Roaming

Expressions researched:
"roam" |"roamed" |"roaming" |"roams"

BG Chapters 1 - 6

BG 2.67, Translation:

As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man's intelligence.

SB Canto 1

SB 1.4.6, Purport:

The present city of Delhi was formerly known as Hastināpura because it was first established by King Hastī. Gosvāmī Śukadeva, after leaving his paternal home, was roaming like a madman, and therefore it was very difficult for the citizens to recognize him in his exalted position. A sage is not, therefore, recognized by sight, but by hearing. One should approach a sādhu or great sage not to see but to hear him. If one is not prepared to hear the words of a sādhu, there is no profit. Śukadeva Gosvāmī was a sādhu who could speak on the transcendental activities of the Lord. He did not satisfy the whims of ordinary citizens. He was recognized when he spoke on the subject of Bhāgavatam, and he never attempted jugglery like a magician. Outwardly he appeared to be a retarded, dumb madman, but in fact he was the most elevated transcendental personality.

SB Canto 3

SB 3.5.45, Purport:

Such offenders cannot actually see the lotus feet of the Lord within themselves, nor are they even able to see the devotees of the Lord. The devotees of the Lord are so kind that they roam to all places to enlighten people in God consciousness. The offenders, however, lose the chance to receive the Lord's devotees, although the offenseless common man is at once influenced by the devotees' presence. In this connection there is an interesting story of a hunter and Devarṣi Nārada. A hunter in the forest, although a great sinner, was not an intentional offender. He was at once influenced by the presence of Nārada, and he agreed to take the path of devotion, leaving aside his hearth and home.

SB 3.21.52-54, Translation:

If you did not mount your victorious jeweled chariot, whose mere presence threatens culprits, if you did not produce fierce sounds by the twanging of your bow, and if you did not roam about the world like the brilliant sun, leading a huge army whose trampling feet cause the globe of the earth to tremble, then all the moral laws governing the varṇas and āśramas created by the Lord Himself would be broken by the rogues and rascals.

SB Canto 5

SB 5.18.28, Translation:

O almighty Lord, at the end of the millennium this planet earth, which is the source of all kinds of herbs, drugs and trees, was inundated by water and drowned beneath the devastating waves. At that time, You protected me along with the earth and roamed the sea with great speed. O unborn one, You are the actual maintainer of the entire universal creation, and therefore You are the cause of all living entities. I offer my respectful obeisances unto You.

SB Canto 9

SB 9.15.17-19, Translation:

Śukadeva Gosvāmī said: The best of the kṣatriyas, Kārtavīryārjuna, the King of the Haihayas, received one thousand arms by worshiping Dattātreya, the plenary expansion of the Supreme Personality of Godhead, Nārāyaṇa. He also became undefeatable by enemies and received unobstructed sensory power, beauty, influence, strength, fame and the mystic power by which to achieve all the perfections of yoga, such as aṇimā and laghimā. Thus having become fully opulent, he roamed all over the universe without opposition, just like the wind.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.31.19, Translation:

O dearly beloved! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our life rests only in You. Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path.

SB 10.41.35, Translation:

(The washerman said:) You impudent boys! You're accustomed to roaming the mountains and forests, and yet You would dare put on such clothes as these! These are the King's possessions You're asking for!

CC Adi-lila

CC Adi 4.125, Translation:

"O my beloved friend Vṛndā, where are you coming from?"

"I am coming from the feet of Śrī Hari."

"Where is He?"

"In the forest on the bank of Rādhā-kuṇḍa."

"What is He doing there?"

"He is learning dancing."

"Who is His master?"

"Your image, Rādhā, revealing itself in every tree and creeper in every direction, is roaming like a skillful dancer, making Him dance behind."

CC Adi 4.173, Translation:

"O dearly beloved! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our life rests only in You. Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path."

CC Adi 5.72, Purport:

When Lord Brahmā, after having stolen all Kṛṣṇa's calves and cowherd boys, returned and saw that the calves and boys were still roaming with Kṛṣṇa, he offered this prayer (SB 10.14.11) in his defeat. A conditioned soul, even one so great as Brahmā, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body. Material scientists should take lessons from the utterances of Śrī Brahmā regarding our insignificance in comparison to God. In these prayers of Brahmā there is much to learn for those who are falsely puffed up by the accumulation of power.

CC Madhya-lila

CC Madhya 18.65, Translation:

""O dearly beloved! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our life rests only in You. Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path.""

CC Antya-lila

CC Antya 1.166, Translation:

“"O most beautiful friend, please accept the Supreme Personality of Godhead, who is standing before You full of transcendental bliss. The borders of His eyes roam from side to side, and His eyebrows move slowly like bumblebees on His lotuslike face. Standing with His right foot placed below the knee of His left leg, the middle of His body curved in three places, and His neck gracefully tilted to the side, He takes His flute to His pursed lips and moves His fingers upon it here and there."

CC Antya 7.40, Translation:

“"O dearly beloved! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our lives rest only in You. Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path."

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 31:

"My dear friend Kṛṣṇa, You are now roaming in the forest with Your bare feet, which You sometimes keep on our breasts. When Your feet are on our breasts, we think that our breasts are too hard for Your soft feet. Now You are wandering in the forest and walking over rough stones, and we do not know how You are feeling. Since You are our life and soul, the displeasure You are undergoing in traveling over the rough stones is giving us great distress."

Renunciation Through Wisdom

Renunciation Through Wisdom 1.9:

The living entities are like sons of the Lord, and as such they are rightful heirs to the great wealth of their rich father. But because of the reactions to sins committed in previous lives, they are roaming about without a home, suffering acute poverty. That the living entities are suffering is quite clear to all. But they do not know who their wealthy father is or where they can go to reclaim their valuable inheritance. Without proper knowledge, they are trying in vain to escape from their poverty while aimlessly roaming about like poor beggars.

Renunciation Through Wisdom 2.7:

By the influence of karma, one who is attached to the material body and mind has to change bodies life after life. In this way the soul roams the fourteen planetary systems within this material universe, sometimes going up and sometimes coming down. These planets are transitory—merely theatrical stages upon which the soul enacts his mundane existence. But when the living entity is elevated to spiritual perfection and is situated in his pure, eternal identity, devoid of all mundane designations, he attains the natural habitat of the spirit soul, the supramundane realm transcending this material creation and the intermediary zone of the unmanifested Brahman effulgence.

Message of Godhead

Message of Godhead 2:

Each and every soul has a potent, confidential, eternal relationship with the Personality of Godhead. But due to long association with the illusory material energy, every one of us has forgotten that relationship from time immemorial. We are as if roaming in the street like street beggars, although we are all the transcendental sons of the richest personality, the Personality of Godhead. With a cool head, we could very well understand this fact. But unmindful of our supremely rich father and our relationship with Him, we go on endeavoring in many ways to solve our street-beggar problems of poverty and hunger, but with practically no appreciable results. On the streets we meet many friends who are similarly poverty-stricken.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.10 Public Meeting -- Rome, May 25, 1974:

Just like you give up your one dress, you accept another dress; similarly, when this body, dress, is no more useful, you accept another dress. That you have got experience at night. You leave this body, and you take another body, and you roam in dreamland. That is experienced, everyday experienced. You give up this body; you accept another body, subtle body. So when this gross body is destroyed, the subtle body carries you to another gross body. That is called death.

Srimad-Bhagavatam Lectures

Lecture on SB 2.1.2 -- Mombassa, September 13, 1971:

That is spiritual knowledge. But here, those who are gṛha-medhī, those who are compact within this body, society, and nation, their field of activities is very limited, gṛha-medhinām. Just like a cow. In your country, I do not know, I think you have, in Hawaii I have seen a cow is stuck up with a rope and it is roaming around that rope, and he is thinking this is the world, that's all. This is the world.

So our knowledge is so poor, a little bound up rope and I am going round about it and we are thinking that we know everything. So therefore, Suta Gosvāmī says that these people have many subject matter or so-called subject matter of understanding but a person who is advanced in spiritual knowledge, his subject matter—that will be explained later on—his subject matter is God, Kṛṣṇa, that's all. Try to understand Kṛṣṇa.

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Yes. He toured, after His sannyāsa, He toured all over India for six years only. That means up to 30th year He toured all over India. And from 30th year to 48th year, 18 years, He constantly remained at Jagannātha Purī. He used to chant in the temple and meet His visitors. Especially during car festival ceremony of Jagannātha, from Bengal about 400, 500 devotees would go and meet Him, and they would remain there for four months continually. July, August, September, October. Four months. And then they would come back. In this way, for 18 years He passed in Jagannātha Purī. So Rūpa Gosvāmī, He met Rūpa Gosvāmī and He taught him about the science of devotion for ten days. That devotional service He instructed that the living entities they're roaming in the 8,400,000 species of life. Fortunately, if by the mercy of Kṛṣṇa and if he gets one good spiritual master, then he learns about devotional service.

1972 Conversations and Morning Walks

Morning Walk -- October 15, 1972, Vrndavana:

Prabhupāda: "Able to walk." He carried..."

Indian: "I'm not really (indistinct)." So He left rāsa and went out. Śrī Kṛṣṇa saw that there is no Rādhikā, every, all the gopīs were still, Rādhikā not there, so He left all them and went out and began to search Her. But through roaming about Vṛndāvana He did not caught Her, and after became very regretted. He sat under this tree, and Rādhikā afterwards came here and met Him. In this way, Rādhā Kṛṣṇa (indistinct).

Prabhupāda: (Hindi with Indian) Guru-Gaurāṅga, then Rādhā-Kṛṣṇa. Where is my stick?

1973 Conversations and Morning Walks

Room Conversation with Mister Popworth and E. F. Schumacher -- July 26, 1973, London:

Popworth: I discovered that when I was a cook. I used to have to peel a huge bath full of potatoes every day, hours and hours, and it became that I could peel the potatoes without being aware that I was handling them. And my mind was roaming, disembodied almost from any encumbrance. But this is not the same as meditation, I'm sure, as you see it.

Prabhupāda: What is your idea of meditation? (Someone comes in.) Come on. Hare Kṛṣṇa.

Revatīnandana: Sit over here.

Vicitravīrya: This is Dr. Schumacher.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Prabhupāda: Allen Ginsberg. Allen Ginsberg has no more popularity.

Devotee: No, not much.

Prabhupāda: He's roaming like vagabond. He came, London, to see me. That... He came, also. What is that? Bob...?

Yogeśvara: Bob Dylan?

Prabhupāda: Yes.

Yogeśvara: You mean in London, in London.

Prabhupāda: No. He came to Los Angeles.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: Yes. They don't like. They don't like. They want to...

Ambassador: They roam, yes. It's what the gypsies did, you know.

Prabhupāda: Yes.

Ambassador: When they were given houses in Moscow.

Prabhupāda: So there are different prakṛtis. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). So there are different prakṛtis, different mentality. They want to live, eat. The eating, sleeping, mating, defending is there, but everyone has got different ideas. Just like you say, majority of people, they want to eat meat. They have got different mentality. But we don't want.

Morning Walk -- December 5, 1973, Los Angeles:

Prabhupāda: Ācchā?

Śrutakīrti: I'm not sure what it was.

Prabhupāda: No, the national garden means there is arrangement. The animals are free, roaming. But you can go with your car and...

Hṛdayānanda: Oh yes.

Prabhupāda: And they cannot attack within the car.

Sudāmā: No.

Prabhupāda: But if you come out, they'll attack. The lions are there, elephants are there. (break)

1974 Conversations and Morning Walks

Room Conversation -- March 20, 1974, Bombay:

Prabhupāda: Therefore we have taken seriously this, here. So why, Indians, you are lacking here? This is... You come forward. You are educated youths, gentlemen. You take your culture. We have taken our cul..., your culture. It is not 'your-our,' but you think that it is your culture. But Kṛṣṇa is neither for Indian or for you. He's for everyone. So therefore we have taken to Kṛṣṇa. So why not try this, that it is stated in the..., that kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). Simply by kṛṣṇa-kīrtana, one becomes free from all contamination. So why not join with us? What is the wrong there? It is stated in your śāstra. And we have adopted it. And we are feeling actually better. So why you are so much callous, you educated youths, gentlemen?" This has to made propaganda. And let them come. At least, Sunday morning. And... It is roaming like this?

1975 Conversations and Morning Walks

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: Where?

Śrutakīrti: Just over here somewhere.

Devotee: That's a zoo over there.

Bali-mardana: There is a zoo. They have many peacocks who roam around. (break)

Prabhupāda: (break) ...on the pathway there was sometimes tree. They do not cut it. (break) ...very rare there. It is dried firmly? It is dried up?

Devotee: Not all of them. Little bit dried and like that. So sometimes one of those, Kanva and other devotees, have been suggesting to put fruit trees instead of this kind of trees. Can we cut them?

Prabhupāda: No.

Morning Walk -- June 16, 1975, Honolulu:

Prabhupāda: That's all right. Then you take our formula. Why do you expect to see God with your eyes? That means they are shameless atheist. Other atheists, they have got little shame, but these people have no shame even. (break) ...ādhamāḥ, lowest of the mankind. māyayāpahṛta-jñānā. (break) Where? The zoo?

Bali-mardana: They roam about freely. It's over there.

Prabhupāda: In Vṛndāvana there are many. (break) ...kokila-haṁsa-sārasa-gaṇākīrṇe mayurākūle nānā-ratna-nibaddha-śrī-yukta-vṛndāvane. (break) ...kṛṣṇam a...

Harikeśa: Ahar-niśam?

Prabhupāda: Rādhā-kṛṣṇam ahar-niśam... Yes. Ahar-niśaṁ bhajatau... Hmm? What is the next?

1976 Conversations and Morning Walks

Morning Walk -- June 11, 1976, Los Angeles:

Hari-śauri: All the aristocracy, they just go out to work like anyone else.

Prabhupāda: The lords are roaming on the street. I have seen many lords. They're ordinary.... Even they haven't got car. The Queen also, just like ordinary, common man. Royal family.

Rāmeśvara: One day America will be poor like that also.

Prabhupāda: Yes. Luxury leads to poverty. When the American becomes too much luxurious, they'll not be able to defend their country. Then it will be finished.

Rāmeśvara: That is the fear even now, that America has lost their fighting spirit against the Communists.

Garden Conversation -- June 23, 1976, New Vrindaban:

Kulādri: They are at Govindajī temple. They are at the, where we will build Govindajī, at the main farm, Bahulavana, for Rādhā-Vṛndāvanacandra, and some at Vṛndāvana. In Vṛndāvana they are kept free to roam around, but at our farm in Bahulavana they have to be in pastures.

Prabhupāda: Last time I saw some cows here.

Kulādri: Yes, this pasture.

Prabhupāda: Still there?

Kulādri: No.

Room Conversation with Pandita from Tirupati and Government Minister -- August 24, 1976, Hyderabad:

Prabhupāda: Then?

Paṇḍita: So this is how for the past twelve years I have been going in search of this sources from where I can get all this knowledge, and after much roaming about, I have got this knowledge. So I would like to put it to proper use. I would like to teach it to so many people who are interested in it. At least...

Prabhupāda: So that opportunity you'll get in our mission.

Paṇḍita: That is how I want to serve.

Prabhupāda: That opportunity you'll get. So now give him some resting place just now. And you take some of our books and go on. Then, after taking my meals, I shall come.

Room Conversation -- November 15, 1976, Vrndavana:

Prabhupāda: Hm.

Devotee: One of her cows, Premadhana. She's given it to us. We've had it now for five or six and we have built a nice area for her. We have ten acres of land for her to roam around on. She's very happy.

Prabhupāda: So take your country (indistinct) Kṛṣṇa conscious. Then surely we shall get the government. This is the prediction of a politician, "Kṛṣṇa conscious, the Hare Kṛṣṇa movement is spreading like a epidemic. That I'm afraid within ten years they'll get the government."

Devotee: I know.

Prabhupāda: If the young man joins, immediately.

1947 to 1965 Correspondence

Letter to Brother -- Unknown Place September 1955:

The motto of preaching shall always be aimed at the ultimate goal of life. The ultimate goal of life is to re-establish our lost relation with Godhead who is the Absolute Whole, and we all living entities are His parts & parcels.

We have forgotten our relation with Godhead from time immemorial by somehow or other & due to our forgetfulness of the relation, we are roaming life after life in different species of bodies which are 84 lacs in number. This process of transmigration from one body to another after death is a __ of disease of the living entity & the chance of curing the disease is possible very effectively in this human form of life.

1969 Correspondence

Letter to Giriraja -- Los Angeles 5 July, 1969:

In Vrindaban the Govardhana Hill is worshiped as a representation of Krishna. Sometimes devotees take stone from Govardhana Hill and keep it at home as a representation of Krishna, and they worship in this way. I am very glad to understand that you have at least relished some of the transcendental bliss of Krishna Consciousness. It is a great fortune for you. Living entities are roaming within the universes in different species of life and in different planetary systems enjoying or suffering the reaction of pious or impious activities. But they have no information how to get out of this entanglement of repetition of birth and death. Due to the darkness of ignorance, most living entities have no idea about the values of life. Therefore, one who understands the importance of Krishna Consciousness must be a very fortunate soul.