Scale

Expressions researched:
"scale" |"scales"

Notes from the compiler: not "small-scale" not "large-scale"

SB Canto 1

SB 1.6.11, Purport:

Man's activities in agriculture, mining, farming, industries, gardening, etc., were all on the same scale as they are now, even previous to the present creation, and the same activities will remain as they are, even in the next creation. After many hundreds of millions of years, one creation is started by the law of nature, and the history of the universe repeats itself practically in the same way. The mundane wranglers waste time with archaeological excavations without searching into the vital necessities of life.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.35.14-15, Translation:

O pious mother Yaśodā, your son, who is expert in all the arts of herding cows, has invented many new styles of flute-playing. When He takes His flute to His bimba-red lips and sends forth the tones of the harmonic scale in variegated melodies, Brahmā, Śiva, Indra and other chief demigods become confused upon hearing the sound. Although they are the most learned authorities, they cannot ascertain the essence of that music, and thus they bow down their heads and hearts.

SB 11.5.13, Translation:

According to the Vedic injunctions, when wine is offered in sacrificial ceremonies it is later to be consumed by smelling, and not by drinking. Similarly, the sacrificial offering of animals is permitted, but there is no provision for wide-scale animal slaughter. Religious sex life is also permitted, but only in marriage for begetting children, and not for sensuous exploitation of the body. Unfortunately, however, the less intelligent materialists cannot understand that their duties in life should be performed purely on the spiritual platform.

CC Preface and Introduction

CC Introduction:

We cannot imagine, however, the duration of one breath of Mahā-Viṣṇu, for within one breath all the universes are created and annihilated. This is stated in the Brahma-saṁhitā. Lord Brahmā lives only for the duration of one breath, and according to our time scale 4,320,000,000 years constitute only twelve hours for Brahmā, and Brahmā lives one hundred of his years. Yet the whole life of Brahmā is contained within one breath of Mahā-Viṣṇu. Thus it is not possible for us to imagine the breathing power of Mahā-Viṣṇu, who is but a partial manifestation of Lord Nityānanda. This the author of the Caitanya-caritāmṛta explains in the ninth verse.

CC Madhya-lila

CC Madhya 4.133, Purport:

Blind men are trying to lead other blind men. Due to the immature understanding of such rascals, common men should not discuss Kṛṣṇa's pastimes with the gopīs. A nondevotee should not even discuss His stealing sweet rice for His devotees. It is warned that one should not even think about these things. Although Kṛṣṇa is the purest of the pure, mundane people, thinking of Kṛṣṇa's pastimes that appear immoral, themselves become polluted. Śrī Caitanya Mahāprabhu therefore never publicly discussed Kṛṣṇa's dealings with the gopīs. He used to discuss these dealings only with three confidential friends. He never discussed rāsa-līlā publicly, as the professional reciters do, although they do not understand Kṛṣṇa or the nature of the audience. However, Śrī Caitanya Mahāprabhu encouraged the public chanting of the holy name on a huge scale for as many hours as possible.

CC Madhya 11.176, Purport:

The senses are very strong, and if a neophyte devotee imitates Haridāsa Ṭhākura, his enemies (kāma, krodha, lobha, moha, mada and mātsarya) will disturb and fatigue him. Instead of chanting the Hare Kṛṣṇa mahā-mantra, the neophyte will simply sleep soundly. Preaching work is meant for advanced devotees, and when an advanced devotee is further elevated on the devotional scale, he may retire to chant the Hare Kṛṣṇa mantra in a solitary place. However, if one simply imitates advanced spiritual life, he will fall down, just like the sahajiyās in Vṛndāvana.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter Intoduction:

We cannot imagine, however, the duration of one breath of Mahā-viṣṇu, for within one breath all the universes are created and annihilated. This is stated in the Brahma-saṁhitā. Lord Brahmā lives only for the duration of one breath, and according to our time scale 4,320,000,000 years constitute only twelve hours for Brahmā, and Brahmā lives one hundred of his years. Yet the whole life of Brahmā is contained within one breath of Mahā-viṣṇu. Thus it is not possible for us to imagine the breathing power of Mahā-viṣṇu, who is but a partial manifestation of Lord Nityānanda. This the author of the Caitanya-caritāmṛta explains in the ninth verse.

Teachings of Lord Caitanya, Chapter 8:

Fourteen Manus appear in one kalpa, or day of Brahmā, and for each Manu there is a manvantara-avatāra. It is calculated that each day of Brahmālasts 4,320,000,000 earth years, and Brahmā lives for one hundred years on this scale. Thus if fourteen Manus appear in one day of Brahmā, there are 420 Manus during one month of Brahmā, and during one year of Brahmā there are 5,040 Manus. Since Brahmā lives for one hundred of his years, it is calculated that there are 504,000 Manus manifested during the lifetime of one Brahmā. Since there are innumerable universes, no one can imagine the totality of the manvantara incarnations. Countless universes are produced by the exhalation of Mahā-Viṣṇu, and thus no one can begin to calculate how many Manus are existing at one time.

Nectar of Instruction

Nectar of Instruction 2, Purport:

According to nature's arrangement, living entities lower on the evolutionary scale do not eat or collect more than necessary. Consequently in the animal kingdom there is generally no economic problem or scarcity of necessities. If a bag of rice is placed in a public place, birds will come to eat a few grains and go away. A human being, however, will take away the whole bag. He will eat all his stomach can hold and then try to keep the rest in storage. According to scriptures, this collecting of more than necessary (atyāhāra) is prohibited. Now the entire world is suffering because of it.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.7:

The Communists and Socialists are spending money, intelligence, and even lives propagating their "isms"; the Bolsheviks revolted, disrupting the entire land of Russia and promising to fulfill the people's dream of a prosperous household life on a mass scale; the workers' unions are constantly at odds with the employers. All these complicated problems have one simple solution: everyone should perform karma-yoga, or work meant to please the Supreme Lord.

The endeavors human beings have made to establish a close and harmonious relationship with one another have culminated in the United Nations. This organization is based on the concept of the family unit. The gradual expansion of the family unit to a large community, to a village, to a state, to a country, and finally to a continent has given the clue for the formation of the United Nations.

Renunciation Through Wisdom 2.3:

A few months ago (on January 18, 1957) we had the opportunity of meeting Dr. Ane at the Government House in Patna, and we had some discussions. Being a pious man, he could appreciate our spiritual topics and offered us full support for our missionary activities which are aimed at eradicating the demoniac mentality on a wide scale. His recent speech gives us hope of improvement.

Possessed of perverted intelligence, the demons, rascals, and fools can never surrender to Lord Kṛṣṇa. Similarly, Lord Kṛṣṇa never shows them His mercy. The most munificent incarnation of Godhead, Lord Caitanya, repudiated the sinner Gopāla Cāpala because he was envious of the Lord's devotee. In this regard, the Supreme Lord states His opinion in the Bhagavad-gītā (4.11): ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham. "As all surrender unto Me, I reward them accordingly." Thus the Lord arranges for the demons to slide lower and lower into degraded species of life and suffer hell for many millions of births.

Renunciation Through Wisdom 5.1:

The word hari-kīrtana used in these verses, which means "singing or chanting the glories of Kṛṣṇa," could very well apply to the Bhagavad-gītā, the song sung by God Himself. The promulgation of the Bhagavad-gītā's knowledge on a world-wide scale will establish a foundation upon which the edifice of the science of love of God will be constructed. This edifice will be the repository of the sublime treasure of devotional service as taught by Lord Caitanya in Kali-yuga, and it will serve as a shining monument to the transcendental endeavors of the Lord's pure devotees.

Sri Isopanisad

Sri Isopanisad Invocation:

Thus this phenomenal world is also complete in itself. The twenty-four elements of which this material universe is a temporary manifestation are arranged to produce everything necessary for the maintenance and subsistence of this universe. No other unit in the universe need make an extraneous effort to try to maintain the universe. The universe functions on its own time scale, which is fixed by the energy of the Complete Whole, and when that schedule is completed, this temporary manifestation will be annihilated by the complete arrangement of the Complete Whole.

All facilities are given to the small complete units (namely the living beings) to enable them to realize the Complete Whole. All forms of incompleteness are experienced due to incomplete knowledge of the Complete Whole.

Sri Isopanisad 14, Purport:

On the upper planets, time is calculated differently. One of our years is equal to only twenty-four hours, or one day and night, on many of the upper planets. The four ages of earth (Satya, Tretā, Dvāpara and Kali) last only twelve thousand years according to the time scale of the upper planets. Such a length of time multiplied by one thousand constitutes one day of Brahmā, and one night of Brahmā is the same. Such days and nights accumulate into months and years, and Brahmā lives for one hundred such years. At the end of Brahmā's life, the complete universal manifestation is vanquished.

Those living beings who reside on higher planets like the sun and the moon, as well as those on Martyaloka, this earth planet, and also those who live on lower planets—all are merged into the waters of devastation during the night of Brahmā. During this time no living beings or species remain manifest, although spiritually they continue to exist. This unmanifested stage is called avyakta.

Bhagavad-gita As It Is Lectures

Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969:

You see? We can chant very nicely in a nice room like this with statues of Jagannātha chanting and dancing, and derive thousand times greater and beneficial result than those practices. Besides that, if you try to imitate those practices, it is not possible at all. It may be possible for one or two person, but it cannot be practiced in a mass scale. But this practice of self-realization can be practiced by anyone, even by the children. Therefore it is universal self-realization process. And in this age Caitanya Mahāprabhu therefore recommends, kalau—kalau means in this age of Kali—nāsty eva nāsty eva nāsty eva: there is no other process feasible, no other process. Any process of self-realization will be very, very difficult. But here is a process; even if you have nothing, you can simply... God has given you this tongue, and God has given you this ear. Simply sit down. If you cannot, I mean to say, utilize your tongue in chanting Hare Kṛṣṇa, you simply sit down and let others chant and you hear. You get the benefit.

Lecture on BG 9.20-22 -- New York, December 6, 1966:

He wrote in a way that "I send some agent who delivers." So that Arjunācārya went to take bath, and in the meantime two boys, very beautiful boys, they brought some very nice foodstuff in large quantity. And in India there is a process to taking two sides burden on the bamboo. Just like a scale it is balanced. So these two boys brought some very highly valuable foodstuff and grains and ghee, and his wife was there. And the boys said, "My dear mother, Arjunācārya has sent these goods to you. Please take delivery." "Oh, you are so nice boy, you are so beautiful boys, and he has given. And Ācārya is not so cruel. How is that? He has given so much burden to you, and he is not kind...?" "Oh, I was not taking, just see, he has beaten me. Here is cane mark. Oh, see." His wife became very much astonished, that "Ācārya is not so cruel. How he has become so cruel?" So she was thinking in that way. Then "All right, my dear boys. You come on." And gave him shelter. And, "No. I shall go because Arjunācārya again comes.

Lecture on BG 16.7 -- Hawaii, February 3, 1975:

Still this system is current. And see ārati, maṅgala-ārati. Chant Hare Kṛṣṇa mantra. Ring the bells. In every temple such arrangement is there. Then come at home and do your duty, the businessman. In the shop also, they'll cleanse everything very nicely. Even the scale, weighing scale, they will wash every day. This is required, śaucam. Satyaṁ śaucaṁ śamo damas titikṣā ārjavam āstikyam, jñānaṁ vijñānaṁ brahma-karma svabhāva-jam.

One should be truthful. Truthful means that you should be so much truthful that even his enemy asks him, "Where is your money," he'll say, "Here is my money." He'll not, I mean to say, hide anything. That is truthfulness. Of course, in this age it is very difficult, but these are the items, to become truthful, controlling the mind, controlling the senses, śamo damas titikṣā, tolerance, ārjavam, simplicity, then āstikyam, firm faith in the śāstra, scripture.

Srimad-Bhagavatam Lectures

Lecture on SB 2.2.5 -- Los Angeles, December 2, 1968:

Man: (indistinct) thinks if the qualities of God are contained in man but only on a minute scale, and in God all qualities are on a great scale...

Prabhupāda: Full scale, yes.

Man: Then are not also the evil qualities in man existent in God too but...

Prabhupāda: Yes. The evil qualities... What you call evil, that quality is also there in God. But God, being absolute, there is no evil; everything is good. God is good. I'll give you an example. Just like the father is sometimes angry. The quality of anger is taken as bad quality. But if the father is sometimes angry on the father (son), that is not bad. That is for his good. Therefore... This is a crude example. The qualities are there in God; otherwise how we can get the quality? If the anger quality is not there in God, how we get this quality? That is a fact. But His anger and your anger is different because you are materially contaminated. So qualities, as they are, they are not bad. But when they are saturated with the contamination of this material world, they appear to be bad. Just like a naughty child.

Festival Lectures

Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969:

Guru-gṛha means teacher's house. Formerly, for being trained, there was no such big scale school and colleges. Every village... Still, fifty years before in India, in every village there was a small school conducted by the brāhmaṇa, and the village children would be trained up there. So he was sent for training. And there was no school fee. The boys will go there, and on behalf of the teacher or spiritual master, they will go, brahmacārī, door to door, and beg and bring forth alms, rice, dahl, grains, and everything. That was the system. There was no school fee. There was no problem how to send a boy to the school. Saṁskāra. Now he's trained up. The teacher sees the psychology of the boy, in which way he should be trained. Either he should be trained as a vaiśya or he should be trained as a kṣatriya.

Arrival Addresses and Talks

Arrival -- Chicago, July 3, 1975:

Prabhupāda: ...because śāstra says, pāpī tāpī jata chilo, hari-nāme uddhārilo. Simply by this chanting, all these things can be stopped. There is no doubt about it. They are spending so much money uselessly going to the moon planet and this planet and for stopping crime. The same amount may be spent for distribution of prasāda and chanting Hare Kṛṣṇa in a mass scale. Everything will be all right. Mass scale. Simply organize nice prasādam distribution and mass joining Hare Kṛṣṇa. Just see the effect.

Brahmānanda: There is proof of it just in Berkeley where we have our Ratha-yātrā. The police say that this... Or we have our parades there, and they are all peaceful, whereas other groups, they have parades, and they always...

Prabhupāda: "Window-breaking."

Brahmānanda: Yes, violent.

Arrival Talk -- Aligarh, October 9, 1976:

Prabhupāda: Just like at home you are controlled by your parents. Is it not? You like to obey them?

Indian man: You like to obey them or sometimes you don't want to obey them?

Prabhupāda: Similarly, you take the whole world as a big family. So there must be somebody, father and controller. Otherwise, how it is being conducted? That is God, the Supreme Controller. Just like in your family the father is the controller, similarly, you take it in wide scale, broader scale, there must be somebody father. Therefore the Christians, they take it, "O Father, give us our daily bread." And in the Bhagavad-gītā it is also confirmed, ahaṁ bīja-pradaḥ pitā.

General Lectures

Address to Rotary Club -- Chandigarh, October 17, 1976:

So Kṛṣṇa is accepted guru or the spiritual master, and Arjuna says, śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). Prapannam means that "I am surrendered to You. I don't think myself on the equal level with You." The spiritual master and the disciple, they cannot be on the equal level. Therefore a spiritual master is called guru. Guru means heavy. Just like in the scale we put something this side, something that side. The thing which is weighty, that goes down. Similarly, guru is supposed to be weighty than the śiṣya. So Kṛṣṇa begins to speak when He is accepted as guru; otherwise He does not speak. Now, our subject matter is "Let Kṛṣṇa speak for Himself." So we have to accept Kṛṣṇa as the supreme authority. Then His speaking will be useful for us. Otherwise, if we think that Kṛṣṇa is on the equal level—"He is also a historical personality and His education and my education equal and so on, so on"—so long we think like that, then we cannot hear or understand Kṛṣṇa.

Philosophy Discussions

Philosophy Discussion on Charles Darwin:

Śyāmasundara: Relative values.

Prabhupāda: Relative values. Now you imagine what is there. This is the mentality.

Śyāmasundara: There's no absolute scale of value in the material world.

Svarūpa Dāmodara: They're speculating that the genes of these supposedly very intelligent people...

Prabhupāda: The superhuman being is already there in what we call demigods. Brahmā, Viṣṇu, Maheśvara, Indra, Candra, they are superhuman beings, already there. What he will make? Let him make one ant first of all. Let me see that you have made one ant; then talk of superhuman. You have not been able to create even an ant, so how do you dare to say superhuman. It is all foolishness.

Philosophy Discussion on John Dewey:

Śyāmasundara: On a social scale as well?

Prabhupāda: Yes. Everything. Social scale also.

Śyāmasundara: His idea is... John Dewey's idea is that...

Prabhupāda: Just like on the political scale, the Pāṇḍavas took shelter of Kṛṣṇa. There was a political problem, so it was solved in their favor, in the Pāṇḍavas favor. Political means social, political, everything.

Śyāmasundara: This Dewey's idea is that all sciences must be subservient to human needs.

Philosophy Discussion on Jean-Paul Sartre:

Prabhupāda: But if his decision is wrong, then what is the use of such heroism?

Śyāmasundara: He says there's no such scale of right and wrong. There is no absolute right and wrong, that everything depends upon how...

Prabhupāda: Then where is the question of responsibility if there is no right and wrong?

Śyāmasundara: Whatever I do, I must do it...

Prabhupāda: Whimsically. Whimsically. Whatever you do, you do it whimsically. Does he mean to say like that?

Śyāmasundara: No. Whatever you do, you do courageously.

Philosophy Discussion on Karl Marx:

"Sir, we are actually working. This minister is giving nothing, you are giving him so much salary. We are so (indistinct). So, "Oh, all right." So he called the minister, and brought one elephant. (indistinct), "Please immediately take this elephant and let me know what is the weight. Take this elephant. Weigh him." So they went to... All market, they went to find out a scale, how to weigh this. Where is the scale for weighing an elephant? So they could not do anything. They came back. "What happened?" "Sir, we could not get such a scale." "Oh, you could not weigh? All right. Minister, will you kindly weigh this elephant?" "Yes, sir." "All right, take it." So within six minutes he said, "It is twenty mounds," and like that. You see? So they were standing. They were surprised: "How is that? Within some minutes he came back and he said the exact weight." So king asked that "How did you weigh? Did you get some very big scale?" "No sir. It is not possible to weigh the elephant in the scale. Very difficult." "Then how did you weigh?"

Philosophy Discussion on Mao Tse Tung:

Revatīnandana: He says, "Abolish that." Mao says, "Abolish that system."

Devotee: No, Russia is not a Communist state.

Revatīnandana: The Chinese scoff at the Russians, that they are not Communist. They say we will not abide by this different manager... Only one pay scale for everybody.

Prabhupāda: First of all, this Communistic idea came from Russia and China imitated.

Devotee: Well, it came out of the proponent philosophers.

Prabhupāda: Anyway, the Russia is supposed to be leader of the Communistic idea.

Revatīnandana: They don't accept anymore. There is Mao...

Prabhupāda: Similarly, sometimes after, he will not be accepted. That is my proposition. As Russia is not accepted now, some days after, he will not be accepted. Similarly, your also theory will fail. That is my proposition. Because I challenge that your theory is not perfect. Because Russia's theory was not perfect, it has failed. Similarly, I say your theory is also imperfect, therefore it will fail. Anything imperfect will fail. That is my proposition.

Philosophy Discussion on Mao Tse Tung:

Once it is chewed, it is thrown away, and then again, "Let me see if there is any juice." (laughter) Chewing the chewed. Or in plain words, mental concoction. The mind's business is acceptance and rejection. First of all, reject American capitalists; then again accept for consulting. That means they are hovering on the mental plane. They have no intelligence. In big scale, accepting and rejecting. That's all. It is the business of the mind. As in your personal mind you see, you accept something immediately and again reject, "No, no, it is not good." The same thing is going on in a bigger scale. That's all. They are not... Just like a pickpocket and a big scientific thief. Huh? They are trying to... Modern, scientifically, they want to rob the bank. They set the bomb. And pickpocket is satisfied by taking one paisa from your pocket. But the principle is stealing. Because you are very organized thief, it does not mean from the eyes of the law you are honest. You cannot say in the court that "I am organized thief. I am scientific thief, and he is a pickpocket."

1968 Conversations and Morning Walks

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: So far I've seen it has great chance. What do you think?

Journalist: From a very pragmatic standpoint what do you think? Really.

Hayagrīva: Yes, it has possibilities. I don't know about on a wide scale, but it definitely has possibilities. Especially in I think in these areas, in the cities.

Journalist: Cosmopolitan areas.

Hayagrīva: Of course, we're also starting a community in West Virginia.

Journalist: You are? Why West Virginia?

Hayagrīva: Well, this is where we're starting. I've just started it with other's help.

Journalist: You're starting it?

Prabhupāda: He has secured a land, about 138 acres.

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: This is the..., you see, unconsciously you grow up with all these sort of prejudices, which are necessary. You've got to have some sort of time scale, you've got to have some sort of measuring scale and therefore you tend to look up and therefore you think highly of more important (indistinct), you talk about high position, you don't think of chaps sitting on the fence...

Śyāmasundara: Inherently you'll find the rose is better than the daisy.

Dr. Weir: No. Some people might prefer the daisy.

Śyāmasundara: But the qualities are there, inherent in the rose, which are preferable to those of the daisy.

Dr. Weir: Why? Tell me why. I mean, you haven't given me any reason for saying it is better.

Prabhupāda: What is that?

Śyāmasundara: The rose has nice scent. It appears...

Prabhupāda: ...beautiful.

1973 Conversations and Morning Walks

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Reporter: His philosophy is... He is a bhak..., a devotee, I think. He is very much a devotee. But he is also preaching what Gandhi was preaching, for village organization and simple living and producing food and clothes, in the village, and not going to the city. This is his principle, on the economy scale. And on the spiritual end, religious, he's a brahma-vidyā. He's seeking brahma-vidyā. And he has in Padnab(?) Brahma-vidya Mandir.

Prabhupāda: Hm.

Reporter: So he is... He is a follower of Śaṅkarācārya.

Prabhupāda: Mukti, bhukti.

Reporter: Ah?

Prabhupāda: Mukti.

Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris:

Bhagavān: But for our plan to be put into action on big scale, big people must accept, who, who are presently, who presently have power to control the state.

Prabhupāda: Yes.

Bhagavān: So is this to say that we must...?

Prabhupāda: The big people are rogues. Just like yesterday we talked with the Cardinal. He is defending animal-killing. He's a rogue. Anyone who is killing animal, he's a rogue. But he is representing as big man, important man.

Bhagavān: So either they must accept our philosophy, or we must replace them.

Prabhupāda: Yes.

Bhagavān: That is...

1974 Conversations and Morning Walks

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Professor La Combe: Yes, of course. I have been there.

Bhagavān: We have this festival in very big, in the same scale, in Australia, London, San Francisco, Chicago.

Prabhupāda: Where is that poster? Australia? Yes.

Bhagavān: And in all these cities we are joined... In San Francisco there are ten thousand people who come at least every year to help pull the carts and chant Hare Kṛṣṇa.

Prabhupāda: In Chicago also. Philadelphia. There will be Ratha-yātrā. this is the...

Satsvarūpa: This is for Melbourne, Australia, Ratha-yātrā parade, (shows a poster), picture of the parade last year.

Professor La Combe: Last year.

Prabhupāda: No, this year they are advertising.

Room Conversation -- June 20, 1974, Germany:

Guest: Yes, it's the inter-attractiveness even on a planetary scale that holds the world.

Prabhupāda: Caitanya Mahāprabhu gives very perfect formula—that you sit together, chant Hare Kṛṣṇa and everything (indistinct). That also (indistinct). There is no loss, let us make an experiment.

Guest: (laughs)

Prabhupāda: What is the loss if we sit together and chant Hare Kṛṣṇa? And if there is some gain (indistinct) If you propose this in the United Nations do you think (indistinct)

1975 Conversations and Morning Walks

Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Ambassador: Yes, it's the interattractiveness even in a planetary scale that holds the world.

Prabhupāda: And Caitanya Mahāprabhu gives very shortcut formula that "You sit together, chant Hare Kṛṣṇa, and everything will be solved." Very simple thing: "Sit together and chant Hare Kṛṣṇa." That also they will not do. There is no loss. Let us make an experiment—that also we are not executing. What is the loss? If we sit together and chant Hare Kṛṣṇa we are not losing anything. If there is some gain, why not make an experiment? So if you propose this to the United Nation, he'll think of me, "A crazy fellow."

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: Anyone who takes milk... Everyone takes milk. The cow is the mother. Mother gives milk. And mother, when she cannot supply milk, mother should be cut up. Is that a very good philosophy? Is it human philosophy? What is the answer? But if you say that somebody wants to, say in your country majority they want to eat meat. So, if you put that argument, then you can eat some lower animals. You can eat the pigs. You are eating also, pigs. Not in a massive scale. Massive scale—if you are Christian you should follow your religious scripture: "Thou shall not kill!" This should be the principle. But if you are a rākṣasa, if you want to eat meat, then at least don't kill the cows. You can eat other, insignificant animals. You are eating also. You are eating everything. Except the moving cars, you are eating all the moving animals. The car also moves, but you cannot eat. Otherwise you are killing everything.

Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:

Prabhupāda: ...some refreshment as remnants of foodstuff of God. Then it will make tremendous change. I came from India alone; now I have got so many followers. So what did I do? I did the same thing. I asked them to sit down, and chant Hare Kṛṣṇa mantra, and distribute them little prasādam. This should be done in a mass scale, and then things will become very peaceful. It is fact. So I want little cooperation of the authorities to give me the facility, how I can call many men together, chant together Hare Kṛṣṇa mantra, and I supply them little refreshment, that's all.

Lt. Mozee: I will definitely convey your message to my superiors.

Prabhupāda: So you give us this facility.

Lt. Mozee: Where would you...? Do you have any ideas where you would want...?

Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:

Prabhupāda: So you give us this facility.

Lt. Mozee: Where would you...? Do you have any ideas where you would want...?

Prabhupāda: Yes, yesterday the mayor of this place came. Here is a house vacant. So if we get this house, then we can begin in a mass scale. The America is not poor. So at least on experimental stage the government or the municipality can give us this house and arrange for some prasādam. Simple prasāda we give, not costly. We don't use meat or anything.

Lt. Mozee: Yes, sir.

Prabhupāda: Vegetable, grains, that's all. But something must be given. This is our program. So I saw yesterday the mayor. He came also very kindly. And you have come. So you consult yourself. This place or any place, give us some facility and see the result.

Morning Walk -- August 29, 1975, Vrndavana:

Prabhupāda: Not given. (break)

Gopāla Kṛṣṇa: ...women's,(?) they try and harass us, they try and cheat us.

Prabhupāda: Ācchā?

Gopāla Kṛṣṇa: Oh, yes. Nirnayika just wanted to use their scale, and they would try and cheat him. They would ask him for money just to let us use their scale to weigh the vegetables we buy. So I intervened one day, and then he got so angry that he abused Kṛṣṇa also. These are such big demons, these people. They live in Vṛndāvana but...

Prabhupāda: So give them prasāda; they will be all right. Yes. Give them prasāda.

Harikeśa: The perfect solution.

Brahmānanda: We were also demons before we took prasāda. (laughter)

1976 Conversations and Morning Walks

Morning Walk -- February 26, 1976, Mayapura:

Prabhupāda: That means cheating themselves. What is the use of taking sannyāsa and cheat yourself? Material life means punaḥ punaś carvita-carvaṇānām (SB 7.5.30), repeatedly doing the same thing. Either as human being or as monkey or as a small ant or the demigods, but doing the business is the same, four things: eating, sleeping, mating and fearing. In different scale, doing the same business. Therefore it is called punaḥ punaḥ, "again and again," carvita-carvaṇānām, "chewing the chewed." If one is sober, he thinks that "These four business, I have done many, many lives, as sparrow, or as jackal, or as demigod, and I have got this human form. Again I am doing this? So what is benefit of this human form of life?" This is sense. "I got this valuable life, and I am still doing the same thing as dogs and cats and sparrows? Then what is the difference between me and the dogs?" That is sense. "What is my better engagement?" That better engagement is Kṛṣṇa consciousness. Then his life is successful. Otherwise what is the use of...? Again become a sparrow.

Talk at Radha-Govinda Mandir -- March 24, 1976, Calcutta:

Prabhupāda: Melbourne, Australia...

Puṣṭa Kṛṣṇa: Paris.

Prabhupāda: Paris. So the same thing, the same Rādhā-Kṛṣṇa worship temples and same Ratha-yātrā, in a bigger scale. But the same thing was begun as play from this quarter, this Thakurbari.

Indian man: Year 1917. (Bengali)

Prabhupāda: No, no, no. I began my.... I think from 1904 or '5, from my very childhood.

Indian man: Oh, childhood.

Prabhupāda: Yes. At that time perhaps you were not born. (laughter) What is your age now? What is the birth of date?

Talk at Radha-Govinda Mandir -- March 24, 1976, Calcutta:

Prabhupāda: So anyway, this Thakurbari, Rādhā-Govindajī, is my life. That is the beginning of my, this spiritual life. And after so many years, still Rādhā-Govindajī has dragged me. So it is His kindness. So the beginning was the same thing—worship of Rādhā-Kṛṣṇa Deity and introduction of Ratha-yātrā. That is I am doing in a bigger scale and a wider scale all over the world. So it is nothing new. So in the one sense, as it is stated in the Bhagavad-gītā, śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). So although I was not belonging to this family.... Or perhaps originally we belonged to this family, because they are also De, we are De, but practically I was born in this family, and śucīnāṁ śrīmatām. And my father was a very pure Vaiṣṇava. So these opportunities we got. Now it is developed in a wider scale. It is all Kṛṣṇa's arrangement, maybe from my previous life. But you are cooperating, you American and European, so we are spreading the mission of Śrī Caitanya Mahāprabhu, this mission. Rādhā-Kṛṣṇa mission it is practically.

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Siddha-svarūpa: I imagined that it would soon go on, on a mass scale, that...

Prabhupāda: No, it will go, because they are becoming more mūḍhas. There is no intelligence. Therefore I say that we are giving this intelligence. This is the only movement to make these mūḍhas intelligent. This is the only movement. Otherwise they are becoming more and more and more and more mūḍhas. So under the circumstances, if we also become mūḍhas, then who will make the other mūḍhas intelligent? That is my point. There are so many things. I'll begin this, I mean to say, recitation of Sixth Canto. There are so many nice instructions. So this... (break)...even they are kept to remain as mūḍhas, all other so-called attempts...

Morning Walk -- May 29, 1976, Honolulu:

Prabhupāda: Sadaputa. He has said nicely that "They depend on chance. We depend on God." That's all. (break) Some dress? No, bird (indistinct)

Devotee (2): No, they have some bathing trunks on.

Hari-śauri: Sometimes they wear like a rubber suit. Something like the scales of a fish. It keeps them.... (laughing)

Devotee (2): Aldous Huxley liked to think of the idea that there's no controller, so that he could enjoy without the feeling of guilt.

Prabhupāda: Yes. That is the whole idea. Thieves and rogues, they think "If there's no government, then we can do whatever we like." Who is there of the thieves and rogues?

Morning Walk -- June 7, 1976, Los Angeles:

Prabhupāda: So what is the effect of civilization? When they used to live in cave, they were hunting animals and eating. So you are doing the same thing. What civilization?

Hari-śauri: Except they're doing it on a bigger scale now.

Prabhupāda: That's all.

Puṣṭa Kṛṣṇa: You mentioned that it would not be possible for them to find the remains of the bodies of the Aryans because they would burn their bodies.

Prabhupāda: Yes.

Hṛdayānanda: So they only find the bodies of the lower class.

Tamāla Kṛṣṇa: Similarly, they only find the remains of the cave dwellers.

Room Conversation -- July 5, 1976, Washington, D.C.:

Rūpānuga: One thing is, just like here, Śrīla Prabhupāda, these are our Manus, the real situation, right? And their time scale begins back here, Cambrian Age. Back here in Vaivasvata Manu's age, according to Veda. So we were showing, we made the actual time scale, and showed how their time scale only went back one or two Manus. (aside) Is that right? How many Manus? Two.

Prabhupāda: What Manus? There is seventy-two into 432,000 years. So they are calculating five thousand years... What is this nonsense?

Rūpānuga: No, the Christians calculate, but the others, they go back more than that time. The scientists... These Christians are not accepted so much as.... They're not included in scientific knowledge; they are considered something else.

Prabhupāda: My point is that the Christian theory is also imperfect and the scientists also imperfect.

Room Conversation -- July 5, 1976, Washington, D.C.:

Rūpānuga: Our imagination is as good as your imagination.

Prabhupāda: We are to take the Vedic injunction axiomatic.

Svarūpa Dāmodara: So how do we, Śrīla Prabhupāda, we're talking about all these things, this time, and we just give our time scale from Brahmā, that's perfectly, that is on Śrīmad-Bhāgavatam.

Rūpānuga: We know from Bhāgavatam, it tells what creations went on during these periods, we can show the real creation of the universe, not that we care about their ideas. But these different Manus, there were different species created. Like Dakṣa recreated a time. From one Manu to the next the species were recreated again by him, we can show that in this chart.

Svarūpa Dāmodara: But one problem that we're going to encounter, always though, this will come up, they will bring up this thing.

Morning Walk -- July 18, 1976, New York:

Rāmeśvara: All their arguments that life comes from matter, that the universe has no life, or at least that there are just all chemical reactions are the cause of creation of stars; that there are many suns. All these arguments.

Tamāla Kṛṣṇa: They have in that museum many scales, and you can go on the scales and weigh yourself as you would weigh on different planets. I remember when I was a child I used to go on one scale after another.

Rāmeśvara: They speculate that if you were on the moon planet, say you weigh one hundred fifty pounds on earth, if you were on the moon planet you would weigh much less.

Puṣṭa Kṛṣṇa: Twenty-five pounds, one-sixth.

Rāmeśvara: And you would be able to be so light that you could jump very high.

Tamāla Kṛṣṇa: Almost floating.

Prabhupāda: How they have understood these things? From here?

Room Conversation -- September 16, 1976, Vrndavana:

Prabhupāda: Eggplant. And this banana. So whatever he's grown he takes in a basket, goes to the market, immediately sold. And they're all fresh. Collected in the morning, and it is sold by eight o'clock. All fresh vegetables. There was no export, there was no facility of transport. These rascals introduced transport. Big scale transport, this railway. There was no railway. So transport means this villager, instead of selling locally or one mile away, he will dispatch in Calcutta. The Calcutta people, they are sitting on table and smoking and printing paper money and exploit.

1977 Conversations and Morning Walks

Morning Walk -- January 8, 1977, Bombay:

Prabhupāda: Yes, that is... Either maithuna... Just like Gandhi. The same thing, a bigger scale. Bigger scale. Maithuna product.

Dr. Patel: Our body is also maithuna product.

Prabhupāda: That's all right, but that is the first instruction: "Don't be attached to this body." So if we remain attached up to the point of death to the maithuna or maithuna product, then the same illusion. That is said.

Dr. Patel: So you have to leave the body consciousness and become soul conscious perpetually. It is...

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: Yes. In the... For the big scale, this is the required. In big scale you cannot make all of them as brāhmaṇas or sannyāsīs. No. That is not possible. This is a small scale. How many percentage of people of the world we are controlling? Very insignificant. But if you want to make the whole human society perfect, then this Kṛṣṇa consciousness movement should be introduced according to the Kṛṣṇa's instruction, if you want to do it in a large scale for the benefit of the whole human society. Now we are picking up some of them, best. That is another thing. But Caitanya Mahāprabhu said para-upakāra. Why a certain section should be picked up? The whole mass of people will get the benefit of it. Then it is required, systematic. Sve sve karmaṇy abhirataḥ saṁsiddhiṁ labhate naraḥ. Para-upakāra means mass benefit, not there is certain section. Then we have to introduce this varṇāśrama-dharma. It must be done perfectly, and it is possible and people will be happy.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Satsvarūpa: We cannot approach the masses to organize.

Hari-śauri: It can't be implemented on such a big scale.

Prabhupāda: I do not follow what you say.

Satsvarūpa: Just like...

Prabhupāda: Ideal. We are giving the ideal.

Satsvarūpa: But no one's listening and no one's taking it up except a few...

Prabhupāda: But you take. You show them.

Hari-śauri: That's why we say, "we."

Room Conversation -- February 16, 1977, Mayapura:

Tamāla Kṛṣṇa: Full-scale work.

Prabhupāda: People come to see even what is going on now.

Tamāla Kṛṣṇa: Yes. Many big people come to see. When I was there a very big life member came with his wife. Girirāja is constantly giving tours of the construction, showing, "This will be like this; this will be like this." People are very impressed. There is no such place in all of Bombay.

Prabhupāda: No, no, no.

Tamāla Kṛṣṇa: In all of India there's no such place.

Prabhupāda: No, no.

Tamāla Kṛṣṇa: And they recognize it. Especially the fact that it is so...

Prabhupāda: This is Saurabha's credit. He has designed.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: For us it is not joke.

Tamāla Kṛṣṇa: Nobody has such a distribution force. So here in India the only problem I can see towards actually doing big-scale book distribution is that we don't have so many devotees. And those who we have, have to maintain...

Prabhupāda: The difficulty is, in your country you are not poverty-stricken.

Tamāla Kṛṣṇa: No. We are making devotees.

Prabhupāda: And here they are poverty-stricken. Generally they come, join this institution, those who are poverty-stricken, not willingly, "Oh, here is a good institution. We should join." That is very rarely.

Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana:

Svarūpa Dāmodara: Yes. I suggested to Dr. Sharma that first of all we hold that conference in Vṛndāvana and come here. So we can announce some nice topics, so he can also speak. And we can invite some scholars. They can also speak. We can have open discussion, exchange of ideas and philosophy, so that we expose Kṛṣṇa consciousness on this scale. So Prabhupāda wants that Bhaktivedanta Institute is also here in Vṛndāvana along with the Bhaktivedanta Gurukula, an institute for higher studies, and there be one office in the gurukula building so that...

Prabhupāda: No, I request you all that you keep this building always busy with some conference, with some meeting, with some... It shouldn't remain vacant. And for expenditure, I shall arrange. There is no want.

Svarūpa Dāmodara: And we'll try to attract more Ph.D.s.

Prabhupāda: Yes.

Room Conversation -- June 18, 1977, Vrndavana:

Tamāla Kṛṣṇa: So our map here, Śrīla Prabhupāda, one centimeter equals 2,000 yojanas. So this is fifty centimeters, so it equals 100,000 yojanas. It also... For anyone who is counting, four of these boxes equal one centimeter. So simply by counting this, one can understand how many yojanas each thing... This is exactly to scale. It's done very precisely to scale.

Yaśodānandana: And it describes, "In Jambūdvīpa there are nine divisions of land, each with a length of 9,000 yojanas, 72,000 miles: Bhārata-varṣa, Kimpuruṣa-varṣa, Hari-varṣa, Bhadra-varṣa, Ilāvṛta-varṣa, Ketumāla-varṣa, Ramyaka-varṣa, Hiraṇmaya-varṣa, and Kuru-varṣa. There are eight mountains that mark the boundaries of these divisions and separate them nicely. Starting with the Himalayas"—that's the first mountain—"Hemakūṭa Parvata"—second mountain—"Niṣadha Parvata"—third mountain—it goes... This... "Gandhamādana Parvata, which is the east side of Sumeru, and then Mālyavān Mountain on the west side..."

Bhakti-prema(?): Nīla mountain, north; Śveta mountain, next; and Śṛṅgavān Mountain, north.

Yaśodānandana: Maybe you can explain that Sanskrit purport also?

Bhakti-prema: (Sanskrit) It is bow-shaped. Bhārata-varṣa is bow-shaped, and this Bhadra-varṣa is again bow-shaped, Kuru-varṣa, again bow-shaped, and this Ketumāla-varṣa, again... So they were shaped. (Sanskrit) That means thirty-four yojanas...

Prabhupāda: Thousand yojanas.

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Svarūpa Dāmodara: Yes. And he actually was very interested, and he told me to write about Mandeha(?), the director, so that they can make arrangements and so we can speak. So I just had few hours, and I wanted to go to the Indian school for experimental medicine that is in Jadavpur. I know the director. The director is from Calcutta University, and I just about to see him, but I couldn't see him. I didn't have the time. But we have, I think, plenty of scope, doing these things on a wider scale.

Prabhupāda: Yes.

Svarūpa Dāmodara: And I also published this little concept about what these, all these lectures is about. So it says, "Announcing a worldwide lecture tour on the origin of life and matter, sponsored by Bhaktivedanta Institute for Higher Studies, Founder-Ācārya His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda." And then I give a whole series from here to here, and I also give the topics and...

Prabhupāda: Very nice.

Svarūpa Dāmodara: So like to hear a little bit?

Bhu-mandala Diagram Discussion -- July 2, 1977, Vrndavana:

Tamāla Kṛṣṇa: In other words, Śrīla Prabhupāda, Priyavrata had seven children on seven islands, and each one of them had seven children. So each son of Priyavrata divided his island in seven parts, and it was given to one of the grandsons of Priyavrata. We could not show that because it's so small. This is drawn exactly to scale. In order to include all of the Bhū-maṇḍala we had to make everything up very small because, as you'll see, most of Bhū-maṇḍala is made of Loka-varṣa and Lokāloka mountain. Everything else is very small compared to those two.

Yaśodā-nandana: Surrounding the sugarcane ocean, there is Śālmalidvīpa, where again there are seven divisions of land, seven rivers...

Prabhupāda: So island and surrounded by ocean, like that.

Bhu-mandala Diagram Discussion -- July 2, 1977, Vrndavana:

Tamāla Kṛṣṇa: To scale.

Prabhupāda: Then the sun... Above the sun there is moon.

Yaśodā-nandana: Yes, and above the sun there is the moon.

Tamāla Kṛṣṇa: That we have to...

Yaśodā-nandana: That is our next project.

Bhakti-prema: (indistinct)

Tamāla Kṛṣṇa: So far, we have stayed in the Bhū-maṇḍala. We've now just picked the cover of Bhū-maṇḍala. We were thinking to do one more. We can do it later on, one more drawing to give it more detail, because the centers Meru and Jambūdvīpa and salt ocean are so small on this map you cannot even see it. So we want to...

Prabhupāda: Hm, in detail.

Room Conversation -- October 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: Why not on a big screen?

Svarūpa Dāmodara: Yes, we can also do it on a big scale.

Tamāla Kṛṣṇa: 'Cause when you have a big...

Svarūpa Dāmodara: Yes, actually we can do that. Dr. Kapoor spoke for about five minutes...

Prabhupāda: Māyāvādī?

Svarūpa Dāmodara: Actually he's very much influenced by Māyāvādī ideas, I realized. Then later on, he spoke to me that there is some misunderstanding. I told him that this is not what we have learned from Śrīla Prabhupāda.

1947 to 1965 Correspondence

Letter to Members -- Bombay:

Back to Godhead is devoted to this mission for all round human welfare work with wider outlook and for this there are many appreciations by educated circle. It is now decided that copies of the above paper will be posted to the leading men of the world in the following scale: (1) Afghanistan 1,000, (2) America 10,000, (3) Argentina 500, (4) Belgium 500, (5) Brazil 500, (6) Burma 1,000, (7) Canada 500, (8) Chile 500, (9) China 10,000, (10) Czechoslovakia 500, (11) Denmark 500, (12) Egypt 1,000, (13) Ethiopia 500, (14) France 1,000, (15) Germany 5,000, (16) Greece 1,000, (17) Indonesia 500, (18) Iran 500, (19) Iraq 500, (20) Italy 1,000, (21) Japan 2,000, (22) Laos 500, (23) Mexico 500, (24) Monaco 500, (25) Mongolia 500, (26) Nepal 500, (27) Netherlands 1,000 (28) Norway 1,000, (29) Philippines 500, (30) Poland 500, (31) Saudi Arabia 500, (32) Sudan 500, (33) Syria 500, (34) Thailand 500, (35) Sweden 500, (36) Turkey 500 (37) Vietnam 500, (38) U.S.S.R. 10,000, (39) Yugoslavia 500, (40) Austria 500, (41) Bulgaria 500, (42) Finland 500, (43) Holy See 500, (44) Hungary 500, (45) Rumania 500, (46) Switzerland 500, (47) Australia 2,000, (48) Cambodia 500, (49) Ceylon 500, (50) Ghana 500, (51) Malaya 500, (52) Pakistan 1,000, (53) United Kingdom 10,000. It is expected that all intelligent men will join this spiritual movement for a total reformation. This propaganda work is a part of SAMKIRTANJAJNA recommended for the people of this age.

1967 Correspondence

Letter to Rayarama -- San Francisco 14 December, 1967:

Bhagavatam must be finished before my mortal body stops to work and your help in this connection will be very much helpful. You can stop for the time being the London scheme. Brahmananda is shortly going there and after his return, we may all go together to London and start a branch there in grand scale, so also in Amsterdam and in Berlin or Moscow. We have to save the world-people from the misconception of voidism and impersonalism. "The absolute is sentient Thou hast proved all impersonal calamity Thou has moved." These lines were presented by me to my spiritual master and He was highly pleased with me. Let me follow the same principle and my Guru Maharaja will bless me. I have always my good wishes and blessings for you all because you are cooperating in a great mission. Thank you.

1968 Correspondence

Letter to Balai -- San Francisco 12 March, 1968:

So far the Advent Day of Lord Caitanya is concerned, I have written a full suggestion to Montreal, in which the main points are that we should all observe strict fasting up till moonrise, and at that time, an offering is made to Lord Caitanya of Ekadasi foods, fruits, peanuts, milk, and so forth. Then, on the next day, Friday the 15th, a full-scale feast is held to celebrate His Advent Day. On the 14th, chanting, reading of Srila Bhaktivinode's book, Life and Precepts and Caitanya Caritamrta, Introduction to Bhagavatam, may be held all the day in the Temple.

1969 Correspondence

Letter to Mukunda -- New Vrindaban 27 May, 1969:

Regarding your selling of BTG, we have taken a great risk of printing 20,000 copies per month, and before taking this risk, we consulted four different centers, and you all agreed. Now you try your best and the result will depend on Krishna's desire. So try to fill up your quota as far as possible. I will be in New Vrindaban till the end of June, and if I don't go to London then, I shall go to San Francisco to attend the Rathayatra Festival in July. Tamala Krishna is arranging for a grand scale performance of this years Festival. Regarding Sudama, he is now in Hawaii temple, and I don't think anyone should go to London unless you have got proper place to stay.

Letter to Krsna dasa -- Los Angeles 4 July, 1969:

I am staying at Los Angeles, so naturally you have to purchase my ticket from Los Angeles or San Francisco to Luxembourg. So for the time being you can return this ticket, and as I am going to San Francisco to take part in the Rathayatra Festival which is going to be performed in a considerable grand scale, arranged by all the devotees on the West Coast; namely Los Angeles, San Francisco, Sante Fe, Seattle, Vancouver, etc. So your program may be suspended for a fortnight at least. Besides that, you have written that the schools will be closed by the 11th of July,* and they open sometime in September. Under the circumstances, why not postpone everything to that time? But still I am prepared to go if you think my presence there earlier will be nice. Then you can arrange for my ticket from San Francisco to Luxembourg. In some previous letter, Mukunda wrote that he would send tickets for both me and Purusottama. So if in the meantime he sends ticket for Purusottama, then he can also go with me.

Letter to Pradyumna -- Los Angeles 15 July, 1969:

You mention that you are fixing up your temple for nice Love feast program and this is cent per cent approved by me. Try to have very nice Love feasts, because here in Los Angeles they are constantly attracting more and more members to join them, and the Love feast program is one of the very strong attracting influences. This program of offering grand scale quantities of prasadam amongst the general people was encouraged by Lord Caitanya, because if someone partakes of the remnants of offerings to Lord Krishna, then he is sure to come back to Krishna Consciousness again at one time or another. So propagate our processes of Sankirtana, sumptuous Love feasts, and reading literatures of Krishna Consciousness, and surely many persons will be attracted to join this sublime movement.

Letter to Satsvarupa -- Los Angeles 17 July, 1969:

Please keep him nicely. As of yet I have not received the money which you have mentioned in your letter. Regarding your nice Sankirtana collections, this should be kept in a separate account so that it may help in some great emergency. You should become a little spendthrift. I know that you do this, but still I am reminding you. I am so pleased that you will be holding a grand scale Rathayatra Ceremony, and in London also they are planning a very glorious function with at least 5,000 guests participating.

Letter to Sri Goswami -- Los Angeles 17 July, 1969:

So if you know of any prospective temples where this could be arranged, please inform us.

You will be pleased to know that in the Western World also there will be held several grand scale Rathayatra Festivals. Our temples in San Francisco, London, Boston, Buffalo and New York are all planning very gorgeous parades and ceremonies very similar to the ones held in Puri.

I thank you again for your letter, and I await your reply if you will be able to help us in obtaining a plot of land of 10 bighas or a temple for us to take charge of.

Letter to Mukunda -- Los Angeles 28 July, 1969:

This afternoon I returned from San Francisco where there was a very, very successful Rathayatra Ceremony. There were at least 10,000 people who walked with us to the ocean for a ten mile parade, and everyone was chanting and dancing in ecstasy. Then at the ocean there was grand-scale Prasadam distribution and chanting again on into the evening. Everyone appreciated Krishna Consciousness so much, and it is so encouraging to see how the young boys and girls of the western countries are gradually coming to understand something of this movement.

Letter to Gopala Krsna -- London 16 November, 1969:

I have received your shawl duly and I have already acknowledged it. It is very nice. I am using it for my dress garments.

Regarding the Mayapur center, this is almost settled up that we shall have a temple there. Very soon we shall purchase a piece of land there, so when you return to India it will be in your charge for constructing a temple in grand scale there.

1970 Correspondence

Letter to Rupanuga -- Bombay 13 November, 1970:

It is a fact, and the important members of the Bombay community are appreciating our Movement. I am very glad to receive all the enclosures and see that you are forging ahead nicely for spreading Krsna Consciousness on a scale from family to the greater society.

For the present I am more prominent than all swamis. People are appreciating—What are these swamis? They cannot go outside. There is a Bengali saying that a jackal is king in a small forest. The story is that a jackal became king in the forest by fooling the other animals for some time, but he remained always a jackal and his ruse was at last exposed.

1971 Correspondence

Letter to Jadurani -- Los Angeles 3 July, 1971:

So far your questions: Narayana appeared as a four-handed full-grown youth before Devaki and Vasudeva; during the prayers offered by Queen Kunti, Krishna's chariot was waiting in the background, Pariksit Maharaja was baby but Krishna appeared full grown but reduced to scale, yes, the paintings may be signed "ISKCON PRESS"; no drawings should be made. Simply you paint the important verses, and less important verses may be avoided. But drawings are not good;

Nobody is free from anxiety. The soul is suffering and that is expressed through the manifested body. Not that the body is suffering separately. Just like, face is the index of the mind. Nobody can see the mind, but by the face it is understood that the person is in good mental condition.

Letter to Acyutananda -- London 7 August, 1971:

I beg to thank you for your letter dated 8th July, 1971 and have noted the contents carefully. I am very glad that at least one cottage is set up in Mayapur in our own land so that when I go back again I shall be able to stay there at your care. Mayapur construction will be of grand scale and Tamala wishes that the 1 matter be given to a big contractor, but I think we should do the construction ourselves. Just like my Godbrothers have also constructed big big temples but did not appoint big contractors so far I know. If required I can send somebody expert in construction work to supervise the work there nicely. You are now acquainted with the local market. So I think that if we supervise the building construction work that will save great amount of money. You consider on these points and let me know your views by return mail.

Letter to Tamala Krsna -- London 14 August, 1971:

We have already submitted here for missionary visas and at least five men will reach India very soon. Nanda Kumar's wife has already gone. Visala Das Brahmacari is here on his way to India. Nara Narayana and his wife also are ready. I have already engaged Nara Narayana, Vasudeva and Ranchor to prepare a grand scale plan for the Mayapur land and as soon as it is prepared, Nara Narayana will go there. Bhavananda is coming here on his way to India. He will reach here on the 19th August. Bhavananda and Nara Narayana, they have got good experience in building affairs so I think if we engage professional masons and supervise the work ourselves, we can save so much money. There are many experienced masons and as I have already told you, they have already constructed Sridhara Maharaja's temple. So there will be no difficulty.

Letter to Kirtanananda , Vrindaban Candra, Silavati -- Calcutta 6 November, 1971:

I beg to acknowledge receipt of your letters just now received by me here in Calcutta and describing your plans for travelling Sankirtana party, and it is very much encouraging news for me. Silavati Prabhu said that this was her long cherished dream. It has been mine also. If there were three or four such travelling parties, it would be a grand scale propaganda. So do it with great enthusiasm and surely you will have the blessings of Caitanya Mahaprabhu. And wherever you go, if there is good response you can try and open a center there. This is first class scheme and surely will be "The greatest show on earth."

So far Visnujana Maharaja joining your party, that is super-excellent idea. Already, at your request, I have written him one letter to the San Antonio address, that he has my full-hearted blessings for joining the party.

1972 Correspondence

Letter to Visvanatha Babu -- Bombay 3 January, 1972:

I have five branches in India also; and in Bombay at present I am staying at my above temple. You will be glad to know that I am introducing Rathayatra and other important Vaisnava festivals in Europe and America and probably it is known to you that in San Francisco, California and in London we are having the festivals in grand scale for the last five years continually. Every year the local people are taking more and more interest and I am enclosing herewith a pamphlet in this connection which I hope you will read with interest.

At present I am here in India till the time of Lord Caitanya's birthday and then I shall again return to the United States or a South East Asian countries.

Letter to Ksirodakasayi -- Los Angeles 26 May, 1972:

He can tell him that he wanted to help us in New York, and in this way, very mildly, if he is canvassed he alone can construct the temple and we shall construct the residential portion. So far the temple design is concerned, in cooperation with these two gentlemen architects we can build in Vrndavana on a very grand scale. It is a new thing that American and European Vaisnavas will come to Vrndavana, so it is the duty of rich men like Singhania to construct something very nice for the foreigners so they will come and see. And if he is impressed with our kirtana then it will be very easy to convince him and many other rich men. In Kanpur also we can hold Hare Krishna festival. There is a big open field, it is called "Parade." There is a big park, "Mall Road," so any of these places a Hare Krishna festival can be held like Calcutta.

1974 Correspondence

Letter to Hrdayananda -- Vrindaban 14 March, 1974:

I was pleased to appoint you as GBC of South America in the hope that you will organize the printing and distribution of my literature there, on the scale of the U.S. and European Zones. I have been informed there is a very good chance for spreading Krishna Consciousness in South America.

Just as Hamsaduta and Bhagavan have gone to foreign countries and arranged for a solid program of translation, printing and distribution of my books by sankirtana party, so you will also find the devotees in South America willing to help you in this noble project which is for the benediction of the suffering humanity. My own Guru Maharaja stressed the printing and distribution of literature even over gorgeous temple construction, and I also was printing even before I have big temples in the U.S.

Letter to Ranchor -- Vrindaban 15 March, 1974:

Yes, I did not approve of your starting you own magazine. You can write articles for Back to Godhead magazine. Why attempt separately?

The drawing of the proposed temple for Bhaktivedanta Manor which you have enclosed is very interesting and it is done on a grand scale. I am studying it and will consider its use.

Letter to Yudhisthira -- Vrindaban 6 August, 1974:

I am in due receipt of your letter dated July 24, 1974 and have noted the contents. I thank you very much for your sentiments, and I was pleased to visit your house. I liked New Vrindaban very much how everything is going on. Now just develop it to bigger scale. Help Kirtanananda Maharaja to do this.

1975 Correspondence

Letter to Rupanuga -- Honolulu 2 February, 1975:

I am in due receipt of your letter dated nil and have noted the contents. Regarding the idea of suing the U.S. Government, it is better not to make such a move. Try to solve all problems with the local scale. The GBC men who are here now have considered this point and decided that it would not be wise to sue the Govt. at this point.

According to Jayatirtha prabhu, Jagadisa's proposal for BBT loan has already been rejected.

Letter to Bhagavan -- Mauritius 5 October, 1975:

Here in Mauritius there is a very good potency for introducing Krsna consciousness on a wide scale. The government is not opposed to our movement. Yesterday we had one meeting and all big government officers, ministers, ambassadors came to hear me speak. And they appreciated.

Most important the local boys, Indians, are coming, and now they want to do something. They are convinced that this is a good movement. They are organizing a program of getting boys from the villages for me to instruct them. So I am prepared to personally take up this program and remain here. The boys here are educated and intelligent and speak English and especially French.

1976 Correspondence

Letter to Ramesvara -- Mayapur 30 January, 1976:

It should be printed so that Temples can give to persons who offer small donations, even too small to give a BTG to. It will also impress all intelligent people, that our students can present our philosophy so nicely and authoritatively.

Now work is proceedingly full scale here on the new residential building and in Bombay work is beginning under the guidance of Larson and Tubrow. So Rs. 7 Lakhs will be required immediately this month for Bombay. In your BBT Trustees report you say that $200,000. has been put in fixed deposit for one month. That one month is now over so you can immediately transfer $100,000. to the Bombay Bank of America account. The balance can be put on fixed deposit for another month and transferred to B. of America Bombay in the beginning of March when it matures.