.
The Nectar of Devotion -- Vrndavana, November 10, 1972:

Prabhupāda: Yes. Niṣkiñcanam, the devotee, the... You have to select a guru who is niṣkiñcana. Niṣkiñcana means who has no more anything materially desires. He has finished. The, another verse:

tasmād guruṁ prapadyeta
jijñāsuḥ śreya uttamam
śābde pare ca niṣṇātaṁ
brahmaṇy upaśamāśrayam
[SB 11.3.21]
One who has accept..., accepted the lotus feet of the Lord, brahmaṇy upaśama, he has finished the material desires—no more material desires. Niṣkiñ... That is called niṣkiñcana. Caitanya Mahāprabhu also said, niṣkiñcanasya bhagavad-bhajanonmukhasya. Bhagavad-bhajanonmukha, those who are actually desiring to be entered into the path of devotional service, must be niṣkiñcana. Caitanya Mahāprabhu said. Niṣkiñcanasya bhagavad-bhajanonmukhasya pāraṁ paraṁ jigamisor bhava-sāgarasya. Bhagavad-bhajana means to go on the other side of the ocean of nescience, not in this material world. Anyone who is desiring to be promoted to the heavenly planet, Svargaloka, Janaloka, Maharloka, Tapoloka, Brahmaloka... There are so many higher planetary systems.

Conversations and Morning Walks

1976 Conversations and Morning Walks

If you want to select a guru, you have to see "Whether this person is fully surrendered to Kṛṣṇa?" Then he is guru.
Morning Walk -- February 3, 1976, Mayapura: Prabhupāda: All the Māyāvādīs, they are all rascals. They have not surrendered. This is the test. Why don't you take lesson from Bhagavad-gītā? He is guru. One who has surrendered to Kṛṣṇa, one is servant of Kṛṣṇa, he is guru. That is the test. If you want to select a guru, you have to see "Whether this person is fully surrendered to Kṛṣṇa?" Then he is guru. Huh? What is the definition of guru given by...? Why don't you read all these things? Why you remain fools and rascals? Why...? We are following Caitanya Mahāprabhu. Caitanya Mahāprabhu said, āmāra ājñāya guru hañā. You become a guru. How? Yāre dekha tāre kaha kṛṣṇa-upadeśa [Cc. Madhya 7.128]. That's a guru. Why don't you see all these instructions? And you are presenting yourself as following Caitanya Mahāprabhu? Why? Answer. Why you remain fool and rascal? If you want to remain fool and rascal and question, that is not very good. You must know who is guru. And you say, "I do not know who is guru." Why? Hm? What is the answer? Guru is defined by Caitanya Mahāprabhu. We are chanting daily, śrī kṛṣṇa caitanya prabhu nityānanda śrī advaita gadādhara śrī... Take their lesson.
Page Title:Select a guru
Compiler:Kanupriya, Serene
Created:27 of Nov, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=6, Con=1, Let=0
No. of Quotes:7