Because the churning rod, Mandara Mountain, was very heavy and was not held by any support in the water, it sank into the ocean, and in this way the prowess of both the demons and the demigods was vanquished. The Supreme Personality of Godhead then appeared in the form of a tortoise and supported Mandara Mountain on His back. Then the churning resumed with great force. As a result of the churning, a huge amount of poison was produced. The prajāpatis, seeing no one else to save them, approached Lord Śiva and offered him prayers full of truth. Lord Śiva is called Āśutoṣa because he is very pleased if one is a devotee. Therefore he easily agreed to drink all the poison generated by the churning. The goddess Durgā, Bhavānī, the wife of Lord Śiva, was not at all disturbed when Lord Śiva agreed to drink the poison, for she knew Lord Śiva's prowess. Indeed, she expressed her pleasure at this agreement. Then Lord Śiva gathered the devastating poison, which was everywhere. He took it in his hand and drank it. After he drank the poison, his neck became bluish.
Resume
Srimad-Bhagavatam
SB Canto 3
The living entities are constitutionally servitors of the Lord, who can accept all kinds of service from everyone. It is clearly declared (BG 5.29) that the Lord is the supreme enjoyer of the benefits of all sacrifices and penances, the proprietor of all that is manifested and the friend of all living entities. That is His real identity. Therefore, when the living entity accepts this supreme proprietorship of the Lord and acts in that attitude, he resumes his real identity. In order to elevate the living entity to this standard of knowledge, there is the necessity of spiritual association.
Maitreya resumed: Sincerely extolled in these words, Lord Viṣṇu, shining very beautifully on the shoulders of Garuḍa, replied with words as sweet as nectar. His eyebrows moved gracefully as He looked at the sage with a smile full of affection.
SB Canto 4
Thereafter, in order to resume the activities of sacrifice, the brāhmaṇas first arranged to purify the sacrificial arena of the contamination caused by the touch of Vīrabhadra and the other ghostly followers of Lord Śiva. Then they arranged to offer into the fire the oblations known as puroḍāśa.
King Purañjana came to his good consciousness in his family life. In other words, a systematic family life as enjoined in the Vedas is better than an irresponsible sinful life. If a husband and wife combine together in Kṛṣṇa consciousness and live together peacefully, that is very nice. However, if a husband becomes too much attracted by his wife and forgets his duty in life, the implications of materialistic life will again resume. Śrīla Rūpa Gosvāmī has therefore recommended, anāsaktasya viṣayān (Bhakti-rasāmṛta-sindhu 1.2.255). Without being attached by sex, the husband and wife may live together for the advancement of spiritual life. The husband should engage in devotional service, and the wife should be faithful and religious according to the Vedic injunctions. Such a combination is very good. However, if the husband becomes too much attracted to the wife due to sex, the position becomes very dangerous.
Nārada Muni therefore advised Vyāsadeva that one should take to Kṛṣṇa consciousness, devotional service, and abandon all ordinary occupational duties. This advice was also given by Lord Kṛṣṇa Himself. Although a devotee may fall from the path of spiritual consciousness, he will nonetheless attain a human body in the home of a devotee or a rich man. In this way one can resume his devotional service.
SB Canto 5
By the grace of the Supreme Personality of Godhead, Mahārāja Priyavrata reawakened to his senses. He divided all his earthly possessions among his obedient sons. He gave up everything, including his wife, with whom he had enjoyed so much sense gratification, and his great and opulent kingdom, and he completely renounced all attachment. His heart, having been cleansed, became a place of pastimes for the Supreme Personality of Godhead. Thus he was able to return to the path of Kṛṣṇa consciousness, spiritual life, and resume the position he had attained by the grace of the great saint Nārada.
This is the perfection of life and the real solution to life's problems. We should not be eager to go to the higher, heavenly planetary systems, nor should we act in such a way that we have to go to the hellish planets. The complete purpose of this material world will be fulfilled when we resume our spiritual identities and go back home, back to Godhead. The very simple method for doing this is prescribed by the Supreme Personality of Godhead. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). One should be neither pious nor impious. One should be a devotee and surrender to the lotus feet of Kṛṣṇa. This surrendering process is also very easy. Even a child can perform it. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). One must always simply think of Kṛṣṇa by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma. Hare Rāma, Rāma Rāma, Hare Hare. One should become Kṛṣṇa's devotee. worship Him and offer obeisances to Him.
SB Canto 6
It has actually been seen that even after achieving so-called perfection, many karmīs, jñānīs and yogīs become attached to material activities again. Many so-called svāmīs and yogīs give up material activities as false (jagan mithyā), but after some time they nevertheless resume material activities by opening hospitals and schools or performing other activities for the benefit of the public. Sometimes they participate in politics, although still falsely declaring themselves sannyāsīs, members of the renounced order. The perfect conclusion, however, is that if one actually desires to get out of the material world, he must take to devotional service, which begins with śravaṇaṁ kīrtanaṁ viṣṇoḥ: (SB 7.5.23) chanting and hearing the glories of the Lord. The Kṛṣṇa consciousness movement has actually proved this.
After every dissolution of the material cosmos, all the living entities take shelter in the body of Kāraṇodakaśāyī Viṣṇu, and when creation takes place again, they come forth from His body in their various species to resume their activities. Why does the creation take place in such a way that the living entities are put into conditioned life to suffer the threefold miseries imposed upon them by the material nature? Here the Lord says to Dakṣa, "You desire to benefit all living entities, and that is also My desire." The living entities who come in contact with the material world are meant to be corrected. All the living entities within this material world have revolted against the service of the Lord, and therefore they remain within this material world as ever conditioned, nitya-baddha, taking birth again and again.
SB Canto 7
It is abominable for a person living in the gṛhastha-āśrama to give up the regulative principles, for a brahmacārī not to follow the brahmacārī vows while living under the care of the guru, for a vānaprastha to live in the village and engage in so-called social activities, or for a sannyāsī to be addicted to sense gratification. One who acts in this way is to be considered the lowest renegade. Such a pretender is bewildered by the external energy of the Supreme Personality of Godhead, and one should either reject him from any position, or taking compassion upon him, teach him, if possible, to resume his original position.
As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully under one's control, one must have the lotus feet of his superiors, namely his spiritual master and the spiritual master's predecessors. By their mercy, one can sharpen the sword of knowledge, and with the power of the Supreme Personality of Godhead's mercy one must then conquer the enemies mentioned above. In this way, the devotee should be able to merge into his own transcendental bliss, and then he may give up his body and resume his spiritual identity.
SB Canto 8
After Lord Śiva drank all the poison, both the demigods and demons took courage and resumed their activities of churning. Because of this churning, first a surabhi cow was produced. Great saintly persons accepted this cow to derive clarified butter from its milk and offer this clarified butter in oblations for great sacrifices. Thereafter, a horse named Uccaiḥśravā was generated. This horse was taken by Bali Mahārāja. Then there appeared Airāvata and other elephants that could go anywhere in any direction, and she-elephants also appeared. The gem known as Kaustubha was also generated, and Lord Viṣṇu took that gem and placed it on His chest. Thereafter, a pārijāta flower and the Apsarās, the most beautiful women in the universe, were generated.
Seeing Lord Śiva unagitated and unashamed, Lord Viṣṇu (Madhusūdana) was very pleased. Thus He resumed His original form and spoke as follows.
His exemplary character was therefore praised by the Supreme Personality of Godhead, who gave His benediction by saying, "May all good fortune be upon you." When a devotee becomes a little proud, the Supreme Lord sometimes exhibits His supreme power to dissipate the devotee's misunderstanding. After being amply harassed by Lord Viṣṇu's potency, Lord Śiva resumed his normal, unagitated condition. This is the position of a devotee. A devotee should not be agitated under any circumstances, even in the worst reverses. As confirmed in Bhagavad-gītā (6.22), yasmin sthito na duḥkhena guruṇāpi vicālyate: because of his full faith in the Supreme Personality of Godhead, a devotee is never agitated, even in the greatest trials. This pridelessness is possible only for the first-class devotees, of whom Lord Śambhu is one.
Vāmanadeva first expanded Himself to the universal form and then reduced Himself to the original Vāmana-rūpa. Thus He acted exactly like Lord Kṛṣṇa, who, at the request of Arjuna, first showed His universal form and later resumed His original form as Kṛṣṇa. The Lord can assume any form He likes, but His original form is that of Kṛṣṇa (kṛṣṇas tu bhagavān svayam (SB 1.3.28)). According to the capacity of the devotee, the Lord assumes various forms so that the devotee can handle Him. This is His causeless mercy. When Lord Vāmanadeva resumed His original form, Lord Brahmā and his associates collected various paraphernalia for worship with which to please Him.
SB Canto 9
Although Śāntanu, being younger, was not eligible to occupy the throne, he disregarded his elder brother. Consequently, there was no rainfall for twelve years. Following the advice of the brāhmaṇas, Śāntanu was ready to return the kingdom to Devāpi, but by the intrigue of Śāntanu's minister, Devāpi became unfit to be king. Therefore Śāntanu resumed charge of the kingdom, and rain fell properly during his regime. By mystic power, Devāpi still lives in the village known as Kalāpa-grāma. In this Kali-yuga, when the descendants of Soma known as the candra-vaṁśa (the lunar dynasty) die out, Devāpi, at the beginning of Satya-yuga, will reestablish the dynasty of the moon. The wife of Śāntanu named Gaṅgā gave birth to Bhīṣma, one of the twelve authorities. Two sons named Citrāṅgada and Vicitravīrya were also born from the womb of Satyavatī by the semen of Śāntanu, and Vyāsadeva was born from Satyavatī by the semen of Parāśara, Vyāsadeva instructed the history of the Bhāgavatam to his son Śukadeva.
SB Canto 10.1 to 10.13
Before the awakening of the watchmen and the others in the prison house, many other things happened. Kṛṣṇa was born and transferred to the home of Yaśodā in Gokula, the strong doors opened and again closed, and Vasudeva resumed his former condition of being shackled. The watchmen, however, could not understand all this. They awakened only when they heard the crying of the newborn child, Yogamāyā.
SB Cantos 10.14 to 12 (Translations Only)
(Resuming his description of Kṛṣṇa's chastisement of Kāliya, Śukadeva Gosvāmī continued:) Kṛṣṇa rose up out of the lake wearing divine garlands, fragrances and garments, covered with many fine jewels, and decorated with gold. When the cowherds saw Him they all stood up immediately, just like an unconscious person's senses coming back to life. Filled with great joy, they affectionately embraced Him.
As the great demon carried Balarāma, the Lord became as heavy as massive Mount Sumeru, and Pralamba had to slow down. He then resumed his actual form—an effulgent body that was covered with golden ornaments and that resembled a cloud flashing with lightning and carrying the moon.
Therefore, with transcendental knowledge dispel the grief that is weakening and confounding your mind. Please resume your natural mood, O princess of the pristine smile.
Once, the moon was afflicted with consumption because of the curse of Dakṣa, but just by taking bath at Prabhāsa-kṣetra, the moon was immediately freed from his sinful reaction and again resumed the waxing of his phases.
The Supreme Personality of Godhead said: O greatly fortunate Uddhava, you have accurately revealed My desire to withdraw the Yadu dynasty from the earth and return to My own abode in Vaikuṇṭha. Thus Lord Brahmā, Lord Śiva and all other planetary rulers are now praying for Me to resume My residence in Vaikuṇṭha.
A particular purifying agent is considered appropriate when its application removes the bad odor or dirty covering of some contaminated object and makes it resume its original nature.
Sometimes the progress of imperfect transcendentalists is checked by attachment to family members, disciples or others, who are sent by envious demigods for that purpose. But on the strength of their accumulated advancement, such imperfect transcendentalists will resume their practice of yoga in the next life. They will never again be trapped in the network of fruitive work.
When a pot is broken, the portion of sky within the pot remains as the element sky, just as before. In the same way, when the gross and subtle bodies die, the living entity within resumes his spiritual identity.
Sri Caitanya-caritamrta
CC Madhya-lila
For nine continuous days during Ratha-yātrā, the Lord remained at Sundarācala, and on the fifth day He and Svarūpa Dāmodara observed the pastimes of Lakṣmī, the goddess of fortune. During that time, there was much talk about the pastimes of the gopīs. When the ratha was again being drawn and the chanting resumed, two devotees from Kulīna-grāma-Rāmānanda Vasu and Satyarāja Khān-were requested to bring silk ropes every year for the Ratha-yātrā ceremony.
Resuming His external consciousness, Śrī Caitanya Mahāprabhu told Sanātana Gosvāmī, “I have not spoken of what I intended. Lord Kṛṣṇa is very merciful to you because by bewildering My mind He has revealed His personal opulence and sweetness. He has caused you to hear all these things from Me for your understanding.
CC Antya-lila
Yadunandana Ācārya requested Raghunātha dāsa, "Please induce the brāhmaṇa to resume the service, for there is no other brāhmaṇa to do it."
Therefore Mādhavendra Purī accused him of being an offender and rejected him. Because Rāmacandra Purī had been rejected by his spiritual master, he became concerned only with finding faults in others and advising them according to dry Māyāvāda philosophy. For this reason he was not very respectful to the Vaiṣṇavas, and later he became so fallen that he began criticizing Śrī Caitanya Mahāprabhu for His eating. Hearing his criticisms, Śrī Caitanya Mahāprabhu reduced His eating, but after Rāmacandra Purī left Jagannātha Purī, the Lord resumed His usual behavior.
Over and over again Śrī Caitanya Mahāprabhu said, "Go on! Sing! Sing!" But Svarūpa Dāmodara, seeing the Lord's fatigue, did not resume singing.
Other Books by Srila Prabhupada
Nectar of Devotion
A businessman is not satisfied by working the whole week; therefore, wanting a change for the weekend, he goes to a place where he tries to forget his business activities. Then, after the weekend is spent in forgetfulness, he again changes his position and resumes his actual business activities. Material engagement means accepting a particular status for some time and then changing it. This position of changing back and forth is technically known as bhoga-tyāga, which means a position of alternating sense enjoyment and renunciation. A living entity cannot steadily remain either in sense enjoyment or in renunciation. Change is going on perpetually, and we cannot be happy in either state, because of our eternal constitutional position. Sense gratification does not endure for long, and it is therefore called capala-sukha, or flickering happiness.
Nectar of Instruction
Even if such an immature devotee falls down, there is no loss on his part. On the other hand, what is the gain of one who executes the prescribed duties according to his varṇa and āśrama but does not take to devotional service? Although a fallen devotee may take his next birth in a low family, his devotional service will nonetheless resume from where it left off. Devotional service is ahaituky apratihatā; it is not the effect of any mundane cause, nor can it be terminated by any mundane cause or permanently curtailed by any material interruption. Therefore a devotee should be confident about his engagement and should not be very interested in the activities of the karmīs, jñānīs and yogīs.
Krsna, The Supreme Personality of Godhead
With the appearance of autumn, the sky was completely cleared of all clouds, and it recovered its natural blue color. The blooming lotus flowers in the clear water in the forest appeared like persons who have fallen down from yoga practice but have again become beautiful by resuming their spiritual life. Everything becomes naturally beautiful with the appearance of the autumn season. Similarly, when a materialistic person takes to Kṛṣṇa consciousness and spiritual life, he also becomes as clear as the sky and water in autumn.
Lectures
Srimad-Bhagavatam Lectures
We are repeating so that by hearing the sound, you can practice. You should be attentive. By... (chanting resumes)
Very good, thank you. Yes. She has done better than all of you. All right. (chanting resumes) (Prabhupāda interrupts again:) Yes. That's all.
So people, they sometimes say, "Can you show me God? Have you seen God?" These questions sometimes we meet. So the answer is here. Yes, you can see God. Everyone can see God. I am also seeing God. But there must be the qualification. Just like God is there... Suppose a motorcar is there, something is wrong there. Everyone is seeing. But one engineer or mechanic, he sees differently. Therefore we have to go there. "What is the wrong in this car? It is not running." He immediately touches some machine part; it runs. So these rascals, they do not know that "How I can see God if I have not the qualification?" The machine has gone wrong, I am seeing the machine.
Prabhupāda: (interrupts devotees chanting verse) The word, not "vay", it is vai. (chanting resumes)
Pradyumna: Translation: "Therefore all transcendentalists have been rendering loving service with great delight to Lord Kṛṣṇa, the Personality of Godhead, from time immemorial because such devotional service is enlivening to the self."
Prabhupāda: So "therefore." The word is "therefore." "Therefore" means after concluding something, then we say "therefore." When we talk, when we argue, when we come to the conclusion, then we say "therefore." Or when our argument is strong, then we say "therefore." So this "therefore" means that one is firmly convinced. As it is described in the previous verse, bhidyate hṛdaya-granthiś chidyante sarva-saṁśayāḥ. Sarva-saṁśayāḥ. Saṁśaya means doubtfulness.
Prabhupāda: (interrupts the chanting of the śloka) Repeat once, twice more. (chanting resumes) Next? Kīrtanānanda Mahārāja, you can.
Kīrtanānanda: Translation?
Prabhupāda: No. First of all read.
Kīrtanānanda: Chant?
Prabhupāda: Yes. (Kīrtanānanda Swami chants, Śrīla Prabhupāda corrects him) Mriyamāṇānām. Karandhara. (he chants) You... Anyone? More? (chanting resumes) Very good. Anyone else? Hṛdayānanda? (he chants verse) So, translation? Read translation? Translation? Oh, no, word meaning, yes.
Mahāṁsa: There is a question here: please give brief resume of Swami A.C. Bhaktivedanta's life. I would just like to make a note that we have printed our recent Hare Kṛṣṇa Explosion fortnightly. It is available at the book stall (indistinct). This issue had been dedicated to His Divine Grace A.C. Bhaktivedanta Śrīla Prabhupāda, how he started the International Society for Krishna Consciousness and other achievements, books of Śrīla Prabhupāda. So if you would like to know, you can take one of these issues.
Acyutānanda: According to your observation, godlessness is responsible for scarcity. Then what about Communist countries compared with India?
Prabhupāda: What is that?
Nectar of Devotion Lectures
Pradyumna: "...or a kind of mellow, or relationship whose taste is very sweet. Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard, day and night, in order to relish a certain kind of rasa which is understood as sense gratification. The relish or taste of the mundane rasa does not long endure, and therefore mundane workers are always apt to change their position of enjoyment. A business man is not satisfied by working the whole week; therefore wanting a change for the weekend, he goes to a place where he tries to forget his business activities. Then, after the weekend is spent in forgetfulness, he again changes his position and resumes his actual business activities. Material engagement means accepting a particular status for some time and then changing it. This position of changing back and forth is technically known as bhoga-tyāga, which means..."
Prabhupāda: Bhoga-tyāga. Bhoga and tyāga. Go on.
Pradyumna: "That force which derives... That force which drives the philanthropist, the householder and the nationalist is called rasa, or a kind of mellow, or relationship, whose taste is very sweet. Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification. The relish or taste of the mundane rasa does not long endure and therefore mundane workers are always apt to change their position of enjoyment. A businessman is not satisfied by working the whole week. Therefore, wanting a change for the weekend, he goes to a place where he tries to forget his business activities. Then, after the weekend is spent in forgetfulness, he again changes his position and resumes his actual business activities. Material engagement means accepting a particular status for some time and then changing it. This position of changing back and forth is technically known as bhoga-tyāga, which means a position of alternating sense enjoyment and renunciation."
Prabhupāda: The material world, because everything is temporary, so sometimes when we are fed up with material activities, we stop to do it and become a renouncer. Bhoga-tyāga. "Grapes are sour." You know the story. A jackal entered into a vine orchard, and it was very high. It began to jump to get the grapes, but when he failed, he said, "Oh, these grapes are sour. It is nonsense." (laughter) The karmīs are like that, that they work very hard, but they cannot relish any permanent happiness. That is not possible. Therefore they give up. Brahma satyaṁ jagan mithyā.
Sri Caitanya-caritamrta Lectures
Tamāla Kṛṣṇa: You want...? Prabhupāda wants the fan down more, on him.
Prabhupāda: Yes, yes.
Tamāla Kṛṣṇa: To keep the flies off. (fan noise resumes)
Prabhupāda: Not so much. That's all.
Tamāla Kṛṣṇa: Touching his body.
Prabhupāda: So the Māyāvādī sannyāsīs everywhere, they are very proud of their Sanskrit education. Sometimes people ask our students whether you have learned Sanskrit. But Kṛṣṇa consciousness understanding does not depend on Sanskrit scholarship. That is the teaching of Śrī Caitanya Mahāprabhu. He said to the Māyāvādī sannyāsī Prakāśānanda Sarasvatī that "My Guru Mahārāja studied Me as a great fool." Śrī Caitanya Mahāprabhu, presenting Himself. He was a learned scholar, undoubtedly, very learned scholar. In His youthful age He was known as Nimāi Paṇḍita.
Sri Isopanisad Lectures
They have become covered by the gross elements. So when one is realizing who the source of the energies, of all these energies are..., who are the proprietor, who are the controller of the energy, then by the Lord's mercy, the Lord being the controller of all these energies, that entity can become free from the covering, from the influence of the material energy, and can resume his natural constitutional position as superior energy and function on that platform in realization of both energies and his relationship with the supreme energy of the Supreme Lord, Kṛṣṇa. One should not..., one should only accept that which is set aside for him that which is needed. The lusty desire to gain more, for acquiring more—this lust, this perversion, this misunderstanding is exactly what enamors the living entity, parā prakṛti, in the inferior energy, aparā prakṛti. So when one can come to this understanding, that everything is controlled, everything is owned by the Supreme Lord, and that he has no proprietorship, then he can give up this false (conception) of "mine" and "I" and realize that the Supreme Lord, Kṛṣṇa, He is the controller, He is the owner, and can once again regain his natural, blissful state, sac-cid-ānanda-vigrahaḥ (Bs. 5.1).
General Lectures
Prabhupāda: So we have got our class here. You can announce. (break)
Satsvarūpa: Swami Bhaktivedanta is speaking three times a week in Allston at the Rādhā-Kṛṣṇa temple at least for the month of May. We've just begun the Bhagavad-gītā, First Chapter, first verse Monday and that will be resumed again next Monday because of Friday engagement at Boston College. So you're all invited to come and participate there. It's a very opulent little temple with lots of paintings and, of course, Swamiji. And at this temple every Sunday we have a love feast of very sumptuous Indian delicacies, and you're invited to that.
Student (1): At what time?
Satsvarūpa: It's at noon every Sunday.
Student (1): Where is it?
Conversations and Morning Walks
1974 Conversations and Morning Walks
Yogeśvara: In other words, what he's suggesting is that that's not actually an argument because the important thing is that there were times, at different times, different people have come and have attempted or have actually represented the public sentiment. They have become the epitome or resume' or synthesis of the public sentiment at a particular period. In other words, he's saying the great reform..., the great preachers, they've always been representatives of people; instead of being representatives of Kṛṣṇa, or God, they've been the representatives of the people.
Prabhupāda: The people's representative is different from God's representative. (French)
1975 Conversations and Morning Walks
Prabhupāda: Oh.
Brahmānanda: They were not participating so much in devotional life. So now he wants to resume his...
Prabhupāda: He can go to Māyāpur.
Brahmānanda: Yes.
Prabhupāda: They produce fruit so big, these palm... They are palm trees, they are not coconut.
Jayatīrtha: No, they're not coconut palms. Just regular palm trees. They have some kernel or something, palm kernel. (break)
1976 Conversations and Morning Walks
Prabhupāda: "Kṛṣṇa, the Supreme Personality of Godhead." It is written there?
Dr. Kneupper: Yes, I saw it.
Prabhupāda: "Supreme Personality of Godhead." Yes.
Dr. Kneupper: This is a book of Kṛṣṇa. The complete resume of the Śrīmad-Bhāgavatam.
Prabhupāda: Tenth Canto.
Indian man (3): The person does not want to solve the questions. They want only to get riches. (indistinct)
Prabhupāda: No, they don't want simple thing.
1977 Conversations and Morning Walks
Prabhupāda: The local, mean, senior sannyāsīs can do that.
Tamāla Kṛṣṇa: That's what we were doing... I mean, formerly we were... The local GBC, sannyāsīs, were chanting on their beads, and they were writing to Your Divine Grace, and you were giving a spiritual name. So should that process be resumed, or should we...? I mean one thing is that it's said that the spiritual master takes on the... You know, he takes on the... He has to cleanse the disciple by... So we don't want that you should have to... Your health is not so good, so that should not be... That's why we've been asking everybody to wait. I just want to know if we should continue to wait some more time.
Prabhupāda: No, the senior sannyāsīs...
Tamāla Kṛṣṇa: So they should continue to...
Correspondence
1967 Correspondence
Regarding Hayagriva and Kirtanananda, if they come again we should accommodate them and should not continue the misunderstanding that has been engineered. I think Hayagriva is anxious in having his name printed in the publication of Gitopanisad. I do not have any objections that his name may be mentioned as one of the editors helping in the editing of Gitopanisad, just to encourage him and keep him in our camp, in case that he may come back and accept our philosophy and resume his editing talent. He has committed a blunder, but just so that he may be encouraged to come back you may mention his name also along with Rayarama's. He is not so convinced of his impersonalist philosophy. It is only due to Kirtanananda's influence that he has left us.
1968 Correspondence
You will be glad that two parts of Srimad-Bhagavatam is already in the press in India, and I have sent money for purchasing the paper. In my opinion the Bhagavatam work should be immediately resumed. I am preparing tape recordings and sending them to Satsvarupa for typing, and after his typing, the copies may be edited, either by you or by Satyavrata, or combinedly, as you think best. And immediately final copy should be submitted for printing in India, one after another. In future, if MacMillan or any other company, takes our publication work, it is well and good, but at least one edition should be printed without further delay. Kindly think over this matter and chalk out program for progressive work. I say once more that both you and Satyavrata may take up this editorial work. I shall be glad to hear also about your health and how you are feeling now about your appetite and general health. And I hope you are well.
Purusottama has also heard that you are considering to open a store of Indian imports in the new temple on 61 2nd Ave. This idea is approved by me and please try to do it nicely to help support and make improvements in the new large temple. If this temple can be made very attractive then surely it will attract many people to join us in kirtana and to take interest in Krishna Consciousness. Also you may resume your job as circulation manager, we have a much improved Back To Godhead since you have last done this job in New York and I know that you may do very good service in this regard. If you can help your god-brothers in selling ads also, it will be very nice.
1969 Correspondence
Anyway, you may write to your draft board and explain to them that you are studying to be a minister of Krishna Consciousness but you are at present unable to leave Montreal. When your duties are not so much needed in Montreal you will come to the United States to resume your attempts. Write to them in this way, and let us see what is their response.
The best thing is that you rest for some time until you are feeling stronger. When Jadurani was feeling very weak I advised her to take complete rest until she was stronger, and then I advised her to go out on Sankirtana Party. So you may follow the same procedure of taking as much rest as you feel you require, and then when you feel it is all right you resume your activities. There is no question of indexing the Bhagavad-gita As It Is in your present condition. When your health has improved we shall talk of work for you.
That is also a very important thing. I am very glad to learn that Brahmananda, Advaita and others have gone there and you are doing the needful. If you think my presence will further help in this connection, on hearing from you I shall immediately go.
Since Jadurani has resumed her painting work, I think Jahnava may be engaged in joining the Sankirtana Party, because she is a good salesgirl of BTG. Anyway, do things in good sense, without any disturbance. We have to make progress very soberly, and I am always at your service whenever required. I have not heard also what further arrangement is done regarding the house. Has everything been settled up nicely regarding the documents, etc.? You have mentioned nothing of these things in your letter under reply. Also, your telephone has been out of order for at least the past week, and I do not know why this is so.
The purpose of our centers for Krishna Consciousness is to give everyone the opportunity to remove this cloud of Maya from their consciousness and resume their natural, blissful life of rendering devotional service to Lord Krishna. The process is very simple: chanting, dancing, eating Krishna Prasadam and associating with Krishna's nice devotees. And these four items will make one advance very quickly. We are offering to everyone everything that is nice: nice food, nice family life, nice music, nice philosophy, nice association. Only a rascal will not accept this gift of Krishna Consciousness. So please continue to follow the procedures as you have been doing under the guidance of Bhagavan das, Jagadisa, and their wives. When I return to Boston sometimes in December, perhaps you and your husband will be able to meet me there.
Actually, everything is of spiritual nature because everything is coming from the Ultimate Source, Krishna. But when something is offered to the Lord or when it is used in His service, then it resumes its spiritual quality because it will remind one of Krishna. Therefore, even though such object may not have consciousness, it will act as spiritual. It is just like when an iron rod is put into the fire: the rod has not actually become fire, but it will act in just the same way as fire.
1970 Correspondence
The principle is that every center must pay for whatever books they order, but if for some financial difficulty a center is not able to pay for books still we should supply them whatever they need.
You will be pleased to know that I am resuming my translating work here in the peaceful surroundings of a Sita-Ram Temple in the suburbs of Bombay.
I know that Satsvarupa has got too much other engagement to be able to devote the requisite time for managing the press department. I had never considered either closing down our ISKCON Press or removing your responsibility for managing the press affairs. You may immediately resume your former activities and work the press according to your best ability because I am very eager to see our own press printing the majority of our publications. The first thing now should be the printing of the new, enlarged edition of Bhagavad-gita As It Is. That will be a great boon to our Movement. I have already decided that the necessary funds for printing the book should come from the England sales of our KRSNA book. London has got $20,000 worth of KRSNA Books so they should sell them and send immediately $17,000 to ISKCON Press for printing according to your estimate. The plan to print 10,000 copies, 5,000 for India and 5,000 for U.S.A., etc. is approved by me. Please do it.
1971 Correspondence
I am glad to hear that Philadelphia is such a good place for pushing on our Sankirtana movement and it is also very encouraging to hear that BTG distribution is increasing. Also, now that you've moved into your new temple, you should also enthusiastically resume the placing of our literatures in the schools and libraries. Then so many people will be given the opportunity of being exposed to our Krishna Consciousness philosophy, and I am very eager for this. So far as meeting with the college professors mentioned by you, I shall be very glad to do so when I visit your temple.
I beg to acknowledge receipt of your letter dated 6th May, 1971 and have noted the contents carefully. Now Dai Nippon has agreed to keep my book fund deposit separate and they admit that they never intended to intermingle the two accounts, so you can resume sending to them.
The local GBC members and myself are considering a penguin size and style for KRSNA book, paper back edition in three parts completing the two whole volumes and selling at a cheap price of 75 cents per one part. Three parts will cost only $2.25. So what is your idea? According to their opinion, this cheap paper bound KRSNA book will have tremendous market in USA and Europe. Do you advise that such book shall be printed? On hearing from you I shall do the needful. But in my heart I want that KRSNA book in small or large form, should be distributed in every home who are English-speaking people.
My going there depends on whether such meeting can be arranged; otherwise there is no need in my going. I have got so much engagement here and have resumed my translating work also. So do your best to see that one of these big officials comes to Mayapur for the cornerstone ceremony and let me know as soon as possible what arrangements have been made.
Until we can build that place, go on preaching very strongly in that Hindu temple, take engagements in various places, teach in schools, like that. In this way, keep yourselves engaged in Krishna's preaching work 24 hours and you will become really happy.
Now the war is nearly settled here, our programs are resuming, and I think that I shall also build a very nice temple in Vrindaban and Mayapur, so that our students and friends all over the world may come there and enjoy real spiritual life.
As for my coming there, that we can settle up when I return to your country by late Spring. Now I want to stop touring and begin full-time my translating work. But if there is good opportunity, then I shall certainly come there.
1972 Correspondence
Yes, I have very much appreciated the new covers to Easy Journey and Topmost Yoga. As much as possible go on reprinting all the books and distributing them profusely. Your idea for issuing a series of Transcendental Teachings is good. We want to flood the market with Krishna consciousness publications. Here in Bombay I have resumed my translating of Bhagavatam. Every day I am translating and Syamasundara is transcribing them from the dictaphone tapes. But the best place where I can do my translation work is in Los Angeles and New York. If in both places there is facility that as soon as I translate, the matter can be composed and if ISKCON PRESS can actually run efficiently so that they can print Bhagavatam chapter by chapter as it is composed, then this arrangement will be very favorable. Try and arrange for this. It will be a great credit to you if you can organize everything so nicely that my Bhagavatam can be published very regularly chapter by chapter.
And I think for this purpose a suitable van or bus from Germany would be very nice. If you like, you may purchase there and drive here in that van as soon as possible and then go back. Syamasundara has written to Karandhara that he may assist you in sending money to purchase, so you may consult Karandhara.
Mandali Bhadra should be encouraged to translate as much as possible.
I think that you are now very serious to resume working very hard for spreading the light of Lord Caitanya's mission in the European countries, so I am very much encouraged and relieved. Thank you very much.
I am in due receipt of your letter from Djakarta dated August 29, 1972, and I have noted the contents with great pleasure. I have also recently received one letter from the Djakarta Krsna Consciousness club and it is very nicely offering respects on Vyasa Puja occasion. I have replied them duly. I am very glad to hear that your mission is resumed in Indonesia and that you are taking up this work again with full enthusiasm. And the response has been very good there. Now go on teaching in this school and distributing our literatures more and more, and try to recruit some local men for becoming our disciples and helping you there. For relying upon devotees from outside to come there is not very practical business. It is better to recruit some local men and train them to do the work. But I think Madhudvisa can supply you with one or two men conveniently, you may request him this.
Why you do not settle this business and go forward? Whatever Mr. Harajibhai Patel considers should be fair price for the printing work, that much we will pay immediately and be finished with the business.
The boy Sharma from Bombay may come there to join you if you want him. By your own work you can recruit men locally, that is the best process. So immediately resume the preaching work amongst the Africans and show yourselves as always meek and humble and refrain from a tough attitude and in this way gain their confidence. Gradually you will recruit men locally and they will be able to share the responsibilities. Our process is slow but sure, not that we must do everything immediately and then later on regret it. Many of our big centers started with only a handful of men and because they were determined to expand by recruiting the local men, that has been their success.
1973 Correspondence
In the past you were sending me the dried banana, so you please resume sending me. The day after tomorrow I am starting for Los Angeles, so I would like to receive some of that dried banana from you.
So I have no objection. Our main business is to distribute books, and from the reports I am receiving from all over the world, the progress is very encouraging.
So far as the woman distributers who have left New York and Boston Temples and have gone to New Vrindaban, they should return immediately and resume their original service. In Caitanya Mahaprabhu's Movement, everyone is preacher, whether man or woman it doesn't matter. I do not know why Kirtanananda Maharaja is encouraging our woman devotees not to go out on Sankirtana for book distribution. Everyone should go out.
1974 Correspondence
Supervise the workers so that they are working during their work hours.
Yes, I fully agree that "What is the use of a temple if there is no prasadam distribution?" Prasadam distribution on a large scale must be resumed. Such a temple where there is no such distribution has no value, I agree. You say more land is needed for growing crops. So for the time being go ahead and purchase land and I will pay at the rate of Rs 5,000 per month. But do not acquire more land than we can use. Purchasing land and keeping it without use is not my policy. What is Gargamuni Maharaja doing with the money he is collecting for Mayapur? Regarding money being used for construction of gosala, pavilion etc., at Mayapur, I shall consider that after going there. I have arranged to transfer $100,000 which will be done by next Monday. But this is for the temple in Vrindaban. You cannot expect all the money to come from here. I will, however, be trying to carry as much money as possible.
I beg to acknowledge receipt of your letter dated nil and have noted the contents. So you may remain wherever you may be peaceful. You may resume your GBC duties as secretary for the Central U.S.A. Zone. GBC means that one must be ideal Vaisnava. That means there must be strict observance in following all the rules and regulations. This is your main responsibility, and then to see that all others are following strictly. Then everything will be all right.
That makes 13 volumes of S.B. not including the index volumes!
Prabhupada's translation of Caitanya Caritamrta is almost finished, only two more chapters left in the whole book. Then he will resume S.B. starting with Canto Five. This was Srila Prabhupada's reason for taking up C.C. by working on C.C. the Press was given time to publish all the backlog of S.B. that was piling up. By exact coincidence Prabhupada is finishing C.C. just as they have finished publishing all of S.B. through the Fourth Canto. Now as Srila Prabhupada resumes S.B., they can publish the C.C.
I understand from Nitai that if another man can be sent; he mentions Jagannatha dasa; then work on Madhya Lila will be shortened by half and he can also help in the Srimad-Bhagavatam work now resumed after completing Caitanya Caritamrta. So it will be very helpful and convenient to have this boy.
Now the transfer for the Food Relief is not enclosed in your letter. Did you send the copy or the original? It must be done by Registered P Sto payment immediately. When sending money, it must be done by Registered Post. A.D.
1976 Correspondence
I have met with Tamala Krishna Goswami and it appears impractical to send anyone to China at this time. I am requesting him to resume his old position as manager of the Radha-Damodara TSKP. Book distribution is my most important concern and these devotees should be given facility to distribute books profusely throughout America. They are also helping with substantial contributions to construct the Temple in Mayapur. Please do the needful to see that everything is done very nicely in a cooperative Krishna Conscious spirit.
As it is impractical for anyone to be sent to China at this time, I am sending Tamala Krishna Goswami to resume his old position as manager of Radha-Damodara TSKP. Now all of you work cooperatively. I was very pleased to see how you were working so hard last year to distribute so many books. There is no instance of religious books of philosophy being distributed in such magnitude in history. Now go on enthusiastically and increase this book distribution unlimitedly.
| Page Title: | Resume |
| Compiler: | Sahadeva, RupaManjari |
| Created: | 22 of Feb, 2012 |
| Totals by Section: | BG=0, SB=26, CC=5, OB=3, Lec=9, Con=4, Let=26 |
| No. of Quotes: | 73 |