I think that immediately an organized body of devotees may be registered with suitable memorandum & articles of association to embrace all kinds of people and then individual members must sacrifice a portion of their income for God's sake. They should not only accept the amenities of life for nothing from the agents of God but they must now repay the debit by some personal sacrifice. That is the way of "Jajna" as stated in the Bhagavad-gita.
Registered (Letters)
Expressions researched:
"register"
|"registered"
|"registering"
|"registrar"
|"registration"
Notes from the compiler:
This does not include registered letters"
Correspondence
1947 to 1965 Correspondence
Letter to Mr. Bailey -- Allahabad 7 July, 1953:
The registered office of the above League is situated at the big spacious building "Bharati Bhawan" at Sipri Road, Jhansi. Gentlemen interested in such cultural activities may ask from the Founder Secretary, the prospectus of the mission (in Hindi or in English) with details of the institution.
Letter to Registrar of Joint Stock Companies -- Allahabad 4 February, 1955:
With reference to my interview with your honour on the 3rd instant, regarding registration of the Memorandum of Association and Rules and Regulations of the League of Devotees (alias Sarbabhouma Bhagavata Samaj), I beg to inform you that I have deposited the fee RS 50/- (Rupees Fifty only) in the Imperial Bank of India Ltd, Lucknow and beg to hand you the following as advised by you.
(1) The Memorandum of Association clearly signed by the present members of the League of Devotees.
(2) The Rules and Regulations duly signed by the present members of the League of Devotees.
(3) Deposit Challan No 81D/4 3/3 for Rs 50/-
Kindly acknowledge receipt of the above and do the needful at your earliest convenience.
All correspondence in this regard may be addressed to the undersigned in his present address as above mentioned.
Letter to Gosvami Maharaja -- New Delhi 19 September, 1955:
I hope in the meantime you have received my last letter. This day I had been to the office of the Director of Postal Service along with our friend Sri Horendra Natha Shome and Sripada Akincana Maharaja. Some of the would be customers whose addresses were given for registration denied to be our paid subscribers and this was against the registration certificate. We had some talks with the Asst. Director who was a perfect gentleman. Heron Babu being one of them he told that he is also a customer. When he wrote in black and white his version the Director agreed to register it and I am glad to inform you this day our "Sri Sajjanatoshani Patrik" is registered in the postal department as a monthly newspaper under registration No. D797. Just on the way I dropped in at the Kapoor Art Press and I gave him the No. for printing on the cover. Our posting date has been fixed up on the 26th and 27th inst. I do not know if the press will be able to finish the job by that date. I have already given him the pressure and I shall see that it is duly published by the above date and posted. If not then we will have to make another application for changing the date of posting.
Letter to Brother -- Unknown Place September 1955:
I am in due receipt of your kind enquiry and I am glad that you wish to become a member of the League of Devotees for learning the science & techniques of Theism or spiritualism of the highest standard. The Prospectus is enclosed herewith please find & decide for yourself for becoming a permanent member of this noble institution.
The membership fees are mentioned below which is the extract from the Leagues registered rules & regulations.
Rule 1. "The general body of the League will consist of members of the four orders of life namely (a) Brahmacaris (b) Grhasthas (c) Vanaprasthas (d) Sannyasis or Tyagis".
Rule 4. "The members will be of three classes defined as class A, B and C in accordance with the membership fees paid. (a) Those who will contribute Rs 500/- and above per month will belong to the "A" class. (b) Those who will contribute Rs 50/- and above per month will belong to the "B" class. (c) Those who will contribute Rs 10/- and above per month will belong to the "C" class."
Rule 16. "Every member is entitled to one vote either in person or by proxy at a general meeting held for its elections of the members of the Executive Committee. or for any other purposes."
If you think yourself unable to pay either of the above mentioned membership fees per month, then you can apply for free membership or for a lesser value of monthly subscription for consideration of the Executive Committee., who will decide on the subject.
But if you become preacher member, in that case you will have to pay once Rs 10/- only for the degree of "Bhakti-sastri" which will be awarded to you by registered certificate of degree for your becoming preaching member of the League and doing the necessary preaching work on behalf of the League. The preaching work is conducted as follows:
(1) As soon as you get the certificate of degree of "Bhakti-sastri" at once you become a bona fide preacher of this institution and for this you will have to read "Bhagavad-gita" regularly.
(2) As you go on reading "Bhagavad-gita" question will arise in your mind for so many teachings in that Book & you are at liberty to ask us for answers of those questions which will be replied to you very clearly for your understanding.
(3) Some of the general questions are already answered in different pamphlets & one of them is sent herewith for example and your understanding.
(4) These questions & answers you will have to preach to others, so that both yourself & your audience will be benefited by that process.
(5) If you cannot go to others outside your hearth & home, you can do the preaching work amongst your family members only and in this meeting your other friends, neighbors & relatives also can join.
(6) Hold this meeting regularly for one hour in your home or any other suitable place near about your home, and chant the hymns or slokas of "Bhagavad-gita" with reverence & devotion. If possible the reading of Bhagavad-gita may be preceded & followed by a congregation chanting of the holy name of God as mentioned below—Hare Krishna . . . Hare Hare.
(7) Now relevant questions that may be arising out in the meeting may either be answered relevantly & just according to the authority of "Bhagavad-gita". But if it is found difficult the question may at once be referred to us and it will be very nicely & clearly answered by us for clear understanding of all concerned.
(8) Some of the audience also may be interested in becoming a preaching worker of this League & we shall be glad to substain him in the same way as we shall be dealing with you. We are interested more in preaching members than in the sleeping members.
The motto of preaching shall always be aimed at the ultimate goal of life. The ultimate goal of life is to re-establish our lost relation with Godhead who is the Absolute Whole, and we all living entities are His parts & parcels.
Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:
My earnest desire is to form immediately an association of the Vaisnavas and for this purpose I have got one association registered and in the name and style of -
The League of Devotees
(Hindi script - Sarvabhauma Bhagavata Samaj)
I hope in the meantime you have gone through the articles of my paper "Back to Godhead" and the spirit of my writings. I wish that you may kindly arrange for this association at Vrindaban and publish this paper "Back To Godhead" not only in English language but also in other Indian vernaculars under the name and style
Letter to Sri Munshiji -- Bombay 18 February, 1957:
In this connection, I would like to draw your attention particularly to my papers (issue No. XI) "An essential service" and (Issue No. X "Sri Krishna the Supreme Vedantist". In this connection, I have already made an association registered, of which a short description is given on the 4th page of the issue No. X which, I hope, you will kindly note.
Letter to Seth Mangumal Amarsingh -- Bombay 24 July, 1958:
The League of Devotees is registered to make this movement in an organized way and I wish to enquire if any co-operation and help can be expected from your honour.
Letter to Anand Prakash -- Bombay 14 August, 1958:
Lord Sri Caitanya Mahaprabhu who is Krishna Himself in the Form of a devotee preached the cult of the Bhagavad-gita for all practical purposes and benefit of the humanity at large. As it is stated in the Bhagavad-gita that a person who takes the responsibility of preaching the Bhakti cult by all means is the most most favorite person of the lord. This mission has to be taken up in the modern light of understanding and for this purpose I have registered __ association of the name as above mentioned.
Letter to Darshanacharya Dr. B.L. Atreya M.A. D.Litt etc -- Bombay 14 August, 1958:
The League of Devotees is registered to make this movement in an organized way and I wish to enquire if any co-operation and help can be expected from your honour.
Letter to Jugalkishore Birla -- Bombay 26 August, 1958:
The League of Devotees, is registered to train preachers and missionary workers for preaching the pure cult of the Bhagavad-gita not only in India but also throughout the whole world—exactly on the line of the bona fide Acaryas as it is recommended in the very Bhagavad-gita. And that is the right way to successful preaching of this Universal Truth for the benefit of all without any distinction of caste creed color or nationality. Every one is open to approach the Personality of Godhead Krishna not only from the species of the human kind but also from the species of life other than the human kind. This is clearly stated in the Bhagavad-gita. So far the system of Varnasrama is concerned it is no one's monopoly business and any qualified man can be classed in the Varna and Ashram as it is described in the Bhagavad-gita.
Letter to Mathura Prasad -- Vrindaban 23 May, 1964:
I beg to thank you for your kind cooperation in the matter of Bhagavatam Mission. I shall try to see the Hathras gentleman of whom you have given me the name and the address. Kindly send me some more addresses of gentlemen so that I shall send them the books and other necessary papers to convince them about the importance of the work I have undertaken. After seeing the Hathras gentleman I shall go Delhi and from there I shall send you some sets books and other literatures to you per Railway parcel and then I shall again go to Agra from Delhi to secure some members of the League of Devotees which is a registered society possessing certificate of exemption of income tax to receive donations.
1966 Correspondence
Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:
Regarding the Jhansi incidence referred to by your Guru maharaj I may inform you that the donor of the house did not like to hand over the estate to any individual person. I therefore registered a society (The League of Devotees) and I invited your Guru maharaj to join it as the head man. But he, as he was with the then Kunjada desired to have the property in the joint name of him and Kunjada. So I became silent and I left the whole scheme. Let us now forget all these past incidences and go forward with present responsibility.
1968 Correspondence
Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:
It is a fact that I am a recognized Religious Minister and in your country there are seven branches of the ISKCON RADHA KRISHNA TEMPLES in different parts. This ISKCON organization is duly incorporated in New York State and is registered as N.G.O. by the United Nations. I am the principal Acarya or Chief Minister of the organization. Even after receipt of your Notice of Denial, I was called by you, and I have already submitted all the above mentioned facts for your record.
Letter to Sacisuta -- Montreal 17 June, 1968:
Just now I received one telephone message from San Francisco that a girl baby is born of Malati and Syamasundara.. And they asked me for registration of the baby's name, and she is named by me as Sarasvati devi. Please pray for the newly born baby in Krishna Consciousness.
Letter to Aniruddha -- San Francisco 9 September, 1968:
Regarding minor boys who want to be trained by us; as Brahmacari. It is a very nice opportunity to train such young boys, but there legal implication. Now, our society is a registered, recognized religious society. So we can consult some lawyer whether such religious institution where we are teaching specifically how to become moral in character. We are teaching them prohibition of 4 principle sinful activities, and we are teaching them God consciousness. Whether we can teach such minor boys as Brahmacaris and training them. I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life. But even we are prepared to help them, if the legal implications are there, what can we do?
Letter to Mukunda -- Seattle 1 October, 1968:
I am little concerned about your attempt to form ISKCON Ltd. My idea is that we should not form a separate organization in London. The same International Society for Krishna Consciousness as we have branches in different places in USA, a similar branch may be opened in London or in Germany. The basic principle of our preaching work, methods and management must be the same. I do not know why a separate registration is required. To be more clear, I may say that if the management goes to other hands, then it will be difficult for preaching our principles. Our main principle is Krishna Consciousness on the basis of Bhagavad-gita As It Is, and Lord Caitanya's Teachings. So far different participants in London are concerned, they must agree to our principles or they must follow our principles. You should be careful on this point. We cannot agree to make a mixed up association without any authorized principles. So far as Hindus are concerned, they are not fixed up in one principle. Under the circumstances, do not be misled that because some of the Hindus are taking interest in this movement, they are of the same opinion. You have seen the affairs in Montreal. So my final desire is that whatever you do, you must do it strictly on the principles of our society as we are doing in the US. In the management of the London branch, if the local Englishmen come forward, that is welcome. So far Indians are concerned, there are so many varieties of split-up Hindu society. So I hope you will take necessary precautions in the matter of registering ISKCON Ltd. ISKCON is the short cut of our society's name, but when you actually register the full name, the aims and objectives as they are stated in our prospectus, must be mentioned.
Letter to Mukunda -- Seattle 13 October, 1968:
I think the process which you have adopted is quite all right. Now everything is clear to me; you can go on with your procedure. So far the original text of our aims and objects of the society, I have read it and I don't think there is any need of changing the preamble. But so far section of the law is concerned, that has to be altered according to the English law. So do it and execute the document as soon as possible, and I think Krishna is helping you in the proper channel, and as you were the first signatory in the document which was registered in New York, and you shall be the first signatory in the document which is to be registered in England, along with your good wife. So three male members and four Englishmen members, it is nice. I want Englishmen to join more than from the Indian community because they are not fixed up, neither they are very serious about Krishna Consciousness. They are more interested in something else.
Letter to Krsna dasa -- Los Angeles 25 November, 1968:
I understand you are going to apply for legal recognition of Krishna Consciousness as a bona fide religious organization, and try to obtain a tax franchise also. They have done this in London also, using the same preamble has been registered as we have done in New York, so you can do the same in Hamburg. And I am sending two separate letters, one to the Mayor of Hamburg, and the other to the chief of the police at Hamburg, as drafted by Sivananda Brahmacari.
1969 Correspondence
Letter to Sumati Morarjee -- Unknown Place 1969:
Regarding your foundation: I am very glad that you have registered the Sumati Morarji Foundation with the aims and objects of imparting educational as well as cultural training to younger generation, but in this line of activities also I will suggest that you should impart transcendental training for their becoming Krishna Conscious on the basis of the principles of Srimad Bhagavad-gita, Srimad-Bhagavatam, Vedanta Sutra, and alloyed literatures, as I am trying to do here. You will be surprised to know that my humble service in this country is being highly appreciated by the younger section of the country, so if the younger section of all countries combine together on this cultural training of Krishna Consciousness, there will be great change on the present situation of the world. Music and dance and distribution of prasadam are the main items of my Krishna Consciousness propagation, and they are acting so nicely. Perhaps you know that I am organizing here a community center in West Virginia on a land of about 200 acres, and it will be a replica of Vrindaban. So it is my ambition, as foretold by Lord Caitanya, that the people of the world will be happy under the banner of Krishna Consciousness, and let us try our best for this greatest philosophy of life. Of course, medical and other relief work to the distressed persons are not objectionable items, but actually the people of the whole world are suffering on account of lacking in Krishna Consciousness. Anyway, I am trying, practically, struggling single-handedly in this great endeavor, and my financial strength is practically zero. And I think you have got sufficient knowledge about that. But if your newly founded institution cooperates with me, it will be a great success. So far donation to this foundation, naturally I shall be inclined to donate in kind. I have already printed my following books, Bhagavad-gita as it is, Srimad-Bhagavatam, Easy Journey to Other Planets, Teachings of Lord Caitanya, and so on, as well as our Back to Godhead magazine. And I shall be glad to donate free as many copies as your foundation may require from me.
Letter to Sivananda -- Los Angeles 13 February, 1969:
Regarding your questions about various names of God, we have nothing to do with Jehova, Allah, Jesus, etc. If somebody else wants to chant in this way it is all right, but nobody is chanting Jesus etc. If they like, let them do that but as far as we are concerned, we should be satisfied with the Hare Krishna Mantra and nothing more. We have registered our association particularly under the name of Krishna. God has millions of names undoubtedly, but we are especially concerned with the name of Krishna because we are in the disciplic succession of Lord Caitanya Mahaprabhu Who chanted this Holy Name, Krishna. Everyone should be particular to his particular disciplic succession or sampradaya's regulative principles. This is required, as much as there are many different political parties, although every one is meant to serve the country.
Letter to Mukunda -- Los Angeles 17 February, 1969:
It is very nice that you have already filled application to be company, and the office bearers mentioned there is all right. So I shall be glad to know when you open a bank account. You can register three signatures, and out of the three, two have to sign.
Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:
Q. 9. July 1966;/?. Registration of the society in New York under the religious act of the state and the copy was submitted to your officer who came to inquire in Los Angeles, and here is the copy of the letter wherein it is admitted that the certificate of incorporation is seen by Mr. R. E. Davis, LTC, AGC, Assistant Area Coordinator.
Letter to Sivananda -- New Vrindaban 21 May, 1969:
So your center Hamburg will very soon become as large a center as Los Angeles. So far incorporating our center is concerned, I think you should do it immediately. And if you want, you can take a copy of incorporation either from New York or from London and simply present a copy of our incorporation and get it registered. Police permission you must have because this outdoor Sankirtana is our life and soul and we are getting good response from other centers. And surely in your center also the same response will be available.
Letter to Krsna dasa -- New Vrindaban 13 June, 1969:
Regarding registration of the society, you can simply translate our New York registration form into German and submit it to the court clerk, depositing the requisite fees, and I think that will finish the registration problem. If the police do not allow you to perform kirtana in public places, do not disobey their orders. Try to abide by the law of the state for taking advantage of performing kirtana as far as possible.
1970 Correspondence
Letter to Bank of Baroda -- Los Angeles 13 January, 1970:
I am negotiating with one Mr. Javarali for purchasing a piece of land priced near about 13,000 Rs. Now, if I send you the equivalent in American dollars, whether it will be possible for you to pay him the above approximate price on delivery of the registered conveyance deed?
Letter to Barindra Babu -- Los Angeles 22 January, 1970:
Acyutananda is a very sincere young American boy, and your cooperation with him is very much appreciated. Now, the difficulty is that he is a foreigner. I understand that the land in Mayapur cannot be purchased in his name alone. Under the circumstances if our Society is immediately registered under Societies' Registration Act the problem will be solved. We have registered our Society in America, Canada and england also; why not India? You are yourself a learned lawyer, you know better than me, and if possible kindly help in this connection.
Letter to Bali Mardan 1975 So. La Cienega Blvd. Los Angeles, Cal. 90034 March 13, 1970:
For being legally organized, I think if you open a branch of the ISKCON Ltd., incorporated in England, it will be easier for you. Australia is a Commonwealth property, therefore an organization already registered in England can open its branch in its dominion without any difficulty. You can simply take the registered number and date from Mukunda and get it noted by the Registrar in Sydney, and it will be alright.
Letter to Acyutananda -- Los Angeles 14 June, 1970:
I am glad to learn that the land negotiation is complete and the registration might have already taken place by this time. I am so much thankful to Colonel R. K. Dutta that he has taken care for drafting the deed of conveyance. I am also glad to learn that your preaching work under the guidance of Mr. Ghosh also is going nicely. By these activities you are rendering the best service to my Spiritual Master and certainly He will be very much pleased to bestow upon you all blessings.
Letter to Nevatiaji -- Los Angeles 16 July, 1970:
2. My Spiritual Master, Srila Bhaktisiddhanta Sarasvati Thakura, advised me to preach the Krsna consciousness movement in the Western world on my first meeting with him and I was preparing to come here in the Western world since a long time. I met late Pandit Jawaharlal Nehru, Dr. Radhakrishnan and the late Lal Bahadar Shastri for this purpose. I was convinced by my Guru Maharaja that in the present status of civilization there is not scarcity of anything except Krsna consciousness. So distribution of Krsna consciousness in the best service to the human society, so I tried first of all to start this movement in India, but friends were not very much sympathetic. Therefore, with great difficulty I came here in 1965. In 1966 I registered the Society with the help of some friends and disciples, and the movement was started regularly in 1966, July, from New York.
Letter to Nevatiaji -- Los Angeles 16 July, 1970:
3. The Society is registered in each and every country as a religious and cultural institution under specific statutes. I am trying to get this institution registered in India also. So far, up to date, actually I am the only superior controller, but as the boys are getting experienced I shall very soon transfer the administration to them, simply keeping myself as an overseer guide. Because I am old man, so I am trying to maintain this standard of management uniformly with the assistance of my grown up students. But actually what we need is to render sincere service to the Lord because ultimately Krsna is the supreme manager. eko bahunam vidhadati kaman, "The Supreme One supplies all the necessities of all the living entities." Actually this is our constitution.
Letter to Hamsaduta, Himavati -- Amritsar 21 October, 1970:
I have instructed Mr. Siddheswar Sen for registration of our Society in India and he was to do that after the Puja ceremonies. But in the meantime I have left Calcutta, so you have to see him immediately and do the needful. He will make the necessary papers and you have to pay only Rs. 50 for the fee of registration. The London Memorandum of Association is already in his possession and he will make the necessary corrections to fit the Indian situation. The copy is with him. Simply see that the new registration under Society Acts Number-1860 is made and let me know the result.
Letter to Hamsaduta, Himavati -- Amritsar 21 October, 1970:
How many life members have been made since my departure? How many you have made and how many Acyutananda Maharaja has made? Until the Society is registered, you should go on depositing the money in my book fund account with the Central Bank of India, Ballyganj Branch. My passbook is with Jayapataka. He was advised to send it to Bombay. Please let me now if he has done it, if not keep this passbook with my next letter.
Letter to Jayapataka -- Bombay 10 November, 1970:
You should get the society immediately registered through Mr. Sen under the Societies act, not under the Companies Act. Please do this as quickly as possible, as men are expecting us to be a bona fide institution. I have asked Hamsaduta and Himavati to come and live with me here in Bombay. Now, I think the remaining members in Calcutta, except for yourself, can go to Gorakhpur, as Ramananda has asked for six more men. Since you are the president in Calcutta and there are so many businesses still pending, you should remain in Calcutta.
Letter to Jayapataka -- Bombay 27 November, 1970:
I quite approve your proposal that if the money is used for establishing Bombay center, the donors will not be encouraged. In that case you can open an account with the Central Bank of India in the name of ISKCON. The Society is going to be registered here and the arrangement is done. We have already an account here with the Central Bank H.Q. and the number is 3/953. The way we open our account is that we have passed resolution and submitted it to the bank. The enclosed copy can be adjusted by you for Calcutta. Our account here in Bombay is with the Head Office and the Calcutta branch can inquire from them.
So the account should be opened and checks should be drawn out by two signatures. One of the signatures must be mine and the other names should also be registered: Jayapataka Swami, Acyutananda Swami and Madhudvisa Swami (Founder and Acarya, President, Secretary and Treasurer respectively.) These four names should be registered.
Letter to Syamasundara -- Surat 30 December, 1970:
We are all leaving Surat on Sunday the 4th January, 1971, by the Flying Ranee, reaching Bombay Central at 10.30 AM the same morning. I hope by the time I reach Bombay the registration of the Society and other things might have been finalized.
1971 Correspondence
Letter to Mukunda -- Allahabad 4 February, 1971:
I am in due receipt of your letter dated 25th December, 1970, along with pictures of Regent's Park land and Finchley Road, but I have not yet received the registered packet containing certified memorandum and articles of Association. Anyway, we have now obtained registration of our Society in India (Bombay) and tax exemption also. Now we have got our place in Bombay and we are getting another in Calcutta very soon.
Letter to Immigration Service -- Bombay 5 April, 1971:
Since the founding of our Society in 1966, we have now got established over fifty centers and Radha Krsna Mandirs and they are registered in the major cities of the Western World.
Letter to Bali-mardana -- Bombay April 16, 1971:
If you like, you can send the Chinese boy here for being trained up. I have no objection. So far as Upendra coming to India, when there is a possibility of staying there, he should not come. I never advised Tamala Krsna to tell him to come. Yes, Indonesia will be a very nice center for propagating Krsna Consciousness in that part of the world. And don't mind about Singapore. If we can get firmly established in Kuala Lumpur, that will be best. Yes, by all means try to get registered there, as we have done elsewhere.
Letter to Ksirodakasayi -- Bombay 17 April, 1971:
I am very anxious that Hindi Back to Godhead publication may go on as soon as possible, so work combinedly with Dr. Rao and others in this connection. In the meantime, you can get registered in Delhi and I shall let you know about Vrndavana at a later date. For now, Delhi will do.
Letter to Ksirodakasayi -- Bombay 17 April, 1971:
Also enclosed herewith, please find one note from Sri Mahant Deenabhandhudas addressed to Sri Raghubir Prasad Garga, Brahmacari Mandir, Gopesvara Road, Vrndavana. Sriman Garga is therein requested to show to you the lands and buildings with press which have been offered to us by the Mahant. Please let me know how they are suitable as soon as possible. If they are nice, then we can immediately register in Mathura and begin our printing as well as establish our center in Vrndavana. In this connection, you may introduce yourself to one Babaji, Kripa Sindhu Babaji of Bhagavat Ashram, Raman Reti, who sometimes back was very much enthusiastic to help me if I started one press in Vrndavana. Now we are starting a press, so let him help. He also promised that many other Babajis would help me in this matter. So that arrangement should be made. While in Vrndavana, you may also see my rooms at Radha-Damodara Temple and they should be repaired and made very nice. They are my rooms and I want that they should be made ready.
Letter to Bali-mardana -- Bombay April 19, 1971:
Registration of our society is very essential and you should see to it immediately. Here in Bombay we are registered as the International Society for Krsna Consciousness. We are not converting Moslems. We do not convert. Is there any prohibition to preach Krsna philosophy to Moslems? If anyone understands our philosophy, he will make his own conversion and find a way to do it. So if there is no prohibition, then go on preaching our philosophy. That will be all effective.
Letter to Tamala Krsna -- Bombay 19 April, 1971:
As requested by you, I have arranged to send Gurudasa as soon as possible. It is understood that our devotees have got some difficulty in the matter of extensions of visas. Now you can consult our lawyer friends that I want my foreign disciples to remain here to assist me in my activities of Sankirtana Movement, so whether the Government can ask them to go away? Our Society is registered, our activities are bona fide, I am a preacher and if I maintain my disciples and assistants properly, how can the Government ask them to go? Please consult about this legal implication and if they are refused to stay in India, by visa, I wish to take legal action in this connection.
Letter to Rupanuga -- Bombay 24 April, 1971:
Our incense trademark should be registered now. I understand that there is one man in Bombay who has plagiarized our Spiritual Sky label, so we are serving him the proper notice to stop this plagiarizing business. So income is increasing there. That is very good. But in the winter season the collections are not so good so you should make some compensation for those months. The point is that there must not be any financial difficulty. If there is not sufficient engagement in the temple, the devotees should work outside, although if we can manage without our men working outside that is best.
Letter to Kanupriya -- Bombay, India 11 June, 1971:
Yes, you should get ISKCON registered as an official religious organization. Do it seriously. Then we will be eligible for government assistance. That is very nice. So you organize it and make a very first class center there and very soon I will come and install Deity.
Letter to Tamala Krsna -- Brooklyn 28 July, 1971:
And another thing is, I do not know how you are going to audit the accounts without making the accounts perfect. The auditing of accounts is done when the business account is made perfect by drawing trial balance and balance sheet. Have you done these things? They must be made by an experienced accountant. I do not know how Jayapataka or Rsi Kumar can draw up this trial balance and balance sheet. Anyway somehow or other you have to prepare them, then talk of auditing. Send me a copy of what you have made. According to law our Society is registered within (less than) one year, so I don't think a one year trial balance sheet is necessary, therefore there is no question of auditing the account.
Letter to Ksirodakasayi Adhikari -- London 6 September, 1971:
You are requested herewith to proceed to Delhi as soon as possible and be appointed there as Treasurer of the Delhi branch of our society registered in Bombay under the Societies Registration Act of 1860, Maharashtra State, Registration no. Bom. 225/70/70 GBBSD.
Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:
So far the debt of Rs 23,000 if you adjust it in that way then the same problem remains. The fact is that we require at least 25 lakhs for Mayapur. Before beginning our construction work there we must be confident that the amount will be easily collected. Better to realize the Rs 23,000/ by another source. The fact is not that how it should be realized but some plan how this extravagancy may be stopped. That is the real problem. Hence forward all expenditure, proper debit voucher must be maintained. If we do not place audited accounts to the Registrar of Societies they may cancel us. That is the law.
Letter to Sudama -- Nairobi 3 October, 1971:
So far registration is concerned, we have got our society registered in Kenya in three days. The procedure followed was: If you want to base the registration on the London constitution, you should write to London to get an original certified copy of the articles of association and articles of memorandum. You can write Dayananda in this regards. The thing is that the International Society for Krishna Consciousness was registered under the companies act with limited liability. The above mentioned articles of association and memorandum were presented here and were immediately accepted and the certificate of registration was given. So get our society immediately registered.
Letter to Jayapataka -- Nairobi 5 October, 1971:
To follow this policy that the membership fees are not touched is very good. Other collections may be spent by you but don't spend extravagantly because we have got very heavy responsibility. Everything should be done very cautiously. And because we are a registered society, accounts must be submitted with proper regulative principles. Otherwise it may not be accepted. So far the books sent to Nepal, they should return the money for being deposited in the book and building fund or if they open an account there separately, then they should pay for the books, actual price, so that the accounts may be kept clearly.
Letter to Citsukhananda -- Nairobi 12 October, 1971:
It is very good that you have registered the society. It is very important. Actually we are not a religious institution. We are presenting a cultural program, making men of good character. Therefore it is a cultural institution. We are also registered here in Nairobi as International Society for Krishna Consciousness, Ltd. Many people are becoming our life members also and we have collected over 30,000 shillings and are trying to find out land where to locate ourselves.
Letter to Dayananda, Nandarani -- Nairobi 13 October, 1971:
So far the accounts are concerned, it is a very important item. I am so glad to learn that you are taking assistance from a chartered accountant. We are a registered limited establishment. Accounts must be submitted yearly to the companies registrar.
Letter to Karandhara -- Nairobi 16 October, 1971:
Another point is that I have advised Nairobi center and so we have already registered the society in the companies act and we have got a post box number also, as given above and we have our bank account also. We are getting membership fees very encouragingly. If they work hard then at least they can get one member daily, and besides that they are collecting nicely on the street Sankirtana.
1972 Correspondence
Letter to Deputy/Assistant Charity Commissioner -- Los Angeles 28 May, 1972:
Sri Giriraja Das Brahmacari our Co-trustee has applied for the registration of The Bhaktivedanta Book Trust under the Bombay Public Trusts Act 1950. The contents of the Application are true to our knowledge and we have nothing to add to the same. No separate notice of hearing is required to be issued for us. We have no objection if the registration Certificate is issued to the Applicant.
Letter to Giriraja -- Los Angeles 8 June, 1972:
Mr. Pandiya's suggestion for the housing society is very much appreciated by me, and it is very good proposal. We cannot give the control of the house to anyone and everyone. So your idea is all right, the housing society should be registered in the society's (ISKCON) name and we should pay the tax 70,000/.
Letter to Giriraja -- Los Angeles 8 June, 1972:
n.b. I am in receipt of your letter dated June 5, 1972. I was not here, I was in Portland, Oregon, and am just now coming back. I think all the points are already replied, still I say that the land should be registered in ISKCON's name and pay the tax of Rs. 70,000. This is a good idea. And you can introduce the Bhetnama system, whereby one person purchases the use of one room or some rooms for his lifetime, and whenever he may come to stay the room must be vacated immediately for his residence for as long as he likes, but if he leaves, someone else may use the room in his absence. This is called Bhetnama. As Mr. Chhabria has said he wants to reserve one room for the week-ends, similarly, many men are prepared to pay for this facility. We have to simply find them out. All good men should spend their week-ends with us, away from business, and they may bring family and it will be Vaikuntha in Hare Krishna Land.
Letter to Sudama -- Amsterdam 29 July, 1972:
I am very glad to hear from you after such long time that things are going on nicely in Tokyo, that you are registering the Society there, getting a new place in central location, and selling many books and magazines. I have seen the Japanese "Easy Journey" and it is very nice. Yes, the Life Membership program should be started up as soon as possible, and you can enroll so many of the Indians living in Japan for giving financial and other assistance.
Letter to Karandhara -- Los Angeles 29 September, 1972:
The situation in Bombay is that five lakhs rupees are required for executing the conveyance. This is being arranged through bank and Sumati Morarji. If this is done, then everything will be all right. But if they are not able to get the bank loan, you go there and make everything complete and the money will be supplied by Mr. Jayan. You can say it is a loan from a "friend." As soon as you get money from Jayan via Tamala Krishna and Bhavananda, then you all three sign jointly the letter of order and we will transfer the money from here. One thing is, the money should not be given directly to Nair. Rather you go with him to the tax officer and pay in his presence as witness, or the money should be paid in the registrar's office while registering the conveyance. This way or that way, but do not pay the money directly to Nair.
Letter to Karandhara, Tamala Krsna, Bhavananda, Giriraja -- Vrindaban 19 October, 1972:
So best thing is to consult Mulla and Mulla and proceed accordingly. If there is need to pay off the twelve lakhs, we can do it by giving him four lakhs immediately and the balance eight lakhs we shall arrange with Mr. Jayan very soon. But Mulla and Mulla have said it is suicidal unless there is settlement of the Chhaganlal business first. So we shall not be willing to pay the twelve lakhs unless this matter of Chhaganlal's lawsuit and the registration of the conveyance deed and payment of capital gains tax by Mr. Nair are peacefully settled without any risk to us. Try to fix up some arrangement acceptable to Mr. Nair for paying him, but we shall not risk that we may lose everything to Chhaganlal or some other of Mr. Nair's cheating dealings. So best thing is to follow the advise of Mulla and Mulla and stick to our position very securely. If there is no possibility of settling with Mr. Nair without any risk to ourselves, then we shall stick to the terms of the original agreement and take the matter to court.
Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972:
If the title is all right I have no objection to your proposal to finish the deal with Nair by paying him personally Rs. 5,50,000 and to Mr. Shah Rs. 6,50,000 30 days from completion of an appropriate conveyance, the Rs. 6,50,000 to be handed over to Nair upon his settling of the Chhanganlal suit, and provided Nair provided us the necessary tax certificate for registration before we pay. The title must be there, otherwise we cannot complete. How there can be conveyance without title? Otherwise go to court, he is afraid of going to court, you have marked it? Our advantage if we go to court is that we shall not have to pay anything until one year from the execution of the conveyance deed. We shall only have to pay according to the original purchase agreement. If we pay 12 lakhs, that will take everything, there will be no money to build, and you shall have to repay the 8 lakhs, so whether we shall risk so much under these circumstances?
Letter to Karandhara -- Bombay 22 December, 1972:
Accounts must be kept, things must be in order and lawfully done, but that should be each temple's concern, not yours. Krishna Consciousness Movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action, not for making bureaucracy. Once there is bureaucracy the whole thing will be spoiled. There must be always individual striving and work and responsibility, competitive spirit, not that one shall dominate and distribute benefits to the others and they do nothing but beg from you and you provide. No. Never mind there may be botheration to register each centre, take tax certificate each, become separate corporations in each state. That will train men how to do these things, and they shall develop reliability and responsibility, that is the point. I am little observing now, especially in your country, that our men are losing their enthusiasm for spreading on our programmes of Krishna Consciousness movement. Otherwise, why so many letters of problems are coming, dissatisfied? That is not a very good sign.
1973 Correspondence
Letter to Karandhara -- Calcutta 15 March, 1973:
Trivikrama Maharaja has written me one letter about his going on a bold preaching venture to Belfast, and it is a noble proposal. But I want him to first, with your cooperation, get our Tokyo center registered properly and train up a president before he goes on to another place.
Letter to Satadhanya -- Bombay 28 March, 1973:
I am very much glad to hear that you have decided to return to Japan and help Trivikrama Maharaja. By now you should have the full fare and be getting ready to go there. I have heard from Trivikrama that they are distributing large amounts of BTGs therein Tokyo, 500 to 1000 per day. So you have had some considerable experience in Japan, and I am requesting that you return as soon as possible and help increase our activities there. I think Tokyo is unlimited, and soon we will have our own place registered there.
Letter to Tamala Krsna -- Bhaktivedanta Manor 20 July, 1973:
Yes, I am prepared to pay the entire amount for purchase of the land at Juhu. But Mrs. Nair cannot increase the price. If she wants to increase then we will demand she return the 5 lacs rupees, plus interest and damages. So she has already got something like 2 lacs, so as soon as the conveyance is made and taken to the register, we will immediately pay cash, about 12 lacs rupees.
Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:
According to our Vedic civilization, even if one enemy comes at somebody's door, he should be received like a friend for the time being. The enmity should be forgotten, and even though the enemy guest is there, he should be treated so nicely that both of them for the time being forget that they are enemies. I was therefore surprised that I am a sannyasi, head of a group of cultural movement, namely the Hare Krsna Movement, and I was not allowed to enter without giving any reason for this purpose. I think I am not enemy of your country. I am preaching Krsna Consciousness, or God consciousness, all over the world, therefore I have opened a regular branch at Nairobi. My society is regularly registered in Nairobi as a cultural and religious society, and we have go our own house, and before this I had been in Nairobi twice and there was no objection. Last time, there was another Hare Krsna Festival. One of the ministers of your government, most probably the education minister, was invited, and he very much appreciated our activities.
1974 Correspondence
Letter to Madhavananda -- Los Angeles 1 January, 1974:
Regarding your point about the tax returns from donations made to our Society, this can be a good opportunity for us so please go ahead and try to make our status like the churches in England who are receiving 40% tax refund from donations. There should be no difficulty since we are a registered group in getting this status. So please do it in cooperation with Bhaktipremode who is an experienced businessman and understands how to do it. You also work with the accountant, Mr. Amin, and manage the affair. Since one Center has to be our leading Center in London, you may make it the Bhaktivedanta Manor for the legal purpose of registration. You say that one person must be in charge of the accounting so you are getting experience with your friends Mr. Amin and Bhaktipremode so you become the responsible person for this affair. Take instruction from them and do the needful. The very hopeful program, I want to construct very big Temples in England so please take care and do it nicely and expertly.
Letter to Bhavananda, Jayapataka -- Los Angeles 6 January, 1974:
The MV Trust is registered here and I am sending you a copy of the trust so that the bank will immediately open a MV Trust account. The signators will be three, namely you two maharajas and myself. Two signators out of three will be valid for drawing money.
Letter to Syamasundara -- Bombay 1 April, 1974:
Our men in the U.S.A. are already taking part in politics for the time being superficially we have registered our political party under the name, "In God We Trust" party. Similarly we can work in England and if the leading personalities cooperate we can have the whole Parliament as Krsna conscious men including her majesty the Queen.
Letter to Tejiyas -- Bombay 4 April, 1974:
You say I will have to go in person to the registrar office, but that is not a problem. In Hyderabad they gave me land and a Power of Attorney was given to Mahamsa Swami and he took delivery.
Letter to Trivikrama -- Bombay 1 May, 1974:
If you require $5,000.00 capital for registration then we shall get it. You should write to Bali Mardan in this connection, but if it is necessary we must have the society registered there, then we must do it.
Letter to Citsukhananda -- Vrindaban 31 August, 1974:
Your work there is very much pleasing to me. Take good attention to the negroes and they will come out good devotees. How many copies have you printed of your local newspaper? I think that everyone will be interested in it. Regarding life membership, Brahmananda Swami can instruct you. You say that the money can be sent out; there are no objections from the government to do this? Please give the details how you can send the money here. One thing, is the Society registered there?
Letter to Vijoyadhvaja -- Vrindaban 19 September, 1974:
One letter you have written has been brought to my attention that on the letterhead it is printed that Hare Krishna Movement is affiliated with Sri Sanatana Dharma Sabha. You have also given their ___ number. So I would like to know what steps you are taking to register our ISKCON Society there in Fiji.
Letter to Syndicate Bank -- Vrindaban 21 September, 1974:
Syndicate Bank, Brindaban Branch
We the undersigned, A.C. Bhaktivedanta Swami, Brahmananda Swami and Gurudas Adhikary, put the following documents in the Safty Deposit Locker No. 196 of Syindicate Bank, Vrindaban.
The following is the list of documents:
1. Letter from Saraf Trust dated February 6, 1974
2. Registered Deed Vrindaban plot of six pages along with plot one page.
3. Letter from Gitabhai Saraf dated March 12, 1972.
4. Fixed deposit receipt in favor of ISKCON Mayapur-Vrindaban Trust for Rs. 1,60,000/- (rupees one lack sixty thousand.) Date of maturity 10-9-1979.
5. Fixed deposit receipt in favor of A.C. Bhaktivedanta Swami for Rs. 11,000/- (rupees eleven thousand only). Date of maturity March 14, 1976.
Letter to Dhananjaya das -- Mayapur:
Regarding the land purchased, I am enclosing one copy of one letter to Pranava. The land purchase should be done according to this letter. I shall advise the Bank to pay the necessary money, but the sales agreement and the conveyance deeds must be sent to me for my approval. If necessary I shall advise the bank to give a letter of credit to the Vendor, then upon completion of the conveyance, this amount shall be paid in the presence of the registrar.
You can inform Pravana that I have received his note together with 8 forms hand delivered by Daiva Shakti, but I have already sent him the first batch of forms signed and registered post. I understand from his letter that he is coming to Calcutta, and after that he will work on getting the land from Seth Hanuman Prasad Poddar, so he can discuss it with me when he comes here.
Letter to Subala -- Mayapur 24 October, 1974:
Brahmananda Swami says that because of his experience in Africa, you should be careful in registering the Society. Yes, it must be in the name of ISKCON, with my name as Founder-Acarya. Check to see that only Fiji citizens can register the Society there, and if necessary you can have others as the officers.
Letter to Gargamuni -- Bombay 31 October, 1974:
Regarding the registration of ISKCON Calcutta center as a separate entity, it should be clearly understood by you that the registration cannot be applied for unless my express sanction is there. No papers should be filed without my permission. Any papers you may draw up must be submitted to me first before filing.
Letter to Deoji Punja -- Bombay 13 November, 1974:
It is very good that you have already opened the center and registered the Society. This is good beginning. One thing, regarding registering, is that our system is to keep the name of the Founder-Acarya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada on all registration documents, as well as all stationery, books, and publications. So I see the name there on the letterhead in Subaladas Swami's letter, so it is all right. In this way do it.
Letter to Unknown -- Bombay 17 November, 1974:
DRAFT OF ADDITIONS TO MEMORANDUM OF ASSOCIATION FOR CALCUTTA REGISTRATION
5B There shall be a Governing Body Commission whose purpose is to act as the instrument for the execution of the will of the Founder-Acarya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The GBC members will be initially selected by His Divine Grace Srila Prabhupada. It will oversee all operations and management of ISKCON, as it receives direction from Srila Prabhupada, and Srila Prabhupada has the final approval in all matters.
(m) To perform extensive research work in Sanskrit and Bengali literature of historic texts of Vaisnavism such as Bhagavad-gita, Srimad-Bhagavatam, Caitanya Caritamrta, Bhakti Rasamrtia Sinduh, etc. and to distribute this research work throughout educational institutions all over the world, regardless of race, color or creed, and religion.
(n) To promote Vedic research work in the area of argiculture and animal husbandry, and alternative energy sources according to the historic Vedic texts for the sound and healthy development of body, mind, and soul; and to promote and distribute this research work.
(c) To perform research work into the ancient Vedic educational schemes such as Gurukula as well the development of the individual through yoga and to promote and distribute this research work throughout India and the world.
Seen:
ACBS
Letter to Subala -- Bombay 25 November, 1974:
Regarding your registration, it should be clearly stated that no property can be sold or mortgaged without my express sanction. I am glad to note that you have got three brahmacaris there. Train them up nicely.
Letter to Kurusrestha -- Bombay 28 December, 1974:
Regarding your farm, that will be very nice. But be sure to maintain your temple there in Denver. It is a very beautiful temple. Do not loose it. Also your idea of forming a trust between ISKCON and the leading men in the Indian community is approved by me. That is very nice. Let the Indians take part in our movement and help us to push on this mission of Sri Caitanya Mahaprabhu. In that trust you must be very careful to make sure that my name is registered there as the founder-acarya and that I am to be the ultimate authority. In other words, in any case of necessity of vetoing or cancelling any decision made by the other trustees, I should be able to do like that. My decision should over-rule all the other trustees combined.
Letter to Mr. Punja -- Bombay 29 December, 1974:
I think also that Vijayadhvaja das must not be very responsible if he has sold this van in his own name and appropriated that money to his own use. Therefore he should not be in charge there. Because you are eager to distribute my books and magazines and because you are chanting 16 rounds daily I think that you are trustworthy and qualified to be in charge there. So you can go ahead and register our Society there with taking all proper and necessary steps. Before the finalization of registration takes place I would request you to send me one copy of the constitution for our society there so I can approve it finally. My name should be there as the founder-acharya, A.C. Bhaktivedanta Swami. I should have full authority in all matters. Vijoyadhvaja das can continue to preach there and kirtanas if he likes. But it is my desire that he leaves the management and handling of money and registration to your good self. He should be encouraged to help by being a strong preacher and attracting many devotees amongst the local men. As of now I do not know if I will be going to Fiji or not.
Letter to Vijayadvaja -- Bombay 29 December, 1974:
My feeling is that Mr. Punja should be encouraged as much as possible. He can help our movement there a great deal in Fiji. I have written him one letter asking him to take charge of management, handling of money and the registration of the society. I request you to also remain there, work nicely with Mr. Punja and take charge of the preaching, kirtanas, prasadam and book distribution programs. This is actually the work for a brahmacari. If you absorb yourself in this work you will feel very blissful.
Letter to Pancadravida -- Bombay 31 December, 1974:
Sankirtana if it is not possible, never mind. Try to organize a meeting and impress upon the people Srimad-Bhagavatam philosophy by explaining. Manasvi can explain in Hindi and you can explain in English. This is also Sankirtana although not singing. So, where sankirtana is hampered, we can go on with kirtana and distributing magazines, that is more important than sankirtana. That is Brhat-mrdanga. Getting registered we must.
1975 Correspondence
Letter to Pancadravida -- Bombay 4 January, 1975:
I am sending this letter via one friend who will be coming to Bangkok tomorrow. He will deliver the letter to a Mr. Panikar who will bring it to you. This Mr. Panikar has been recommended to me by one of our life members here as someone who can sign the registration. Along with him, there is a Mr. Raman and a Mr. Chaisrikyl (Thai citizen). Mr. Panikar should be able to advise you how to get in touch with these men also.
Letter to Pancadravida -- Bombay 6 January, 1975:
I have sent one letter already responding to your most recent letter, via one life-member, but in case of it not reaching you, I am sending another. Three men have been recommended to me by one of our life-members here in Bombay as men who may be able to help by signing our registration there. Their names are, Mr. Panikar, Mr. Raman, and Mr. Chaisrikul (Thai National). We have sent word to Mr. Panikar to come and visit you and to bring the addresses of the other two gentlemen so you may contact them. I think it is all right to have men who are non-life-members sign our registration if they are good men, sympathetic to our movement. But, you should try to make them members if possible.
Letter to Hrdayananda -- Honolulu 28 May, 1975:
Try everything to remain in that house in Mexico City. I like that house very much. The best thing to do in Guyana is to kick out Mr. Rama, but if it is not practical, then let him buy us another house of our choice for our use—at least as good as that house, if not better. Regarding registration in Guyana, you simply have to show in court how we are an international society, not for any particular creed, race, or nation. Show them that we are a cultural movement. You should not back away when things get difficult.
Letter to Mahamsa -- Honolulu 3 June, 1975:
Regarding Acyutananda's preaching, what is the use of criticizing Sai Baba and creating some enemies? Do not do this in public meetings. It is different to do it in a private meeting. You can discuss all details about the farm with Hamsaduta and then do the needful. He will be coming there very soon. Anyway I am forwarding your report to him for his information. Regarding registration with the Endowments dept., you can discuss this with Gopala Krishna.
Letter to Madhudvisa -- Honolulu 6 June, 1975:
I am writing to find out what has happened with the Fiji affair. What has happened to the registration of the society in Fiji. When I left it was settled up that you would remain there until the completion, but I have not heard from you and I am anxious to know what is the situation there. Please inform me.
Letter to Punjab National Bank -- Denver 28 June, 1975:
The 1 lakh of Rupees may be kept in your custody, and you issue a letter of credit in favor of Sri Chanshyam das Agarawal of Murzaffar Nagar stating that on completion of the negotiation of selling his land to Mayapur-Vrindaban Trust he will get up to 1 lakh of Rupees when the conveyance deed is registered before the Registrar.
Letter to Giriraja -- Evanston, Illinois 4 July, 1975:
Regarding the money you are taking for the rooms, this must be carefully done. As soon as you take money and allow a person to stay in your place, then the money can be considered by him as rent. The Rent Act is so subtle in India. If you have to call the police to eject a man, the police will not do it. They will see that the man is living there only, but they will not ask how he got there. That is a matter for the courts to settle. And in India court business is very troublesome. Practically it is useless because you have to bribe. This is Kali Yuga; you have to pay money to get justice. Neither will it be sufficient for you to print on the registration form that the visitor signs that you have some right to bar entrance. Making your own law on the registration form has no value. You know of that Mr. Mukherjee who refuse to leave our place even when you called the police.
Letter to Deoji Punja -- Dallas 29 July, 1975:
Regarding the land, if it cannot be transferred then you should give the use of the land to ISKCON with a formal lease for 99 years with an option to renew. Your purpose that the land cannot be transferred will be served because a temple on leased land cannot be sold or transferred. So your purpose will be served. ISKCON is locally registered with yourselves as the incorporators, and the lease can be made. So do the needful. The adjacent land, that can also be purchased. The money can be collected locally.
Letter to Mahamsa -- Detroit 3 August, 1975:
Regarding registering with the Endowments, will they force our men out? Endowment means that as soon as there is income, they will interfere.
Letter to Giriraja -- Detroit 4 August, 1975:
Yes, you can accept donations there for the project in Bombay and not promise them anything. On the whole it should be run on the hotel principle. They come and stay, and upon entering they sign one "Visitors Register." Such a book should be maintained. Every dharmasala they keep such a book. He writes wherefrom he is coming, how long he will stay, where he is going next. Not that there should be big forms to sign. They will resent it, and also they may be able to find some legal fault with the forms. Make it simple. Keep this Visitors Book. And as far as possible let visitors stay together in a room, two or three men together, not each man alone. This will discourage them from over-staying.
Letter to Bon Maharaja -- Indre, France 11 August, 1975:
I have received recently one letter from Dhananjaya in which amongst other things he gives me the following information: "Now Bon Maharaja is prepared to make a proposition regarding allowing the construction of the Gurukula on two acres in his college property. He has assured us that the land will be registered in the Society's name."
Letter to Mahamsa -- Bombay 17 August, 1975:
The photographs show that the Nellore land is very nice and that a nice center can be constructed there. Yes, you did the right thing in getting the Gift Deed registered. I am sending herewith the Power of Attorney in this connection that you have asked for. Gopala Krishna informed me that you plan to build the temple in Nellore with the help of local life members. This is a very good idea. You may construct a library and a meditation hall to please the donors, but as far as possible the library should carry our books and books of other Vaisnava acaryas. The meditation hall you may put pictures of Krishna on all four sides. The construction may start as soon as you have raised enough money to local help. If the climate there is nice, then I may also come there.
Letter to Pusta Krsna -- New Delhi 2 December, 1975:
Regarding the car, you just register it in your name in Germany. Hamsaduta Prabhu has agreed to give the 11% tax until export. Then drive it here and when it is here we will see how to manage.
Letter to Vishvambar Dayala -- Vrindaban 12 December, 1975:
I acknowledge receipt of donation* from your mother Srimati Narayani Devi, which donation shall be used for the purchase of Gurukula land. The stone bearing your mother's name in both Hindi and English will be laid down at the proper place just after the registration of the land.
1976 Correspondence
Letter to Yasomatinandana -- Mayapur 15 February, 1976:
Yes, I approve your distribution ideas, namely subscriber agents, news agents. The subscription drive is a solid program. And if you regularly publish and get registered, you can get a one or two paise charges (postal concession). All right, you may take advertisements. Go ahead and educate the public regarding our philosophy and ISKCON activities. Also in the future there are many cities such as Bombay, Surat, and Calcutta with large numbers of Gujaratis, you may arrange for getting subscriptions there. Gradually as you work there, you will get local men to join you.
Letter to Svarupa Damodara -- Honolulu 20 May, 1976:
Concerning your immigration application, that is o.k. that you may not be able to leave Atlanta for some time, do not worry. They require some bank balance. Whatever bank balance they require, we shall supply. The health examination is there. You are employed by ISKCON, a registered association in the U.S.A.
Letter to Giriraja -- Los Angeles 6 June, 1976:
Concerning the Bhetnama, you can follow the plan of Tirupathi, that guests cannot stay more than 2 months, 60 days, like that. But, there must be space left vacant for receiving foreign guests. Guests must register like dharmasala, where they come and can spend 3 days, otherwise they create trouble. So for ordinary guests, they can stay for 3 days, the ordinary life members. And for those who have paid for constructing one room, they can stay for up to 2 months per year. In Bombay, apartments are very expensive, 2 lakhs, so everyone would purchase an apartment for Rs. 50,000/ if they knew that they could remain permanently. So we cannot have them as permanent residents, only 2 months per year. Precaution must be taken that people don't take advantage like Mr. Badruka who is occupying 3 rooms, it has caused us so much inconvenience. Be careful. Make it clearly understood when they give the donations towards the rooms that they cannot stay more than 2 months per year, otherwise they may cause trouble.
Letter to Internal Revenue Service -- Washington D.C. 5 July, 1976:
This is to certify that Miss Elizabeth Luise Reuther contributed the amount of U.S. $50,000 (fifty-thousand) to the Bhaktivedanta Book Trust which is a registered charity whose head office is in Bombay. This contribution was made in March, 1975, and these funds are being used for religious-charitable work.
Letter to Gopala Krsna -- New York 17 July, 1976:
Enclosed please find the power of attorney which you requested over the telephone from Tamala Krishna Maharaja. It has been duly notarized and registered (recorded) in the court (see the attached blue card), and on the reverse side of the blue card it has been verified by the Consulate General of India in New York. The second blank (unused) page is for use in recording this power of attorney in the court in India. I trust that you will have received this safely and that you will immediately inform me by post upon receipt of this letter.
Letter to Gaura Govinda -- Vrindaban 18 September, 1976:
n.b.—I have three questions: I may come there by the middle of October, what is the climate like? I have heard that there is a famous fountain there whose waters are very digestive for people who are sick and it is a good tonic, is this true, do you know of this? Did you register the lands, complete the forms?
Letter to unknown 2 -- 28 September, 1976:
Bhagavan Shri Krishna Chaitanya foretold, "The singing of My name is sure to be spread in every village and in every town throughout the world." In order to materialize this divine saying both Shri Shri Bhaktivinode Thakur and Prabhupada Shri Shri Bhakti Siddhanta Sarasvati Goswami tried their best and under their direction even at the old age of 70, I started for America. There, for a full one year I had to experience great difficulties in my single handed mission on this account, and at last at New York with the help of a few friends, we were successful to have the International Society for Krishna Consciousness (ISKCON) already formed during my stay there, registered in 1966 under the Local Government Rules. The intention was that the men of that continent may easily grasp the teachings as well as advice of Shri Chaitanya Mahaprabhu.
Letter to Svarupa -- Vrindaban 25 October, 1976:
As soon as everything is complete in the matter of registration of the "deed of gift" and the land is in the name of ISKCON, we shall begin immediately. Please communicate to Jayapataka Swami in this connection and he will inform me of the situation.
Letter to Gaura Govinda -- Vrindaban 17 November, 1976:
N.B. What is the progress with the land registration?
1977 Correspondence
Letter to Embassy of the USA -- Vrndavana 2 August, 1977:
The Embassy of the United States of America,
Dept. of Immigration and Visa,
New Delhi
Re: Extension of the validity of my Alien Registration Receipt, Card No. A-17978480.
Dear Sir,
I left the United States of America in July of 1976. As I am planning to go to the United States shortly, and as over one year has passed since I was last there, I am requesting your good office to extend the validity of my Registration Card for another year.
| Page Title: | Registered (Letters) |
| Compiler: | Visnu Murti |
| Created: | 02 of Aug, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=111 |
| No. of Quotes: | 111 |