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Resist (Lect., Conv. and Letters)

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 4.9 -- Bombay, March 29, 1974:

Out of these nine methods, all the nine, or eight, seven, six, even one. If you engage yourself. Just like Mahārāja Parīkṣit, he engaged himself simply for hearing. He become perfect. Simply by hearing Bhāgavata from Śukadeva Gosvāmī. And Śukadeva Gosvāmī also became perfect, simply by reciting Śrīmad-Bhāgavatam. Śrī viṣṇoḥ smarane, śravaṇe parikṣid abhavad vaiyāsakiḥ kīrtane. This is also kīrtana. Abhavad vaiyāsakiḥ kīrtane. Prahlādaḥ smarane. Prahlāda Mahārāja, he was put into so many difficulties by his father. He could not resist, he was a poor child, five years. And the rascal father was teasing him in so many ways. So what could he do? He was simply thinking of Kṛṣṇa, "What can I do?" There are so many processes. If you take one of the processes your life will be successful. Simply by thinking of Kṛṣṇa.

Srimad-Bhagavatam Lectures

Lecture on SB 1.3.9 -- Los Angeles, September 15, 1972:

One drop of semina is created by sixty drops of blood. That is scientific. So when one discharges this semina, he thinks he is enjoying. He does not know that he is spoiling his blood. That is camel. He thinks he is enjoying. He does not think that "I am spoiling my blood. And if I spoil my blood more, then I shall be attacked with so many diseases, I will lose my resistance power." He does not know. But he thinks that sex enjoyment is very nice. It is not nice at all.

So therefore dog, hog, camel and ass. What is that ass I have several times given you. The ass means he is working for others for the washerman. So all these businessmen, very busy, but he is working for others, not for himself. He will eat, I suppose, a few slices of bread and a cup of tea or milk; that will satisfy him. But he wants daily one million dollars, and he has to work very hard because a million dollars is not so easy to get.

Lecture on SB 1.3.16 and Initiation -- Los Angeles, September 21, 1972:

Quality of the work the same. Eating, sleeping, mating, and defending. Everywhere, all living entities, they are struggling. Whole day they are working according to their capacity. And the qualities, what for they are working? Eating, sleeping, mating, and defending. That's all. If you just resist one ant, it is coming, if you try to stop, the ant will also resist. It will go this way, that way, this way. It will not agree, "Why you are stopping me?" But it is trying in its own capacity. Similarly, you are also trying to resist in your own capacity by discovering atomic bomb. But as you can smash millions of ants simply by rubbing your leg on the ground, similarly there are other beings who can finish you simply by rubbing their legs. Don't think you are all and all. The rascals, the so-called human scientists, they are thinking they are all in all. "I am the monarch of all I survey." That is not.

Lecture on SB 3.26.2 -- Bombay, December 14, 1974:

That is jñāna. Cetana. Cetana, ce..., nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). Nitya and cetana. Cetana means consciousness. Two things we find, generally, conscious and unconscious. Just like this table is unconscious, but a small ant, it is conscious. That ant is coming this side, you try to stop it, it will struggle, it will resist. Because it is conscious. But the table, you take it and throw it away, it will not protest, because it is unconscious. So, this consciousness is the symptom of life, and that develops one after another.

Just like within the earth you have seen, you go to the beach, you'll find within the sand, there are so many living entities. But they are inferior, and the plants on the sand, we have seen there are many green plants, herbs, they are better. They have improved their consciousness. But better than these plants and herbs are the crawling insects, snakes, snail, because they can move.

Lecture on SB 6.1.9 -- Los Angeles, June 22, 1975:

One is suffering from syphilis, and he is suffering so much. The doctor gives injection and so on, so on. Then, after being cured, again doing the same. That is his question. It is not that a man always commits sinful activities without knowledge. No. They have full knowledge. So if one does, cannot resist himself from sinful activity, then what is the meaning of this atonement? He rejects, "This is useless." You commit some sinful activities and go to the church and pay some fine, and again you commit sinful acts. So it is useless. That is questioned by Parīkṣit Mahārāja. Prāyaścittam atho katham: "What is this?"That is intelligence. He is devotee. He knows that this kind of atonement is useless. It has no meaning.

Lecture on SB 6.1.32 -- San Francisco, July 17, 1975:

Because we are Kṛṣṇa conscious, we have to believe what is stated in the śāstra.

So there is government. Therefore they were surprised that "Who are you that you are trying to..." Dharma-rājasya śāsanam. Śāsanam means government. "You are trying to resist us, from the government of Dharmarāja? We have never experienced. How is this? Who are you?" So this is the question. Now we shall discuss next day how this government of Dharmarāja is violated and why it is violated. We will hear next.

Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976:

When he was student, he read in a medical magazine that one girl..., her name was Mary. So there was a Mary contamination. What is that? Typhoid, yes. Wherever she used to go, there was typhoid fever, so many people suffering, but she was not suffering. So by analysis of the blood, it was found that this girl, the blood was full of typhoid germs, but she was so strong that she could resist. She was not suffering, but wherever she used to go, everyone was infected with typhoid. So that is the explained. Kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). If you are strong enough, then the lower qualities will not affect you. And if you are not strong, if you are weak yourself, then where you are going to convert, they will induce their infectious quality, and you will be victimized. So kāraṇaṁ guṇa saṇgo 'sya. So in the Western countries, everywhere, all over the world at the present moment, Kali-yuga, the guṇa, the rajo-guṇa and tamo-guṇa, is very prominent.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968:

One who has engaged... Everyone is endeavoring. Nobody is idle. Everyone is trying something, do something, endeavoring something for higher position or higher distinction. So many things. The endeavor is there. That is the symptom of life. A living entity means he is always active. Resistance and activity. These are the symptoms of life. So īhā, this activity, endeavor... Rūpa Gosvāmī says īhā yasya harer dāsye. Anyone who has engaged in endeavors simply for Kṛṣṇa, Hari, or the Supreme Personality of Godhead, karmaṇā manasā vaca... The same thing as Prahlāda Mahārāja says. Prāṇa, mana, vaca. Because these things required for endeavoring. We require our mind, attention. If you want to do, you have to have clear attention; you must engage your body, you must engage your words. So Rūpa Gosvāmī says, īhā yasya harer dāsye karmaṇā manasā vacā nikhilāsv apy avasthāsu.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976:

By preaching. If you preach, then you'll meet with so many obstacles, and you have to prepare yourself how to meet the obstacles. Then you become strong preacher. Resistance. There is no difficulty, but if there is difficulty, atheist class of men, and it is very difficult, so take innocent, those who are actually eager to know. Everyone should be. That is the human life. Athāto brahma jijñāsā. That is human civilization. Everyone should be inquisitive to know about the Absolute Truth, Brahman, but education is different nowadays. People are interested with hammer, how to play on hammer, that's all, technology. There is no question of Brahman. Let Brahman go to hell, now take out the hammer. That Russian emblem? Hammer? And scythe? That's all. Yes?

Sri Isopanisad Lectures

Lecture on Sri Isopanisad, Mantra 3 -- Los Angeles, May 5, 1970:

Redwood. No. There is some wood, I forget. Crossing bridge. Anyway, they told me that this tree is standing for seven thousand years. So the trees are also living, and you are also living. You are trying to live. Whenever there is question of death, you resist. That means you do not want to die. That is natural sequence. So here it is said that why should you live? Narottama dāsa Ṭhākura says, ke lāgi āche, āchi...: "Why I am living? I could not achieve love of Godhead. Then what is the use of my living?" He's lamenting. Narottama dāsa kena na lāgilā māriyā. Kena vā ahcaya prāṇa kichuka lāgiyā (?). He said, "Why I am living? What is the purpose of my living?

Initiation Lectures

Initiation Lecture and Ceremony -- New Vrindaban, September 4, 1972:

"All right, you take." That is father's mercy. "Oh, why this child is crying? Let him have it. That's all." We have got practical experience. So, I may recite that in my younger days when my eldest son was only two years and half, so, he was trying to catch the table fan—the table fan was moving—so I was resisting(?), "No, don't touch." But he insisted, a child. So, one of my friends was sitting, he said that, "Make it slow and allow him to touch it." So I did it and the child touched it; then there was, in the finger, "Tunnng!" And, then I asked him if, "Again touch?"

Philosophy Discussions

Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: And in his book, his autobiography, Memories, Dreams, Reflections, we find most of his thoughts about the, about theology and psychoanalysis. In that book he writes, "I find that all my thoughts circle around God like the planets around the sun and are as irresistibly attracted by Him. I would feel it to be the grossest sin if I were to oppose any resistance to this force." He sees all creatures as parts of God. He says, "Man cannot compare himself with any other creature. He is not a monkey, not a cow, not a tree. I am a man. But what is it to be that? Like every other being, I am a splinter of the infinite Deity."

Prabhupāda: Part and parcel. That is our theory. We are part and parcel of God. Like fire and the sparks.

Philosophy Discussion on Jean-Paul Sartre:

Śyāmasundara: I remember one example he gave was that supposing there is wartime, and you are called upon to go to war. He said it wouldn't matter if you went or didn't go. If you went, then you must choose to be a hero; you must fight very bravely, and not a coward. But if you don't go, then you must choose to be a hero to resist the war. You must choose to be a hero resisting the war. One way or the other, you have to choose to be a hero and not a coward.

Prabhupāda: Coward... You are neither coward nor hero. You are simply an instrument. You are... Just like a child plays with a doll. A doll is placed sometimes on this side, that side, sometimes so, sometimes on his breast. So you are just like a doll. You can neither become hero nor become coward. You are completely under the control of somebody who is superior.

Philosophy Discussion on Jean-Paul Sartre:

Śyāmasundara: One of his examples, I remember, is there is a war, so I have to choose whether to fight in the war for my country or resist the war as unethical. His idea is it doesn't matter. Whatever you choose, you must be a hero or do it very responsibly, either resist war or fight in war. But it doesn't matter ultimately which side you choose.

Prabhupāda: That means if you go to hell you must go like a hero.

Śyāmasundara: Yes. (laughs)

Prabhupāda: Just like one man was fighting with another man, and he could not fight, he was going away, going away. The other man challenged, "Why are you going away?" So, "Why not shall I go away? Am I afraid of you? Why should I not go away? Am I afraid of you?" He is going away, he is defeated, still he said that "Why shall I not go? Am I afraid of you?" So this is childish philosophy.

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Allen Ginsberg: As it becomes familiar, it might spread a little. Part of the limitation is just a natural resentment or resistance, people wanting a prayer in their own tongue, in their own language. I don't know... So that is, for the same reason an American Indian chant would not take hold or even a Latin chant would not take universal hold.

Prabhupāda: Mantra, mantra means...

Allen Ginsberg: So that many of us will say, "Is it possible to find an American mantra?"

Prabhupāda: Mantra means the transcendental sound. You see. Just like oṁkāra.

1973 Conversations and Morning Walks

Room Conversation -- March 17, 1973, Mayapur:

Prabhupāda: Yes, yes. So, my father was Vaiṣṇava, but when I invited these Gauḍīya Maṭha sādhus, my father thought that I have invited some sādhus of the Ramakrishna Mission. So he was not very interested. When Tīrtha Mahārāja is speaking, I call my... My father was that time invalid, I called him that "Please come down, there is a meeting of the Gauḍīya Maṭha sādhus." So, he could not resist my request, he came down, but he did not think that some devotees have come. They thought, these Ramakrishna Mission rascals have come. (laughter) So he was not very happy, but I told, he was sitting. He, so the meeting he just criticized. Then when he heard the speech of our old Tīrtha Mahārāja, our old Godbrother, he understood, "Oh, they are Vaiṣṇavas." Then immediately after the meeting, he came down on his feet.

Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London:

Dr. Arnold Toynbee: Now, in India more people are living in the western way, though, living in cities, working in factories and offices. Does this make them have the western state of mind, the western point of view? Or can they resist it?

Prabhupāda: No, everything can be changed. If they take to Kṛṣṇa consciousness. The consciousness has to be changed.

Dr. Arnold Toynbee: Yes, that... Yes.

Prabhupāda: Otherwise, let him work in the factory or in the office, in the city. It doesn't matter. One has to change his consciousness. Then he's perfect, Kṛṣṇa conscious, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That consciousness has to be changed. Then everything will be, automatically become...

Room Conversation with Cardinal Danielou -- August 9, 1973, Paris:

Prabhupāda: That, that, that difference is due to development of consciousness. The human body, human body, you get developed consciousness. Just like this tree. It is also a living entity, but it's consciousness is not yet fructified. If you cut the tree, it does not resist. But it resists in a very small degree. That is proved by the scientists. The Sir Jagadisha Candra Bose, in Calcutta, he's also a very great scientist. He has made machine: when you cut the tree, it feels and it is recorded in the machine.

Yogeśvara: (translates)

Prabhupāda: And for the animals we can see, when one kills the animals, it resists, it cries, it makes great sound, horrible. So it is the question of development of consciousness. But the, a soul is there.

Room Conversation -- November 3, 1973, New Delhi:

Prabhupāda: Yes. No, that is small manufacturing. So I got very, very good chance. But Kṛṣṇa did not allow it. He wanted me to come to this point. That is my practical experience. And now I'm seeing that it is Kṛṣṇa's so much favor. You see? Yasyāham, anugṛhnāmi... It is, it is, actually it is His grace. "What he'll do by becoming Birla, rich man like Birla?" That was Kṛṣṇa's plan. "Come here. Do this work." You see. My Guru Mahārāja ordered. Kṛṣṇa wanted. I was resisting Him. That's all. I was actually very expert businessman in chemical line. I did it very creditably in Bose's laboratory as manager and my own business. And everyone knows... Even in manufacturing also.

Śyāmasundara: Yeah, with that same experience now you've organized a world-wide society...

Morning Walk -- December 2, 1973, Los Angeles:

Prabhupāda: Oh yes, yes. Because Viṣṇu could not excuse him, but as soon as he came to Mahārāja Ambarīṣa, fell down, and "You take all my assets of pious activities. You be saved immediately." That is Vaiṣṇava. When he begged, humble, "Mahārāja Ambarīṣa, you save me, I am in danger." "Yes, you take all my pious activities' result. You be saved immediately." That is devotee. Viṣṇu refused, "No, I cannot give you protection." Therefore he is more merciful, although he was attacked, he was harassed. Just like Arjuna. Arjuna was merciful, "Let them enjoy. I don't want to kill them." Kṛṣṇa said, "You must kill. You must kill. Why you are deviating from your path? You must kill." Therefore he taught him Bhagavad-gītā, just to induce him to kill. But he was merciful, "No, they have done so much wrong to me, never mind. They are my relatives. I excuse. I don't want to fight." Yes. This is Bhagavad-gītā. You see? Arjuna is more merciful than Kṛṣṇa. Kṛṣṇa wanted to see them all killed because they were, I mean to say, offender to the devotee. Last time, Kṛṣṇa says, "Arjuna, you fight or not fight, it is already settled. They are not going back home. They will be killed here. If you like, you take the credit. That's all. It is already settled." Then Arjuna understood that "My Lord is so persistent. (laughter) Why shall I resist Him? All right, I will do what He says."

1974 Conversations and Morning Walks

Morning Walk -- February 22, 1974, Bombay:

Prabhupāda: So that means it is meant for the, who cannot resist.

Dr. Patel: But that human, human, I mean, temperament is such. I mean this is easier to fall than to rise.

Prabhupāda: Yes, that is all right.

Dr. Patel: So the humanity has fallen today. That is what has happened.

Prabhupāda: Yes.

Dr. Patel: At last. Not only here, but...

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: Everyone comes, they say, "Why people are suffering?" They are concerned with the people suffering. Actually not. That is a plea only, as if he has taken the task of minimizing the suffering of humanity. He poses himself as very philanthropist. Actually, he cannot do anything.

Nitāi: "Because material energy, nature, is so powerful, it can resist the unauthorized plans of the atheists and baffle the knowledge of the planning commissions. The atheistic planmakers are described herein by the word duṣkṛtina, or miscreant. Kṛtina means one who has performed meritorious work. The atheistic planmaker is sometimes very intelligent and meritorious also because any gigantic plan, good or bad, must take intelligence to execute. But because the atheist brain is improperly utilized in opposing the plan of the Supreme Lord, the atheistic planmaker is called duṣkṛtina, which indicates that his intelligence and efforts are misdirected. In the Gītā it is clearly mentioned that material energy works fully under the direction..."

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Professor Durckheim: As soon two, two men who are realized, there is no war. There is a very wonderful story. When the Emperor of Japan took over the leadership again after having been for six hundred years only the High Priest. Now he wanted to be again the emperor. And he was submitting one dainu (?) after the other one. Only one resisted in Tokyo. General of Tokyo did not submit to the emperor and didn't allow anybody to come in to negotiate. So the emperor was very troubled. He said, "Should I burn down Tokyo? I wouldn't like to do it." And then his young sword (?) master asked him—he was a realized man—"Do you permit me to just ride in this town and see the great general?" And he said, "Yes, you know the guards do not permit." "Let me do." He sat on horseback and just rode through. The guards, like this, let him pass. He announced himself to the great general. General said, "Yes, with him I am going to talk." And the general himself, being a self-realized man said, "Well, all right." In twenty minutes things were in order, and they submitted gently, and without a single shot, peace was established. Because two men of a high level of self-realization met.

Prabhupāda: Yes. So that is our point, that if we understand, every one of us realize that we are all servant of God or sons of God, that everything belongs to God, so we can use our father's property for our maintenance as much as we require, not more than that, so if we think like that, that is Kṛṣṇa consciousness, and there will be no more war, everything peaceful.

1975 Conversations and Morning Walks

Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Prabhupāda: Well, if one is weak, he may be infected by some disease. It requires some resisting power. Therefore Caitanya Mahāprabhu said that, your answer, that "Only the fortunate person, they can get the shelter of bona fide spiritual master." Kona bhāgyavān jīva. Not all, kona. Kona means some.

Devotee (1):. Some, yes. Kona bhāgyavān...

Prabhupāda: Jīva. So as there are bhagavān—somebody is rich, somebody is poor; this is also due to fortune or misfortune—similarly, if one is spiritually fortunate he gets a bona fide spiritual master.

Guest (2): Do you have any opinions about some of the other Indian masters who have been...

Prabhupāda: That I have already said, that unless one is bona fide servant of God, he cannot become master.

Conversation with Devotees -- April 14, 1975, Hyderabad:

Brahmānanda: Actually, when I was in Germany, there was evidence of how the scientists increased disease. They invented some vaccine to counteract influenza, and they injected all of Germany with this vaccine. But what happened is sometimes the body builds up resistance to these vaccines and produces another germ. So, as a result, another type of influenza was created, which was far more worse than the previous. It made people get fever for four and five days straight, 105 degrees.

Prabhupāda: That is the way of... They have discovered this streptomycin, for tuberculosis, that if one takes too many injections of streptomycin, then it does not act.

Devotee: He becomes immune.

Prabhupāda: Yes.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Dr. Pore: Is the body, then, to be resisted? Is the body to be disciplined, to be resisted, to be ignored? Is that what you're suggesting?

Prabhupāda: Ignored?

Bahulāśva: How to treat the body?

Dr. Pore: How do you treat the body?

Prabhupāda: Make the best use of a bad bargain. (laughter) It is a bad bargain. But we have to utilize it.

Dr. Pore: When you say, then, that everything is a part of God you make an exception of the body, the body is not...

Prabhupāda: Yes.

Room Conversation with Professor Olivier -- October 10, 1975, Durban:

Prof. Olivier: There were not very many great scholars in South Africa amongst our Indian community, you know. They came out by and large as workers on the sugar plantations. A few were Christian missionaries, a few were jewelers and tailors and so on. And then for the last hundred years they were occupied in resisting...

Prabhupāda: Political struggle.

Prof. Olivier: Political struggles or resisting this transportation back to India, and they were fighting to make a living, you know, finding their own place in the country. And it's only, as I see that in the future as I've been telling them that we are privileged to have them here in this country with this background, and they mustn't cut themselves away from it and drift in a vacuum. They must give meaning to the essence of their own beliefs and faith. But they do not know to whom to turn.

1976 Conversations and Morning Walks

Morning Walk -- February 6, 1976, Mayapura:

Tamāla Kṛṣṇa: Kṛṣṇa is so powerful and yet our nonsense is so strong that we can resist such a powerful force as Kṛṣṇa's love.

Prabhupāda: Now the whole sky clear, hundreds of miles. (break) ...all right? Where is in-charge? (break) ...and clan spirit. Aborigines, they fight amongst their clans.

Hṛdayānanda: Aborigines?

Prabhupāda: Yes. Just like Africa.

Hṛdayānanda: Prabhupāda? You wrote in a letter to Bhagavān... You said that originally the Europeans had Aryan-type culture but they have become degraded.

Prabhupāda: Oh, yes. They are still Aryan. Europeans are Aryan, Indo-Aryan. That is admitted in history.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Dr. Sharma: The problem is the definition of life. It has not yet been defined, and the definition of life accepted by them is not the real definition of life.

Prabhupāda: The definition of life they have given, resistance. If you want to come to kill me, I resist you. That is life. Everyone knows it.

Hari-śauri: Śrīla Prabhupāda, it's a quarter to nine.

Prabhupāda: That is life. If I want to cut this table it will not resist. But if you want to kill me, I'll resist. That is life. Where is the difficulty?

Dr. Sharma: No, the way we understand, there is no difficulty. The way scientists understand there is a lot of difficulty.

Room Conversation -- July 10, 1976, New York:

Devotee: It's encouraging when they try to resist.

Tamāla Kṛṣṇa: They call us sāhebs. It says "What urges the sāhebs and memasāhebs." That's how they refer to us.

Prabhupāda: Our Māyāpur temple is known as sāheb mandira. In Vṛndāvana, English, iṁrejī.

Tamāla Kṛṣṇa: Gopāla told me that the guesthouse is doing better. He said that only that eleven rooms right now are occupied by nonpaying guests, and out of the overall forty-four rooms, only four rooms are occupied by devotees. The devotees have been shifted elsewhere. And Guṇārṇava has been managing.

Prabhupāda: That Toṣaṇa Kṛṣṇa boy was in Vṛndāvana?

Morning Walk -- August 12, 1976, Tehran:

Ātreya Ṛṣi: These arguments against atheists are very convincing, and only absolute fools can resist it, but those fools we cannot do anything with.

Prabhupāda: No, no, they are, for them the argumentum ad baculum. You know argumentum ad baculum? You know? What is that.

Harikeśa: That's the fourth stage in diplomatic tactics, where you hit them with a stick.

Prabhupāda: That's it.

Ātreya Ṛṣi: For example...

Prabhupāda: For them, argumentum ad baculum. Sanskrit is mūrkhasya laktosadi(?). Just like animal. Animal, if you give argument, no. When you show stick and beat him, then he'll, he'll be... Argumentum ad baculum for them.

1977 Conversations and Morning Walks

Talk with Svarupa Damodara -- April 18, 1977, Bombay:

Tamāla Kṛṣṇa: Well, they are coming voluntarily, but, I mean, the parents are resisting. But here the parents are agreeing.

Svarūpa Dāmodara: I found very interesting in the villages. I thought... I was planning to make programs very extensively in the week, but because of rain, it was...

Prabhupāda: In Manipur also there is rain.

Svarūpa Dāmodara: Oh, rained so much. But anyway, the rain stopped in the last few days, so I made a few shows in the village. So they didn't even have electricity, so they hired this generator, and then I showed the white screen, and all the villages, nineteen villages, they came in no time. So I had about nine hundred, nine hundred in two shows. And they wanted to see more, the movies. And then they very appreciated. They wanted to join.

Prabhupāda: So let them join.

Room Conversation -- October 10, 1977, Vrndavana:

Upendra: Śrīla Prabhupāda, I think that just as you gradually decreased your eating and drinking and became very weak, so you should increase gradually, very carefully. Yesterday you drank barley water and grape juice, and you didn't come down with a cough. So if you increase just a little barley water and mung water, then after a few days thin milk, maybe some Complan, and then gradually increase the resistance...

Prabhupāda: So instead of water, barley water.

Tamāla Kṛṣṇa: Take barley water now?

Prabhupāda: In milk. Milk will give some strength.

Tamāla Kṛṣṇa: Milk will give some strength, Prabhupāda says. He's going to make now, Śrīla Prabhupāda.

Prabhupāda: Milk or...

Room Conversation -- October 30, 1977, Vrndavana:

Bhavānanda: Or if someone's going on traveling saṅkīrtana in that area, 'cause we always know where they're going, they can take and deliver if they're going near. No problem. But the magazine is so attractive that the postal clerks, they cannot resist taking it home to their family. (laughs)

Prabhupāda: You can get advertisement. But we don't want it.

Tamāla Kṛṣṇa: I don't think.... It diminishes the prestige of the publication. By Kṛṣṇa's grace we have no shortage of money.

Prabhupāda: (laughs) Have it. So we shall construct a Yoga-pīṭha Bhaktivedanta Hall.

Tamāla Kṛṣṇa: Hm. Yoga-pīṭha Bhaktivedanta Hall.

Correspondence

1967 Correspondence

Letter to Kirtanananda -- San Francisco 10 February, 1967:

I am in due receipt of your letter of 7th (March) February 1967 and I am very glad to learn that you are improving your department very nicely. I learn also that you made the new kachori according to my direction and it has come out very successful. I have taught two more things to Ranchor namely "Nan khatai" and "Peda" which you have to learn from him by succession. Srimati Jadurani writes "many of Swami Satcitananda's disciples were present in the last Sunday's feasting and returned this morning to Kirtana. Our traps are too strong to resist." I think you will agree with her. I am glad to learn that the film taken by Mr. Richard Witty has come out very successful. It is all Krishna's blessings. I think we may purchase one copy of the film at some concessional rate from Mr. Witty.

1969 Correspondence

Letter to Rayarama -- New Vrindaban 16 June, 1969:

Back To Godhead is now simplified and if you only send the edited matter, the rest can be managed by others. Now you decide if you can remain with me constantly like Purusottama. I hope you will discuss with me on this when you come here in the next week. As your beloved spiritual master and father, it is my duty to give you all protection; but if you allow Maya to act upon you without any resistance, then it is your own choice. Hope you are well.

1970 Correspondence

Letter to Syamasundara -- Los Angeles 15 April, 1970:

"(Also) I am Death who takes away everything." The atheist is liar that he does not see God. God is there for him as Death. But the atheist is so stubborn and obstinate that although he is very fearful of Death who will take away all his arrangements for sense gratification he lies that he does not see Him, and in the end he even attempts to resist Death, but he is killed as easily as anything and there is no doubt about it.

This appearance of God as Death before the atheist is also the kindness of the Lord. Both God's killing and protection are the same because He is Absolute, but His mercy is shown to the atheist by killing and His mercy is shown to the theist by protecting; so both are seeing God in different features.

1971 Correspondence

Letter to Sukadeva -- Bombay 25 March, 1971:

These books are so nice that anyone who reads them is sure to become Krishna Conscious. You can show them Krsna books and ask them to read any part and if they like what they have read they should purchase, and if not you will walk away. Who could resist? Krsna book is so nice that everyone will like it, either as a story book or history or philosophy or whatever, they are sure to be attracted. Simply it depends on your presentation. So do it nicely and Krsna will help you.

Letter to Hamsaduta -- Delhi 20 November, 1971:

I am in due receipt of your letter of November 3, 1971, and I am very pleased to note that things are improving nicely in Europe in general. I am glad to hear that Vasudeva has returned and is working cooperatively. He is a good boy, but sometimes in a weak instant Maya can capture us and we cannot resist. That is why I am always urging my students to follow the regulative principles without fail and to resist the onslaught of Maya by chanting Hare Krishna at least 16 offenseless rounds daily. In this way Krishna protects us.

1972 Correspondence

Letter to Koumadaki -- Australia March 27, 1972:

Maya is always placing the memories of our past sinful activities before us, and encouraging us to come once again into her clutches, but by always chanting Hare Krishna and keeping our mind fixed on Krishna, he will give us the strength to resist her demands, and gradually they will diminish. Krishna is like the sun, and Maya is like darkness. Where there is sun what is the question of darkness?

Raising children is a great responsibility, and a prospective parent should be convinced that he can deliver his child from the clutches of birth, death, disease and old age. If that conviction is there, then there is no objection to having hundreds of children and raising them to be pure devotees of Krishna.

1973 Correspondence

Letter to Tejiyas -- Calcutta 15 March, 1973:

Yes, this program for the factories I have already outlined. Let the labor-management disputes be finished by prasada and regular kirtanas with temples right on the premises.

Your statement that "no intelligent man can resist becoming the member" because of our books is a very good observation. Now these beautiful books have become the firm basis for our movement and any intelligent person in any part of the world cannot but fail to admire them.

Devotees there or visiting must follow our regulated principles under your direction or they need not stay. Devotees should not be in India on their own business or on a whim, they should have our GBC approval. Everyone must be favorably engaged.

Page Title:Resist (Lect., Conv. and Letters)
Compiler:Mayapur, RupaManjari
Created:30 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=14, Con=20, Let=7
No. of Quotes:41