I am awaiting your next letters of progress and newsletters also. Hope this will meet you in good health.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
P.S. What action you have taken on the Mayavadi Sannyasi?
Sannyasa (Letters, 1971 - 1977)
Correspondence
1971 Correspondence
Letter to Gargamuni -- Allahabad 18 January, 1971:
If this program in Pakistan is successful, the whole world will have to see the transcendental potency of pure Sankirtana Movement and it will be to your credit. I have made Sannyasis for this purpose to spread up Krsna consciousness all over the world and I am confident of your ability to do it. You have now learned the life of a Sannyasi by practical touring and preaching, now it is my desire that you apply for some concrete results in this new field.
Letter to Gopala Krsna -- Allahabad 21 January, 1971:
For our English edition I have instructed Satsvarupa that there should only be one article by myself no more than four pages in length and that the remainder of the magazine should be made up of articles by our students. Also, so far as the order of presentation, first my Guru Maharaja or senior acaryas, then myself, then our sannyasis, and then other students. In this way you can present our French BTG and that will be very nice.
Letter to Satsvarupa -- Allahabad 21 January, 1971:
It is nice to hear that the sannyasi staying there is sacrificing his Mayavadi philosophy and willing to accept the regulative principles of devotional service. I have received his letter and will reply it separately.
Letter to Visnujana -- Gorakhpur 22 February, 1971:
Your program there sounds very nice and Krishna is helping you by sending more devotees. The more you render service, Krishna will help you more and more. My only desire is that all my sannyasi disciples may increase this institution in a wide area.
Letter to Meenakatan -- Bombay 24 February, 1971:
You write to say that you are too much absorbed in temporal thoughts of sex life. If that is the case, then perhaps you should get yourself married. In Krishna Consciousness we do not artificially repress any desires, but that everything can be used in Krishna's service is our philosophy. My Guru Maharaja made sannyasis to go out and preach this movement and I am making householder couples and they are doing so nicely to spread Lord Caitanya Mahaprabhu's message. So if you are so inclined and you can find a suitable girl, then you have my permission to get yourself married.
Letter to Satsvarupa -- Bombay 26 February, 1971:
I am so glad to hear that you have just returned from a successful touring of the temples in Southern U.S.A. and had an occasion to meet and speak with our sannyasis also. The sannyasis are trying their best. So let them go on as they have been doing and let them do in their own way. There is no trouble.
Letter to Gopala Krsna -- Bombay 4 April, 1971:
So far as your working engagement is concerned, certainly you are not a karmi. Any person whose constant occupation is Krishna Consciousness, he is not a karmi; he is a devotee in all circumstances. So you should accept the best source of monetary income and use it for Krishna. And that is better than sannyasa. So stick to your job and use it for Krishna Consciousness. You are not a karmi.
Letter to Karandhara -- Bombay 22 April, 1971:
So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress. That is stated in the fifth chapter of Bhagavad-gita: anyone who works for Krsna is a sannyasi and a yogi. Arjuna was an householder, but at the same time more than a sannyasi because he fought for Krsna. Our principle should be only to do something and everything for Krsna under the guidance of the Spiritual Master.
Letter to Satsvarupa -- Brooklyn 27 July, 1971:
The arrangement you have made in Boston for me was very nice. There is no need of nice apartment. A sannyasi shouldn't live in a very nice place but because your country is so much opulent, even a poor man is offered a nice place. So whatever is offered in devotion and love is all right. It is our duty to offer the very best to Krishna and the Spiritual Master. That is reciprocal love.
Letter to Sudama -- Brooklyn 31 July, 1971:
In regards to Karatieya Swami, I have already written him one letter and replied the point. Most probably very soon I shall be sending another sannyasi there to help you.
Letter to Karandhara -- London 5 August, 1971:
Forget taking sannyasa order for the time being. Unless your child is born, there is no question of taking sannyasa. We shall consider the matter further when your child is born. So now you should take care of your wife. The woman should be cared for, especially during pregnancy. At the time of the marriage ceremony there is a promise that the husband will care for the wife throughout her life and the woman will serve the husband throughout his life. When the child is grown up then the husband can take sannyasa. Of course Lord Caitanya took sannyasa at 24 years, but that is a special case. I think that now you're doing more than sannyasa.
Letter to Sudama -- London 11 August, 1971:
I am very glad to hear that Karatieya Swami has changed his mind and is wanting to preach also. If he can go to South America that will be very nice. And he should take to preaching very seriously. A sannyasa should be strong minded, not childish.
Letter to Atreya Rsi -- London 13 August, 1971:
Now immediately we have got a very big project to construct a temple at Mayapur, the birth site of Caitanya Mahaprabhu. So you can contribute the sums for our Mayapur construction scheme. Sannyasis should not be given any money. They should manage themselves and maintain themselves by taking small alms from different persons—not a lump sum from one person.
Letter to Indira -- London 15 August, 1971:
So if you are afraid of your husband's taking sannyasa, I shall not give him sannyasa order at any time. Be rest assured. Your husband is already a householder sannyasi because he has no other business than to serve Krishna. You can be living peacefully with husband and children and always engaged in Krishna Consciousness. One should become sannyasa by action, not by dress. In Bhagavad-gita it is said that any person who doesn't work for himself but for Krishna only is a perfect sannyasa and perfect yogi, never mind what order he lives in.
Letter to Himavati -- London 27 August, 1971:
lease don't be worried at all. I shall never give your husband sannyasa order. There is no special meaning for giving your husband sannyasa order because I know that both of you are more than sannyasi. So don't be worried at all. Live peacefully, husband and wife and develop our Hamburg center very nicely.
Letter to Ekayani -- London 31 August, 1971:
In spite of all your faults you will go to Vaikuntha because you are a great devotee. Don't create some abnormal condition. Please go back to your husband and live peacefully and execute Krishna Consciousness together. He will also not take sannyasa order out of frustration. You are an intelligent girl and an advanced student. You should know that our main business is Krishna Consciousness. So fighting between husband and wife is not to be taken very seriously. So if you have any respect for me, I request you not to quarrel with your husband. Live peacefully, chant Hare Krishna and try to serve the cause as best as possible.
Letter to Sivananda -- London 2 September, 1971:
Vanaprastha asrama can be taken even in the presence of the wife. Not that because your wife has left you have to take vanaprastha. That depends on your choice. In one sense if your wife has actually left you it is a blessing. Better to prepare yourself for sannyasa rather than vanaprastha.
Letter to Vrinda -- Nairobi 14 October, 1971:
I heard from Sivananda that you had left him without his knowledge. That is not very good. When he wrote me twice "my wife has left me and there is no trace" then I advised him that instead of marrying again, better to prepare for sannyasa. So far my knowledge is concerned, I consider Sivananda as one of my foremost disciples. I always remember his smiling face and when I was in Hamburg he was my constant companion and my personal attendant also. So I cannot forget Sivananda's good behavior and gentle nature. I do not know why you disagreed with such a nice husband. If you take my advice, then you will immediately return to your husband and live there peacefully.
Letter to Visnujana -- Calcutta 4 November, 1971:
It is very encouraging for me to hear that my Sannyasis are traveling and preaching. Regarding keeping our temples clean, this is essential. Unless we can maintain the temples we presently have superexcellently clean, we should not open new centers.
Letter to Hiranyagarbha -- Delhi 22 November, 1971:
A man is known by his notions and by his words. But sometimes it may appear that he is doing something, but he may be thinking something else. So a man is really known when he speaks, then everything is revealed. So if this Mayavadi sannyasi does not speak, then he can fool everyone. But if you force him to speak he will expose himself, therefore he is silent. Even he remains silent, we shall speak very loudly and expose these bogus men. Let our philosophy be challenged by anyone and we shall defeat them.
Letter to Sivananda -- Delhi 12 December, 1971:
Since your wife has not come back, you should prepare yourself for sannyasa. I think it is Krishna's grace she has left you.
Letter to Rupanuga -- Bombay 30 December, 1971:
It is a fact that householders should not live in the Temple together. Whether with child or without child, householders should not live together in the Temple. Otherwise, what will the Brahmacaris and Sannyasis think? So this should be discouraged. Bali Mardan is correct in this point.
1972 Correspondence
Letter to Jayapataka -- Bombay 5 January, 1972:
I am very encouraged by your enthusiasm for preaching. Your proposal to go for preaching to Pakistan, Bangladesh, Ceylon, and China is very good. So immediately arrange for your Canadian citizenship, if it will give you more facility to preach widely. You are Sannyasi so preach in this ways and become parivrajakacarya
Letter to Ravindra Svarupa -- Nairobi 25 January, 1972:
Regarding householders living in the temple; in India no woman is allowed to stay in the temple at night. But for our preaching work I have permitted women to stay in the temple. But, in the temple, husband and wife should live separately. There are many young brahmacaris and Sannyasis in the temple and men and women living together is simply a source of agitation, so therefore this is my order; ideally the husband and wife can live separately in the temple. If this is not possible they should live together close to the temple and attend temple arati etc . . . and if this is not possible the last alternative is to live away from the Temple and conduct your own deity worship etc.
Letter to Sivananda -- Nairobi 25 January, 1972:
For the time being you may suspend the program for taking sannyasa. You may remain with your wife until she recovers and then you may travel together and open branches.
I very much appreciate your attitude in saying "It is not sannyasa so much that I am interested in, its Krishna Consciousness and working to please my Spiritual Master." This is the correct understanding of devotional service, to be engaged one hundred percent in the Service of Krishna, never mind what position you are occupying.
Letter to Kirtika -- Calcutta 16 February, 1972:
Regarding your question whether husband and wife should live together in the temple, according to temple rules they should not live together in the temple. It does not give a good impression for brahmacaris and sannyasis. It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed, neither the brahmacaris are disturbed by householder life, nor the grhasthas are disturbed by brahmacaris. This is the best system, and if you and your good husband require to live together to advance nicely in Krishna Consciousness, that is very good proposal, but you should try to model the arrangement after the Los Angeles temple, and you should live separately, men and women, if you live in the temple itself.
Letter to Kirtiraja -- Mayapur 28 February, 1972:
One must be convinced that sex-life without exception means trouble, therefore he is able to stop it at the thinking stage by not allowing it to be felt, much less willed and acted. I am so much disgusted by this troublesome business of marriage, because nearly every day I receive some complaint from husband or wife, and practically this is not my business as sannyasi to be marriage counsellor, so henceforward I am not sanctioning any more marriages, and those who want to marry must know in advance and be prepared to make outside income to support wife and home separately from the temple, and in the temple husband and wife shall live separately, that must be or what is the meaning of spiritual society like ours?
Letter to Hamsaduta -- Sydney 11 April, 1972:
Recently I have received from one Sannyasi complaint about another Sannyasi who is not chanting regularly. So our view is that we shall be strictly following the rules and regulations. Monetary matters are secondary. On principle, we should better starve than neglect our rules and regulations. We are trying to present an ideal Society to the world, so although we are very rigidly following these principles, still, we are very liberal to everyone. For this reason we are being appreciated everywhere.
Letter to Citsukhananda -- Auckland 15 April, 1972:
I am sending one of our new sannyasis, Hanuman das Goswami, to South America. He is here with me now, but he shall leave by ship very soon, so if you have got any Spanish-speaking devotees there who can assist him in preaching throughout South America, you can tell them to write him here at the above address, and they can make arrangements to meet for performing this great task of pioneer preachers on South American continent.
Letter to Hamsaduta -- Tokyo 24 April, 1972:
Sivananda can be given sannyasa, and when I go to Los Angeles, I shall let you know regarding this. I must know who the other boy is and then I can consider his case. Actually, all of you are more than sannyasis. Anyone who has dedicated his life to Krishna, he is sannyasi, yogi, and everything. That is the statement of Bhagavad-gita—one who does not work for his personal benefit is a sannyasi. It doesn't matter what is his dress. So all our devotees are more than sannyasis. We are members of Krishna's family. Our aim is not to become a Mayavadi sannyasi, but to become family members of Krishna's devotees. Krishna maintains 16,000 families, and if you get a chance to serve in one of the families, then your life is a success. Real sannyasa means no more interest in material activities, but simply dedicated to Krishna's service. That is real sannyasa. So you are greater than a sannyasi. You train all these boys to be practical sannyasis in the service of Krishna.
Letter to Madhudvisa -- Tokyo 26 April, 1972:
Here, Sudama is taking sannyasa to overhaul the whole of Japan. I see these Japanese as better than the Americans, they offered me their obeisances immediately.
Letter to Karandhara -- Tokyo 2 May, 1972:
So far Madhudvisa is concerned, I am presently making a scheme for assigning GBC men to those new zones and for re-distributing the sannyasis, so do not encourage Madhudvisa to come there until I have decided where he shall go.
Letter to Kirtanananda -- Tokyo 2 May, 1972:
I have been dreaming for a long time that you ___ send something but I didn't get. So now I am coming to Los Angeles by 20th May, and you must come there to meet me. You are the first sannyasi of my institution so I expect greater things from you than the others. Lord Krishna has given you the chance, so do this preaching work very nicely. He will continue to give us all opportunity if we remain sincere and serious.
Letter to Gargamuni -- Honolulu 11 May, 1972:
n.b. There is one request for 2nd initiation from Yadavacarya das, but I have not received any recommendation from the temple president or a sannyasi.
Letter to Jayananda, Trai, Rsabhadeva -- Honolulu 14 May, 1972:
I shall be coming to Los Angeles by Thursday, May 18th. So we shall discuss later. When I shall come there, I shall be glad to give sannyasa order to Jayananda, as Kesava has recommmended.
Letter to Satsvarupa -- Los Angeles 17 May, 1972:
Another thing, I am giving sannyasa to Rupanuga, Karandhara and Bali Mardan and as you have also asked me, I shall also be pleased to give you sannyasa. The others are coming to Los Angeles by the 25th May, 1972, and the ceremony will be held on the 27th May. However, as I am most probably coming to Dallas on my return from Mexico City, it is more practical to give you sannyasa order of life at that time. If possible you can also come and take sannyasa along with others.
Letter to Jagadisa -- Los Angeles 19 May, 1972:
Rupanuga, Satsvarupa, and Bali Mardan are coming here also, at least before the 27th of this month because I am giving them the sannyasa order of life on that date along with Karandhara?. However, there is certainly no urgency for taking sannyasa. But if my senior disciples wish to take sannyasa then I shall give it. But there is no urgency.
Letter to Dayananda -- Los Angeles 20 May, 1972:
Regarding your request to take sannyasa order of life, we shall see to that when I come there.
Letter to Himavati -- Los Angeles 22 May, 1972:
Since a long time I have known both of you and I consider that you are among my very dearest disciples. Now do not worry that your husband will take sannyasa. I think I have told you before that I will not give him sannyasa at this point. He may travel very widely throughout the Germany zone and still remain Grhastha. He is more than Sannyas.
Letter to Mr. B. D. Joshi -- Los Angeles 23 May, 1972:
I have decided not to give Jayananda das the sannyasa order of life at this time, let him wait.
Letter to Puri Maharaj -- Los Angeles 26 May, 1972:
Jagannatha Puri is one of the main headquarters of the Vaisnavas, so if the outsiders have trouble in entering Jagannatha Temple it will be a great scandal, so the government must be liberal on this point and co-operate, as we are trying to interest so many foreigners and tourists to come there. And if they co-operate we shall build a very nice center there. At least the government must agree to admit anyone who is certified by ISKCON. I know that they admit foreigners into the temple who are certified by some mayavadi sannyasis living there. So why not they shall allow anyone who is certified by me or the society? You know how strictly we are following the principles of Vaisnava way of life. So kindly try to persuade the government officials on this point and it will be a very great service to Srila Prabhupada's cause.
Letter to Subala -- Los Angeles 1 June, 1972:
I am making many Sannyasis here in America, and I am convinced that our movement must run on this extensive traveling and preaching system. So you work cooperatively with Giriraja, Bhavananda, Guru das, and all of the others there in India, how to perform this valuable service in the best way by utilizing all our men and time very wisely.
Letter to Acyutananda -- Los Angeles 8 June, 1972:
I am also glad to hear that you are attending all of the meetings of the big Sannyasis and Saintly persons from Navadvipa area and that you are one of the important members of the committee.
Letter to Gargamuni -- Los Angeles 8 June, 1972:
So do not become spiritual depressed, actually these things are going forward very progressively there in India and I am very much thankful to you all my sincere disciples, especially the elder disciples and Sannyasis like your good self, for assisting me in this great mission of reviving the original Krishna Consciousness atmosphere in India. Do not worry, in time we shall be completely successful.
Letter to Gargamuni -- Los Angeles 8 June, 1972:
I am just now in receipt of your letter dated 7th June, ___ (can understand that it is best thing for you to travel as ___ posing, and that is actually the duty of the Sannyasi, to ___ widely and preach. So you can go to Gujarat and other ___ Krishna is doing.
Letter to Madhudvisa -- Los Angeles 12 June, 1972:
I have given Sannyasa order of life to Rupanuga, Satsvarupa, and Bali Mardan, and I have made Brahmananda the GBC man for Africa, and I wanted that you should be GBC man for South Pacific zone. So being Sannyasi is no hindrance for being also GBC. In fact, the duties of the GBC men are now to be just like the duties of the Sannyasis. I want that the GBC men should leave the management of the individual centers to the local presidents and concentrate themselves upon preaching work. They should be constantly traveling from one center to another center to see how the students are learning and to give whatever advice is necessary for improving the temple standards. In addition, the GBC men will open new centers, distribute literature, and they should always be traveling with a sankirtana party to accompany them. So practically there is no difference between the Sannyasi duty and the GBC duty, and because you are my veteran disciple and you have had very good experience, I think there will be no trouble for you to accept the GBC position, I do not think it will in any way inconvenience you program of traveling.
Letter to Siddha Svarupananda -- Los Angeles 15 June, 1972:
Just now I am in receipt of some pamphlets and one booklet entitled "Sai Speaks", so I see so many discrepancies from our line of action in devotional service. I do not know if you are again acting upon your old principles on the guise of becoming a Sannyasi from our disciplic succession. This cannot be allowed. If you are sincere to our line of action, please come here to Los Angeles and live with me for some time. If not, then you can disclose your mind frankly what you want to do. I cannot allow you to do all these things which are completely detrimental to our line of disciplic succession.
Letter to Madhudvisa -- Los Angeles 16 June, 1972:
I fully approve of your program for traveling, now you combine the sannyasi requirement for traveling extensively, and at the same time as GBC man you shall be my personal secretary for maintaining the highest level of Krishna Consciousness amongst the devotees in your zone.
Letter to Satsvarupa -- Los Angeles 16 June, 1972:
I received your letter dated June 15, 1972, and have noted the contents carefully regarding your sannyasi travels. If you require more men and women to teach there at Gurukula, you can send from your jurisdiction as GBC man Central USA zone. You will not be too much involved with local temple management, but for management which will require the larger interests, that will be your responsibility as GBC.
Letter to Gargamuni, Mahamsa, Naranaraya, Giriraja -- Los Angeles 19 June, 1972:
So far Gargamuni is concerned, I have already given him permission to go to Ahmedabad and other places in Gujarat State. He is a sannyasi and his main business is to travel and preach as I am doing in this old age, and that will please me very much.
Letter to Giriraja -- Los Angeles 21 June, 1972:
So far your question regarding the regulative principles of our devotional life, you can request all the disciples there that this is our life, so why they will not follow? If there is any discrepancy in this matter, you may send me the names. And for Sannyasis such discipline is a must.
Letter to Satsvarupa -- Los Angeles 1 July, 1972:
I beg to acknowledge receipt of your letter from Cleveland dated June 26, 1972 and I have noted the contents with great pleasure. Similarly I have received such nice letters from Rupanuga and Hrdayananda, and I am very much satisfied that you are all feeling the serious nature of this Sannyasi mission. So far you are concerned, I am especially stressing the importance of our Dallas Gurukula for training up the next generation of Krishna Consciousness preachers. This is the most important task ahead. I am seeing practically how wonderful the children are coming out. Therefore, we shall be very, very vigilant and careful to maintain the highest standard of temple atmosphere and conduct in Dallas.
Letter to Hrdayananda -- New York 9 July, 1972:
Now you must all three, along with the other sannyasis, GBC members, and other leaders become very serious to actually give the human kind the greatest welfare, namely, this Krishna Consciousness movement. Your task ahead is very huge, but it will be quite simple and easy if you simply do as I am doing. You must become conversant in every feature wherever it is needed throughout the society. Out first business is to preach to the devotees and to maintain the highest standard of Vaisnava education.
Letter to Rsabhadeva -- London 14 July, 1972:
I beg to acknowledge your letter from Berkeley dated nil, and I am very much pleased to learn that you are trying to find out some place where I can give two or three times a week lecture-class to university students in the philosophy of Krishna Consciousness or Bhagavata Dharma. But one thing is, the sannyasi has no such thing as teaching credentials or "academic vitae." So they can simply decide on the basis of my books and teachings. But I am not an ordinary teacher, I can do it only if I am a guest lecturer. Otherwise they will not take me very seriously.
Letter to Mahatma -- London 16 July, 1972:
If you have taken a wife for grhastha life, why are you neglecting? That is not Vaisnava. Vaisnava means he is very much responsible, and if he is householder, then he must be responsible. I cannot give sannyasa to any devotee who has not proven himself to be responsible in all respects. Better you prove yourself first by being ideal householder and forget all this nonsense.
Letter to Sri Joshiji -- Paris 25 July, 1972:
Although the Bhagavad-gita is a very popular book, widely read all over the world, unfortunately unscrupulous sannyasis and yogis presented the gospel in a perverted way so that people could not come to become a devotee of Krishna, instead they have become impersonalists. This infectious disease is spread in India, especially by the Mayavadis sannyasis and philosophers, therefore we have got greater task in India then in the western countries. In the western countries they have lost practically any religious system, and Christianity is declining. I was in London and practically I saw hundreds and thousands of churches are for sale because nobody is going there. The same position is in America also, but still a section of persons there are interested in church. But in Europe especially I see they have lost all respect for religious life. The same thing is there in India also. I therefore suggest that when you return to India next time, that you take sannyasa in your ripe old age without any family responsibility, and let us together do something tangible in India.
Letter to Hrdayananda -- Amsterdam 29 July, 1972:
. . . Sannyasi must be independent and not rely upon temples to pay his expensive travelling costs, simply he must take Krishna's mercy whenever and wherever it is offered.
Letter to Sudama -- Amsterdam 29 July, 1972:
Regarding your question, all should offer due respect to a Sannyasi. His position is always superior to all other inmates of the temple. He must always maintain that superior position by action & behavior.
Letter to Pusta Krsna -- London 5 August, 1972:
Yes, that is the sannyasi business, to travel from center to center and instruct the devotees in spiritual life. That is a good program for you, to learn the books very thoroughly and practice the knowledge you are learning. Without practice of the knowledge, what good is the knowledge?
Letter to Bali-mardana, Pusta Krsna -- Los Angeles 18 September, 1972:
Now you are my elder disciples and both of your are sannyasis and also advanced in Krsna Consciousness, so these questions should not arise amongst you again and again. That means everyone is not conscientious. These things are not new to you, why do you continually ask these questions? The GBC authority must be accepted under all circumstances, not that there will be fighting amongst you. This fighting spirit will destroy everything, but what can I do, you American and European boys are trained up in this fighting attitude. Now put it aside and simply work cooperatively for spreading this movement all over the world.
Letter to Bali-mardana, Pusta Krsna -- Los Angeles 18 September, 1972:
If Kesava is there he may become the President of the New York Temple. If he is able to get that new place, then he will have done something big and he can take that post of President of New York Temple. And you are GBC man and in charge of ISKCON Press. This will free you for preaching more and traveling, because you are also sannyasi.
Letter to Kirtanananda -- Los Angeles 23 September, 1972:
Now I can understand that this Bhagavata-dharma discourse can be held anywhere all over the world and people will come in large numbers such great distance and under all kinds of hardships just to hear our discourse. That is very encouraging to me, now you are sannyasis and GBC men and I leave it to you to hold this Bhagavata-dharma discourse and Hare Krsna festival all over your country widely, and this will be the success of our movement.
Letter to Pusta Krsna -- Los Angeles 25 September, 1972:
I know that you are good preacher and sincere boy, and Revatinandana Maharaja is also sannyasi, so you work together with him and with the others in cooperative spirit to spread this Krsna Consciousness movement widely all over the British Isles.
Letter to Revatinandana -- Los Angeles 25 September, 1972:
I am so very much pleased to hear about your successfully preaching widely in the youth clubs and halls and colleges, this is my dream coming true. I wanted that many sannyasis would travel widely in the Western countries and preach to the young people, especially in the schools and colleges, and spread our Krsna philosophy in these places. Now Krsna has given you all facilities for this work, and I can understand that you are very intelligent boy and you have got good enthusiasm, so I am taking encouragement from your progress.
Letter to Bali-mardana -- Los Angeles 30 September, 1972:
What your one hour of preaching will do, they will hear and go away, but if they have one book at home, they will read, their friends will read, and something solid work is done. So the art is to sell many many books and not to irritate the public, so you may instruct all the others how to do this successfully. That is sannyasa. That is GBC. There are so many places to go, so why there should be business competition sankirtana parties in New York? This problem should be adjusted between the GBC men.
Letter to Hrdayananda -- Vrindaban 5 November, 1972:
My idea is that the leaders must agree to stick at one place, even they may have to remain their life-long, that is the ideal leader, one who is conscious of his duty. But you are sannyasi, and sannyasis duty is different: travel widely and preach. That is sannyasa. So I am very happy to hear you are doing that, now go on vigorously preaching and distributing books, especially among the college students, and utilize every moment to spread Krishna Consciousness knowledge to everyone. That will be the perfection of your life.
Letter to Satsvarupa -- Vrindaban 5 November, 1972:
So you are sannyasi, but if you have to stay there for some time to manage, that is all right. Sannyasi simply means to do as I am doing, and sometimes I have to manage, sometimes cook, sometimes go to the bank, keep the money, write books, chant, preach in the class, keep accounts—sannyasi should be expert in every department. But best thing is to discuss with Karandhara and other GBC men to find a permanent manager of Dallas school, who will not suddenly go away; of course we cannot prevent that someone may suddenly go away, it may happen to anyone, but so far as possible impress upon the leaders what is their duty. That school is very, very important business, and the best man must be found out for taking charge there and developing it nicely, and if he sticks and works hard to build it up, that will please me very much.
Letter to Pusta Krsna -- Vrindaban 8 November, 1972:
Now you are sannyasi, sannyasi means responsible, you must be responsible for the spiritual progress of the devotees, to see that the right standard is being observed in all departments. Just as I am doing. Sometimes I go to the bank, sometimes keep accounts, sometimes preach, hold the class, write books, sometimes cook—sannyasi should be expert in all departments, and he should distribute his experience to others, that's all.
Letter to Rupanuga -- Hyderabad 18 November, 1972:
I beg to acknowledge receipt of your letter undated, wherein you have requested me if you can again return to your wife. How is that? It will be a very bad example. It is not possible at all. Then you have to give up your sannyasi dress. So give up these thoughts. You cannot live together, that is not possible, neither you can see her or speak. If you want to keep her, she can remain separately and you can support her in that way, but you cannot see her. That means there are many other women loitering, so you may see her like that sometimes by chance, but you may not see separately or privately and you cannot talk with her, neither correspond.
Letter to Revatinandana -- Ahmedabad 10 December, 1972:
I beg to acknowledge receipt of your letter dated November 3, 1972, from Edinburgh, and I am so much pleased that you are doing the real work of a sannyasi, travelling, preaching and training the devotees to preach. I am too much proud of you on account of seeing the newspaper items. Yes, if there is good response for purchasing our books and asking intelligent questions, that is the test of your preaching capacity.
Letter to Mohanananda -- Ahmedabad 11 December, 1972:
Only a few weeks back I had got a letter from Satsvarupa wherein he has informed me that Stoka Krishna has left Dallas and that he must go there to take charge himself. But he is sannyasi and he should travel and preach, and he has not much taste for watching after so many things. So I had suggested him to get a full-time manager, some grhastha, nice husband and wife together, to manage the things, and that he shall expect that such person will stay tightly and develop it and make that his life work.
Letter to Mohanananda -- Ahmedabad 11 December, 1972:
If you still like to contact Hanuman, he is having some difficulty with the governments in these places, but I have just got on letter from him the following address: c/o Agencia Wallis C. A. Edificio Karam, Avenida Urdmeta, P. O. Box 1826, Caracas, Venezuela. But I think it is better if he takes some brahmacaris and sannyasis with him for travelling in such difficult and dangerous places. You are manager with best experience, and besides you have got wife and child to protect, so it will be very much pleasing to me if you shall take up the big work of Gurukula school and develop it very nicely. Thank you for helping me in this way.
Letter to Candravali -- Ahmedabad 13 December, 1972:
Regarding your questions, Srila Bhaktivinode Thakura never took formal sannyasa. He was babaji, living in seclusion away from wife and family as Paramahamsa. One can have as many children as Bhaktivinode Thakura as long a one is as good as Bhaktivinode Thakura. Visnupriya, wife of Lord Caitanya, was young woman of 16 years old when her husband took sannyasa, leaving her without any children, but she always remembered Him, so in that way she was always serving Him and she was never separated from Him. Regarding your husband taking sannyasa, you should not worry as we shall see to the matter later, not now, and I promise you he will certainly fulfill his family obligations in Krishna Consciousness.
Letter to Name withheld -- 17 December, 1972:
In the Srimad-Bhagavatam it is stated that when a woman comes to serve you, you must be very careful, especially for sannyasis and brahmacaries."
Letter to Meenakatan -- Bombay 21 December, 1972:
For the time being, you may assist Subala Maharaja by working there in Delhi for collecting and making Life Members for the Vrindaban project. At present there is shortage of men to help there, so kindly give your full co-operation. For now, I am not making any more sannyasis, but we shall see later on.
Letter to Karandhara -- Bombay 22 December, 1972:
Each centre remain independent, that's all right, but the president and other officers must themselves follow and see the others are following the regulative principles carefully, and giving them good instruction so they may understand nicely why this tapasya is necessary. And GBC and Sannyasis will travel and see the officers are doing this, and if they observe anything lowering of the standard, they must reform and advise, or if there is some discrepancy I shall remove it. Of course, if new men are coming, they may not be expected immediately to take to our regulative principles cent per cent. Therefore we should not be so anxious to induce them to live in the temple. Anyone who lives in the temple must agree to follow the rules and regulations without fail. So if some new man moves in with us he may become discouraged if he is forced in this way. Therefore let them live outside and become gradually convinced in the class why they should accept some austerity, then they will live with us out of their own accord and follow nicely everything.
Letter to Sudama -- Bombay 23 December, 1972:
So I am very much pleased upon you for your kindly guiding and training the new devotees in so many ways. Yes, if you simply instruct them as I have taught also you, being yourself always the perfect example and above suspicion, that will act with great force. I am doing that. And I wanted to make some sannyasis to do what I am doing, and if you keep the standard, always chanting Hare Krishna, then it will go on continuously without impediment. That is your duty as sannyasa, to keep yourself always above suspicion in Krishna Consciousness programme, and to teach others to become like you, that's all. That is our perfect programme.
Letter to Pusta Krsna -- Bombay 29 December, 1972:
If you yourself remain always pure, then your preaching will have effect. As soon as there is little impurity, the whole thing will deteriorate and go to hell. So we shall not like to take the credit in that case, therefore I am praying simply that all of you, my advanced disciples, GBC men, sannyasis, temple officers, like that, that all of you will become sober-minded and feeling always very much responsible how the things will go on as I have given them. If you simply do as I am doing, not avoiding anything which may have to be done for pushing on Krsna's movement, remaining always stuck up very tightly to the footsteps of Rupa Gosvami, then without any doubt you will remain always fresh and enthusiastic for working very energetically on Krsna's behalf, without any falldown.
1973 Correspondence
Letter to Madhukara -- Bombay 4 January, 1973:
Of course if there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation. But even in those cases there is no question of separation, the husband, even he is sannyasa, he must be certain his wife will be taken care of nicely and protected in his absence. Now so many cases are there of unhappiness by the wife who has been abandoned by her husband against her wishes.
Letter to Karandhara -- Calcutta 26 January, 1973:
In Bombay we have just celebrated our Second Hare Krishna Festival and it has come out very successfully. More than 20,000 people attended the last evening's program. A special feature was the "Question and Answers" booth where 24 hours a day and night one of our sannyasis answered all philosophy questions. So the people were impressed that we are not seemingly sentimentalists, but have substantial philosophical footing.
Letter to Sudama -- Calcutta 26 January, 1973:
Lord Caitanya is very pleased upon those who dedicate their lives for spreading Krsna consciousness. After all, He is the original promulgator of the Sankirtana Movement. So you may know it that in traveling and preaching about Krsna you are very much pleasing Him. This is the duty of a sannyasi, to travel amongst all of our centres for elevating the standard of devotional service.
Letter to Palika -- ISKCON Calcutta 28 January, 1973:
You may be pleased to know that your husband has now taken sannyasa order of life for preaching the message of Lord Caitanya. Similarly you have gone alone to Hyderabad for pushing on the preaching work and I am very glad to hear that you have arrived safely.
Regarding the two girls from America, I have no objection to them coming to assist you if they agree. It would be good service for all of them, especially Kalindi has suffered some difficulty since her husband has taken sannyasa. But I know that you are very strong in Krsna Consciousness. So very strictly now maintain our principles by chanting 16 rounds on the beads, reading our books, working in every second of your life for serving Krsna. this sincere attitude will make you more and more advance and one day Krsna will reveal Himself to you face to face.
Letter to Kirtanananda -- Calcutta 28 January, 1973:
You write that you have just returned from your second trip to Mexico City. This is very very nice, as you are sannyasi, and sannyasi means to travel and preach the message of Krsna all over the world. So you are actually doing this and Krsna will be very pleased by such activities. Also you are distributing my books. This is the most important work, as anyone who simply takes one of these books, simply by reading may be saved and turned towards Krsna Consciousness. So in cooperation with others, go on traveling, preaching, distributing my books, and this will please me very very much.
Letter to Kirtanananda -- Calcutta 28 January, 1973:
As you are one of the elder members of our Society and you are sannyasi, it is your duty to see that all the devotees are following strictly the regulative principles and chanting 16 rounds, attending the classes, reading our books, and always remaining enthusiastic for executing devotional service.
Letter to Kirtanananda -- Calcutta 28 January, 1973:
We have just completed one very nice pandal program in Bombay, and every day thousands of people were gathering to hear the sannyasis preach in our "Questions and Answers" booth. Sometimes the people were staying past 12:00 in the evening to hear your American sannyasis preach this Krsna conscious philosophy.
Letter to Ksirodakasayi -- Calcutta 29 January, 1973:
There is no difference between brahmacari, grhastha, vanaprastha, and sannyasi. Simply grhastha means that he lives outside the temple with wife, that is the only difference. Otherwise grhastha must follow the same regulative principles and remain fully engaged in the temple activities.
Letter to Sri Govinda -- Calcutta 31 January, 1973:
I am desiring now to stay six months of the year in Los Angeles and six months in Mayapur, spending my time solely for the translation of Srimad-Bhagavatam and other books so that I may give them to you, my sincere disciples. So it will be better arrangement now if my disciples can take up the management and active preaching. For this purpose I have created so many sannyasis. So as far as possible, try to arrange preaching programs with them as I prefer to remain now in the background translating my books.
Letter to Satsvarupa -- Melbourne 10 February, 1973:
Your program for those who are desiring to take sannyasa is approved by me and I request that you make something concrete and distribute it to all the other GBC members and amongst yourselves you may decide who will take sannyasa.
Letter to Satsvarupa -- Melbourne 10 February, 1973:
Regarding your writing, you must know that it is the duty of sannyasa to write always to save the cripple minded man and women. In fact sannyasa must do everything.
Letter to Karandhara -- Auckland 21 February, 1973:
Regarding the installation of Gaura-Nitai deities, weather it be a GBC man, president, or sannyasi it does not matter. The important thing is that he be a senior qualified man. That is the most important thing.
Letter to Mukunda -- Los Angeles 27 April, 1973:
Do not spoil your life for a woman. According to Vedic culture one must give up association of woman which is known as renunciation or sannyasa. For Krishna's sake Lord Caitanya gave up the association of his wife, although she was never against Lord Caitanya Mahaprabhu. According to Canakya Pandita one who has no mother and the wife is not obedient, such a home is as good as living in the desert.
Letter to Jadurani -- Los Angeles 12 May, 1973:
In regards to your questions in the letter of May 8, Caitanya Mahaprabhu was going to see the temple of Visesvar and hundreds and thousands of people were following Him. He was chanting Hari! Hari! It was not on the bank of the Ganges. It was on a road. It was not a high road but very narrow. Lord Caitanya was a sannyasa should be depicted with shaven head and wearing a short dhoti with folded part in front.
Letter to Karandhara -- Mayapur 8 June, 1973:
Regarding your taking sannyasa, I think you are already a sannyasi although not in saffron colored cloth. In the Bhagavad-gita it is said,
- anasritah karma-phalam
- karyam karma karoti yah
- sa sannyasi ca yogi ca
- na niragnir na cakriyah
- (BG 6.1)
"The Blessed Lord said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work."
So, I know you'll take sannyasi sooner or later but wait for the time when Krsna will decide for this action.
Letter to Cyavana -- Calcutta 30 June, 1973:
I have already mailed my acceptance for your initiation into sannyasa order to Brahmananda Swami, along with sannyasa robes etc., and you should shortly receive same.
Letter to Isvara -- Bhaktivedanta Manor 17 July, 1973:
Narottama dasa thakur has sung that it does not matter whether one is sannyasi or householder, simply that one should be always in Krsna Consciousness chanting the holy name. So you describe that you have set up an altar in your home and you are offering prasadam, and this is all approved by me.
Letter to Kirtanananda -- Bhaktivedanta Manor 27 July, 1973:
Why do you say "little sannyasi", you are Maharaja—Great King. Like Yudhisthira Maharaja and Pariksit Maharaja—Emperor. Actually you are doing something very, very big—so you are Maharaja. Krishna will bless you. Therefore you are Kirtanananda, one who take pleasure in Kirtana.
Letter to Madhudvisa -- U.K. 7 August, 1973:
Regarding the taking of sannyasa of Purusottama I have as yet not received any recommendation from you, so if you recommend him then I shall send the cloth, kaupin and mantra. You can make the rod there.
Letter to Sudama -- Bhaktivedanta Manor 28 August, 1973:
I am happy to note that you are traveling and preaching, this process was also practiced by Lord Caitanya Mahaprabhu, in the beginning of his sannyasa life he traveled all over India for almost six years and my Guru Maharaja also traveled, and similarly I am also traveling. One thing is that I do not know how practical it is to carry deities in the truck, by the jarring of the vehicle there may be some damage and also I think that it is not possible to keep the top standard of worship, cleanliness, punctual offerings etc. We must be very careful about deity worship, if it is neglectful then it is very offensive and that will not help us, we should not do it simply for show.
Letter to Satsvarupa -- Bombay 16 September, 1973:
Yes, it is proper etiquette that the sannyasis consult with the local president for anything they need such as men.
Letter to Sudama -- Bombay 10 December, 1973:
Regarding your travelling plans, yes that is good. You can go in bus all over the islands. Live there for sometime and make Honolulu your headquarters. Sometimes you can visit Japan and the neighboring islands. For a sannyasi, travelling gives him more experience for serving Krsna.
Letter to Jagadisa -- Bombay 18 October, 1973:
It is nice that Subaladas Maharaja is travelling. As sannyasi, he should travel. The more a sannyasi travels and preaches, the more he becomes experienced and unattached.
Letter to Govardhan Das -- Bombay 18 October, 1973:
Who is that rascal sannyasi who has recommended to chant Pancha Tattwa mantra on the japa beads? First, send me his name.
Letter to Jadurani -- New Delhi 8 November, 1973:
Regarding Lord Caitanya's danda, it was broken for good. So after Puri, He never took danda. So for painting Him as sannyasa, it depends on the time as to whether He had danda or not. The eka danda is all right, as in the Sadbhujah picture I sent. Do not be concerned with how the Mayavadi sannyasi dandas are wrapped because we are not following them.
Letter to Revatinandana -- New Delhi 14 November, 1973:
I am glad that you are traveling and preaching. This is your main business. For a sannyasi the more he wanders and preachers, the more he becomes experienced. The people benefit, he benefits, and from a material point of view he'll profit. So constantly travel and distribute books as much as possible.
Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:
According to our Vedic civilization, even if one enemy comes at somebody's door, he should be received like a friend for the time being. The enmity should be forgotten, and even though the enemy guest is there, he should be treated so nicely that both of them for the time being forget that they are enemies. I was therefore surprised that I am a sannyasi, head of a group of cultural movement, namely the Hare Krsna Movement, and I was not allowed to enter without giving any reason for this purpose. I think I am not enemy of your country. I am preaching Krsna Consciousness, or God consciousness, all over the world, therefore I have opened a regular branch at Nairobi. My society is regularly registered in Nairobi as a cultural and religious society, and we have go our own house, and before this I had been in Nairobi twice and there was no objection. Last time, there was another Hare Krsna Festival. One of the ministers of your government, most probably the education minister, was invited, and he very much appreciated our activities.
Letter to Yasodanandana, Gurukrpa -- Los Angeles 1 December, 1973:
I understand that you are both anxious to return to India for preaching but at this time our preaching must be to first complete the Temple construction. After that is finished up then you may certainly return to India. You are both my older disciples and Sannyasis so I am dependent on yourselves for helping me push on this Movement in this way.
1974 Correspondence
Letter to Tejiyas -- Los Angeles 6 January, 1974:
Please accept my blessings. As informed to you in my letter last, I beg to inform you further that I plan to send to India $100,000 for completing our Vrndavana scheme as soon as possible, before Janmastami ceremony. Out of this $100,000 our two sannyasis, Gurukrpa Maharaja and Yasodanandana Maharaja have collected $40,000 and the balance Karandhara will arrange to supply even by taking a loan from the bank. The idea is we must finish Vrndavana temple construction work on or before Janmastami ceremony. There is another three lacs promised by Asoka Birla of Bombay.
Letter to Revatinandana -- Los Angeles 9 January, 1974:
I know you are a very good cook and I can understand that you have found the books useful for distribution. I have no objection to your printing it with the name "Revatinandana Swami's Cookbook", but the royalty should go to the Bhaktivedanta Book Trust. Just as I am publishing Bhagavad-gita As It Is with Macmillan Co. but the royalty is going to the BBT. I think this method is appropriate. If you yourself take the royalty it will be personal interest in money and trade, and this will deviate your principle of sannyasa. Sannyasi means he is in renounced order and lives by begging alms for the bare necessities of life. It is not good to make trade to get money for personal expenditure. If the royalty is given to the BBT, we will keep a separate account from this royalty and necessary expenditures for your preaching may be supplied from the BBT.
Letter to Brahmananda -- Honolulu 26 January, 1974:
In your last letter I was informed that Cyavana Swami has left your protection and gone to South America. I don't know why he has done so. As a sannyasi he is free to travel all over the world but when he was working under your supervision he should have taken your permission. This kind of independence is not very good. I'm quite confident of his sincerity, and I shall be glad to be further enlightened on this matter.
Letter to Muralidhara -- Mayapur 7 March, 1974:
6. The Mayavadi sannyasis generally wear their dhotis up over their knees, and because Lord Caitanya took sannyasa from a Mayavadi sannyasi He is shown like that. So He is seen like this as a sannyasi.
7. Lord Nityananda never took sannyasa. He was independent, like a brahmacari, and later he became married.
Letter to Murti -- Bombay 23 March, 1974:
I want that those who come here, whether grhasthas or sannyasis, behave on the level of real goswamis. Goswami means controlling the senses and always glorifying Krsna by varieties of engagement in devotional service 24 hours a day.
Letter to Mukunda -- Bombay 27 March, 1974:
Whether grhasthas, sannyasa or brahmacari everyone has to be completely engaged all the time in devotional service. That is the meaning of good management, to see that everyone is engaged 24 hours a day, and not sleeping unnecessarily or talking idly.
Letter to Syamasundara -- Bombay 8 April, 1974:
I do not know what makes the management take this attitude. If you can remove this restriction you will do a great service to the Gaudiya Vaisnava community. According to sastra anyone who wears tilaka and sikha and kunti over and above the Vaisnava dress or Vaisnava sannyasi must be accepted especially while chanting Hare Krishna mantra with bead bags. Kindly convince them and induce them to allow these Vaisnavas to enter Jagannatha Temple.
Letter to Govinda -- Bombay 30 April, 1974:
When Lord Caitanya left home accepting the renounced order of life, sannyasa, at that time Visnupriya was on the summit of youth, 16 years old, but when her husband became sannyasi she also became greater than sannyasa.
Letter to Jayatirtha -- Bombay 1 May, 1974:
Concerning how to induce grhasthas to take part in Krsna Consciousness activities rather than in activities of Maya it is very simple: they should attend the temple program rigidly. Morning arati, classes, sankirtana. We have given houses with the purpose to execute devotional service exactly like the Brahmacaris and sannyasis. Otherwise, why purchase houses near the temple? The whole idea is to live near the temple and take advantage of the temple program.
Letter to Mahatma -- Bombay 1 May, 1974:
Taking of sannyasa order is in one sense only a formality. I was preaching and writing for eight or nine years as Vanaprastha and then in 1959 I took sannyasa. So if after a few years as Vanaprastha your behavior is ideal sannyasa can be considered.
Letter to Mahatma -- Bombay 1 May, 1974:
If you actually are serious about taking out a travelling party your main activity should be to distribute books. By this most powerful preaching we are becoming very influential in your country and people are seriously reading the books and considering the importance of Krsna Consciousness. It does not require that you be sannyasi to take a travelling sankirtana party, nor do you have to be vanaprastha for that matter. There are travelling parties led by all orders of life going out in your country. Lord Caitanya taught that we do not very much care whether one is sannyasa, grhastha or whatever, so long he is fully serving Krsna.
Letter to Jayatirtha -- Bombay 5 May, 1974:
Regarding the grhasthas houses, we have given these houses with the purpose that they should execute devotional service exactly like the Brahmacaris and sannyasis. Otherwise, why purchase houses near the temple? The whole idea is to live near the temple and take advantage of the temple program, which means morning arati, classes, sankirtana and all services connected with the temple. They are also members of the temple.
Letter to Ramesvara -- Geneva 5 June, 1974:
You have written to recommend Tripurari for sannyasi. Tripurari is however already a brahmacari so in essence there is no difference between brahmacari. I have asked Tripurari to dedicate his life to distributing my books and he has turned out the most expert of all our sellers. It is certainly miraculous how he is distributing so many big books even to people who are not interested in Vedic literature. If he takes sannyasa he may not be able to constantly assume so many disguise in public and employ so many tricks for selling books to persons, as it is not in accord with some of the etiquette for sannyasa. Also, I have decided for the time being not to award sannyasa order. Your write the this recommendation is your own idea and that he himself is perfectly happy heading up a traveling party of book distributers. So let him go on as he is doing; Krsna is giving him all facility and without question he is doing more than any sannyasi by his personally distributing hundreds of books day after day and inspiring others to follow.
Letter to Damodara -- Paris 8 June, 1974:
You have asked about Rupanuga. So I have asked him to not remain secluded but to work vigorously as grhastha now that he has returned with his wife. There is nothing wrong in his preaching as you are and so many GBCs, as grhastha. So although it is officially a falldown from sannyasa, there is no loss if he will become more enthusiastic by this way. So please continue to cooperate with him and implement all our regular programs.
Letter to Rupanuga -- Paris 8 June, 1974:
So you should not consider taking sannyasa again, but in your country it is not a great thing. Although officially it is a falldown from sannyasa, in your country no one understands sannyasa. The more important principle is that we should purify our thoughts and engage them in Krsna's service. Please try to understand this important principle: being disgusted with their nasty thoughts people sometimes attempt to become thoughtless, but this is never possible. We should encourage everyone to not become thoughtless but to purify their thinking by always thinking of Krsna in the recommended ways. So I request you to go back preaching vigorously along with your wife who is also a good preacher.
Letter to Gurudasa -- Melbourne 1 July, 1974:
Furthermore, try to get the land if possible within one lac rupees. If he doesn't agree we don't mind we can see the other land. Also Mr. Jaya Purna of Karnapura came to see me, so invitation should be extended to him. Invite all local asramas and sannyasis as well. I do not hear of Pranava; I sent him a telegram but there is no reply.
Letter to Alfred Ford -- Los Angeles 16 July, 1974:
So far as your questions are concerned, in India a sannyasi or a person in the renounced order of life is always honored. Even in this fallen down condition of India a sannyasi is honored everywhere, and he has no problem for his living condition. So you are correct that a person in the renounced order of life is honored. Unfortunately some unscrupulous men take advantage of this renounced order dress and being filled up with all material desires they commit so many wrongful things, and the people in general take note of it and gradually the honor for the sannyasi is dwindling. Exactly like a person having received some counterfeit money is always afraid of being cheated, but this does not mean there is no good money. So unscrupulous men on account of this age of Kali yuga are taking advantage of sannyasi dress and are exploiting the people. So there is very awkward, and even a genuine sannyasi is sometimes in trouble. In the sastras therefore it is stated that unless one is perfectly detached from material things he should not be allowed to accept sannyasa order.
Letter to Siddha Svarupananda -- Dallas 16 July, 1974:
I cordially invite you to attend our opening ceremony in Vrindaban because all of our sannyasis will be present there. You also come there as a regular sannyasi and take part. That is my desire.
Letter to Sudama Vipra -- Los Angeles 16 July, 1974:
I cordially invite you to attend our opening ceremony in Vrindaban because all our sannyasis will be present there. You also come there as a regular sannyasi and take part. That is my desire.
Letter to Tusta Krsna -- Dallas 16 July, 1974:
I cordially invite you to attend our opening ceremony in Vrindaban because all of our sannyasis will be present there. You also come there as a regular sannyasi and take part. That is my desire.
Letter to Mr. Punja -- Dallas 17 July, 1974:
I wish to inform you that I am sending one of my elder sannyasi disciples to Fiji for preaching and opening a Krishna consciousness temple there. Three other men will also go there to assist him. His name is His Holiness Subaladas Swami. Please see that he is taken care of there. He will be arriving within one months time.
Letter to Sudama Vipra -- Mathura 10 August, 1974:
My advice to you is that whatever instruction you have received from me, just try to follow to your best. You must keep your sannyasa stage, because you have taken it from me. Wherever you go, try to follow the regulations, and Krsna will bless you. If Krsna blesses you, your life will be successful.
Letter to Amsu -- Vrindaban 13 August, 1974:
Regarding the worship of our Gaura Nitai by women pujaris, we worship Lord Caitanya in His householder life when He was with His wife, and not as a sannyasi. So, it is alright for women to do this service.
Letter to Sridhara -- Vrindaban 19 August, 1974:
The impersonalist who prefers to merge with the Brahman effulgence has no shelter at the lotus feet of Krishna. Therefore such impersonalist even though raised to the Brahman platform come down again to the material world for pleasure's sake. In India you will find many sannyasis who merge into the Brahma effulgence, but without any pleasure there, they come down to the platform of material activities of opening schools and hospitals—Daridra Narayana, etc. Such men with poor fund of knowledge do not know that in the material world however you try to arrange things very right, it will always fail.
Letter to Gurukrpa -- Vrindaban 1 September, 1974:
Regarding the allurements of money and women, Krsna will protect you. Caitanya Mahaprabhu at a young age took sannyasa and Sarvabhauma Bhattacarya was also thinking like you are thinking. So as a friend Sarvabhauma wanted to teach Caitanya Mahaprabhu Vedanta. The result was that Bhattacarya had to learn Vedanta from Caitanya Mahaprabhu, and became his disciple.
Letter to Sudama, Subala -- Vrindaban 5 September, 1974:
Best idea is for Subala to go to Fiji and preach. That is the business of sannyasi, not opening restaurant. Restaurant is for grhastha. Preaching is first. Subala should go there and tactfully manage and get men from Australia. Mr. Punja has written that he is arranging the ticket and will give assistance. So do it nicely.
Letter to Cidananda -- Vrindaban 7 September, 1974:
I am in due receipt of your five letters. I am glad to know that you are in good health and practicing Krishna consciousness nicely. So far the question of marriage, this is generally not the concern of a sannyasi. Therefore I have asked the temple presidents to take care of this matter in a mature and responsible way. I therefore request you to approach the temple president there and the GBC and ask for their advise.
Letter to Visakha -- Vrindaban 14 September, 1974:
The advertisement proposals for BTG are approved by me. Yes, you use your American ingenuity in this way to spread Krsna Consciousness. I also thank you very much for the photograph of the sannyasis taken in Mayapur. I have had it framed and it is hanging here in my room in Vrindaban, amongst the large paintings of the Disciplic succession.
Letter to Adi-kesava -- Calcutta 24 September, 1974:
Also, I am accepting the second initiation of Bhudhara dasa, Prthusrava dasa, and Narindra dasa. Enclosed are the sanctified threads and the mantra sheet. The beads may be chanted upon by a sannyasi or GBC man. You should hold a fire sacrifice amongst the devotees, and they can hear the mantra through the right ear. The mantra should be recited three times daily.
Letter to Sukadeva -- Calcutta 25 September, 1974:
Upon your recommendation I am accepting David Kiish as my disciple. His spiritual name is Damaghosa dasa. I am also accepting Abhinanda dasa Brahmacari for second initiation. Enclosed is his sanctified sacred thread and mantra sheet. Hold a fire sacrifice amongst the devotees and he can hear the mantra from my tape record through the right ear. For chanting on the beads, a sannyasi or GBC man can do it.
Letter to Sri Govinda -- Mayapur 29 September, 1974:
Now hold a fire sacrifice and impress upon the devotees that they are taking vows before Radha Krsna, the spiritual master, and the Vaisnavas. The beads may be chanted upon by a sannyasi or GBC man.
Letter to Hamsaduta -- Mayapur 19 October, 1974:
Always remember that varnasrama life is a good program for material life, and it helps one in spiritual life; but spiritual life is not dependent upon it. After all the system of varnasrama has to be realized before accepting spiritual life; and the renounced order of sannyasa is the last stage of varnasrama.
Letter to Subala -- Mayapur 24 October, 1974:
Krishna will supply everything to you, according to your capacity for preaching purely the message of Lord Caitanya. There I have found the Indians very cooperative for our movement, and you have had good experience in India preaching, so you are the right man to go there. You are sannyasi and the people will automatically respect you. So be ideal in behavior following strictly the rules and regulations. Now you are getting more men, so organize everything carefully, and inform me what is the progress.
Letter to Subala -- Bombay 13 November, 1974:
You have done something tangible, and I am pleased that you are simply carrying out my order without any consideration of your self-interest. This is wanted for progress in spiritual life. So as you have pleased me, you should take it that you have pleased Krsna, the Supreme Personality of Godhead. It is for this I have given you sannyasa, to be prepared to go anywhere on my order and preach sincerely and purely without any other consideration. So I thank you very much in this regard.
Letter to Pancadravida -- Bombay 24 November, 1974:
You are a sannyasi and I have got full confidence in you that you can do very nicely there. Everywhere this movement is accepted, so please keep me informed what is the progress there.
Letter to Sukadeva -- Bombay 24 November, 1974:
Regarding the sannyasi, therefore I have stopped sannyasa. No Vaisnava says that he is advanced. Please send me the name of the sannyasi, and I shall do the needful.
Letter to Mahamsa -- Bombay 25 November, 1974:
So immediately you reply to the Editor of Bhavan's Journal, Dr. K.M. Munshi Marg, Bombay—400 007, enclosing the letter of Swami Cinmayananda's letter about the approval of learned panditas and sannyasis about the Hare Krishna movement members entering into Hindu temples. You can mention also that we are allowed to enter into the biggest temple in India, Tirupati, as well as Nathadwar where the head of the temple received us very well and presented some gifts. Except the Jagannatha temple in Puri no where have we been checked admission.
Letter to Revatinandana -- Bombay 15 December, 1974:
I am very glad to hear of your program of travelling on the West Coast preaching in the colleges and having radio interviews. This is very encouraging to hear. Actually this preaching work is the duty of a sannyasi. The more he preaches the more he becomes expert and the more the people will accept what he says. So please continue your preaching work and work cooperatively with Jayatirtha Prabhu, and Krsna will give you all facilities.
Letter to Sri Srinivasan -- Bombay 23 December, 1974:
It has been the ancient custom that the man in the later years of his life, usually after the age of 50, prepares to leave home and takes the order of vanaprastha, taking pilgrimages to different holy lands. Then eventually he may take sannyasa, the renounced order of life, with no connection with family whatsoever. This is actually necessary as it is recommended by Sri Krsna Himself.
Letter to Sri Srinivasan -- Bombay 23 December, 1974:
I was also grhastha but now I am sannyasi. As grhastha I was thinking it would be very difficult to leave my householder life and take up preaching full time. But actually it has become very easy by the grace of Sri Krsna. Now there are no difficulties. So I recommend that you also take up this life.
Letter to Sri Srinivasan -- Bombay 23 December, 1974:
All great previous personalities such as Arjuna and the Pandava brothers, Maharaja Rsabhadeva, King Bharata, so many great kings and great saintly persons all finished the last part of their lives living as mendicants, sannyasis. Therefore following in the footsteps of the authorities we should understand the Supreme Lord Sri Krsna. If there are any difficulties concerning my request to you to leave your home then if you like you can write me for further advise and it will be my duty to serve you in this way.
Letter to Sukadeva -- Bombay 28 December, 1974:
In regards to your question about how the relationship between a sannyasi and the temple president should be, my hope is that you will all be able to cooperate together. The temple president is in charge and the sannyasi should not contradict the instructions. Although if he does see something wrong or if he sees a fault or defect he should bring it out directly to the temple president. And then work it out in a Krsna Conscious way. Not that he will try to over-ride the temple president's authority. I want that you all work together cooperatively.
Letter to Gurudasa -- Bombay 31 December, 1974:
If Yamuna has left you, why remain as grhastha? Better take sannyasa like Tamala Krishna Gosvami. I know Yamuna has Krishna in her heart. She'll not be spoiled, but let her have some temporary independence and be more Krishna Conscious. I am glad you have sent the money to India that you have collected. Now, you left Vrndavana on account of Yamuna, but she has left you there also, although you wanted to live with her. Anyway, try to forget all this material attachment and try to be attached to Krishna more and more.
1975 Correspondence
Letter to Ramesvara -- Bombay 1 January, 1975:
Basically and practically speaking everything that is done sincerely for Krishna's satisfaction is perfect. But we have to be very very careful in our dealings with others so that they will not take the wrong view. Just like the gopis. They left their homes in the dead of night to go and meet this young boy Krishna for kissing and embracing. To the ordinary person, this is sinful, but to the devotee, it is worshipable and it is considered the highest form of devotion even by Lord Caitanya who was himself a very strict sannyasi. Therefore we are very careful not to discuss this rasa-lila in the presence of ordinary men because they will only misunderstand and commit offense. While dealing with the ordinary men, we must spread this movement in such a way that they will not misunderstand us and take offense.
Letter to Mr. N. N. Bagai -- Bombay 6 January, 1975:
If you like the atmosphere, then we have no objection to accept you into our institution. You should remain with us for some time, otherwise how will we know what work you are fit to do? You should understand of course, that we do not pay anyone in our society. After you have stayed with us for some time, then we shall discuss initiation, name and mantra. These things are not awarded immediately. When you take sannyasa, you can use the word svami—not before.
Letter to Giriraja -- Honolulu 4 February, 1975:
One copy of our book, Lord Caitanya in Five Features may be handed over to Svami Cinmayananda as our humble presentation. If somebody, or youself sees him personally, give him thanks for his letter recommending our admission in the temples and present this book to him. That will be nice.
As far as possible, all big Mayavadis sannyasis should be presented with this book.
Letter to Siddhasvarupa -- Mayapur 2 April, 1975:
I am very glad that you have taken my request to heart and that you are now preaching in so many nice ways. This is very satisfying to me. You are executing the duty of a sannyasi very well by this preaching. Now continue it and you will simply become more and more expert in your preaching ability.
Letter to Narinder Natha Bagai -- Vrindaban 17 April, 1975:
Our book shipping department in Bombay is being improved, so I hope you shall receive your books soon. Regarding your taking sannyasa, first, you must come and live with us for some time and then we shall see.
Letter to Eldest son of the late Mr. Atulya De -- Perth, Australia 14 May, 1975:
When I was grhastha, I had visited your home two or three times. Now, I am a sannyasi. My headquarters is #3 Albert Road, Calcutta-17. So, it will be very kind of you to write me at this address in Calcutta how I can see you.
Letter to Hrdayananda -- Honolulu 28 May, 1975:
Regarding your spanish literature, I am very happy to hear that they are selling nicely. Now, print more and distribute more. Let me know what is the most suitable season for going to Brazil and I may go there. If you want to add Radha Krishna's name to the list of candidates for sannyasa, that is alright.
Letter to Prabhakar -- Honolulu 31 May, 1975:
As I am training these European and American boys, most of them coming from Christian and Jewish families, and they are accepting to become a pure brahmana and then a pure sannyasi. This system should be introduced. They must sit for proper examination after being trained. And then why not accept them as real brahmana by quality and work? This procedure is recommended both in the Bhagavad-gita and in the Srimad-bhagavatam. In the Bhagavad-gita, it is said that the brahmana, ksatriya, vaisya, sudra should be selected by quality and work. Similarly, in the Srimad-bhagavatam, it is said that if quality and work is present in a different varna, that is to say, if the quality of a brahmana is visible in a person born in sudra family, such person on account of quality and work, should be accepted as brahmana.
Letter to Dinanatha -- Honolulu 14 June, 1975:
According to our vedic principle, a person, especially a Brahmana, should leave home after the 50th year and accept the order of Vanaprastha. Then after a few years of Vanaprastha, one should accept the Sannyasa order for the rest of his life and devote himself fully in the service of the Lord.
Letter to Bhakta dasa, Jayananda, Bahulasva -- Honolulu 17 June, 1975:
Regarding the sannyasis convincing men within the temple that they should leave and go with them on their parties, that is not at all good. I have never approved of this action. You can tell them. Everyone is concocting something of their own. It must be checked. The sannyasis should work with what men they have got and they cannot secretly convince men in the temples to leave their duties. Those duties also must be done and they are just as important as any other service.
Letter to Dinanatha N. Mishra -- Laguna Beach 26 July, 1975:
I therefore suggested in my last letter that now you are in ripe old age, so you can accept vanaprastha life which is your duty as you are born in a brahmana family. According to our Vedic principle a brahmana is supposed to accept the four asramas, namely brahmacari, grhastha, vanaprastha, and sannyasa. Others are not do not accept sannyasa, but a person who is a brahmana must accept sannyasa at the end of his life.
Letter to Dinanatha N. Mishra -- Laguna Beach 26 July, 1975:
Very recently we have established our temple in Vrindaban at a cost of 50 lakhs of Rupees or more. The Governor of U.P., Dr. Channa Reddy was present for two days for the opening ceremony. All the goswamis and sannyasis like Akhananda Swami all attended the ceremony. We have got a guest house there containing about 80 rooms, and the recent report is that not less than 500 men are coming daily to visit the temple. Prasad is being distributed to the poor, and others are purchasing prasada (pakki) to the extent of Rs. 100/- per day. We are selling our books also.
Letter to Hamsaduta -- Dallas 29 July, 1975:
Regarding your wanting to leave your family and take sannyasa, what is your family? You live aside from your wife, and you have no children, so you are already sannyasa. Anyway we can consider later on. First we have to push this movement. That is most important thing. Grhastha or sannyasa it doesn't matter. First we have to know the science of Krishna consciousness. Caitanya Mahaprabhu never said everyone had to take sannyasa. We should just be after becoming the pure servant of Krishna.
Letter to Tulsi -- Dallas 29 July, 1975:
I also accept the following disciples as twice born brahmanas. Devamrta dasa brahmacari and Gopiparanadhana das brahmacari. Their threads duly sanctified by me are enclosed. Please have the beads chanted upon by a GBC sannyasi and hold a fire sacrifice. The brahmanas should hear the gayatri mantra with the right ear from my recorded tape.
Letter to Vedavyasa -- Detroit 4 August, 1975:
Regarding the attitude for taking prasada, if you think it is something palatable, so let me take more and more, then that is sense gratification. But, still it is prasadam so it will act. Prasad is transcendental, but one should not take too much. Sannyasis may take the maha-prasada but not to overeat. Caitanya Mahaprabhu was taking, but on principle he was avoiding.
Letter to Gurudasa -- New Delhi 21 August, 1975:
The purpose of sannyasa is that now one has no hindrances for preaching work. The purpose is to increase preaching. So if one takes sannyasa and does not increase preaching, then there is no value. So you take this opportunity seriously, and preach and inspire others to also preach. Then there will be no question of thinking of other things. This will all vanish. I have complete faith in you.
Letter to Jayananda -- Vrindaban 1 September, 1975:
What you have done is good. Why should you remarry? Rather you should take sannyasa. Now you are getting very good training. Why has Jayatirtha suggested you to remarry?
Letter to Jayananda -- Vrindaban 1 September, 1975:
In Delhi there is a certain kind of laddu which has such a taste, that anyone who has tasted it once, he laments, oh how I would like to taste again. And anyone who has never tasted, he also laments, oh I have never tasted. So one who has tasted, and one who has not tasted, both are lamenting. Wife is like that. You have already tasted, now you are lamenting. But my advice to you is not to try to taste again, otherwise your lamentation will increase. You have got no children, so you are free, so take sannyasa.
Sex life is nasty, but out of illusion we think it is nice. Now you are experienced, so don't take sex life again. You should not take sannyasa out of sentiment nor artificially, but it is better to accept it anyway.
Letter to Nalinikanta -- Vrindaban 3 September, 1975:
You have been married for a year and a half but do not have any desire for children. Then why did you marry? That is my question. If you do not want children, then why did you marry? You should not take sannyasa.
Letter to Paramahamsa -- Vrindaban 4 September, 1975:
Things should be adjusted so that temple programs are not hampered. The brahmacaris and sannyasis must stick to the temple activities. Only the grhasthas can take part in the restaurant. Our aim should not be to work for profit. You American boys and girls can make very large profit, but why you have taken to Krishna consciousness? You are not meant for profit making but for advancing in spiritual life. So we should not take to the restaurant for profit making at the cost of slackening of spiritual life. This is dangerous.
Letter to Gaura Govinda -- Vrndavana 21 September, 1975:
Regarding your returning to your own village, a sannyasa is not supposed to go back to his own village. If you are doing some substantial work, you should not agitate your mind for opening a center in Orissa. I talked here with Anandapanda and he said after October the season in Orissa is better. I have proposed to him also for arranging for us to go there and during that season we may go there in a party and preach there and if possible open a center.
Letter to Gargamuni -- Ahmedabad 29 September, 1975:
Regarding the disturbance made by the women devotees, they are also living beings. They also come to Krishna. So consciously I cannot deny them. If our male members, the brahmacaris and the sannyasis, if they become steady in Krishna consciousness, there is no problem. It is the duty of the male members to be very steady and cautious. This can be done by regular chanting like Haridasa Thakura did. Whenever there is a young woman, we should remember Haridasa Thakura and beg his mercy to protect us, and we should think that these beautiful gopis are meant for the enjoyment of Krishna.
Letter to Jayatirtha -- Johannesburg 16 October, 1975:
The local management has to be done by temple president, GBC should see whether management is going on nicely, and if there are any discrepancies that will be discussed at the GBC meeting in Mayapur. That is the process. Sannyasis are meant for preaching only. That is the principle. But, contrary to the principle if things are being embezzled then how can I save them. How one man can manage the whole world affairs? This is my concern.
Letter to Ramesvara -- Johannesburg 17 October, 1975:
I have instructed Pusta Krishna Swami to issue one newsletter to the temple presidents, GBC, and sannyasis concerning the nefarious activities of Swami Bon. Kindly copy this and send out to all the temples accordingly that they should have no dealings with Swami Bon or others who are envious. You will find this letter enclosed.
Letter to Kartikeya K. Mahadevia -- Johannesburg 19 October, 1975:
In India especially people are religiously inclined. They like to live in village and also like to love Lord Rama, Lord Krishna. This idealism is running through their blood and veins. We have to organize their natural tendency and elevate them again back to Home, Back-to-Godhead. Please think over these points very seriously and as soon as I return we shall take up the program. My beloved sannyasi disciple Swami Pusta Krishna has promised to give me a car, and as soon as I get it I shall move from village to village along with some selected assistants and organize this farming village development program.
Letter to Ramesvara -- Bombay 7 November, 1975:
This is very funny thinking in our society that you want to spend for this boat, and that Tulsi das wants to take sannyasa because he is feeling sex agitation. First of all there is no sanction to purchase this boat from the BBT. We are not interested.
Letter to Ramesvara -- Bombay 7 November, 1975:
Tulsi das is affected by sex, and he wants to take sannyasa? This is nonsense. Is sannyasa so cheap? He will be a victim. He is not fit for sannyasa. His mind is not fixed up. Everyone wants to fulfill their whimsical desires; this is going on. Let him stay with Tamala Krishna for sometime, and if he is recommended, then he can take sannyasa. He cannot make any separate program. He is not fit to stay separate. He must remain with another experienced sannyasa and be trained up.
Letter to Tusta Krsna -- Bombay 9 November, 1975:
I have no objection to your recommending these devotees, but whether you are acting as a sannyasi and observing all the rules and regulations and keeping yourself in sannyasi dress? On your confirmation I shall accept all these boys and girls as my disciples. So long as one continues to follow the rules and regulations, he continues to be my disciple wherever he may be.
Letter to Bahudak -- Bombay 10 November, 1975:
Regarding complaints by the sannyasis, these things shall be discussed in everyone's presence at the Mayapur meeting. There is no question of change but sometimes change is invigorating.
Letter to Jagadisa -- Bombay 20 November, 1975:
Originally I allowed that Gargamuni could start the incense business. I thought that the Ramakrishna Mission, they are doing and the incense we are using, so if we make some and sell it, then what is the harm. But now I see that Spiritual Sky, they have so many products. And now there is jewelry business going on. So why should the business increase? Nanda Kumar, he came here to India simply for doing business. This is not required. So I have given him sannyasa and now he is finished with all business, and he will go to Africa to preach. So this business should be discouraged, otherwise, if they do it, our men will again become karmis. Our business is simply book distribution.
Letter to Nalinikanta -- Bombay 21 November, 1975:
Regarding taking sannyasa, this mentality that either I will have sex life or I will take sannyasa, this is not proper. Sannyasa means that one is finished with material life. So you have gotten married and you are in family life. So you should remain there. So you thought that by getting married you would expand your service. So you should do that. Actually all my disciples are sannyasis because they have surrendered everything in the service of Krsna.
Letter to Mr. Himtsinh J. Bhatia, Mrs. Manjula H. Bhatia -- Bombay 23 November, 1975:
Recently I visited Africa and I could see that the management was not going on properly. So now I have given Nava Yogendra sannyasa order and am sending him back to Africa. He will be the president of the Mombassa temple, so please help him to make our mission there very solid.
Letter to Cyavana -- Bombay 23 November, 1975:
I am glad that you are traveling and preaching. This is the business of a sannyasi. Please follow my order in this regard. Africa is huge field, so you have plenty of opportunities for traveling and preaching. This will keep you enthusiastic. So do not neglect it.
Letter to Tusta Krsna -- New Delhi 2 December, 1975:
Every student is expected to become Acarya. Acarya means one who knows the scriptural injunctions and follows them practically in life, and teaches them to his disciples. I have given you sannyasa with the great hope that in my absence you will preach the cult thruout the world and thus become recognized by Krishna as the most sincere servant of the Lord.
1976 Correspondence
Letter to Satsvarupa -- Nellore 5 January, 1976:
Yes, as a Sannyasi and GBC your first duty is to read my books. Otherwise how will you preach? In order to remain steadily fixed in Krishna consciousness there must be a sound philosophical understanding. Otherwise it will become only sentiment. Whenever you find time please read my books.
Letter to Satsvarupa -- Nellore 5 January, 1976:
Shortly we shall be introducing the system of examinations for those students who are ready for second initiation as well as sannyasa. According to the degree, devotees will be expected to read and assimilate our different books.
Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976:
Srila Prabhupada has requested me to write you in regard to the above examinations which he wishes to institute. Here in India many persons often criticize our sannyasis and brahmanas as being unqualified due to insufficient knowledge of the scriptures. Factually, there are numerous instances when our sannyasis and brahmanas have fallen down often due to insufficient understanding of the philosophy. This should not be a point of criticism nor a reason for falldown, since Srila Prabhupada has mercifully made the most essential scriptures available to us in his books.
Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976:
His Divine Grace therefore wishes to institute examinations to be given to all prospective candidates for sannyasa and brahmana initiation. In addition he wishes that all present sannyasis and brahmanas also pass the examination. Awarding of these titles will be based upon the following books:
Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976:
Anyone wishing to be initiated as a brahmana will have to pass the Bhaktisastri exam and anyone wishing to take sannyasa will have to pass the Bhaktivaibhava examination as well. This will prevent our Society from degrading to the level of so many other institutions where, in order to maintain the Temple, they accept all third class men as brahmanas. Any sannyasis or brahmanas already initiated who fail to pass the exams will be considered low class or less qualified. Anyone wishing to be 2nd initiated will sit for examination once a year at Mayapur.
Letter to Bhakta Ralph -- Nellore 7 January, 1976:
There is no reason why you cannot associate with any of my disciples, providing that they adhere to our principles. As long as Siddha Svarupa Maharaja and Tusta Krishna Maharaja act as sannyasis, ie. dress in dhoti, keep shave headed with sikha, follow strictly the rules and regulations and preach from my books, I have no objection. Sometimes there will be a little misunderstanding between Godbrothers, that is even going on amongst liberated souls. What is important is that everyone must engage in Krishna's service under the direction of the spiritual master.
Letter to Tusta Krsna -- Bombay 9 January, 1976:
All our brahmanas and anyone wanting to become brahmana, will have to sit for examination once a year at Mayapur. They will be expected to know Bhagavad-gita, Nectar of Devotion, Nectar of Instruction, Sri Isopanisad, a book soon to be published on Deity worship, as well as all the small paperbacks. If they pass the examination they will be awarded Bhakti-sastri certificate. Sannyasis will be asked to sit for Bhakti-vaibhava examination which will include the first six cantos of Bhagavatam.
Letter to Jayatirtha -- Calcutta 13 January, 1976:
Regarding Yamuna and Dinatarine, they want to live independently, that is the defect. A woman cannot live independent. According the the Vedic culture a woman is always to be protected by a man. Why they should purchase a house? We already have Los Angeles. If they want they can have a separate asrama supported independently of ISKCON. Every woman in America has money, so why do they want support? No, the BBT cannot give them loan. You may check that they are chanting and following the rules but do not get involved with their management. So far your suggestion that they sew clothes for the sannyasis Deities it is not possible. Sannyasis may have no connection with women.
Letter to Jayatirtha -- Mayapur 22 January, 1976:
Business must be done by the grhasthas, not by the sannyasis or brahmacaris. Neither the sannyasis or brahmacaris can be expected to support Gurukula. The parents must take responsibility for their children, otherwise they should not have children.
Letter to Jayatirtha -- Mayapur 22 January, 1976:
Grhasthas can do business. It is best if the Temple Presidents are either sannyasis or brahmacaris. If the grhasthas want to do book distribution, they should be given a commission of 5 to 10% of which part must go to Gurukula. For any others who are engaged in important Society projects, they must get something for maintaining their children at Gurukula.
Letter to Prthu Putra -- Mayapur 24 January, 1976:
That you cannot stay anywhere very long due to the rules of your visa is a blessing in disguise. It is very good for a sannyasi. Narada Muni was similarly cursed by Daksa that he could not stay anywhere very long and this only increases his preaching. So you also increase your preaching and be more merciful to a greater number of persons.
Letter to Sri Ajita Kumar Chatterjee -- Mayapur 27 January, 1976:
There were many devotees of Lord Caitanya like Advaita Acarya, and even Lord Nityananda who were grhasthas. Lord Caitanya left His grhastha life. It is a matter of understanding Krishna—that is the real qualification. Whether one is grhastha or sannyasi, how well he knows Krishna.
Letter to Aditya -- Mayapur 4 February, 1976:
The spirit soul is equal in either a man or woman. One who is actually engaged in the service of Krishna, there is no such distinction as man or woman. In the Bhagavad-gita, 6th Chapter, 1st Verse it is stated anasritah karma-phalam karijam karma karoti yah/ sa sannyasi ca yogi ca na niragnir na cakriyah (BG 6.1). Anyone acting for Krishna, he is a sannyasi or sannyasini. It is also stated: striyo vaisyas tatha sudras te'pi yanti param gatim. So spiritually everyone is equal. But materially a woman cannot be given Sannyasa. But you should not be bothered because you are serving on the spiritual platform.
Letter to Brahmananda -- Mayapur 9 February, 1976:
As far as entering crematorium is concerned, no, we cannot go. That is social system, but we are sannyasis. A sannyasi is in spiritual life, not in social life at all.
Letter to Cyavana -- Mayapur 11 February, 1976:
Now I am pleased that you are in Vrndavana and engaged in the Deity worship. But I think it will be good if you live with me and assist me in so many ways. Here there are other GBC and sannyasis like Jayapataka Maharaja, Bhavananda Maharaja, Tamala Krsna Gosvami, etc. It will be nice if you stay with experienced men. I hope you will be benefited in this way.
Letter to Bhaktijana -- Mayapur 15 February, 1976:
Regarding preaching in Harlem and taking sannyasa order of life, you may speak to Madhudvisa Maharaja and work with him. He is senior man and sannyasa, so I will consider seriously his recommendation.
Letter to Rupanuga -- Mayapur 21 February, 1976:
And I think that Brisakapi should follow the example of Rupa Goswami. Rupa Goswami took sannyasa and gave 50% in charity, 25% for family use, and he kept 25% for emergency. Krishna wants to see that the life is sacrificed, but also accumulation, money, should be given to Krishna. Life to Krishna and money to wife is not a good decision.
Letter to Bhaja Hari, Mukunda -- Mayapur 26 February, 1976:
Yes, Harikesa Maharaja can do nicely there. I do not know the program in Hungary, but London speaking is more important, going to the colleges and universities. I am confident that he can speak well. He may read more books and preach, now he is a sannyasa.
Letter to Sri Viswesha Tirtha Swami -- Vrindaban 10 April, 1976:
In spite of my preaching program overseas, the scheduled program in Udupi on the 11th 12th 13rd may may go on and my sannyasi disciples Yasodanandana Swami and Acyutananda Swami will carry on the program there. Please help them to make this program a success.
Letter to Nityananda -- Honolulu 4 May, 1976:
The brahmanas must cultivate the brahminical qualities as mentioned in the Bhagavad-gita and in the other literatures. They must keep clean externally by bathing regularly each day, and internally clean by always chanting Hare Krishna. The beads of the first initiates can be chanted on by one of the sannyasis and the thread for brahmana initiation is herein enclosed. After the fire yajna you can play a recording of the gayatri mantra played into the right ear of the brahmana initiate.
Letter to Brisakapi -- Honolulu 6 May, 1976:
The first initiates' spiritual name is Lokaguru das. Have his beads chanted on by one of the sannyasis, and see that the devotees are strictly following the 4 regulative principles: no illicit sex life, no intoxication, no gambling, and no meat-eating. Everyone must chant a minimum of 16 rounds of Hare Krishna Mahamantra daily, and in this way be protected from the frailties of material existence. You will find a gayatri mantra sheet enclosed. After holding a fire sacrifice for both initiates, play the gayatri mantra into the right ear of the initiate.
Letter to Brahmananda -- Honolulu 18 May, 1976:
Somehow or other I want that the Nairobi center is maintained, not closed. As sannyasi you can come and go, but my only ambition is that the center may not be closed.
Letter to All Governing Board Commissioners -- Honolulu 19 May, 1976:
So I request you to relieve me of management responsibilities more and more so that I can complete the Srimad-Bhagavatam translation. If I am always having to manage, then I cannot do my work on the books. It is document, I have to choose each word very soberly and if I have to think of management then I cannot do this. I cannot be like these rascals who present something mental concoction to cheat the public. So this task will not be finished without the cooperation of my appointed assistants, the GBC, temple presidents, and sannyasis. I have chosen my best men to be GBC and I do not want that the GBC should be disrespectful to the temple presidents. You can naturally consult me, but if the basic principle is weak, how will things go on? So please assist me in the management so that I can be free to finish the Srimad-Bhagavatam which will be our lasting contribution to the world.
Letter to Nandevara -- Honolulu 23 May, 1976:
You can hold a fire sacrifice and you can have Taraksa's beads chanted on by one of the sannyasis. Give the beads and spiritual name at the time of initiation.
Letter to Nityananda -- Honolulu 23 May, 1976:
On your recommendation I am accepting Danny Miller and Michael McKinly for first initiation into Hare Krishna chanting. You can have sannyasis chant on their beads, and give them their spiritual names and beads at the fire sacrifice. They must abide by the regulative principles; no illicit-sex, no intoxication, no gambling, and no meat-eating, and chanting minimum of 16 rounds daily. Then there will be steady and sure progress. Their spiritual names are:
Danny—Kalaksara das
Michael—Gunavasa das
Letter to Hamsaduta -- Honolulu 29 May, 1976:
As sannyasi, you are competent to spend the rest of your life travelling and preaching. Continue in this way with determination.
Letter to Narayana -- Los Angeles 4 June, 1976:
You can perform the fire sacrifice, and at that time give out the japa beads (which should have been chanted on by one of the sannyasis beforehand) at the time of initiation. Also, after the yajna, the gayatri mantra should be played into the right ear of the devotee who is taking brahmana initiation. I am enclosing a copy of the gayatri mantra for learning the gayatri mantra.
Letter to Gopala Krsna -- Los Angeles 9 June, 1976:
Vrindaban is meant for retirement, elderly persons in Krishna Consciousness can devote all their time to devotional service. Such men are wanted to live in Vrindaban, not women and children. That is a fact, the holy dhamas are meant for the sannyasis and brahmacaris especially. If necessary, the management must be done by sannyasis and brahmacaris, not grhasthas.
Letter to Yasodanandana -- New Vrindaban 24 June, 1976:
The people of Bangalore have again shown nice response to our coming, so keep the relationship very friendly, and deal carefully. I am very pleased to read the letter of commendation from the other sannyasis in South India. Now you can make copies of all these letters and send them to both the Jagannatha Temple in Puri, and the Ranganatha Temple in Vrindaban and get their official reply.
Letter to Balavanta -- New York 8 July, 1976:
On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.
Letter to Bhaktivedanta Book Trust -- New York 17 July, 1976:
Enclosed please find one postcard in Bengali from one sannyasi:
B.N. Niskincana Maharaja,
Sri Gaudiya Math,
Moti Nagar Lucknow 226004
He mentions that he gave Rs. 20/-at Mayapur for a Hindi magazine with the promise of receiving some future issues but as yet he has not received any. Please make inquiries and send him more copies of the Hindi magazine. Please take immediate action and inform him without delay.
Letter to Karandhara -- New Delhi 31 August, 1976:
There is no impediment for grhasthas to become fully Krsna conscious. All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities. Later on He took sannyasa and specifically He was assisted by Svarupa Damodara, but still He had intimate relations with grhasthas like Advaita Acarya, Nityananda, Gadadhara, and Srivas Thakura.
Letter to Bhaktijana -- Vrindaban 25 September, 1976:
hy not make preaching with black people in America your lifetime preaching goal? Yes, limit to this. You preach—that is sannyasa. What is the use of changing dress? Do, actually. Regarding my leaving, I'll not leave the planet until you order.
Letter to Dr. Dave -- Vrindaban 1 October, 1976:
It is the Vedic system that after 50 years of life one has to take to Vanaprastha, then take to Sannyasa.
Letter to Jayarandas Kuthiala -- Chandigarh 16 October, 1976:
So far I know His Holiness Ram Tirtha was a sannyasi, but you have written in your letter that he was a source of love to Japanese girls. I was very much surprised on this point. Kindly let me know what was the point in this connection of Swami Ram Tirtha. It was surprising, as far as I know a sannyasi is completely aloof from womanly connection. I shall be very glad to be enlightened in this connection about Swami Ram Tirtha.
Letter to Pusta Krsna -- Vrindaban 29 October, 1976:
Caitanya Mahaprabhu says it doesn't matter whether one is a sannyasi, grhastha, brahmana, or sudra. You have intelligence. Study more and more. If you think that you should be married, then do that and assist Bhaktivedanta Institute by giving service. My request is, don't become an ordinary foolish man. Keep Krsna consciousness in any condition of life. That is success.
Letter to Rupanuga -- Vrindaban 8 November, 1976:
This incident with the president of our Washington temple is not good. He can't even maintain one wife. Just see how lusty he is. Now he'll dare to take another. Anyway he cannot live in the temple. If he wants two wives it must be done outside. He should maintain his family by working and give 50% to the temple. He may not live off temple funds. Temple president is generally meant for sannyasi, but a grhastha may be if he is restrained. It is not good if he remains as president.
Letter to Gurudasa -- Vrindaban 18 November, 1976:
I have no objection to your coming to Vrndavana, but as you have accepted the sannyasa order, it is more important to preach about Vrndavana rather than to come to Vrndavana. I am getting older and older and it is getting difficult for me, therefore I am requesting all my younger disciples to preach all over the world. Otherwise, you are always welcome in Vrndavana. I have no objection.
Letter to Trivikrama -- Bombay 23 December, 1976:
Your description of how you are distributing Bhagavad-gita is very nice. Follow that principle. There is no need of sannyasa dress. Organize this system all over Southeast Asia and distribute as many books as possible. I think that in Taiwan the Chinese people are very friendly to the Americans.
1977 Correspondence
Letter to Nandikesvara -- Bombay 5 January, 1977:
Instruct the devotees to always chant a minimum of sixteen rounds and to follow the four regulative principles very strictly. One of the GBC or sannyasis may chant on the beads. Hold a fire sacrifice. Teach the second initiates how to count on their finger divisions and let them hear the tape of me chanting Gayatri mantra.
Letter to Jagat-guru -- Bhuvanesvara 31 January, 1977:
If you are actually sincere Krsna will reward all your desires to render Him pure devotional service. You are a very nice sannyasi, and expert in this kind of preaching, so I have faith that you will be able to do effective work to spread this movement for everyone's benefit.
Letter to Rayarama -- Unknown Place Unknown Date:
So far the title Swami is concerned, although this word is used generally for Sannyasins, this Swami is my particular name as Sannyasi. Therefore, it must be suffixed at the end of my real name, A.C. Bhaktivedanta. So far the prefix "Swami" is concerned, every sannyasi has got to do that, but two ways Swami (Swami A.C. Bhaktivedanta Swami) is not good looking. The end "Swami" is necessary because it is my Sannyasa name. The first Swami may be transformed into Goswami, which is on the same order of Swami. Therefore, I use the prefix Tridandi Goswami and suffix Swami, as I have printed on my card enclosed herewith. That will be nice.
Letter to Ved Prakash ji -- Unknown Place Unknown Date:
On Sunday morning 29/6/68, when you were speaking I was very glad to note that you have studied the whole question of social and spiritual upliftment of mankind in a very broader sense. I was also glad to note that your study is deeper than many of the so-called Sannyasis who take the shelter of yellow robe for solving the question of bread problem. And because you are a critical student of everything, I am sure that you will appreciate the teaching of Lord Caitanya when you hear them patiently and scrutinize the same by all practical tests.
Letter to VARIOUS -- Unknown Place Unknown Date:
Now I am old man, I have become a little weakened, and I do not know how much longer I shall be able to push on this Krsna Consciousness movement in active preaching capacity. Therefore I have entrusted my right hand men, like GBC, sannyasis and men like yourself, to take up where I had left off and continue expanding and propagating KC all over the world as per the desire of Lord Caitanya Mahaprabhu. In this way, you have got the opportunity of being favored by Krsna to become responsible leader of the human society, therefore I am simply surprised that you have again fallen under the spell of old bad habits. If you are actually intelligent and not simply pretending intelligence, then you will take this as a lesson and make repentance. If Krsna sees that you are sincerely repenting, He will excuse you. As austerity, you should forget these things and never again think about them in your mind. That will make you very strong.
| Page Title: | Sannyasa (Letters, 1971 - 1977) |
| Compiler: | Visnu Murti, Rishab |
| Created: | 30 of Jun, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=232 |
| No. of Quotes: | 232 |