This is very important verse. Daivi sampad the qualities, divine qualities. That is described abhayam sattva samsuddhir, That is elaborately stated in the fisrt verse (indistinct)
- abhayaṁ sattva-saṁśuddhir
- jñāna-yoga-vyavasthitiḥ
- dānaṁ damaś ca yajñaś ca
- svādhyāyas tapa ārjavam
- ahiṁsā satyam akrodhas
- tyāgaḥ śāntir apaiśunam
- dayā bhūteṣv aloluptvaṁ
- mārdavaṁ hrīr acāpalam
- tejaḥ kṣamā dhṛtiḥ śaucam
- adroho nātimānitā
- bhavanti sampadaṁ daivīm...
These are the daivī sampad. So last night we have discussed. That daivī sampad is described. There is nothing secret. Everything is open. So if you develop these qualities, abhayaṁ sattva-saṁśuddhiḥ, etc., then you become qualified with divine possession, Sampatti. Sampatti means what you possess, under your control. So sampatti, two kinds of sampatti, divine sampatti and demonic sampatti. Demonic sampatti also described,
- dambho darpo 'bhimānaś ca
- krodhaḥ pāruṣyam eva ca
- ajñānaṁ cābhijātasya
- pārtha sampadam āsurīm
Now, asura, the adjective is āsurīm. So āsurīm and daivīm, two sampattis are there. They are open before you. Now you take up whatever you like. It is up to you. It is not forbidden that daivī sampatti is meant for a class of men and āsurī sampatti is meant for another class of men, no. Kṛṣṇa is open to everyone.