From the very beginning, after sex... These are all described in the Bhāgavata. The two secretions become emulsified, and a body is formed just like a pea, and gradually develops. The ingredients, the energy is supplied by the mother.
Secretion
Srimad-Bhagavatam
SB Canto 3
SB 3.9.8, Translation:
O great actor, my Lord, all these poor creatures are constantly perplexed by hunger, thirst, severe cold, secretion and bile, attacked by coughing winter, blasting summer, rains and many other disturbing elements, and overwhelmed by strong sex urges and indefatigable anger. I take pity on them, and I am very much aggrieved for them.
It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived.
SB 3.17.18, Translation and Purport: Kaśyapa, Prajāpati, the creator of the living entities, gave his twin sons their names; the one who was born first he named Hiraṇyākṣa, and the one who was first conceived by Diti he named Hiraṇyakaśipu.
There is an authoritative Vedic literature called Piṇḍa-siddhi in which the scientific understanding of pregnancy is very nicely described. It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived; the child conceived first is born later, and the one conceived later is brought forth first. The first child conceived in the womb lives behind the second child, so when birth takes place the second child appears first, and the first child appears second. In this case it is understood that Hiraṇyākṣa, the second child conceived, was delivered first, whereas Hiraṇyakaśipu, the child who was behind him, having been conceived first, was born second.
Since fire is increased by the secretion of bile, the treatment is to increase bile secretion.
SB 3.26.40, Translation and Purport: Fire is appreciated by its light and by its ability to cook, to digest, to destroy cold, to evaporate, and to give rise to hunger, thirst, eating and drinking.
The first symptoms of fire are distribution of light and heat, and the existence of fire is also perceived in the stomach. Without fire we cannot digest what we eat. Without digestion there is no hunger and thirst or power to eat and drink. When there is insufficient hunger and thirst, it is understood that there is a shortage of fire within the stomach, and the Āyur-vedic treatment is performed in connection with the fire element, agni-māndyam. Since fire is increased by the secretion of bile, the treatment is to increase bile secretion. The Āyur-vedic treatment thus corroborates the statements in Śrīmad-Bhāgavatam. The characteristic of fire in subduing the influence of cold is known to everyone. Severe cold can always be counteracted by fire.
In sex life, the combination of matter from the parents, which involves emulsification and secretion, creates the situation whereby a soul is received within matter, and the combination of matter gradually develops into a complete body.
SB 3.26.51, Purport: In sex life, the combination of matter from the parents, which involves emulsification and secretion, creates the situation whereby a soul is received within matter, and the combination of matter gradually develops into a complete body. The same principle exists in the universal creation: the ingredients were present, but only when the Lord entered into the material elements was matter actually agitated. That is the cause of creation. We can see this in our ordinary experience. Although we may have clay, water and fire, the elements take the shape of a brick only when we labor to combine them. Without the living energy, there is no possibility that matter can take shape.
SB Canto 4
SB 4.23.16, Translation:
In this way, according to the different positions of the various parts of the body, Pṛthu Mahārāja merged the holes of his senses with the sky; his bodily liquids, such as blood and various secretions, with the totality of water; and he merged earth with water, then water with fire, fire with air, air with sky, and so on.
SB Canto 5
It appears that when Bhava and Bhavānī, Lord Śiva and his wife, unite sexually, the emulsification of their secretions creates a chemical which when heated by fire can produce gold.
SB 5.24.17, Translation and Purport: The next planet below Atala is Vitala, wherein Lord Śiva, who is known as the master of gold mines, lives with his personal associates, the ghosts and similar living entities. Lord Śiva, as the progenitor, engages in sex with Bhavānī, the progenitress, to produce living entities, and from the mixture of their vital fluid the river named Hāṭakī is generated. When fire, being made to blaze by the wind, drinks of this river and then sizzles and spits it out, it produces gold called Hāṭaka. The demons who live on that planet with their wives decorate themselves with various ornaments made from that gold, and thus they live there very happily.
It appears that when Bhava and Bhavānī, Lord Śiva and his wife, unite sexually, the emulsification of their secretions creates a chemical which when heated by fire can produce gold. It is said that the alchemists of the medieval age tried to prepare gold from base metal, and Śrīla Sanātana Gosvāmī also states that when bell metal is treated with mercury, it can produce gold.
SB Canto 6
According to the Ṛg Veda, if at the time of sex the secretions of the mother are more profuse than those of the father, the child will receive a female body, and if the secretions of the father are more profuse than those of the mother, the child will receive a male body.
SB 6.1.54, Purport: According to the Ṛg Veda, if at the time of sex the secretions of the mother are more profuse than those of the father, the child will receive a female body, and if the secretions of the father are more profuse than those of the mother, the child will receive a male body. These are the subtle laws of nature, which act according to the desire of the living entity.
SB Canto 8
SB 8.5.35, Translation:
Fire, which is born for the sake of accepting oblations in ritualistic ceremonies, is the mouth of the Supreme Personality of Godhead. Fire exists within the depths of the ocean to produce wealth, and fire is also present in the abdomen to digest food and produce various secretions for the maintenance of the body. May that supremely powerful Personality of Godhead be pleased with us.
The Supreme Personality of Godhead has nothing to do with the human secretions of sexual intercourse.
SB 8.17.23, Purport: A forest fire begins when two pieces of wood rub against one another, being agitated by the wind. Actually, however, fire belongs neither to the wood nor to the wind; it is always different from both. Similarly, here it is to be understood that the union of Kaśyapa Muni and Aditi was not like the sexual intercourse of ordinary human beings. The Supreme Personality of Godhead has nothing to do with the human secretions of sexual intercourse. He is always completely aloof from such material combinations.
Life is not a product of two secretions, but is independent of all material elements.
SB 8.17.23, Purport: The life force of the living entity—the soul—is different from the ovum and semen of the human being. Although the conditioned soul has nothing to do with the reproductive cells of man and woman, he is placed into the proper situation because of his work (karmaṇā daiva-netreṇa (SB 3.31.1)). Life is not, however, a product of two secretions, but is independent of all material elements.
Sri Caitanya-caritamrta
CC Adi-lila
When the secretion of bile and formation of mucus disturb the air circulating within the body, fifty-nine varieties of diseases may occur. One such disease is craziness.
CC Adi 17.7, Purport: According to Āyur-vedic treatment, the entire physiological system is conducted by three elements, namely vāyu, pitta and kapha (air, bile and mucus). Secretions within the body transform into other secretions like blood, urine and stool, but if there are disturbances in the metabolism, the secretions turn into kapha (mucus) by the influence of the air within the body. According to the Āyur-vedic system, when the secretion of bile and formation of mucus disturb the air circulating within the body, fifty-nine varieties of diseases may occur. One such disease is craziness.
Other Books by Srila Prabhupada
Nectar of Instruction
Nescience is compared to the disease called jaundice, which is caused by bilious secretions. Attacked by jaundice, the tongue of a diseased person cannot palatably relish sugar candy.
Nectar of Instruction 7, Purport: The holy name of Lord Kṛṣṇa, His quality, pastimes and so forth are all of the nature of absolute truth, beauty and bliss. Naturally they are very sweet, like sugar candy, which appeals to everyone. Nescience, however, is compared to the disease called jaundice, which is caused by bilious secretions. Attacked by jaundice, the tongue of a diseased person cannot palatably relish sugar candy. Rather, a person with jaundice considers something sweet to taste very bitter. Avidyā (ignorance) similarly perverts the ability to relish the transcendentally palatable name, quality, form and pastimes of Kṛṣṇa. Despite this disease, if one with great care and attention takes to Kṛṣṇa consciousness, chanting the holy name and hearing Kṛṣṇa's transcendental pastimes, his ignorance will be destroyed and his tongue enabled to taste the sweetness of the transcendental nature of Kṛṣṇa and His paraphernalia. Such a recovery of spiritual health is possible only by the regular cultivation of Kṛṣṇa consciousness.
Lectures
Bhagavad-gita As It Is Lectures
The two secretions become emulsified, and a body is formed just like a pea, and gradually develops.
Lecture on BG 1.36 -- London, July 26, 1973: Coldness, you can take it for water, or secretion.
Lecture on BG 2.11 -- New York, March 4, 1966: Prabhupāda: Cough, cough, what do you call cough? Coughing. Yes. Kapha, pitta, vāyu: "coldness, heat and air." Yes. Only these three things constitute this body. Therefore it is called a bag made of three elements: coldness, air and fire, heat. Heat, coldness and air—this body's made.
Woman: What, what does coldness stand for?
Prabhupāda: Coldness, you can take it for water, or secretion.
Woman: Water.
Prabhupāda: Yes.
Woman: Yes. Water, fire and air.
Prabhupāda: Water, fire and air.
Woman: That's better.
In the first day of intercourse of the father-mother, the secretion mix together, emulsified, and if the living entity is allowed to enter into that, it grows.
Lecture on BG 2.11 -- Rotary Club Address -- Hotel Imperial, Delhi, March 25, 1976: In the first day of intercourse of the father-mother, the secretion mix together, emulsified, and if the living entity is allowed to enter into that, it grows. That is the beginning of our body. But if the living entity is not allowed into the, that emulsified, small pealike form, then there is no pregnancy. So attempt is made to pollute that emulsification. Therefore the living entity cannot enter into it and there is no pregnancy. Otherwise there must be pregnancy. Then that pealike body grows, and in seven months it grows the hands and legs and head and everything, and consciousness comes back. When we die our consciousness becomes almost stopped, and we then lie down within the womb of the mother according to species of body, a status—take it for granted our human form of body—seven months. At that time body is grown up. In this way, in tenth month the body is fully grown. Then by nature's way the body comes out and another life begins.
According to our karma we are put through the semina of the father, injected into the womb of the mother. And the father's secretion and the mother's secretion, that is emulsified and takes the form of a pea, and that pea gradually develops.
Lecture on BG 2.13 -- New York, March 11, 1966: Now, our body was formed in the womb of my mother. That is also described in the Śrīmad-Bhāgavata, the physiology, physiology of this body. It is said there that according to our karma we are put through the semina of the father, injected into the womb of the mother. And the father's secretion and the mother's secretion, that is emulsified and takes the form of a pea, and that pea gradually develops. In three months, there are holes, nine holes: the eyes, ears, nose, and the..., just like we have got nine holes. And in seven months the whole body is complete. Then the child gets consciousness. And in ten months it is just ready to come out. So by air, the same air, forces the child to come out of the mother's connection. Because so long a child remains within the womb of the mother, she, she takes through the mother, so there is intestinal connection between the child and the mother. So after the child comes out, the intestinal connection is cut away and he becomes a separate identity. That is the law.
Just like here, in the material, in your presence, you see so many rocks. So the bones are like rocks. And so many secretions within the abdomen.
Lecture on BG 2.13 -- Germany, June 18, 1974: This body and this huge, gigantic..., what is the difference? No difference. Just like here, in the material, in your presence, you see so many rocks. So the bones are like rocks. And so many secretions within the abdomen. At least, we know, there is urine. That is water, just like there are sea water, ocean water. Similarly, if you examine scrutinizingly, the same thing, as the whole material manifestation is made of, this body is also made of. There is no difference. Simply a small quantity and big quantity.
Anyone who is identifying this dead body, or this material body, which is a composition of tri-dhātuka, kapha-pitta-vāyu, some blood, flesh, and some secretion, and some bones—if anyone identifies the self with this lump of matter, then he is described as no better than cow and ass.
Lecture on BG 2.17 -- Hyderabad, November 22, 1972: This body is not only dead now, it was always dead. Because the living soul was there, within this dead body, it was moving. This is the fact. Just like a nice motorcar is running. But when the driver is not there, the motor is lying there, idle. If one identifies with the motorcar, the driver of the car, that is foolishness. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). Anyone who is identifying this dead body, or this material body, which is a composition of tri-dhātuka, kapha-pitta-vāyu, some blood, flesh, and some secretion, and some bones—if anyone identifies the self with this lump of matter, then he is described as no better than cow and ass.
They have studied how the veins are working, how different secretions are transforming into blood, how the heart is working. This is called analytical study.
Lecture on BG 2.39 -- London, September 12, 1973: Sāṅkhya yoga means analytical study of the soul and the body. He has very nicely... So this analytical study of the soul and body means so far, He has described the activities of the body. That is sāṅkhya yoga. Just like a medical man has got full analysis—not full, to a portion—of this body, the anatomy, the physiology. They have studied how the veins are working, how different secretions are transforming into blood, how the heart is working. This is called analytical study.
Now, you are eating. You do not know how your foodstuff is going to the stomach, how it is being transformed into different kinds of secretion.
Lecture on BG 3.13-16 -- New York, May 23, 1966: Now, you are eating. You do not know how your foodstuff is going to the stomach, how it is being transformed into different kinds of secretion, how it is being transferred from the stomach to the heart, how that secretion becoming red, and that red blood is again circulated from the brain to the toe. These nice machinery work is going on within your body.
I have to take nice vitaminous foodstuff and supply to the stomach, and then there is assimilation, secretion of different blood or different, I mean to say, humor and so on.
Lecture on BG 3.16-17 -- New York, May 25, 1966: Everyone loves his body. All right, what do you want to do? I want to maintain my body nicely. Then what is the means of maintaining your body very nicely? Now, I have to take nice vitaminous foodstuff and supply to the stomach, and then there is assimilation, secretion of different blood or different, I mean to say, humor and so on. The physiological condition is going on. The main position is that you have to give proper foodstuff to this body.
You are eating, it is going to the stomach, and it is transforming into different secretions.
Lecture on BG 4.8 -- Montreal, June 14, 1968: Now, you can study your own body, how laws of nature is working under the direction of a living entity. You just try to understand your own body. You are eating, it is going to the stomach, and it is transforming into different secretions. Then it is pumped up to the heart. And in the heart it becomes reddish blood, and the blood is transfused or transported to different parts of the body through the veins. There is a big mechanical arrangement undoubtedly. Every scientist or every sane man will admit. But it is just like a machine. It is just like a machine.
After sex life of the man and woman there are two kinds of secretions. They mix up, emulsify, and they form into pea-like shape.
Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969: There are three conditions. Just like I have got this body, you have got your body. So this body is developed, created. You know. In the mother's womb the first body was just like a pea when it is first created. These descriptions are there in the Śrīmad-Bhāgavatam. After sex life of the man and woman there are two kinds of secretions. They mix up, emulsify, and they form into pea-like shape. In that pealike shape the living entity, which is atomic, takes shelter and becomes the living entity takes shelter in that pealike form it develops, develops. Just like you see the child born, he is also developing, developing.
Modern materialistic science they have found that whatever we are eating, it is going to the stomach and it is being transformed into various types of secretions.
Lecture on BG 4.34 -- Questions & Answers -- August 14, 1968, New York: Modern materialistic science they have found that whatever we are eating, it is going to the stomach and it is being transformed into various types of secretions, and the important secretion is coming to the heart and it is becoming red by coming to the heart. Then again from the heart there are many veins; it is being distributed to different parts of the body. So... But they could not found that where is the point wherefrom this vitality is coming. Wherefrom this vitality is coming? They could not find it. They have localized that here is the source of all energy.
Simply by my sex intercourse with my wife, I cannot produce unless that living entity is placed in that emulsification of two secretion. These are stated in the Śrīmad-Bhāgavatam.
Lecture on BG 6.4-12 -- New York, September 4, 1966: We are just playing on the platform under the dress of father, mother, wife children friend, enemy. Just like in a drama we set up some character to play, so... But out of the stage we are all friends. Nobody... In the stage I say, "Oh, you are enemy. I shall kill you." And so many things I do. But when out of the stage, we are all friends. Similarly, in this world, in this material world, with this dress, with this dress of material body, we are playing on the stage of material world that enemy and friend and father, mother, son. I cannot beget any son. It is not possible. I simply beget this body. You see. The living entity, that is not my power. Simply by my sex intercourse with my wife, I cannot produce unless that living entity is placed in that emulsification of two secretion. These are stated in the Śrīmad-Bhāgavatam. So this is only stage play.
The spirit soul is injected by the semina of the father, and it is put within the womb of the mother. And then the two secretions develops into small body, like a pea, and that develops, gradually.
Lecture on BG 7.1 -- Bombay, January 13, 1973: The spirit soul is injected by the semina of the father, and it is put within the womb of the mother. And then the two secretions develops into small body, like a pea, and that develops, gradually. When the development is complete, on the seventh month, the child moves. His sense, consciousness, comes. He's in the dreaming condition then. In the beginning, he's unconscious. Suṣupti. Then dreaming condition. He returns to his consciousness. And then he wants to come out. And then, in due course of time, at the end of ten mo
How this eating, I mean, the substance is transformed into different secretion and again blood, again flesh, again bone? How these are, we do not know. But it is actually happening.
Lecture on BG 7.3 -- Bombay, February 18, 1974: Kṛṣṇa, God, knows everything, past, present and future. Just like in the Bhāgavata, in the beginning, God means janmādy asya yataḥ: (SB 1.1.1) "From whom everything has emanated." So everyone can say, "I have given birth to so many children, so many houses, so many factories. I am also God." No. You cannot be God, because you do not know, abhijña... You do not know the past, present and future. Janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ (SB 1.1.1). Kṛṣṇa is abhijña. Just like in our body. We are eating. How this eating, I mean, the substance is transformed into different secretion and again blood, again flesh, again bone? How these are, we do not know. But it is actually happening.
The soul is the basic principle, but to get a body, as I have already explained, the secretion discharged by the father and the mother, they mix up, they are emulsified and forms in the body of a pea.
Lecture on BG 7.4 -- Bombay, February 19, 1974: The soul is the basic principle, but to get a body, as I have already explained, the secretion discharged by the father and the mother, they mix up, they are emulsified and forms in the body of a pea. And the soul comes through the semina of the father and he's situated there. Then the body develops.
We are getting life here according to the father's semina and mother's secretion.
Lecture on BG 13.2 -- Melbourne, April 4, 1972: God is the supreme father, and this material nature is the mother. The father... As this father injects the seed of living being within the womb of the mother, similarly, God injects the living being within this material world, and they come out under different forms with a material body. That varieties of material bodies are eight million four hundred thousands of species. As we get according... Yathā yoni yathā bījam. As we are getting life here according to the father's semina and mother's secretion, the body and situation... Somebody is very highly intelligent. Somebody is not so intelligent. Somebody is very rich. Somebody is poor. Somebody is middle class. Somebody is animal. Somebody is tree. Somebody is insect. Somebody is aquatic. Varieties of life.
I am eating, but I do not know how the eatables are being digested within the stomach, and they are being divided into different secretion.
Lecture on BG 13.3 -- Paris, August 11, 1973: I am eating, but I do not know how the eatables are being digested within the stomach, and they are being divided into different secretion. The rejected part is becoming stool and urine, and the other parts, they're becoming blood, and the blood is distributed all over the body, through the veins. How the veins are, what do we know? Although I am claiming my body. But I do not know everything, what is going on in my body, in my brain. The brains are made of so fine tissues. What do you know?
You eat, and this eating substance transformed into secretion, then through the veins this comes to the heart, and heart it becomes red, corpuscle, the blood, the blood is diffused.
Lecture on BG 16.5 -- Calcutta, February 23, 1972: The body is maintained under certain material condition. You eat, and this eating substance transformed into secretion, then through the veins this comes to the heart, and heart it becomes red, corpuscle, the blood, the blood is diffused. Therefore there are so many channels, veins. And these things are pushed on with the air, and if there is shortage of air circulation, the man becomes paralyzed. This is scientific.
If you say that "Simply by combination of matter the secretion of the man and woman emulsifies and takes another shape, and that secretion, discharge of matter, is due to lust," that is all right. But unless there is the living spark, soul, within that material combination, there is no pregnancy.
Lecture on BG 16.8 -- Hawaii, February 4, 1975: Why there are different types of body? Why there is rich body? Why there is poor body? Why there is cat body? Why is dog body? Why there are varieties? That they cannot answer. If you say that "Simply by combination of matter the secretion of the man and woman emulsifies and takes another shape, and that secretion, discharge of matter, is due to lust," that is all right. But unless there is the living spark, soul, within that material combination, there is no pregnancy. The pregnancy will take place when there is actually living soul within this material creation, material combination, emulsification. That is the knowledge we get from Vedic sources. Karmaṇā daiva-netreṇa jantur deha upapatti: (SB 3.31.1) "Jantuḥ, the living entity, is getting a type of body by the karma." It is not simply lusty combination.
Srimad-Bhagavatam Lectures
I know that I am eating something, that is going to the stomach, and the stomach, from the stomach many secretion is coming out.
Lecture on SB 1.2.1 -- New Vrindaban, September 1, 1972: So there are different processes of begetting or, I mean to say, giving birth to a living entity. But God is origin, janmādy asya yataḥ (SB 1.1.1). So He must be cognizant, He must know everything. Otherwise how He can be creator, and He can be origin? But His knowledge is perfect.
Just like I am claiming, "It is my body," but when the body, there is some disarrangement, then I do not know how it has happened. I know that I am eating something, that is going to the stomach, and the stomach, from the stomach many secretion is coming out. That secretion is going to the heart. It is transforming into blood. Again the blood is diffused all over the body. There is a nice mechanical process. But we do not know. Although I am claiming that "It is my body," I do not know how, internally, my bodily functions are going on.
Just like from our mother's womb, our first birth takes place between the father and mother. Two secretions emulsified, forms into a pealike body, a small pealike body.
Lecture on SB 1.2.5 -- Visakhapatnam, February 20, 1972, At Ladies Club: The soul is eternal and the body is temporary. It is changing every minute. Just like from our mother's womb, our first birth takes place between the father and mother. Two secretions emulsified, forms into a pealike body, a small pealike body. First night the soul takes shelter within that body, and the mother supplies the energy, and it develops. From that pea it becomes a small body, but the small body becomes greater and greater, and when it is fit for developing, or increasing in this material atmosphere, mother delivers the child and again it becomes developing.
Without God, without the spirit, nothing material can develop. Just like we have got experience, just like father and mother, they unite, there is secretion in the womb.
Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972: Without God, without the spirit, nothing material can develop. Just like we have got experience, just like father and mother, they unite, there is secretion in the womb. But if there is the spiritual spark... (break) ...becomes pregnant. If the spiritual spark is not there, you can have sex life hundreds and thousands of, but... Therefore the theory, the fact not theory, that unless a spiritual spark enters into the matter, the matter cannot develop.
I do not know how the body is working, how we are taking food, how it is being transferred into different secretions.
Lecture on SB 1.2.10 -- Delhi, November 16, 1973: We do not know so many things. In our own body... I am claiming, "It is my body," but I do not know how the body is working, how we are taking food, how it is being transferred into different secretions, then the secretion is going to the heart. And we know something by the medical science, but it is not perfect. Medical science fails.
The father gives the seed, and it takes, emulsified, two kinds of secretion within the womb of the mother, and in the first night the body is formed like a pea.
Lecture on SB 1.2.17 -- San Francisco, March 25, 1967: The father gives the seed, and it takes, emulsified, two kinds of secretion within the womb of the mother, and in the first night the body is formed like a pea. Then gradually it develops. There are certain holes, the nine holes. They first of all come out, nine holes. We have got nine holes, two eyes, one mouth, two ears, and penis, and so many things. So when they are fully developed, they come out. And according to their last karma, or action, they get this body and enjoy, or suffer. That is the process of birth and death which is going on.
So many secretions are coming out. How they are forming into blood, and so many things are going on within the body, I am not directly concerned.
Lecture on SB 1.2.25 -- Vrndavana, November 5, 1972: My knowledge is imperfect in this sense that I am eating something, it is being digested in the stomach. So many secretions are coming out. How they are forming into blood, and so many things are going on within the body, I am not directly concerned. Neither I know directly.
The male and female, they have sex life, and the two secretions, they mix up, becomes emulsified, and the spirit soul takes shelter within that matter.
Lecture on SB 1.2.31 -- Vrndavana, November 10, 1972: The man, the male and female, they have sex life, and the two secretions, they mix up, becomes emulsified, and the spirit soul takes shelter within that matter. And then the matter develops gradually. That is the development within the embryo. And when it is fully developed, with hands and legs, consciousness, at seven months, then child wants to come out. Then, by the natural process, on the tenth month the child comes out. But medical science or physiologist, biologists, they do not know this. They do not know this. They cannot explain how the body is developing, how the body is being formed. They do not know. But it is the fact.
The living entity is injected in the womb of the female, and both secretion combine, the living entity develops body.
Lecture on SB 1.3.30 -- Los Angeles, October 5, 1972: So the small particle of the living entity, by the judgment, superior judgment, is transferred to the semina of a particular father. And the living entity is injected in the womb of the female, and both secretion combine, the living entity develops body. This is the science. If you use contraceptive, that means if you contaminate the emulsion, the poor living entity cannot take place. That is contra... You cannot kill the living soul, but you make the circumstances unfavorable for his staying, or... Then he has to be transferred to another womb.
I do not know how it is being turned into blood and other secretions, and it is being transferred through the veins, through the pipes, here and there, and so many mechanical machine.
Lecture on SB 1.8.23 -- Mayapura, October 3, 1974: I claim, "These hairs, my hairs, my head." But I do not know how many hairs are there. So many things. The nail is coming from my body. I do not know how it is coming. I am eating foodstuff. I do not know how it is being turned into blood and other secretions, and it is being transferred through the veins, through the pipes, here and there, and so many mechanical machine. It is machine. It is going on. But this machine is not my creation. This machine is created by this material nature.
Different energy is produced, different secretion is produced, and one secretion is sent to the heart.
Lecture on SB 1.8.36 -- Mayapura, October 16, 1974: If the stomach is satisfied, you get the energy immediately. Different energy is produced, different secretion is produced, and one secretion is sent to the heart, one secretion... That is medical science. And then it is turned into blood, and there are different veins, they are distributed all over the... This big machine is going on, big factory; simply you have to give the raw materials to the factory, and things will come out.
It takes ten months to prepare the body from the blood and secretion of the mother.
Lecture on SB 1.8.40 -- Los Angeles, May 2, 1973: A child is coming, taking the body from the mother. It takes ten months to prepare the body from the blood and secretion of the mother. But the child is not matter. The child is a living entity. That living entity takes shelter into the womb of the mother, and the mother supplies from the body. By nature's way, it is going on.
The body is very delicate. So he is forced to live within urine and stool and so many secretions, and there are always worms in the stool, in the urine, and they take advantage of the delicate body and they bite.
Lecture on SB 1.8.44 -- Mayapura, October 24, 1974: We learn from Śrīmad-Bhāgavatam that after the sex between the man and the woman, the man injects the semina within the womb of the mother, of the woman, and it is emulsified first night, and immediately forms a pealike form. That pealike form develops. So as soon as it is developed... Of course, in the process of development, there is no consciousness, just like deep sleeping. It is like that. But as soon as the body is little developed, the... There are nine holes: two nostrils, two ears, two eyes, one navel, one genital, one rectum. These nine holes develop. Then the consciousness comes back. And when the consciousness comes back, then he feels pains and pleasure, because when the body is developed... The body is very delicate. So he is forced to live within urine and stool and so many secretions, and there are always worms in the stool, in the urine, and they take advantage of the delicate body and they bite.
Dry and weeping. So it was weeping itches. And whenever he would go to Śrī Caitanya Mahāprabhu, immediately Caitanya Mahāprabhu embrace him, and the weeping secretion will touch the body of Caitanya Mahāprabhu.
Lecture on SB 1.10.6 -- Mayapura, June 21, 1973: Itches are two kinds: dry and sometimes oozing water. What is called?
Devotee: Pus. Pus.
Prabhupāda: Not pus. Weeping.
Devotee: Weeping.
Prabhupāda: Yes. The technical name is weeping. Dry and weeping. So it was weeping itches. And whenever he would go to Śrī Caitanya Mahāprabhu, immediately Caitanya Mahāprabhu embrace him, and the weeping secretion will touch the body of Caitanya Mahāprabhu. So he thought that "I am suffering from this disease. Caitanya Mahāprabhu (is) embracing me. I shall kill myself. I shall commit suicide." So he consulted, not for suicide, but leaving the place. So when he was advised, "Yes, you can leave the place," so Caitanya Mahāprabhu, when He heard this news that Jagadānanda has advised Sanātana Gosvāmī to leave the place, He became very angry, that "You have the audacity to advise Sanātana Gosvāmī? Nonsense." He was so respectful to Sanātana Gosvāmī.
After the sex, the two secretion emulsified, and it forms into a pealike body.
Lecture on SB 3.26.3 -- Bombay, December 15, 1974: From the father and mother we got this body in a small pealike form. And the first, after the sex, the two secretion emulsified, and it forms into a pealike body. And that pealike body develops. And as first there becomes nine holes, these nine holes... That is not manifested, but first of all there are holes: the nostrils, the ear, the mouth, the rectum, genital. In this way a body is formed. So body is formed upon the spirit soul, not that automatically forms.
The fingers catch it and puts into the mouth, it goes to the stomach. Then there is some secretion from the stomach, and it goes to the heart, it turns into blood, it is transfused in different parts of the body, and immediately your finger becomes red.
Lecture on SB 5.5.1 -- Tittenhurst, London, September 12, 1969: The different parts of the body will depend on the whole body. You can catch up an nice cake, foodstuff, but the fingers, the parts of the body, cannot enjoy it. But if the fingers catch it and puts into the mouth, it goes to the stomach. Then there is some secretion from the stomach, and it goes to the heart, it turns into blood, it is transfused in different parts of the body, and immediately your finger becomes red. This is the process.
The man and woman, father and mother, after sex the two secretion is emulsified and it takes a form like a pea.
Lecture on SB 6.1.1-4 -- Melbourne, May 20, 1975: Now, suppose if a child is born dead. That... You can keep it by some method, preservative method, but it will not grow. One can understand very easily. Because the soul is there, therefore the child from the womb of his mother grows gradually. Grows means changing body. Everything, information, is there in the Śrīmad-Bhāgavatam. The man and woman, father and mother, after sex the two secretion is emulsified and it takes a form like a pea. And the small living entity, the measurement is also given. Keśāgra-śata-bhāgasya śatadhā kalpitaḥ: (CC Madhya 19.140) "One ten-thousandth part of the upper portion point of hair." You know the point of hair. Now divided into ten thousand part and take one part. That is the form of the soul. That little spark takes shelter into that emulsified pea, and because the soul is there within, it develops from the mother's womb. The child does not develop all of a sudden. Every mother knows that. It grows gradually, little by little, little by little.
They cannot make blood. So many machinery work is going on. And when that secretion comes to the heart, it turns into blood.
Lecture on SB 6.1.8-13 -- New York, July 24, 1971: You are taking food; you are transforming into liquid. Whatever you can absorb, that goes to become blood. And what you cannot absorb, that becomes urine. It comes out. Therefore in old age, or those who are diseased, they cannot absorb. They pass more urine. Therefore they become lean and thin, weak. They cannot make blood. So many machinery work is going on. And when that secretion comes to the heart, it turns into blood. Then the blood is distributed by air. It becomes solidified. It becomes flesh, it becomes muscle, it becomes bone. So many things are going on. But what we know?
How I am eating something, how it is being turned into some secretion, it is going to the heart, it is becoming red and it is again distributed through the nerves and veins—I do not know anything. I can simply theorize.
Lecture on SB 6.1.30 -- Philadelphia, July 14, 1975: So we are misled. We are engaged in studying the machine, that's all. Instead of using the machine to cross over the ocean, take the advantage, they are very busy in studying the machine. Is that very good intelligence? Machine is already given to you. You cannot study even. You do not know. Even if you study, you cannot say... I claim, "It is my body," and if somebody asks me, "How many hairs you have got in your body?" I cannot say. How I am eating something, how it is being turned into some secretion, it is going to the heart, it is becoming red and it is again distributed through the nerves and veins—I do not know anything. I can simply theorize. But the machine is not under your control. The machine is made by God or by nature. It is very subtle machine. If you are very expert, the first thing is that what is the use of simply studying the machine? You got it. You utilize it for going to the destination. That is your intelligent.
Nectar of Devotion Lectures
Through the semina of the father, the living entity is injected within the womb of the mother, and the two secretions becomes emulsified.
The Nectar of Devotion -- Vrndavana, October 26, 1972: Karmaṇā daiva-netreṇa jantor deha upapattaye (SB 3.31.1). Through the semina of the father, the living entity is injected within the womb of the mother, and the two secretions becomes emulsified, and it becomes just like a small pea, and within that pea the soul is there, and it develops.
Sri Caitanya-caritamrta Lectures
The vāyu is making the secretion dried up.
Lecture on CC Madhya-lila 20.104 -- New York, July 10, 1976: Whatever we are eating, it is becoming secretion. Then by vāyu... When there is less ventilation, in old age, the vāyu becomes slow, and therefore so many diseases overcome. This massaging means just to help the air within the body to ventilate. So it is actually made of vāyu-kapha, pitta, vāyu. The vāyu is making the secretion dried up and so on, so on.
Festival Lectures
Air is solidifying the secretion.
His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, SB 6.3.24 -- Gorakhpur, February 15, 1971: The father gives the seed, but the bodily ingredients, that is... Just like mother is developing the body, similarly, she is developing the child's body also, by eating, by the secretion, by development of the secretion, air. Air is solidifying the secretion. It is becoming gradually muscles, skin, bone, as it is becoming harder and harder. A very nice factory is going on. That is also by nature. And nature is working by the order of Kṛṣṇa. Therefore, ultimate cause is Kṛṣṇa.
Arrival Addresses and Talks
If you analyze this body, what is the ingredient? You will some blood, some veins, some bones, some skin, and some urine, some stool and some secretion.
Arrival Address -- Mauritius, October 1, 1975: If you analyze this body, what is the ingredient? You will some blood, some veins, some bones, some skin, and some urine, some stool and some secretion. So they are available. So why don't you take all these ingredients and create another soul? They are available anywhere. But that is not possible.
General Lectures
Pregnancy is formed when the spirit soul is there within the matter. Not that simply material secretion makes life.
Lecture -- Los Angeles, January 15, 1969: Pregnancy is formed when the spirit soul is there within the matter. Not that simply material secretion makes life. That is foolish understanding. Without spiritual spark being entered within the matter, it does not develop.
This body, composition of several things like bones and skins and blood and urine and stool and secretions, so many things.
Northeastern University Lecture -- Boston, April 30, 1969: So my point is that, as stated in the Śrīmad-Bhāgavatam, that this bodily concept of life is not very sanguine. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). This body, composition of several things like bones and skins and blood and urine and stool and secretions, so many things, that is not right calculation of self-realization.
After the sex intercourse of the man and woman, there is an emulsification of the two kinds of secretion.
Lecture at International Student Society -- Boston, May 3, 1969: Everything is there in the Vedic literature. After the sex intercourse of the man and woman, there is an emulsification of the two kinds of secretion. And in the first night there is a pealike form that takes place. Then he grows, growing. Then many holes come out of that pealike form—that becomes our eyes and other nine holes. In this way the body is developed in seven months. Then the child gets consciousness, and he feels very much inconvenience. Therefore moves this side, that side. Then, if he is fortunate, he prays to God, "My Lord, please save me from this inconvenience, this position." Just imagine, airtight packed.
They have no even common reason that "This bag of flesh, bone, urine, stool and secretion—can it be soul? Can it be self?"
Lecture with Allen Ginsberg at Ohio State University -- Columbus, May 12, 1969: Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ. And by his conceiving this body as self... They have no even common reason that "This bag of flesh, bone, urine, stool and secretion—can it be soul? Can it be self?" But they are finding out by exercising this body to find out the soul. The soul is there, but you cannot see it by material instrument. It is very fine. It is one ten-thousandth part of the tip of your hair.
Suppose I am eating, I am eating something. How this eatable substance transforms into vitamin secretion and how it is being distributed all over the body and is supplying the energy?
Lecture at Boys' School -- Sydney, May 12, 1971: Just like you think over your body, you think over your finger. You will understand that it is your finger. When I think of this finger, I know this is my finger. When I think of this leg, I think that "This is my leg." But I don't think your finger as my finger. This knower is individual, and he knows not everything but something of his body. I do not know everything of my body. Suppose I am eating, I am eating something. How this eatable substance transforms into vitamin secretion and how it is being distributed all over the body and is supplying the energy? Or take, for example, I have got my hairs, but I do not know how many hairs I have got. Is not that a fact? Can you count your hairs, how many hairs you have got? So, so many things we do not know even of our body, although I am claiming that "This is my body."
The living entity is injected in the emulsion of the two secretion and in the first night it takes the shapes of a pea.
Lecture -- Paris, June 26, 1971: We learn from Vedic literature that after sexual intercourse of the male and female, if it is fruitful, then the living entity is injected in the emulsion of the two secretion and in the first night it takes the shapes of a pea. And because the living entity is there, it grows gradually, and then nine holes evolve, which are later on developed into two eyes, two ears, two nostrils, and one rectum, one genital, like that.
We are eating, but how the eatables are being transformed into secretion?
Lecture Excerpt -- London, August 13, 1971: We are eating, but how the eatables are being transformed into secretion, how they are becoming blood, how they are being passed through the heart, and it becomes red, and again diffuse all over the veins, and in this way the body is maintained, we know something, but how the work is going on, how this factory is going on, how the factory, machine, is working, we have very little knowledge.
The soul is put into the semina of a particular type of father and that quality of the semina mixes with the mother's secretion, then that grows.
Lecture -- Delhi, December 13, 1971: The soul is put into the semina of a particular type of father and that quality of the semina mixes with the mother's secretion, then that grows. This is the arrangement. Svābhāviki bala-kriyā ca. Svābhāvikī. We have to think how this body will be manufactured, but Kṛṣṇa is so intelligent, His potencies are so great that simply He shall do it—"This soul should get such and such body"—immediately it is manufactured and comes out. This is Kṛṣṇa's intelligence.
Philosophy Discussions
So as soon as the active principle is there, the combination of male and female secretion acts, and it develops into body, mass body.
Philosophy Discussion on Jean-Paul Sartre: Prabhupāda: Actually he has the quality of becoming massive. The same thing we can... Just like the active principle which develops the body within the womb. He may not accept it as soul or something, but without that active principle, simply cohabit of the male and female and combination of secretion does not develop the body. The active principle must be there. So as soon as the active principle is there, the combination of male and female secretion acts, and it develops into body, mass body. You can develop into an ant or you can develop into a big hill. That is the difference. Just like a seed, a small seed, that is active principle. So from that seed a big tree develops. So this existence of the big tree depends on that small seed. That is the active principle.
After the secretion of the male and the female, they together emulsify and forms a pealike body.
Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander: Prabhupāda: I have explained several times that after the secretion of the male and the female, they together emulsify and forms a pealike body. And that develops into this body. Gradually, there are holes. The holes become eyes, ears, nose, rectum, like that. So when the body, creation of body is complete, then the child comes out.
Conversations and Morning Walks
1972 Conversations and Morning Walks
According to his karma and by the consideration of superior authority, the spirit soul is immediately transferred in the semina of the male, father. And he injects in the womb of the woman. And the two secretion emulsified, it becomes just like a pea.
Introduction Speech By Dr. Kapoor and Conversation -- October 15, 1972, Vrndavana: Prabhupāda: Karmaṇā daiva-netreṇa jantur dehopapattaye (SB 3.31.1). This is in the Bhāgavata. According to his karma and by the consideration of superior authority, the spirit soul is immediately transferred in the semina of the male, father. And he injects in the womb of the woman. And the two secretion emulsified, it becomes just like a pea, and that pea grows. And then nine holes are coming out, and they become eyes, ears, like that.
1973 Conversations and Morning Walks
By nature's law, according to his karma, he's sent to the father's semina and that is injected and immediately the two secretions emulsify, the man's and the woman's, and it forms a body just like a pea.
Morning Walk -- August 30, 1973, London: Prabhupāda: Not advanced stage, life begins from the very beginning of sex. The living entity is very small. By nature's law, according to his karma, he's sent to the father's semina and that is injected and immediately the two secretions emulsify, the man's and the woman's, and it forms a body just like a pea. That is the formation of body. Now that pea-like form develops gradually. Then first manifestation is the nine holes. Everything is there in the Vedic literature. Nine holes, they have got nine holes. One, two, three, four, five, six, seven, eight, nine. In this way gradually the senses develop and by the time seven months, everything is complete and the living entity's consciousness come back.
Because I am living entity, the chemicals are coming in my urine, in my stool, in my cough, in my secretion.
Morning Walk -- December 3, 1973, Los Angeles: Prabhupāda: Yes, that chemical evolution is part of life demonstration. That I have already explained. Just like the chemical, citric acid, coming from lemon tree, a life. It is coming. So all chemicals are being produced... Just like in your body, in my body, there are so many chemicals. Because the body is there, the chemicals are coming. In my urine you will find so much, so many chemicals. In my stool you will find so many chemicals. Wherefrom the chemicals coming? Daily, enzymes, so many other chemicals are coming. Simply the medical man analyzes the urine, and so many chemicals are there. Wherefrom it came? Because I am living entity, the chemicals are coming in my urine, in my stool, in my cough, in my secretion. It is coming. Therefore it is concluded that chemicals are produced by life, not life is produced by chemicals.
1974 Conversations and Morning Walks
When you take foodstuff, put it in the stomach, and when it is easily digested and transformed into different secretion and comes to the heart and becomes blood, there is equal distribution.
Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva: Prabhupāda: No. Nature's way is not better share, but equal share. Just like when you take foodstuff, put it in the stomach, and when it is easily digested and transformed into different secretion and comes to the heart and becomes blood, there is equal distribution. Not that because brain is first-class, therefore the blood transformation to the brain should go more. No. Then it will be blood pressure, high blood pressure. This is nature's way, that... But when the energy goes to the brain, it acts differently. When the energy goes to the hands, it acts differently. The electricity energy is the same, but sometimes by working on the dictaphone, sometimes on the microphone, sometimes in electric heater, sometimes in refrigerator... The different apparatuses are there, but the energy is the same, equal. In that sense, the communistic idea that whatever energy is there, whatever resources are there, they should be equally distributed, that is nature's way.
From the body we can understand that when the foodstuff turns into secretion, it goes to the heart and becomes blood.
Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva: Prabhupāda: From the body we can understand that when the foodstuff turns into secretion, it goes to the heart and becomes blood. The blood is transfused through different veins to different parts of the body, and you will find everybody is satisfied.
I do not know how my eatables transformed into secretion.
Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris: Prabhupāda: He knows everything. Just like I am the owner of this body, I, the soul, but still, I do not know how the body is working. I am eating, but I do not know how my eatables transformed into secretion, then goes to the heart, then... Of course, they have discovered something, but not fully. So I do not know what is going in within my body. I do not know how many hairs are there. But God knows everything, nook and corner of the whole universe.
1975 Conversations and Morning Walks
The arrangement is already there automatically, the secretion between the man and the woman, and they mix together, emulsified, and the situation is created, and the soul comes there.
Morning Walk -- April 2, 1975, Mayapur: Prabhupāda: The scientists claim they are able to create enzymes.
Prabhupāda: So what is the credit? The enzymes are being naturally created, and the soul is there. So what is his credit? The arrangement is already there automatically, the secretion between the man and the woman, and they mix together, emulsified, and the situation is created, and the soul comes there. The soul is injected through the semina of the man. It is already arranged. So what is your credit?
After sex it becomes emulsified, two secretion, and immediately a pealike form is there.
Morning Walk -- October 2, 1975, Mauritius: Prabhupāda: The body is made in one night.
Indian man (1): He said that...
Prabhupāda: No, he said. What he is? Body is made, one night, immediately. After sex it becomes emulsified, two secretion, and immediately a pealike form is there. That is body. And that grows.
There are so many secretions. They are coming within the body.
Morning Walk -- November 1, 1975, Nairobi: Prabhupāda: You do not know how it is, but you have got such potency that blood is being created. You even do not know how the blood is being done, but it is being. That is inconceivable energy. There are so many secretions. They are coming within the body. So everything is there. By God's supreme energy they are being automatically.
1976 Conversations and Morning Walks
They are thinking that because the blood has become white, therefore life has been lost. So is it very difficult to make the secretion within the body red?
Morning Walk -- April 16, 1976, Bombay: Prabhupāda: Neti neti. "This not soul, this is not soul, this is not soul." Then still, there is the living force. Avināśi tu tad viddhi yena sarvam idaṁ tatam. Immediately come to the conclusion. But they have analytical laboratory, but they have no brain how to analyze. They are thinking that because the blood has become white, therefore life has been lost. So is it very difficult to make the secretion within the body red?
Dr. Patel: No.
Prabhupāda: You can make it red.
Dr. Patel: Now, sir, they think the body does not extinct with the stoppage of the heart, but it gets extinct after complete disorganization of the brain or what we call...
Prabhupāda: That means mūḍha. You are mūḍha, again mūḍha. Double mūḍha. (laughter)
The fire creates different secretions: blood. This is a big machine.
Morning Walk -- May 25, 1976, Honolulu: Prabhupāda: Appetite is increased on account of the fire. The fire creates different secretions: blood. This is a big machine. It is mentioned in Bhagavad-gītā, yantra. How this yantra is working? Electricity, everything, air.
The living entity comes of the two secretions of father and mother emulsified. It creates a situation so that he can stay there and develop a body.
Morning Walk -- June 8, 1976, Los Angeles: Candanācārya: Some devotees are saying that cockroaches are coming from the vapors of impure things.
Prabhupāda: Yes, they come. That is called sveda-ja. Just like from perspiration, bugs are coming out. Sveda-ja.
Rādhāvallabha: So isn't that life coming from matter?
Prabhupāda: Not matter. From matter is not coming, but they are taking birth.
Hari-śauri: That's the atmosphere that they get born into.
Prabhupāda: Yes.
Rādhāvallabha: So are they coming from eggs, or how are they coming? Just the soul enters the dirt?
Prabhupāda: No. Just like it is a suitable circumstance from which the living entity makes his body.
Rādhāvallabha: But how has the cockroach been formed?
Prabhupāda: Just like embryo. The living entity comes of the two secretions of father and mother emulsified. It creates a situation so that he can stay there and develop a body.
Rādhāvallabha: But it requires some emanation from a cockroach body in order to create another cockroach body. So how can a cockroach body be created from vapors without contact of another cockroach?
Prabhupāda: No, no. Vapor does not create. The individual soul comes there according to his karma and, in that condition, he develops his body. Karmaṇā daiva-netreṇa jantur dehopapattaye (SB 3.31.1).
It is not the secretion of the man and the woman. It creates a situation so that the soul may come and live there, and then there is pregnancy.
Garden Conversation -- June 22, 1976, New Vrindaban: Devotee (4): I was thinking earlier how a farmer can put the seed in the ground, but he cannot actually make the seed grow if it is not the will of Kṛṣṇa.
Prabhupāda: Yes. The situation is not favorable. That is the proof that everything is a living entity. If you put the seed... The seed is not the tree, but when you put the seed on the ground, if the situation is favorable, the particular living entity who has to take the form of that tree, he comes, and then it grows. That is the proof. Just like sex. It is not the secretion of the man and the woman. It creates a situation so that the soul may come and live there, and then there is pregnancy. It is not the matter. This is the proof.
Puṣṭa Kṛṣṇa: Does that mean to some extent that the soul is dependent on a material condition?
Prabhupāda: Yes. Puruṣaḥ prakṛti-stho hi (BG 13.22). Find out this verse, puruṣaḥ prakṛti-stho hi.
Hari-śauri: Just like when the body is no good, the soul has to leave.
Prabhupāda: Yes. That is the proof there is soul.
Now a dog is having sex, and the mixture of the two secretions creates a favorable situation, and the living entity is there, and he gets a dog's body.
Garden Conversation -- June 22, 1976, New Vrindaban: Puṣṭa Kṛṣṇa:
- puruṣaḥ prakṛti-stho hi
- bhuṅkte prakṛti-jān guṇān
- kāraṇaṁ guṇa-saṅgo-sya
- sad-asad-yoni-janmasu
- (BG 13.22)
"The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species."
Prabhupāda: Purport.
Puṣṭa Kṛṣṇa: Purport. "This verse is very important for an understanding of how the living entities transmigrate from one body to another. It is explained in the Second Chapter that..."
Prabhupāda: This is transmigration. As soon as the situation... He is to accept a dog's body. Now a dog is having sex, and the mixture of the two secretions creates a favorable situation, and the living entity is there, and he gets a dog's body. This is the truth. He is destined to get a dog's body. So he's taking the opportunity that "Here is a suitable... " Nature is bringing him. If here it is refused, then he'll go to another place. Therefore contraceptive method is sinful, going against the law of... The situation is created for getting the body by another living entity, but he is transgressing. Then he'll be punished. So many subtle things are there. What do they know?
Unless the living soul comes in the proper situation, the man's secretion, woman's secretion combined together emulsifies, and it creates a proper situation for the rest of the soul.
'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.: Svarūpa Dāmodara: And here he has a nice quote, Pasteur. Somebody can read that?
Hari-śauri: Says: "Posterity will one day laugh at the foolishness of the modern materialistic philosophers. The more I study nature, the more I stand amazed at the works of the creator."
Prabhupāda: Yes.
Svarūpa Dāmodara: So he believed actually completely in the divine concept, divine personality. But unfortunately this experiment has been misinterpreted by these demoniac scientists.
Prabhupāda: That is also Vedic conception, that sex between man and woman is not the cause of life. Unless the living soul comes in the proper situation, the man's secretion, woman's secretion combined together emulsifies, and it creates a proper situation for the rest of the soul. So contraceptive method means that emulsification is disturbed. It does not create the proper situation; therefore pregnancy does not happen. Or imperfect discharge. The main point is that the two discharges, they create a situation wherein the living entity comes and rests. Then it will grow. Not that that is the cause of life. The mixture of two secretions is not the cause of life. That creates a proper situation, and the life comes. And if the situation is not favorable, the soul cannot stay. It has to go to somewhere else.
If the life has got shelter between the two secretions of father and mother, then it grows.
Morning Walk -- July 20, 1976, New York: Prabhupāda: That they do not know, when the soul enters. The soul enters in the first night when pregnancy begins. Otherwise how it will grow? Life begins from that point. It grows one day, two day, three day, five day, one month, three months, like that. But the growing, growth, begins from that very point. If the life has got shelter between the two secretions of father and mother, then it grows.
| Page Title: | Secretion |
| Compiler: | MadhuGopaldas, Alakananda |
| Created: | 11 of Mar, 2010 |
| Totals by Section: | BG=0, SB=10, CC=1, OB=1, Lec=52, Con=16, Let=0 |
| No. of Quotes: | 80 |