Reference (Letters 1947 - 1969)

Expressions researched:
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1947 to 1965 Correspondence

Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947:

In the Katha Upanisad it is ordered that one must approach the bona fide Guru who is not only well versed in all the scriptures of the world but is also the realized soul in Brahman the Absolute—in order to learn the science of Absolute Truth. So also it is instructed in the Bhagavad-gita as follows:—

tad viddhi pranipatena

pariprasnena sevaya

upadeksyanti tad jnanam

jnaninas tattvadarsinah

(BG 4.34)

But I know that you never underwent such transcendental training except some severe penances which you invented for your purpose as you have invented so many things in the course of experimenting with the relative truths. You might have easily avoided them if you had approached the Guru as abovementioned. But your sincere efforts to attain some Godly qualities by austerities etc surely have raised you to some higher position which you can better utilize for the purpose of the Absolute Truth. If you, however, remain satisfied with such temporary position only and do not try to know the Absolute Truth, then surely you are to fall down from the artificially exalted position under the laws of Nature. But if you really want to approach the Absolute Truth and want to do some real good to the people in general all over the world, which shall include your ideas of unity, peace and non-violence, then you must give up the rotten politics immediately and rise up for the preaching work of the philosophy and religion of "Bhagavad-gita" without offering unnecessary and dogmatic interpretations on them. I had occasionally discussed this subject in my paper "Back to Godhead" and a leaf from the same is enclosed herewith for your reference.

I would only request you to retire from politics at least for a month only and let us have discussion on the Bhagavad-gita. I am sure, thereby, that you shall get a new light from the result of such discussions not only for your benefit but for the benefit of the world at large—as I know that you are sincere, honest and moralist.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

With reference to the invitation issued by your Board, for suggestions for the administration of the Fund, I beg to inform that Gandhiji's memorial can fittingly be perpetuated by a continued effort to keep in motion his spiritual movements. I beg to suggest most humbly to your board that Gandhiji, minus his spiritual activities, is an ordinary politician. But actually he was a saint amongst the statesmen and his basic principle was to overhaul the very foundation of present civilization by the novel philosophy of satyagraha and nonviolence. The Congress institution is already in the waning for neglecting Gandhiji's spiritual movement which was the main pillar of his universal popularity. By claiming the Indian state as secular we should not sacrifice Gandhiji's spiritual movement which is different from communal religiosity. This fact is corroborated by such personalities as Sri Aurobindo and Dr. Radhakrishnan. You may do everything for commemorating his memory living but if you do not accelerate his spiritual movement, his memory will be soon as dead as has been the lot of other politicians.

Letter to R. Prakash -- Allahabad 22 June, 1951:

With reference to my personal interview with your honor, I beg to introduce myself as an humble disciple of His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja of Sridhama Mayapur at Nadia the holy birth place of Sri Caitanya Mahaprabhu the divine inaugurator of sankirtana movement.

Letter to Mr. Bailey -- Allahabad 7 July, 1953:

Sir—With reference to the letter of Sri Satish Asthana published in your columns of the 2nd instant, I have the honour to inform all concerned through your esteemed paper, that an association for missionary activities under the name and style "The League of Devotees" has already been established recently with the same aims and objects as suggested by Sri Asthana and Sri Sitaram.

Letter to Registrar of Joint Stock Companies -- Allahabad 4 February, 1955:

With reference to my interview with your honour on the 3rd instant, regarding registration of the Memorandum of Association and Rules and Regulations of the League of Devotees (alias Sarbabhouma Bhagavata Samaj), I beg to inform you that I have deposited the fee RS 50/- (Rupees Fifty only) in the Imperial Bank of India Ltd, Lucknow and beg to hand you the following as advised by you.

Letter to R. N. Aggarwal M.A -- Delhi 13 December, 1955:

With reference to the above and my subsequent interview with you, I beg to inform you that it has been now decided to hold a preliminary meeting of the above league in the city first to discuss the aims & objects.

Letter to Sirs -- Delhi 25 December, 1955:

With reference to the inaugural meeting of the Delhi section of the League on 22/12/55 the gentlemen named above have been selected to be the executive members. The immediate program of work is to find out some suitable place for the central office as also to provide the place of residence for the workers.

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

I am enclosing herewith 12 (twelve) copies of "Back to Godhead" (I to XII) for your excellency's reference. If possible kindly go through them all and I am sure that your honour will understand me right about my assertion. If it is not so possible, your excellency can kindly give a glance over the head lines only, and I am sure that will also give your excellency an idea of my definite assertion.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

In continuation of my yesterday's letter, which I hope you have duly received by this time, and with reference to your request of submitting the way of powerful Mantra for broadcasting all over the world, I beg to inform you further that in every Mantra the prefix of Namah is generally added. Just for example you said the other day Namah Sivaya. Now this Mantra is practically indicating the holy name of Lord Siva. Na means negation and Ma means false ego or Ahamkara. Therefore Namah means surrendering to the name Siva. In other words to accept the supremacy of Lord Siva means Namah Sivaya. Therefore the conclusion is that in Mantra the name of the deity is unavoidably amalgamated. And in the Mantra the spiritual power, by the Rsis like Narada etc. is surcharged like the copper is electrified by magnetic force. The etymological alphabets are so surcharged with spiritual potency and as such all Mantra indicating the transcendental holy name of God or Godhead is to be understood in that way. When we chant the Mantra as were presented by the authorities—the process helps communication with the personality of Godhead by the sound waves as we have now experienced in the material world of physical waves vibrations. The powerful Mantras have such potency if they are sounded in the right direction. And by chanting the Mantras only one can spiritualise the whole existence as heat can expand on the spherical objects. Mantra Siddhi means complete liberation. Therefore, there is no difference between the holy name and Mantra. Man means mind and tra deliverance. That which delivers one from mental speculation is called "Mantra". "Mantra Siddhi" is to transcend the gross and subtle mental plane.

Letter to Ved Prakash -- Bombay 28 July, 1958:

With reference to my interview with you yesterday, I beg to inform you that the cause of our difference of opinion is based on the fact that you have got you own opinion in the matter of preaching our spiritual culture in the foreign countries but so far I am concerned I am conducted by the order of a superior authority and liberated person. My spiritual master Om Visnupada Sri Sri Bhaktisiddhanta Sarasvati Goswami Maharaja wanted it and just trying to serve Him without any personal whim.

Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958:

To save these foolish audiences in future Maharaja Pariksit had already asked Sripada Sukadeva Goswami to clear the Rasaleela activities of Lord Sri Krishna. The transcendental nature of Rasa Lila does not require to be apologised by any Mayavadi or mundane moralist. The Lila is what it is. Srila Vyasadeva never desired that in future the real purpose of the Rasa Lila had to be explained by some mundane scholar with poor fund of knowledge. It does not require to be changed a bit but the only thing required in this connection is to qualify oneself in the matter of undergoing a strict spiritual training to realize the same transcendentally from the right sources. In order to keep the Rasalila activities of the Lord intact Srila Sukadeva Goswami has already explained the matter in the Bhagavata 10th canto chapter 33 and slokas 29 to 39. I shall request you to go through them with special reference to the slokas Nos. 30,34 and 39.

Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:

Your letter dated 20 March 1960 redirected from my Hd Qrs. (Vrindaban) is duly in hand and I am very much encouraged to go through the contents which are full of valuable informations. The subject matter discussed in my article under reference is authorized as far as it refers to the conclusion of Geeta.

Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:

You have defined impersonal Brahman as the Divine Energy. I fully agree with you in pursuanee of its description in the Brahman Samhita, I am going to publish in the next issue an article of the name "Variety of Planetary System" in which there is reference from the Brahma Samhita.

Letter to Ministry for Scientific Research and Cultural Affairs -- Cuttack 20 March, 1961:

I beg to inform you that I am in the renounced order of life devoted in the service of researching in the science of cultural affairs of human spirit. I am the author of several books in this like and the copy of the Foreword by Dr. N.K. Sidhanta Vice Chancellor of the Delhi University on my book "EASY JOURNEY TO OTHER PLANETS", is sent herewith for your perusal.

As such I have been invited by the organizers of The Congress for Culturing Human spirit to be held at Japan in the month of May 1961. The copy of bona fides is also sent herewith for your reference.

Letter to Mr. Toshihiro Nakano -- Delhi 1 April, 1961:

I beg to inform you that while I was on tour a letter from you was received in the office and it was sent to me on my tour. Unfortunately the same is missing and I shall be obliged if you please send me a copy of the same by return post. The subject matter of your letter under reference was, however, noted and as such I have dispatched to your address one copy of EASY JOURNEY TO OTHER PLANETS and the pictographical explanation of spiritual culture 21 typed pages per separate air mail book-post (Regd). Kindly acknowledge receipt and oblige. I have sent you about 20 pictographical illustrative ideas and explanations. There are more 30 also but considering that you may feel difficulty to get all these 50 pictures printed and published within such short time, I have sent you only 20 pictographical ideas. But if you think that I can send you the remaining 30 pictographical explanations also, you may let me know at once and I shall do the needful.

Letter to Dr. S. Radhakrishnan, President of India -- Vrindaban 9 July, 1963:

With reference to your letter dated March 18 __ I am desired to say that the Governor has __ with interest your book SRIMAD BHAGAVATAM _ _ under separate cover and found it instructive and scholarly. His comments on the book are enclosed.

1966 Correspondence

Letter to Mr. A. B. Hartman -- New York 14 January, 1966:

The thing is that Government of India is very strict in getting money from India for expenditure in foreign country. But because the Prime Minister was due to come here and he was personally known to me, I expected to get his special sanction for this purpose and the copy of the letter which I sent him is also enclosed herewith for your reference.

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

With reference to the above I beg to inform you that I am a Vaisnava Sannyasi in the line of Lord Sri Caitanya Mahaprabhu. In pursuance of the cult of Love of Krishna philosophy as propounded in the Srimad Bhagavad-gita, I have come to America to preach the cultural mission. My translation of the Srimad-Bhagavatam (published in three volumes first canto) is recognized by the Government of India both central and states education department. Here in America also my book is approved by the State Library of Congress Washington, the Public Library and many universities.

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

So this is a cultural mission for enlightenment of the entire human society and New York is the best centre for distributing such cultural knowledge because it is the Head Quarter of the United Nations. We shall erect such a nice cultural Hall and Temple and everything is ready at this opportune moment. Kindly therefore give your sanction for this noble and sublime activities of Indian original culture still going strong.

His Excellency Dr. Radhakrishnan the President of India knows me personally and if need be you can take reference from him about me.

Kindly help me by your early sanction of release of Exchange and I shall await your favorable reply per return of post with interest.

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

I have already informed you that the donor Sir Padampat Singhania is ready to spend any amount for constructing a nice Indian architectural temple in New York and why not take this opportunity for spreading the mission of Srila Prabhupada. Sripada Madhava Maharaja is known to the President because sometimes before His Holiness saw the President in New Delhi. I requested for this to Sripada Bon Maharaja but he has declined, I requested Sripada Tirtha Maharaja and at first he promised see the President and the Finance Minister but later on he is trying to avoid it. So I have to request Sripada Madhava Maharaja through you for this most important work to see the President and the Finance Minister immediately with reference to my application as it is acknowledged by the Embassy of India in Washington.

Letter to Bank of Baroda -- New York 3 August, 1966:

With reference to the above I beg to inform you that since a year I am out of India, and I may be required to live here a few days more. I am therefore anxious to know my above account position and shall be glad to have a statement of account since June 1st 1965 on which date I see my credit balance Rs. 2206.05.

1967 Correspondence

Letter to Brahmananda -- San Francisco 14 February, 1967:

Please accept blessings and offer the same to all your Godbrothers and sisters. With reference to your telephonic conversation last night and your letter of the 10th February, I beg to inform you that the Branch at San Francisco will act as a separate identity and the New York establishment has nothing to take risk for this centre.

Letter to Brahmananda -- San Francisco 18 February, 1967:

Please accept my blessings. With further reference to my letter of yesterday's date I may inform you that from the letter of Mr. Payne and the schemes which produced no fruit, it appears to me that he is not in a position to secure money for the house from any financial party. That is my conviction. Now if you think that he is able to secure money for us, if you think that there is something hopeful by this time then you can continue the negotiations as he is doing but do not for Krishna's sake advance a farthing more on any plea by him. He may be trying his best but he is incapable to do this. That is my honest opinion.

Letter to Rayarama -- San Francisco 7 March, 1967:

Gita Press is full of Mayavada Philosophy which says Krishna has no form but He assumes a form for facility of devotional service. This is nonsense. I am just trying to wipe out this Mayavada philosophy and you may not therefore order for any more copy of the English Bhagavatam published by the Gita Press. The one which you have got may be kept only for reference on having an understanding of the Mayavada Philosophy which is very dangerous for ordinary person.

Letter to Brahmananda -- San Francisco 28 March, 1967:

With reference to your letter of the 24th March 1967, I beg to request you to see in the Bank as to who has taken payment of the check. Any one either Mr. Hill or any one else who has taken the payment must be sued along with Payne. In whose favor did you sign the check? I think you signed the check in favor of Mr. Hill because he is supposed to be the financier and who else can take payment of the check except Mr. Hill.

Letter to Sri Krishna Panditji -- New York 15 April, 1967:

Regarding your introduction to my disciples here, you can immediately note down the following address. He is interested in importing musical instruments from India. If you can immediately arrange to supply from Delhi things like Aggarbatti, Dhupa, Musical instruments, Varanasi Sari, Bronze cymbals, Printed matters, Printed cloths from Agra and Farukhabad etc, you can do very good business and make profit not less than Rs 200/- per month or more. Add only 5% on the purchase price or sometimes less than 5% on purchase values and you will be do good business. But if you can not write in English how you will make correspondence with them. You must write in English or get it done by some one who knows English. Unless you write in English how can you deal with them. Please note down the following address immediately and correspond with him giving reference of my name.

Letter to Mukunda -- New York 9 June, 1967:

With reference to our telephone conversation, I beg to enclose herewith three photo-offset copies of certificates.

I have come to the seashore in N.J. and am progressing well. Today I have taken a shower bath by myself for the first time since getting ill.

I am enclosing two offset copies, one from N.Y.U. and one from Slippery Rock State College, also one from Saint Fidelis College and Seminary. So far my certificates are concerned, if the originals are required I can send them, but I hope that these offset duplicates are as good as the original and I hope you will make proper use of them.

Letter to Dayananda, Nandarani, Uddhava -- Delhi 20 September, 1967:

I understand also that you are very much anxious for my return to your country and I am also equally anxious to return and see you again. So far my health is concerned I am definitely improving in my health but if I work a little hard or walk a little more I feel tired. Unfortunately there is no good typewriter here and this letter I am typing my self. Acyutananda is not fast typewriter and Kirtanananda is going back to London tomorrow. I have advised him to start a centre in London positively and after a month Rayarama will join him from Boston. Kirtanananda has experience to start a new centre and therefore I have entrusted him with this great task. I hope he will be successful there as I have given him one important letter of introduction for London. Please pray to the Lord that he may be successful. I have heard from friends that the climate of Los Angeles is warmer. For my health I require warmer climate. Whatever improvement is made here in the matter of my health it is all due to warm climate. As such I shall be pleased to know about Los Angeles with special reference to its climatic conditions.

Letter to Umapati -- Calcutta 23 November, 1967:

The greatest offense is to defy the spiritual master and to act sinfully, thinking in the strength of chanting. If a man thinks that chanting will save him from all kinds of sinful reaction deliberately committee. by him, then he becomes the greatest offender. By chanting Hare Krishna certainly we become free from all sinful reactions, but that does not mean that we shall deliberately commit sins and counteract it by chanting. Your reference to Kirtanananda and Hayagriva is very nicely appreciated. We shall silently pray for them to Krishna and shed tears for them for our inability to save them. Let us honestly pray and go ahead with Krishna Consciousness. More when we meet. Hope you are well

Letter to Rayarama -- San Francisco 21 December, 1967:

Hope you are well. Offer my blessings to Brahmananda and others. Please send me the third Canto English translation of the Srimad-Bhagavatam done by the Gita Press. You got these copies from the Gita Press for reference. I want the third canto, please send as soon as possible. Thanking you once more.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 11 January, 1968:

Recently I received one unsolicited letter from Sri Hanuman Prasad Poddar, a copy of which is sent herewith for your reference.

Just yesterday Subala came here and he was saying that your N.Y. center is going on very nicely and attractively. I am so glad to have this report and I thank you very much for conducting the center so nicely. I have also received one letter from Rayram, the reply of which is enclosed here. Please hand it over to him.

Letter to Manager of Bank of Baroda -- Los Angeles 29 January, 1968:

The purpose for transferring this amount is to pay press bill in India, for printing cost. The copy of letter from Radha Press, Delhi, is enclosed herewith for your reference.

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

With further reference to your letter dated Feb. 16, 1968, I may inform you that this Krishna Consciousness movement is not a recent movement, started a few months or a few years ago, but this movement has been existing for a very long time, dating back to the Vedic Age. Without tracing the history of this movement, we can safely say that at least 5000 years ago, this movement was started from the Battlefield of Kuruksetra. Later on, it was organizedly recorded in the great voluminous literature, known world over as the Srimad-Bhagavatam, and the very famous Bhagavad-gita, by the original author of Vedic literature, Sri Krishna Dvaipayana Vyasa. Since that time, this movement is current in India, supported by great Acaryas like Ramanuja, Madhva, and Visnu Swami, and Nimbarka. Later on, about 500 years ago, it received great impetus from Lord Caitanya, and since that time, there are millions of supporters for Krishna Consciousness in India. This Krishna Consciousness movement is still supported by conferences, seminars, and so forth, in several parts of India. Recently, we have started this movement in America, making New York as our center, with a view that we shall be able to attract the attention of the United Nations for spreading this important movement throughout the whole world for actual benefit of the human race.

Letter to Manager of Punjab National Bank -- Los Angeles 1 March, 1968:

Kindly refer to your letter number 153, dated at Vrindaban, Feb. 19th, 1968, addressed to United Shipping Corp, 14/2 Old China Bazar Street, Room No. 18, Calcutta, regarding shipment of 15 cases of books to New York per S.S. "Flying Enterprise" a/c A.C. Bhaktivedanta Swami. With reference to the above, I beg to inform you that the remittance of more than Rs 13,000 as was received by you for credit of my account on 5/8/67 includes the price of the books shipment, by S. S. "Flying Enterprise." This was already declared by me to the shipping agent as it was needed by the exchange authorities. As such you can forward the documents immediately to me as it is needed that the documents should come through you. I hope you will kindly do the needful without delay.

Letter to Rayarama -- Los Angeles 3 March, 1968:

Please accept my blessings. I am in due reciept of your letter dated Feb. 29, 1968. With reference to your Gaurasundara das letter, "I am being overloaded with mail lately" is not meant for you. I must have sufficient correspondence with the main pillars of the society. You are one of them, so you are at liberty to write me as many letters as it is required. Sometimes I receive many letters from devotees with questions which could be solved in the Istagosthi meetings.

Letter to United Shipping Corporation -- San Francisco 23 March, 1968:

In reference to your letter No. F-38/I-138, dated March 18, 1968, addressed to my New York office, I beg to send you herewith four copies of invoices, as requested by you, with certificate of statement that previously I did not import any books against Rs 33,705/86.

Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:

Replying your letter of May 13, 1968, Reference No. A17 978 480, I beg to inform you that as per your direction I have left Boston before June 13, 1968 (3rd June by Northeastern Airlines) and now I am staying at the above address as non-immigrant visitor for three months.

Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:

The next question, "will you please explain about the 28th mahayuga of this Manu, in which the treta and Dvapara yugas are reversed?" The 28th mahayuga means that in Brahma's one day, there are 14 Manus. And each Manu's life is the duration of 71 mahayugas. And one mahayuga means 4 yugas combined. The duration of Sattva yuga is about 18 hundred thousands of years. And the duration of Treta yuga is about 12 hundred thousands of years. And the duration of Dvapara yuga is about 800 thousands of years, and the duration of Kali yuga is about 400 thousands of years. So all together, becomes a mahayuga, and such 71 mahayugas take place in the life of one Manu, and there are 14 Manus in the one day duration of Brahma. So in the 28th mahayuga, of the life of Vivasvata Manu, at the end of Dvapara yuga, Lord Krishna appears, and in the next Kali yuga, Lord Caitanya appeared. Previous to this Kali yuga, there was Dvapara yuga, when men used to live for 1000 years. In the Treta yuga, they used to live 10,000 of years and in the Satya yuga, they used to live for 100,000 years. Modern calculation of Satya yuga, Treta yuga, Dvapara yuga, Kali yuga, as golden age, bronze age, silver age, copper age, and other age, that is historical references. But the Vedic calculation is different from such calculation. But it can be accepted to a certain extent to understand that history is changing and repeating at the same time.

Letter to Brahmananda -- San Francisco 15 September, 1968:

I am in due receipt of your letter dated 9th September 1968, and have noted the contents carefully. And specifically about the business transaction of Messrs. MacMillan through Mr. Wade. Now, after reading your letter under reply very carefully, I have decided to take 5000 copies from them, provided they give us 50%, not 47%. Then we shall take delivery of the books in three installments; first, two thousand copies; second, two thousand copies; and, again, one thousand copies. And as promised by them, they must give us 60 days sight for payment for each consignment. And we shall give them bank reference. I think this will be nice arrangement.

Letter to Brahmananda -- San Francisco 15 September, 1968:

The distribution arrangement should be like this: That as soon as you get the first two thousand copies, you distribute to all the centers, according to the capacity, and I think the first distribution can be made like this: 500 copies to San Francisco, 500 copies to New York, and balance 1000 copies to different centers. We have got now about 14 centers: New York, San Francisco, Boston, Buffalo, Montreal, Santa Fe, Los Angeles, London, Berlin, Hawaii, and Florida, Seattle, and New Vrindaban. So if you distribute our books in that way, they can sell retail. I am sending Gaurasundara to Hawaii, and probably I shall send Cidananda to Florida. And I have received letter from Sivananda that in Germany, there is good prospect, and he is already trying to rent one very nice storefront, 300 marks rent per month. And two boys, Krishna das, and Uttama Sloka (a German boy) are going there very soon. So of course we do not expect to sell English books in Germany very much, but maybe somebody will be interested. But in England we can sell some books. So in this way, try to distribute and let us risk. But they must give us 60 days sight, and we shall take delivery 5000 copies in three installments. And they must allow us 50%, discount, not 47%. On these conditions you accept. And bank reference I shall give.

Regarding Mr. Wade's promise to Gaurasundara, to pay $225-$250, they must keep their promise. Otherwise, it will be not possible to do business with them, if they change their word of honor. You must say Mr. Wade like that. In business principle, what is promised, that must be kept. If the promise is not kept, then we are not going to deal with them, with such business firm, even it may be very big. That should be our principle also. So I think on this principle we can arrange with them, and I shall give you bank reference when they require.

Letter to Mr. S. S. Sethi (Vice Consul of India) -- Seattle 26 September, 1968:

I hope by this time you have received two copies of photos I have sent you through Sri Somnath Dhar. Now with reference to your letter no. SANF/CONS/384/68 addressed to Mr. A.C. Misra, Attache, High Commission of India, Ottawa, Canada, I beg to inform you that they have sent me a wrong passport and returned back the postal order in order that I may receive the certificates from your office. In this connection they write to say as follows: "As you are no longer living within our jurisdiction, you are advised to contact our San Francisco office for police clearance and birth certificate." Please therefore issue these certificates per bearer and he will pay the required fees.

Letter to Brahmananda -- Seattle 6 October, 1968:

Regarding the dust cover of Teachings of Lord Caitanya: I have found out two mistakes. One mistake is on the first flap, when Bhagavat reference is given, the canto is 11, not 9. So it should XI, not IX. So please rectify this. Another is on the last page of the flap, there's one word as raptuous, in the recommendation of Mr. James Howard, Life; I do not find any word as raptuous. The real word is rapturous. So you consult the dictionary, and do it nicely.

Letter to Candravali -- Seattle 16 October, 1968:

Regarding the question (In vol I, First Canto, Ch. 1, Text 1, pp. 59 of Srimad-Bhagavatam, it is stated "anyone who hands over a charity of this great work on the full moon day attains to the highest perfection of human life by going back to home, back to Godhead." Does this mean that by giving the Gayatri mantra, only vol. one, or the complete work?) it is not the Gayatri mantra, but the Srimad-Bhagavatam. The idea is that in olden days there was no press. So books were not available printed. Formerly great aristocratic families kings, and rich men, they used to engage a qualified brahmana to copy Srimad-Bhagavatam in handwriting, and then present it to a suitable person, especially brahmanas, in a gold casket. That was the system. But since printing machine has been introduced, Srimad-Bhagavatam, and other literature are being printed. So therefore, this reference, in the Skandha Purana, is in connection with giving Srimad-Bhagavatam in handwriting. That was a great work of charity. This charity, however, included the complete Srimad-Bhagavatam, and neither vol. one nor two. That was the process. Still there are many rich men in India who have engaged learned brahmanas to copy Srimad-Bhagavatam in handwriting, and they give in charity, to a qualified person, in the above way.

Letter to Brahmananda -- Seattle 16 October, 1968:

I am glad that MacMillan Company has agreed to give us 50%. Now out of this, 50%, 40% should be given to all centers. Immediately as you receive consignment of books, you immediately distribute, allowing the 40% and the shipping charges should be borne by them, and you take care of 10% for our investment. That is business like. And with the supply of books, immediately bill should be submitted and you have to see that the bill is paid duly. Regarding bank reference: I am sending herewith one copy of the letter of the First National City Bank, in which the balance is there. I think the balance is little more, so you can send the copy of letter to them. Besides that, I have got some money in the Trade and Trust Bank, and some money in Bank of America. In the Bank of America, Haight Clayton Branch, San Francisco, Cal., my account number is 262101746. I think that is sufficient reference for them, and they can draw the bill at 60 days sight, and supply the books to us.

Letter to Sumati Morarjee -- Montreal 30 August, 1968:

I could not understand why your manager, Mr. Wankawala, refused to carry out the orders of your letter under reference. Anyway, my fervent request to you is that you continue to help me as per your above letter. It will be good to you and to your business. I am trying to open several Radha Krishna Temples as I have already done in several places, in USA and Canada, and next I am going to open in Europe also. So please ask your Calcutta manager to carry my goods free of freight charges as per your letter under reference, dated 11th April, 1966.

1969 Correspondence

Letter to Manager of First National City Bank of New York -- Los Angeles 7 February, 1969:

With reference to the above account, I beg to point out that on January 6, 1969, after depositing $1,306.86, the balance in my favor was $8,363.88. So after depositing another $199 on February 3, 1969, you have shown a balance of $7,156.27. I do not know why there is this difference. Kindly let me know by return of mail. Also, please note down my above change of address. Thanking you anticipation of your early reply.

Letter to Janardana -- Los Angeles 2 March, 1969:

In this modern age, people being scientifically advanced, they seek economic development without any reference to worship of God or following any religious principle. So such people are gradually forgetting their eternal relationship with God because they think that without God they can inquire sufficient progress in economic development which is required for sense gratification. Some of them, when they are frustrated, try thinking of voidness or merging into the impersonal absolute truth. So voidness or impersonal idea of the absolute truth is just an opposite of material variegatedness. So this idea can also be accepted as the material concept of transcendence. So things are going on like this, not only now, but it is the nature of the material world.

Letter to Janardana -- Los Angeles 2 March, 1969:

We should train our disciples as well as ourselves in such a spirit that even if the whole world is against us, which is impossible to happen, the Sankirtana Movement must be pushed on without any reference to archeological evidence or any such scientific advancement of knowledge. Besides that, the argument that archeological evidence will lead many people to accept the philosophy of Lord Caitanya has no evidence. For example, the Christian religion principle is now established in archeological evidence, but still it is not that the whole people of the world are attracted by Christian religion. Even a great scientist, Professor Albert Einstein, was Jewish by religion, but because the Christian religion gives evidential proof of archeological discovery, still he did not become a Christian. No religion or no principle is accepted by the whole world; that is a fact. I can give you a statement of Albert Einstein in which he says "The most beautiful and most profound emotion we can experience is in the sensation of the mystical. It is a shower of all true science. He to whom this emotion is a stranger, he who can no longer stand rapt in awe, is as good as dead. That deeply emotional conviction of the presence of a superior reasoning power which is revealed in the comprehensible universe forms my idea of God."

Letter to Tosana Krsna, Bhurijana -- Hawaii 19 March, 1969:

I am sending today the letter to your draft board, and I am enclosing the copy of it herewith, for your reference, and I hope this will serve the purpose nicely.

Letter to Gurudasa -- Columbus, Ohio 15 May, 1969:

Now as promised by your group, you have to pay $750.00 for 5,000 copies of Back To Godhead which will reach you sometime in the month of June. Please arrange for it and send the money to New York, to Brahmananda, for clearing the bill. Regarding Mataji, she must have some trouble because she has done something which is nescience. How could she marry a young girl to Krishna? Is Krishna so play thing that He can be handled in such a way? This means she has no knowledge of Krishna. She is simply a sentimental devotee. When a sentimental devotee takes the part of becoming representative of Krishna, there is simply havoc. Srila Rupa Goswami therefore said in his Bhakti-Rasamrita-Sindhu that devotion to Krishna without reference to authoritative scriptures is simply a disturbance. How Krishna could be married with a young girl?

Letter to Brahmananda -- New Vrindaban 22 May, 1969:

I have written one letter Mssrs. Atma Ram and Sons in Delhi regarding selling our books, along with other proposals. He has written about the books as follows: "I contacted the local representative of MacMillan & Co. regarding Bhagavad-gita As It Is. They have not heard anything about it and have showed complete ignorance. Moreover, in the catalog which they possess, your book has not been mentioned. I am certainly interested in the sale of this book and would like to know your terms and conditions for the same." I do not know why MacMillan Company has not mentioned about our book in their Indian catalog. Anyway, he is interested to sell our books because it is written by me, so you do the needful. Ask Mr. Wade why their representative is ignorant of this publication. This Atma Ram and Sons was selling my Srimad-Bhagavatam at 40% discount. So you should open correspondence with them, giving reference to their letter #IKP, dated May 2, 1969, and signed by Ish Kumar Puri, Manager. Also send them one dust cover of TLC, and offer them the same commission so that they may, forward order to you, and you can supply them. Also inquire from them if they are interested in being the sole selling agency in India. In this case, they must purchase at least 500 books. If not, they can help us by sending a list of leading book sellers in India who can help in selling our books. Upon receipt of such list, you can open correspondence with these booksellers. Previous to this I wrote you that when you come to bring my tape recorder, but I don't think there is necessity now because here Hayagriva has got a tape recorder which can be used when I wish to make copies.

Letter to Pradyumna -- New Vrindaban 26 May, 1969:

In the meantime, you must have the machine and begin immediately composing. If credit reference is required, Hayagriva will give. I have already talked with him about this. So do it immediately. I want the Bhagavatams should be entrusted to you four; Hayagriva and his wife, and you and your wife. If need be we shall purchase two machines, but the work must go on without delay. So please do the needful immediately and let me know of your progress.

Letter to Sir -- New Vrindaban 27 May, 1969:

I am in due receipt of your telegram as well as your letter dated May 20, 1969, and I have noted the contents carefully. I do not know why you are so much worried about your son's accepting brahmanahood. Anyway, rest assured that your son will not be initiated in brahmanahood at least for one year henceforward, unless he is so prepared with your sanction. Brahmanahood is not so easy job that one can be turned into a brahmana all of a sudden. We initiate our students into brahmanahood only after seeing their behavior for at least one year, especially with reference to the following principles: 1) one must not indulge in illicit sex, 2) one must not eat anything nonvegetarian, 3) one must not take any intoxicants, including coffee, tea or cigarettes, and 4) one must not take part in gambling.

Letter to Prabhas Babu -- New Vrindaban 4 June, 1969:

In further reference to my last letter sent in reply to your letter dated April 2, 1969, I am surprised that the packages sent by Jaya Govinda das Brahmacari as well as those sent by Atma Ram & Sons have not yet been sent. You acknowledged that these goods are ready to be shipped in your letter of April 2, 1969, but you have still not shipped them. I could understand that there was a delay on account of Pibhuti Babu's disappearance, but why are they still delayed? Please let me know why the shipping of our goods is so tremendously delayed. Kindly treat this letter as very urgent, and let me know why my goods have not been shipped yet.

Letter to Satsvarupa -- Los Angeles 6 August, 1969:

Please accept my blessings. In further reference to your letter of August 2, 1969, now that you have procured this big house, I think it will be ideal for beginning our printing department in Boston immediately. You have written that there are two big halls, so do you think one of these halls will be nice for printing machines and workshop? You may immediately write to Advaita and Vaikunthanatha in New York and invite them to go there to Boston to begin printing operations.

Letter to Rupanuga -- Los Angeles 8 August, 1969:

I beg to thank you very much for your letter of August 3rd, 1969, and I have noted the contents carefully. In further reference to your question about the form of the spirit soul of the conditioned living entity, there is a spiritual form always, but it develops fully only when the living entity goes back to Vaikuntha. This form develops according to the desire of the living entity. Until this perfectional stage is reached, the form is lying dormant like the form of the tree is lying dormant in the seed. Regarding the higher school of theology, according to the Vedic system it is not at all difficult. The students are taught by the Spiritual Master, or the teacher, and the students themselves go from door to door for begging alms, and because everyone's son is in the asrama, nobody declines to give alms. So there is no financial difficulty at all; but I do not know what to do in your country. There are so many laws. We have to adjust things to the circumstances. I think as soon as our institution becomes formal, as Tamala Krishna is doing through the lawyer, it will be easier to start a theological school.

Letter to Brahmananda -- Hamburg 27 August, 1969:

Regarding press starting, I have already given you necessary instructions, and again I say that you complete it as soon as possible. I wish to see the press is started when I go back to USA after my European tour, probably in the beginning of November. I received a note from one girl, Gita Rajput, and I am enclosing it herewith for your reference. If she comes to decorate in the temple, encourage her because a little service to Lord Krishna will protect one from the greatest calamity. That is the version of Bhagavad-gita.

Letter to Manager of The Punjab National Bank -- Hamburg 1 September, 1969:

In further reference to our past correspondence, I am wondering if you have as yet advanced 100 Rs. to Sri Ram Natha Murtiwala. I have not heard from Sri Ram Natha for some time so I would like to be informed as to what has transpired in this connection. Thanking you in anticipation of your early reply.

Letter to Bhakti Sastri Examination -- Los Angeles 4 September, 1969:

Answer any ten of the following questions with reference to the context of scriptures like Bhagavad-gita As It Is, Brahma Samhita and Isopanisad. The full mark for each question is 100.

1. Who is Krsna?

2. What is your relationship with Krsna?

3. What are you expected to do with your relationship to Krsna?

4. What is the aim of Krsna Consciousness?

5. What do you mean by religion?

6. Is Krsna Consciousness a type of religion or religious faith?

7. How do you distinguish between religion and faith?

8. Can religion or faith be changed from one type to another?

9. How do you distinguish between changeable and eternal religion?

10. What are the different types of religious faiths?

11. Can religion be manufactured by philosophical speculation?

Who created religion first?

12. What is the greatest common engagement of religious men?

13. Do you believe that Krsna is the Supreme Personality of Godhead?

14. If you believe, how do you substantiate? If not, what is your reason?

15. What is Brahman, Paramatma and Bhagavan?

Letter to Manager of The Punjab National Bank -- Hamburg 7 September, 1969:

With reference to the above, I beg to inform you that the value of the invoice has been increased from Rs. 3,252.60 to Rs. 4,096.00 on account of some mistake in calculation. I am now on touring, therefore I cannot send you immediately the amended invoice. But you can accept it from me and do the needful. So for sending the documents direct to New York, you can take it from me that it is in order. The charges for sending the documents may be debited from my account.

Letter to Gargamuni -- Hamburg 8 September, 1969:

Regarding Brahmananda's letter, I have asked him not to open Spiritual Sky business on the Eastern Coast, and a copy of the letter is enclosed herewith for your reference. I thank you very much for the contribution you have made of 300 dollars to my book fund, and the Sankirtana table is also very encouraging. Regarding the order of 12 mrdangas that you have suggested I discontinue, I have already done this, and the letter to Indo Crafter is enclosed herewith in carbon copy along with a copy of the invoice. Regarding United Shipping Corporation's shipment of Srimad-Bhagavatam, I have advised the bank in Vrindaban, and it will be all right. So far as one half of this shipment going to Los Angeles, I will speak to Brahmananda about this. But one thing is you must stop this fighting between brothers. Otherwise the whole program will be spoiled. Yourself, Tamala Krishna, Brahmananda, Satsvarupa—you should do everything combinedly. That is my request. Gradually, by Krishna's Grace, we are expanding. So if amongst ourselves there is friction, it will be very dangerous. So after my return to the States I shall make it more firm so there may not be any dissension. But you should be careful also.

Letter to Satsvarupa -- Tittenhurst 14 September, 1969:

I am in due receipt of your letter dated September 9th, 1969 addressed to the Hamburg center. Now I have come to England. Our temple here is not yet finished, so I am staying in the house of Mr. John Lennon. He is very much kind upon us. Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily. I have also begun to give lectures here on specific days, but there are no outsiders coming. I have arrived here on the 11th September at about 2:30, and the devotees arranged for a very nice reception in the airport. There was chanting, press interviews, and nice press reports have come out with excellent pictures. Some of them are enclosed herewith for your reference. The first meeting organized by the devotees here will be held in the Town Hall tomorrow in the evening. So let us see how we can establish Krishna Consciousness in this part of the world.

Letter to Upendra -- Tittenhurst 15 September, 1969:

The articles in the local papers which you have forwarded to me describing the event are also nice. Last Thursday, when I arrived in London there were more than one dozen reporters to take pictures immediately as we got off of the plane, and then we were led by a special airport attendant to a room where there was nice kirtana and some questions from the pressmen. The next day several articles appeared in the London papers, and I am enclosing one such article for your reference. Regarding the Mayapur center, I am not giving attention just now to Mayapur. I have not heard anything about it from Acyutananda, but I have already given him the necessary instructions. When we actually get land, then we will divert attention to Mayapur, and at that time your services will be required. At present, I am giving all stress to beginning our own press in Boston. The Mayapur center is there, but immediately there is no concern with it. I am very pleased to learn that your temple is making very nice progress, and the devotees there are doing nicely in Krishna Consciousness. Please offer my blessings to all of them.

Letter to Brahmananda -- Tittenhurst 19 September, 1969:

I beg to acknowledge receipt of your two letters dated 10th and 11th September, 1969. Regarding the letter to the Punjab National Bank, that is already written, and the copy is enclosed herewith for your reference. Regarding the court case in Boston, a certified copy of the judgment should be taken. This will help us in many ways. If there is any copy of the statement of Nanda Kisora available, that should also be taken. There is a Mantra that says mukam karoti vacalam pangum langhayate girim. This means that by Krishna's Grace a dumb can speak like Demosthenes, and a lame can cross over the mountain. Krishna's Grace is so glorious. So if we remain faithful in Krishna's service, there will be no difficulty in speaking when ever it is necessary. There are many instances in the history of devotees of this, and even five year old boys like Dhruva and Prahlada were able to speak so nicely. I have seen the pictures of your kirtana sent by Sacisuta, and they are all marvelous. Please print them in BTG. All Sankirtana photographs should be collected, and one after another they should be printed in BTG. So far as printing part of the Krishna book in BTG, that is also very nice. Regarding my account with First National City Bank, I have already sent you the Pass Book, so if it is convenient to move to the branch where the society has got account, that is all right. There is no difficulty in changing the branch, but I wish to keep the account with the First National City Bank. When I receive the forms from you, I shall sign it.

Letter to Tamala Krsna -- Tittenhurst 19 September, 1969:

In England there is very good prospect for pushing on Krishna Consciousness. I am trying to make some arrangement with Mr. Lennon to have the facility for having this garden house. Here we can accommodate many devotees, and if the opportunity is offered to us, we can organize a very strong Sankirtana Party here and establish at least four or five branches in England. But the climate is not at all suitable for me. The idea you described in your letter about unifying the temples is very nice. I am enclosing herewith one newspaper cutting of our airport reception for your reference. Last Tuesday night we appeared on one very popular BBC television show for a forty-five minute interview, and it was very successful.

Letter to Swami R. S. Bhagavata Maharaja -- Tittenhurst 27 September, 1969:

Please accept my humble obeisances. I beg to inform you that in reply to your letter dated 8th August 1969, I sent my letter dated 21st August 1969 when I was in Los Angeles. Since then I have received no letter from you. I gave you my address in Germany, but I did not receive any letter there. So I am confused whether you have received my above letter or not. Anyway, now I am staying in England, a few miles from London, at the above address. I came to England on September 11th, 1969, and the reception was very pleasing. Perhaps you might have seen some of the pictures in Calcutta papers. I am sending herewith two pictures and newspaper reports for your reference.

Letter to Hamsaduta -- Tittenhurst 28 September, 1969:

So far as you are thinking about me, I always think about you and your wife, how beautiful devotees you are. May Krishna bless you more and more. Things here in England are satisfactory, and I am meeting some interested important Indian gentlemen, who may take also seriously this Krishna Consciousness Movement. Regarding your two questions from Bhagavad-gita, in both instances the reference is made to the Supersoul, or Krishna.

Regarding Vedanta Sutra tapes, I can send them to you when I return to Los Angeles, because the books and reference books are there. You mention in your letter that you have a very good typist there. If he can handle a Composer machine as we have purchased in Columbus, that will be a great help because as soon as we start our press we shall require so many composed matters for printing into books. The IBM machine is very nice in this connection. If he can handle such machine, then you can try to secure such machine and we can send manuscripts for composing. First of all see whether he sticks with us and becomes seriously engaged in our activities. Then consult with the people for Composer machine. That will be a great help.

Letter to Brahmananda -- Tittenhurst 3 October, 1969:

I am sending herewith the signed bank papers as requested by you. When you get the new passbook from the new branch you can send it to me by registered post, or if it is necessary you can keep it with you in safe custody. I am forwarding a letter I received from Gopinatha in Philadelphia, and you can do the needful. I have already informed you that there is no necessity for you to send the mango slab at present.* If it is required, I shall inform you in my next letter. In further reference to the press, do you have any plan for printing our BTG there also?

Letter to Gargamuni -- Tittenhurst 8 October, 1969:

I am so glad to learn that you liked that picture which was printed in the London newspaper, and I have got the original of this picture, given to me by the reporter. If there is somebody there who could paint it, then it may be sent to Los Angeles. Regarding MacMillan, I have already asked Brahmananda to make the arrangements complete for publishing the First Canto of Srimad-Bhagavatam. So far as supplies from India are concerned, Ranjit Mullick will be able to supply you with these. You may open correspondence with him, and the copy of his letter along with my reply is enclosed herewith for your reference. It is settled up that he will purchase from the best sources and charge 10% on the purchase price. So you can ask him for the purchase invoice, and that will be nice. First of all ask him to send samples. Then begin business. Unless you are satisfied with the price and sample, don't put any order. Acyutananda is very simpleton, and it is very easy to cheat him. That is the past experience. I have seen the label for The Spiritual Sky and it is very nice.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

Lord Buddha is mentioned specifically in Srimad-Bhagavatam as incarnation of Godhead, and yet Vaisnavas do not accept his philosophy, which is classified as atheism. Similarly, even if we accept Lord Jesus Christ as saktyavesa avatara., it doesn't mean that we have to accept his philosophy. But we have all respects for him without fail. Regarding books like Aquarian Gospel or even the Testiments, we cannot accept them as authorities because sometimes it is learnt that the words are not actually spoken by Christ, but they are so set up by the devotees. For example, in the Ten Commandments it is clearly stated "Thou shalt not kill", but some Bishop in Boston has changed it to "Thou shalt do no murder". This means the Bishop wants to keep hold for animal slaughter. So don't bother about all these literatures. We have all respect for these great preachers, but we do not require to study books save and accept for some reference. We must push on our philosophy how to love God. Our process is simple. We have got volumes of books also, so it is better for us to mind our own business than to divert our attention in the studies of other books. This was definitely forbidden by Lord Caitanya.

Letter to Gargamuni -- London 11 November, 1969:

In further regards to your recent contribution, this time you have deposited the money in the wrong number. My account number is 12410, but I see on the receipt the number is noted as 12416. In the future you should be careful about the number. In the meantime you rectify this mistake with the bank when you get time. I am returning the receipts herewith for your reference.

Letter to Hitsaranji -- London 16 November, 1969:

With further reference to my letter dated November 1, 1969, I beg to inform you that immediately I want one pair of Radha-Krishna Deities in London. If you will kindly send me out of the five pairs contributed by the Dalmia Trust and Birla Trust at least one pair to London by the quickest transport, maybe by air cargo, then it will be very kind of you. Kindly treat this as urgent. I hope this will find you in good health. I am awaiting your early reply.

Letter to Tirtha Maharaja -- London 7 December, 1969:

In this connection I beg to draw your attention to your letter to me dated February 14th, 1969, in which you assured me that I could expect some reply sometime afterwards. I am enclosing a copy of this letter for your reference. I am especially interested in the land which I asked from you within the vicinity of Caitanya Math. This is in pursuance of the desire of Srila Bhaktivinode Thakura and Srila Prabhupada. It is not for my personal use or satisfaction of personal whims. So if you would have given me a small piece of land within the vicinity of Caitanya Math, then I would not have tried to make these students home anywhere else. I hope this will find you in good health, and I am awaiting your reply with great interest.

Letter to Manager of Punjab National Bank -- London 15 December, 1969:

With reference to the above I beg to inform you that I do not exactly know what you mean by some documentary evidence to connect the payment. The whole idea is that the amount of Rs. 33,705.86 was transferred from the USA and credited to my account for dispatching books. The first consignment was dispatched, Rs. 13,000 and odds, and this consignment was also dispatched in the same way. The books are mine, they were dispatched on my account to the USA. The USA has paid for it, and I am signing everything. Is that not sufficient documentary evidence? Otherwise, what do you want me to do?

Letter to Manager of Lloyds Bank -- London 20 December, 1969:

With further reference to your letter JC/RB, dated November 24, 1969, and my reply dated November 27, 1969, I beg to inform you that I am leaving London tomorrow. Therefore I authorize Mr. Michael Grant to take delivery of the parcels due to arrive here, and the passbook is left here with him. You can debit the charges to my account.