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Reward (Conversations)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Interviewer: Go ahead, Swami. She's just going to listen to your answer on the radio. Go ahead with your description of karma.

Prabhupāda: Karma means fruitive work. Just like you are laboring for some wages. You get your wages. Similarly, this material world our work is rewarded. Good work is rewarded with good benefit and bad work is punished. This is the law of karma.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: We are giving the shortcut process: what one has to attain after many, many births, we are simply saying is surrender to Kṛṣṇa. This is Kṛṣṇa consciousness. That's all. This is the greatest boon or, what is called, greatest reward or contribution to the human society. And if actually one is wise, then he'll take our word that if one has to come to this point after many, many births, that Kṛṣṇa is everything, vāsudevaḥ sarvam iti (BG 7.19), to understand, why not accept it immediately?

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Tamāla Kṛṣṇa: What did the people say when they saw that?

Prabhupāda: Then... That was... Caitanya Mahāprabhu already adored, He was. So, there is... Rathayātrā car festival, and Guṇḍicā-mārjana. Guṇḍicā-mārjana. Before the Rathayātrā festival, the system is Jagannātha goes from the temple to another place about two miles away. There is a big temple there also which is called Jagannātha Aunt's(?) house, Mahiṣī badi. So He stays there for eight days. Just like we make program in San Francisco to reside on seaside. So that temple was to be washed. Caitanya Mahāprabhu used to do it by His personal supervision. So all the devotees... And He will check how much dust you have recovered, and then you shall be rewarded. Otherwise, it should be understood that you have not labored nicely.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: No. So good karma means performance of the yajñas as they are prescribed in the Vedic literature. And this purpose of this yajña is to satisfy the Supreme Lord. Just like good citizen means one who satisfies the government. Law-abiding. Good citizen. Similarly, good karma means who satisfies Lord Viṣṇu, the Supreme Lord. Unfortunately, the modern civilization, they do not know what is the Supreme Personality of Godhead, and what to speak of satisfying Him. They do not know. They are simply busy in material activities. Therefore, all of them are doing only bad karma, and therefore they are suffering. They are blind men and leading some other blind men. And both of them are expanding the path to hell by bad karma. Bad karma, you suffer. That is very easy to understand. If you do something criminal, you'll suffer. If you do something benevolent for the state, for the people, then you are rewarded, you are recognized, you are given title. Sometimes shot. This is good and bad karma.

Room Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: Oh. Yes. So our program is that, as I have already explained, the success of everything depends how Kṛṣṇa is satisfied. So if you try to satisfy Kṛṣṇa, then whatever you want, He will give you, benedict. I will give you one instance. It is stated in Kṛṣṇa Book. Kṛṣṇa was a student of Sāndīpani Muni. So when Kṛṣṇa finished His education, it is the system that the disciple gives some, I mean to say, reward, presentation to the spiritual master, because he has educated. So the disciple requests his spiritual master, "Now I have finished my education. I am going home." Formerly the student used to live with the spiritual master. "So how can I serve you?" So at that time the spiritual master, whatever he wants, the disciple will supply. So in the case of Kṛṣṇa, the teacher knew that Kṛṣṇa is the Supreme Personality of Godhead. So when Kṛṣṇa and Balarāma asked his teacher, "How can I satisfy you?" so they requested, "My dear boys, I lost my child very young. If you kindly bring them, then I shall be very much pleased." So Kṛṣṇa went underneath the sea and brought his son back. This incident is there. So my point is that whatever you want, Kṛṣṇa will give you. You try to satisfy Kṛṣṇa. That's all.

Interview with the New York Times -- September 2, 1972, New Vrindaban:

Prabhupāda: The conclusion is that human beings are meant for understanding God, but if we waste our time understanding dog, and if we become attached to dog, then we will become dogs in our next life. And if we are attached to God, we become like God, in our next life. The choice is ours.

ye yathā māṁ prapadyante
tāṁs tathaiva bhajāmy aham
mama vartmānuvartante
manuṣyāḥ pārtha sarvaśaḥ
(BG 4.11)

"All of them—as they surrender unto Me—I reward accordingly. Everyone follows My path in all respects, O son of Pṛthā." God is everything, and we can associate with Him according to our choice. The ability to choose, or our conscience, is given to us in the human form so we can utilize it.

1973 Conversations and Morning Walks

Morning Walk -- April 25, 1973, Los Angeles:

Brahmānanda: ...what the punishment is.

Prabhupāda: That is not possible. Neither you can say the magistrate partial, the judge. Somebody, he gives, "Give him degree for one million dollars." Another: "Hang him." So the judge is not partial. He is getting his money. He's getting his punishment. He's simply making judgement. He's not impartial. He's not enemy to anyone or friend to anyone. Similarly according to your work, you'll get punishment or reward by God. God is not partial.

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: Just like a soldier fights on behalf of the king, and the more he kills, he gets medal. The same soldier, as soon as kills one man, he's hanged. He cannot say, the soldier, that "In the battlefield I killed hundreds and hundreds men and I was rewarded. Now I have killed only one man, I am being hanged? What is this?" Why? He's hanged. Because he killed on his own account.

David Wynne: There's the thing.

Prabhupāda: And in the battlefield he killed on the state's account. He was rewarded. So there is difference between killing.

Morning Walk -- December 6, 1973, Los Angeles:

Prabhupāda: Therefore you have to become servant of Kṛṣṇa; you are not responsible. Just like government servant, police, and military kills, but he's not responsible. He's not responsible. Their business is killing, soldiers, but they are rewarded: "Oh, thank you very much. Take this title." Just Arjuna, just like Arjuna killed on the order of Kṛṣṇa, and Kṛṣṇa gave him cert..., bhakto 'si priyo 'si me: (BG 4.3) "You are My very dear friend. You are my devotee." So we have to act by the order of the Supreme. Then we are not responsible. Hare Kṛṣṇa Hare Kṛṣṇa...

Morning Walk -- December 13, 1973, Los Angeles:

Svarūpa Dāmodara: They will say that proprietor stage is relative.

Prabhupāda: Yes, it is relative. Relative means you are servant. You must satisfy by your service to the proprietor and get your nice salary and be happy. Tena tyaktena bhuñjīthā. Whatever He gives, you accept and be happy. That is Īśopaniṣad. You don't try to encroach upon others. You receive from the proprietor your emolution (emolument?) or your reward and be happy. That is Īśopaniṣad. Īśāvāsyam idaṁ sarvam (ISO 1). Everything is God's property. You take your share. You have got right.

1974 Conversations and Morning Walks

Morning Walk -- April 22, 1974, Hyderabad:

Satsvarūpa: The other important point is that we love God not for getting some reward. You say that the other important thing is that this person claims to be pious, but he approaches God for material reward.

Prabhupāda: Yes, that is business. That is not love. I go to somebody and flatter him to get something. Just like a shopkeeper does also like that. He flatters the customers in so many ways to sell goods so that he can make some profit. So there is no question of love.

Morning Walk -- May 29, 1974, Rome:

Prabhupāda: Is there any difficulty to understand? As soon as you say you become manager, that means his karma is better. Where is the difficulty to understand it? Why you appoint one man manager and one man worker? His capacity of karma is better. So where is the difficulty to understand? Better karma, better reward. It is going on.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

C. Hennis: The International Labor Organization has as one of its major aims to promote social justice, and that means that every class of worker, if you like to accept the four categories that you mentioned—the intellectual, the productive, the protective, and the laboring classes-should each have their proper place in society, should each have a full measure of human dignity, and should each have a proper share in the rewards for labor, both clearly material rewards and honors and dignity and leisure and time for, free time for meditation and so on. In the International Labor Organization, we are not like UNESCO devoted to the more philosophical and cultural and educational aspects for the intelligentsia, but I would draw your attention to the fact that the UNESCO is very much concerned with looking after the head part of society.

Prabhupāda: Yes. So that is my request to you.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

C. Hennis: You see, my organization represents all the states in the world practically, all the states of any importance in the world, with the exception of a few like Monaco and San Marino and Andorra and that kind of place. And through my organization, the states of the world, and that doesn't only mean governments, express their concern and endeavor to improve the lot of all of the people who are active in some way in the economy and in modern society, these may be professional workers. We don't deal with medical doctors because that is the problems of the World Health Organization. We don't deal with teachers and university professors and philosophers and so on because that is more the problem of UNESCO, and they deal with it very thoroughly. We don't deal by any means fully with the actual production of foodstuffs. This is the FAO, the Food and Agriculture Organization who does it. What we do do, we look after the rewards the people get for the work they do in the ordinary way of life as employees in offices, in banks, in commerce, in shops, trading. We are very interested in developing rural areas and in improving the lot of the rural worker so that the rural worker will no longer be under a disadvantage by comparison with the workers in the towns, so that they will have proper facilities, proper leisure and proper opportunities for self-improvement.

Prabhupāda: I may say in this connection, in America, the laborer class is very highly paid. Anyone, any labor class man can earn $25, $50, daily, very easily. But because there is no direction of the brain, these labor class of men—I have seen—they—especially these Negroes—51%, they are drunkards. They spend their money in drinking. They do not know how to utilize the money. Because the brain is not giving direction. Or they have no brain. "I have got so money. How I shall utilize it?" As soon as he gets money, he use it, he uses it for drinking. You may think that you are sufficiently paying to the labor class, worker class, but because he is not guided by brain, he is misspending the money.

Morning Walk -- June 6, 1974, Geneva:

Puṣṭa-kṛṣṇa: And his question was that those in the mode of passion and ignorance, do they have any choice?

Prabhupāda: Everyone has choice. Everyone has choice. Choice, but under the control. Exactly like that. By your choice, you go to the prison house. By your choice, you go to the university. There is supreme control, government. But it is your choice, whether you want to live in the prison or in the university. that is your choice. Government does not say that "Oh, this man will come to the university, and this man will go to the prison house." No. You make your choice, you work according to that, and government sends you either to the prison or to the university. You cannot say... One man is condemned to be killed for murdering, another man is rewarded some prize, you cannot say government is partial. You have made your choice, and government is giving you the result. (pause) Once you make your choice to steal, then you are under prison house. Immediately.

Room Conversation -- June 11, 1974, Paris:

Prabhupāda: Yes. If you... Mām... This meaning, the flesh, is Sanskrit word is māṁsa. Mām. Mām means "me." And sa means "he." "I am killing this animal. I am eating. And he'll kill me and eat." This word is reminding that "You are killing this animal, and eating. So this animal will kill you and eat you." This is the meaning of māṁ sa. Māṁ sa khādati iti māṁsa. "He'll be given the opportunity to kill you." And when the animal is sacrificed before the goddess Kālī, this mantra is cited to the ear of the animal that "You are giving your life before goddess Kālī. So next life you are getting the chance of human being." So he's promoted. Because he is being killed before the deity, goddess Kālī, so he is elevated, and he's given the chance that "This man will become animal, and you'll kill him." So after understanding this mantra, who will be ready to kill another animal? This is the mantra. While sacrificing an animal, this is the mantra. The priest will say in the ear that "You, Mr. Goat, you are being killed before this goddess of Kālī. So your benediction is that you have to undergo so many lives before coming to the human form of life, but because you are sacrificing, as a reward for this, you get immediately human life." So he's not loser. "And this man who is killing you, he'll become a goat like you, and you have the right to kill him." This is mantra.

1975 Conversations and Morning Walks

Morning Walk -- May 10, 1975, Perth:

Amogha: Next time when there is a war, then they will feel more inclined to fight, knowing that there may be a tree for them.

Prabhupāda: It means, this is government deceiving. The man is not there. And even if he is there, suppose the soldier after dying for his country has become a tree, is it a very good reward? (laughter) How foolishly they are thinking. We have to point out their foolishness. That is our business. They are working very hard, undoubtedly, but they are working foolishly.

Morning Walk -- October 25, 1975, Mauritius:

Harikeśa: The rhinoceros or hippopotamus or some... You're trying to shoot some big animal, and if you can't do it everybody will say, "Oh, he could never do it anyway." And if he does it they all praise?

Prabhupāda: No, no, to kill animal is not very heroic. Nonsense. Innocent animal wandering and you kill. "Oh, very great hero." Again he deserves to be kicked on the face. All action, they are simply rewarded with kicking on the face. Why should you kill animal? Ātmavat sarva-bhūteṣu. If you are killed, you feel pain. Why should you kill others unnecessarily?

Morning Walk -- October 28, 1975, Nairobi:

Prabhupāda: To give good instruction to a fool rascal will increase his anger, that's all." Then you'll not be able to preach. So you have to become very humble, tṛṇād api sunīcena, humbler than the grass. Just like everyone is trampling over the grass. It doesn't protest, "Why you are going, keeping your leg on my head?" But that is the... Tṛṇād api sunīcena. Go on trampling. Hundreds' and hundreds' people are trampling over the grass; they don't protest. Tṛṇād api sunīcena taror api sahiṣṇunā. The tree is standing. You sit down. When there is scorching heat, you take pleasure by sitting down under the shade. But the reward is that you cut the branches. That is their reward. He gives you shelter, and you cut the branch. You cut the whole tree. This is your gratefulness. You see? Because we are rascals, we do not know what is gratefulness. They are taking milk from the cow and killing. This is our proposal. So Caitanya Mahāprabhu advises, taror api sahiṣṇunā-tolerant, humbler than the grass.

Morning Walk -- November 1, 1975, Nairobi:

Cyavana: Kṛṣṇa says, "All of them, as they surrender, I reward accordingly." So that means they are surrendering in different...

Prabhupāda: Yes. He has not surrendered. He keeps himself separate from Kṛṣṇa, and he is, artificially he shows surrender. Surrender does not mean that you reserve something for you. That is not surrender. Surrender means without reservation. That is surrender.

Morning Walk -- November 2, 1975, Nairobi:

Prabhupāda: That was also. If Mahārāja Bhārata... It was punishment and reward also. Mahārāja Bhārata, although he became a deer, he remembered that he was such and such exalted position but "I became attached to the deer and I forgot my regular duties." Mahārāja Bhārata, he became so much attached to the deer, he forgot his regular duties. Therefore he was punished. But he remembered that "I was in such exalted position. On account of my attachment to the deer I have fallen." Therefore he rectified himself so that in his next life he became completely silent so that "I may not fall down," Jada Bhārata.

Morning Walk -- December 24, 1975, Bombay:

Prabhupāda: Ah, anāśritaḥ karma-phalaṁ, kāryaṁ karma karoti yaḥ sa sannyāsī... (BG 6.1). One who does not take the reward of his labor, he is sannyāsī. Anāśritaḥ karam-phalaṁ. Everyone works for some profit, and one who does not take the profit, works for Kṛṣṇa, he is sannyāsī. Anāśritaḥ karma-phalaṁ, kāryam. Kāryam means it is my duty to work for Kṛṣṇa. In this way one works, he is sannyāsī. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī ca yogī ca na niraghir na cākriyaḥ. He is yogi also. Hare Kṛṣṇa. (to passerby) Just like Arjuna. He is fighting not for himself; for himself he declined to fight. But when he understood that Kṛṣṇa wants, "All right, kariṣye vacanaṁ tava (BG 18.73). I shall fight. I shall kill my grandfather and everyone." This is sannyāsī.

1976 Conversations and Morning Walks

Room Conversation -- July 2, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: The moon is actually illuminating.

Prabhupāda: Why it does not illuminate?

Hari-śauri: They only say it reflects the sunlight.

Prabhupāda: Kick their face with shoes. That is the only reward for them. And foolish persons accepting. Just like sun is illuminating. It doesn't require illumination from any other planet. Similarly, if earth is also illuminating, why does it require moonlight in darkness? This common sense does not come into the brain of these rascals who believe that?

Morning Walk -- July 5, 1976, Washington, D.C.:

Sadāpūta: Prabhupāda, we say that everything is situated on desire, and as a person surrenders to Kṛṣṇa, ye yathā māṁ prapadyante (BG 4.11), He rewards accordingly. But people don't understand. Just like if there's a mother and father, and the child is not doing well, they try to mold that child's desire properly, the way that they see as proper.

Prabhupāda: Yes, He's coming, Kṛṣṇa, personally, "Rascal, give up all these ideas. Surrender to Me." But who is accepting it? He's coming for this purpose; He's leaving His instruction, Bhagavad-gītā; He's sending His devotee; but who is caring to accept that? He's very much anxious to do good to you. If you don't accept, what can be done?

Room Conversation -- July 27, 1976, London:

Prabhupāda: And among the theatrical, Girish Chandra Ghosh could not get a single response from any respectable family. Then he had to seek some young girl from the prostitute class. They became later on famous artists, Kusumakali Dāsī, this Dāsī.... Nowadays it has become a fashion that aristocratic family should join this cinema and spoil their character. Otherwise it was meant for the.... No respectable man.... You find the Bhāgavata description, especially for the brāhmaṇas, the professional who would come. They'll take their reward.

Room Conversation -- August 22, 1976, Hyderabad:

Hari-śauri: Sometimes they print their names in the next issue. "The last week's winner was..."

Prabhupāda: "Winner." That means prize.

Maṇihāra: There's no mention of any reward. Just...

Prabhupāda: Anything of these four prohibited regulations should not do. Yatra pāpaś catur-vidhā, four kinds of pāpa—sinful activities. From the very beginning, because I introduced this, no catur-vidhā, four kinds of pāpa. Therefore our Society is now so respected. From the very beginning we are following to keep these principles in forefront. This is appreciated by anyone. Even he is himself a debauch, he'll appreciate. It is so nice thing. A person may be a big drunkard, but he'll never like to see his son drunkard. That is natural.

Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: So all directions are there in the śāstra, and the essence of all Vedic literature is the Bhagavad-gītā. So at the present moment, our, this Kṛṣṇa consciousness movement is that it doesn't matter what kind of state it is, but it should follow the principle of yajña. Yajñārthe karmaṇa. Otherwise, we shall be responsible. Just like, for example, a military man, what is his business? His business is killing. So by the government order he is killing, and the more number of enemies he kills, he gets medal, reward. But the same man, if he kills one man, he'll be hanged—for his own sense gratification. He cannot argue that "In the military camp I have killed so many men and I was rewarded, and now I have killed one man and I am going to be hanged. Why?" The question may be raised. No foolish man will raise the question. That means that killing is under the superior order, and this killing is for your sense gratification. So if you do anything for our sense gratification then it will be stena eva sa ucyate (BG 3.12). He is punishable. But if we execute the supreme order, then you are rewarded. The same action. We are requesting therefore everywhere, not only in India, all over the world, that act according to the order of the supreme, the Supreme Personality of Godhead. And gradually they are accepting the principle.

Room Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: If it is dhāma-aparādha, committing offense in dhāma. Dhāma-aparādha. As dhāma-bhajana, if one undergoes devotional service out of Vṛndāvana and one executes devotional service in Vṛndāvana, that is hundred times better. Similarly dhāma-aparādha also. This aparādha, when offense is committed outside Vṛndāvana, that is not so grievous as committing offense in Vṛndāvana. Dhāma-aparādha. So the punishment is there, but the reward is also there. One life makes pardoned.

Preparation for Gita Pratisthana -- December 9, 1976, Hyderabad:

Prabhupāda: What their answer, these rascals? Just like in Europe there is scarcity of water, they proposed to import, rascal. But there are so many oceans. So where is the scarcity of water? But why you cannot use it? Unless there is intervention by the nature's law you cannot do it. Therefore you are completely under the laws of nature. Nature will punish you, nature will reward you, according to your acts. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27), ahaṅkāra-vimūḍhātmā. You are falsely thinking that you are independent. A slight deviation from the laws of nature will put you into difficulty. Immediately there are... You can close this door. (break) ...population. In any case, one can be punished when the nature's supply is restricted.

1977 Conversations and Morning Walks

Room Conversation -- January 9, 1977, Bombay:

Rāmeśvara: This is inside one of the exhibits. This is part of the wall and this is a scene of the phalanxes at Kurukṣetra, and then behind them and above, there is this painting, and it is like a curve. In the middle will be Kṛṣṇa and Arjuna on the chariot.

Prabhupāda: Oh. (laughs) Very nice. People will so much appreciate it. Yes. They've never seen. From artistic point of view, it should be rewarded by government. And they are prosecuting us. This... What injustice... So many young men, they're exhibiting their talents in this art, and they are trying to harass us. What is this government? Put this matter before this government, that "Just see, your lordships, we are presenting culture, religion, knowledge, philosophy, art, and they are trying to condemn us.

Evening Conversation -- January 25, 1977, Puri:

Satsvarüpa:(reading)Translation: "Mahārāja Parīkṣit, after having selected Kṛpācārya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges. These were executed with sufficient rewards for the attendants. And at these sacrifices, even the common man could see demigods." Purport: "It appears from this verse that interplanetary travel by the denizens of higher planets is easy. In many statements in Bhāgavatam we have observed that the demigods from heaven used to visit this earth to attend sacrifices performed by influential kings and emperors. Herein also we find that during the time of the horse sacrifice ceremony of Mahārāja Parīkṣit, the demigods from other planets were visible even for the common man due to the sacrificial ceremony. The demigods are not generally visible to common men as the Lord is not visible. But as the Lord also by His causeless mercy descends to be visible to the common man..."

Prabhupāda: This is the real answer. They want to see.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Hari-śauri: The second half of that verse says that "As they surrender unto Me I reward accordingly," So it's not that everybody gets the same results.

Prabhupāda: Yes, accordingly, because nothing can happen without Kṛṣṇa's desire. Even if you want some benefit from the demigods, that must be sanctioned by Kṛṣṇa. That is stated. Mayaiva vihitān hi tān.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yeah. Write Gargamuni. He'll send more. This is an important Encyclopedia of Vedic Knowledge reviews. Actually he got all of these reviews recently. That's amazing. It's amazing how many reviews they got. These are all from the months of May and June I think. Yeah. You want to hear some of them? "Minister of Education: 'Message: The ancient roots of traditional Indian life reach farther into the distant past than any other country on earth. What thousands of years ago culminated in education included the development in the student of all good qualities. In other words the pupil was ignited with a desire to learn and develop himself rather than strive for material rewards. From out of the great ages the ancients, headed by Śrī Vyāsadeva, have left us the timeless treatise of Śrīmad-Bhāgavatam, the basis of all education.' " This is the Minister of Education, the Government of Maharastra. She's admitting...

Prabhupāda: Vedavyāsa.

Tamāla Kṛṣṇa: ...Vyāsadeva is the basis of all education.

Room Conversation Mayapura attack -- July 15, 1977, Vrndavana:

Prabhupāda: Where they went? All bogus.

Tamāla Kṛṣṇa: And they were rewarded by people throwing cut-up newspaper on their heads. That's considered a great... When someone gets this... It's called ticker-tape parade.

Prabhupāda: Purposely the Western money has been taken. What is the meaning of?

Room Conversation -- October 3, 1977, Vrndavana:

Haṁsadūta: Well, the public has really relished the whole situation. But it seemed to me afterwards that this same technique could be applied in any university or anywhere where such a man is propagating this idea. As soon as you find one out, then make a public announcement that a program will be conducted, he's invited, and such-and-such amount of money would be offered if he can substantiate his idea of inert chemicals being the origin of life. Because I saw that the public interest became very keen, especially when they saw there was such a huge reward being offered to substantiate such a widely accepted, scientific idea.

Prabhupāda: Yes, it is a challenge to the, all these Nobel Prize-winner scientists. So our position is better. Hm?

Page Title:Reward (Conversations)
Compiler:Visnu Murti, Sureshwardas
Created:11 of Aug, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=35, Let=0
No. of Quotes:35