Rectum

Expressions researched:
"rectum"

SB Canto 2

SB 2.6.9, Translation:

O Nārada, the evacuating outlet of the universal form of the Lord is the abode of the controlling deity of death, Mitra, and the evacuating hole and the rectum of the Lord is the place of envy, misfortune, death, hell, etc.

SB Canto 3

SB 3.6.9, Purport:

The movements of the body are first generated from the heart, and all the activities of the body are made possible by the senses, powered by the ten kinds of air within the body. The ten kinds of air are described as follows: The main air passing through the nose in breathing is called prāṇa. The air which passes through the rectum as evacuated bodily air is called apāna. The air which adjusts the foodstuff within the stomach and which sometimes sounds as belching is called samāna. The air which passes through the throat and the stoppage of which constitutes suffocation is called the udāna air. And the total air which circulates throughout the entire body is called the vyāna air. Subtler than these five airs, there are others also. That which facilitates the opening of the eyes, mouth, etc., is called nāga air. The air which increases appetite is called kṛkara air. The air which helps contraction is called kūrma air. The air which helps relaxation by opening the mouth wide (in yawning) is called devadatta air, and the air which helps sustenance is called dhanañjaya air.

SB Canto 4

SB 4.17.29, Purport:

A devotee is not hampered by the material body, although he is situated in a physical body that runs according to so many material conditions, just as there are five kinds of air functioning within the body, and so many organs—the hands, legs, tongue, genitals, rectum, etc.—all working differently. The spirit soul, the living entity, who is in full knowledge of his position is always engaged in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and is not concerned with the bodily functions.

SB 4.25.13, Purport:

The body has been called the city of nine gates, and these nine gates include two eyes, two ears, two nostrils, one mouth, a genital and a rectum. When the nine gates are clean and working properly, it is to be understood that the body is healthy.

SB 4.25.45, Purport:

The seven gates of the body that are situated upward are the two eyes, two nostrils, two ears and one mouth. The two subterranean gates are the rectum and the genitals. The king, or the ruler of the body, who is the living entity, uses all these doors to enjoy different types of material pleasures.

SB 4.25.46, Purport:

Of the seven doors on the surface—namely the two eyes, two ears, two nostrils and one mouth—five look forward, and these are described as the doors facing the eastern side. Since looking forward means seeing the sun, these are described as the eastern gates, for the sun rises in the east. The gate on the northern side and the gate on the southern side represent the two ears, and the two gates facing the western side represent the rectum and the genitals.

SB 4.25.53, Translation and Purport:

Another gate on the western side was known as Nirṛti. Purañjana used to go through this gate to the place known as Vaiśasa, accompanied by his friend Lubdhaka.

This is a reference to the rectum. The rectum is supposed to be situated on the western side of the eyes, nose and ears. This gate is especially meant for death. When an ordinary living entity abandons his present body, he passes through the rectum. It is therefore painful. When one is called by nature to evacuate, one also experiences pain.

SB 4.26.1-3, Purport:

The body has five working senses, namely the hands, the legs, the tongue, the rectum and the genitals. By taking full advantage of these working senses, the body enjoys material life.

SB 4.28.4, Purport:

The body has nine gates—the two eyes, two nostrils, two ears, mouth, rectum and genitals. When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body. For example, the eyes become so dim that one requires spectacles, and the ears become too weak to hear directly, and therefore one requires hearing aids. The nostrils are blocked by mucus, and one has to always sniff a medicinal bottle containing ammonia. Similarly, the mouth, too weak to chew, requires false teeth. The rectum also gives one trouble, and the evacuation process becomes difficult. Sometimes one has to take enemas and sometimes use a surgical nozzle to accelerate the passing of urine. In this way the city of Purañjana was attacked at various gates by the soldiers. Thus in old age all the gates of the body are blocked by so many diseases, and one has to take help from so many medicines and surgical appliances.

SB 4.28.57, Purport:

The five senses that acquire knowledge are sight, taste, smell, sound and touch, and these act through the nine gates—the two eyes, two ears, one mouth, two nostrils, one genital and one rectum. These holes are compared to gates in the walls of the city. The principal ingredients are earth, water and fire, and the principal actor is the mind, which is controlled by the intelligence (buddhi).

SB 4.29.8, Translation:

The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital and rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects like form and taste.

SB 4.29.9, Translation:

Two eyes, two nostrils and a mouth—all together five—are situated in the front. The right ear is accepted as the southern gate, and the left ear is the northern gate. The two holes, or gates, situated in the west are known as the rectum and genital.

SB 4.29.14, Translation:

The city called Grāmaka, which is approached through the lower gate of Āsurī (the genital), is meant for sex, which is very pleasing to common men who are simply fools and rascals. The faculty of procreation is called Durmada, and the rectum is called Nirṛti.

SB 4.29.14, Purport:

When the world becomes degraded, civilization becomes demoniac, and for the common man the rectum and the genital are taken very seriously as the centers of all activity. Even in such a sacred place as Vṛndāvana, India, unintelligent men pass off this rectal and genital business as spiritual activity.

SB 4.29.15, Translation:

When it is said that Purañjana goes to Vaiśasa, it is meant that he goes to hell. He is accompanied by Lubdhaka, which is the working sense in the rectum. Formerly I have also spoken of two blind associates. These associates should be understood to be the hands and legs. Being helped by the hands and legs, the living entity performs all kinds of work and moves hither and thither.

SB 4.29.23-25, Purport:

Knowing the basic misery of material existence, one should be induced to get out of the material clutches and return home, back to Godhead. Actually the living entity is not at all happy in this material body. Because of the body, he suffers thirst and hunger and is influenced by the mind, by words, by anger, by the belly, by the genitals, by the rectum, and so on. Manifold miseries encircle the transcendental living entity simply because he desires to satisfy his senses in this material world.

SB Canto 5

SB 5.11.10, Translation and Purport:

Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses. Besides this, there is another conception by which one thinks, "This is my body, this is my society, this is my family, this is my nation," and so forth. This eleventh function, that of the mind, is called the false ego. According to some philosophers, this is the twelfth function, and its field of activity is the body.

There are different objects for the eleven items. Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses—the hands, legs, genitals, rectum, mouth and so forth. When the false ego expands, it makes one think. "This is my body, family, society, country," etc.

SB Canto 7

SB 7.12.26-28, Translation:

Thereafter, the object of speech, along with the sense of speech (the tongue), should be bestowed upon fire. Craftsmanship and the two hands should be given to the demigod Indra. The power of movement and the legs should be given to Lord Viṣṇu. Sensual pleasure, along with the genitals, should be bestowed upon Prajāpati. The rectum, with the power of evacuation, should be bestowed, in its proper place, unto Mṛtyu. The aural instrument, along with sound vibration, should be given to the deities presiding over the directions. The instrument of touch, along with the sense objects of touch, should be given to Vāyu. Form, with the power of sight, should be bestowed upon the sun. The tongue, along with the demigod Varuṇa, should be bestowed upon water, and the power of smell, along with the two Aśvinī-kumāra demigods, should be bestowed upon the earth.

SB Canto 10.1 to 10.13

SB 10.2.27, Translation:

The seven layers of bark covering the tree are skin, blood, muscle, fat, bone, marrow and semen, and the eight branches of the tree are the five gross and three subtle elements—earth, water, fire, air, ether, mind, intelligence and false ego. The tree of the body has nine hollows—the eyes, the ears, the nostrils, the mouth, the rectum and the genitals—and ten leaves, the ten airs passing through the body. In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul.

Krsna, The Supreme Personality of Godhead

Krsna Book 2:

This material body, or the material manifestation, is covered by seven layers: skin, flesh, blood, marrow, bone, fat and semen. The branches of the tree are eight: earth, water, fire, air, ether, mind, intelligence and ego. There are nine gates in this body: the two eyes, two nostrils, two ears, one mouth, one genital, one rectum. And there are ten kinds of internal air passing within the body: prāṇa, apāna, udāna, vyāna, samāna, etc. The two birds seated in this tree, as explained above, are the living entity and the localized Supreme Personality of Godhead, Paramātmā.

Bhagavad-gita As It Is Lectures

Lecture on BG 3.16-17 -- New York, May 25, 1966:

There are nine holes in this body. Now, if somebody says that "I have to put foodstuff within the body..." Just like in medical treatment, sometimes, when one cannot take foodstuff from the mouth, foodstuff is injected from the rectum or somewhere else artificially. But that is not the system of supplying the foodstuff. The real process of supplying the foodstuff is through the mouth. If somebody says, "Oh, there are nine holes. You can put the foodstuff any hole," no, that will not do. You have to supply the foodstuff through the mouth.

Similarly, if you have to love, you have to love through God. Otherwise, love is not possible. That is all artificial love. Just like supplying foodstuff through the rectum is most artificial and troublesome thing, similarly, without loving God, if I want to love anybody, that is a false manifestation.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.17 -- Los Angeles, August 20, 1972:

The Māyāvādī philosophers, they say, "If everything is Kṛṣṇa, so whatever I worship, I am worshiping Kṛṣṇa." No. That is wrong.

Just like the same example can be given that in the body, I am this body, everything "I," or "mine," but when foodstuff is to be taken, it is not to be pushed through the rectum, but through the mouth. That is the only one. You cannot say, "The body has got nine holes: two eyes, two nostrils, two ears, one mouth, one rectum, one genital-nine holes. So why not push the food in any hole?" That is Māyāvādī theory. "After all," they say, "the foodstuff has to be given to the body, inside the body. So I can push the foodstuff through any hole. There are so many holes." Sometimes in medical science, when it is impossible to push food through the mouth, they push through the rectum. That is artificial. But emergency, they do sometimes. But that is not the way. The real way is that food is required to be given to the body, but it must be given through the mouth, not through any other hole.

Lecture on SB 1.5.13 -- New Vrindaban, June 16, 1969:

Prabhupāda: By switching on this Kṛṣṇa consciousness, you solve all the problems, as much as by pouring water in the root of the tree, all energy is distributed to the tree—to the leaves, to the twigs, to the flowers, to the leaves. Thousands and millions of leaves are there and flowers are... Everything will be nourished. Just like putting your foodstuff through one way. The rascal says that "You can accept any way." No! Only one way: Kṛṣṇa consciousness. You cannot supply foodstuff to your body by so many holes. You have got nine holes in your body. One hole, this hole. You have to supply food to, not this hole, rectum.

Devotee: But the navel you can... Sometimes it does that...

Prabhupāda: When you are diseased. That is not normal. And if you have to take food from rectum for many days, then you finished.

Lecture on SB 1.8.44 -- Mayapura, October 24, 1974:

We learn from Śrīmad-Bhāgavatam that after the sex between the man and the woman, the man injects the semina within the womb of the mother, of the woman, and it is emulsified first night, and immediately forms a pealike form. That pealike form develops. So as soon as it is developed... Of course, in the process of development, there is no consciousness, just like deep sleeping. It is like that. But as soon as the body is little developed, the... There are nine holes: two nostrils, two ears, two eyes, one navel, one genital, one rectum. These nine holes develop. Then the consciousness comes back. And when the consciousness comes back, then he feels pains and pleasure, because when the body is developed... The body is very delicate. So he is forced to live within urine and stool and so many secretions, and there are always worms in the stool, in the urine, and they take advantage of the delicate body and they bite.

Lecture on SB 1.13.15 -- Geneva, June 4, 1974:

So Vidura was cursed by Maṇḍūka Muni, Maṇḍūka Muni. He was a great sage, but sometimes in his āśrama, some thieves were caught, so police arrested both the Maṇḍūka Muni and the thieves, and later on Maṇḍūka Muni was chastised to be punished by śūla. There was a system of punishment. I do not whether (it is) still existing. The śūla means one lance, lancer. Lancer, it is called?

Devotee: Yes.

Prabhupāda: It was to be pierced through the rectum and it will go through the head and the man will die. The pierce was standing, and he was to sit down.

Lecture on SB 1.13.15 -- Geneva, June 4, 1974:

Prabhupāda: So when he was condemned to the śūla punishment, then the king heard that "Maṇḍūka Muni, the great sage, he is punished like that?" Immediately he stopped. "What is this nonsense that Maṇḍūka Muni has been punished? He is a great sage." So the king stopped the punishment and immediately came to see what has happened. Then he was immediately released. But he was very sorry, that "Why the judge Yamarāja punished him like that?" So he asked Yamarāja, "Why you have punished me like this?" "Now, in your childhood you pierced the rectum of an ant with a...," what is called?

Devotees: Pin, straw.

Prabhupāda: No, not straw. Prick, pricking?

Devotee: Pin.

Prabhupāda: Kāṇṭā, kāṇṭā. We say kāṇṭā, that pricks. What is called?

Devotees: Thorn.

Prabhupāda: Ah, thorn, yes. So therefore he was punished. Now just see. In his childhood he was playing with an ant, piercing the rectum with a thorn. That is also taken account, "All right. You will be punished." Just see how finer laws are there in nature.

Lecture on SB 1.15.41 -- Los Angeles, December 19, 1973:

The yogis they control the soul. The soul is floating in different airs. So they can control. That is called ṣaṭ-cakraḥ. From the rectum to the abdomen, abdomen to the heart, heart to the collarbone, then collarbone to the palate, and then here. So one who can bring the soul here, they can get out from this hole, it is called brahma-randhra.

Lecture on SB 1.15.49 -- Los Angeles, December 26, 1973:

Vidura was Yamarāja. So a saintly person was brought before Yamarāja for punishment. So when the saintly person inquired from Yamarāja, that "I am... I don't remember that I have committed in my life any sin. Why I have been brought here for judgment?" So Yamarāja said that "You do not remember. In your childhood you pricked one ant with a needle through the rectum, and she died. Therefore you have to be punished."

Lecture on SB 2.2.5 -- New York, March 5, 1975:

So different species of life there is different process of eating. We are eating through mouth; the trees are eating through the legs. This is God's creation. Not that the mouth is only eating. No. There are other senses, active senses, hands and legs, tongue. These are active senses. Genital, rectum, these are active senses.

Lecture on SB 3.26.3 -- Bombay, December 15, 1974:

From the father and mother we got this body in a small pealike form. And the first, after the sex, the two secretion emulsified, and it forms into a pealike body. And that pealike body develops. And as first there becomes nine holes, these nine holes... That is not manifested, but first of all there are holes: the nostrils, the ear, the mouth, the rectum, genital. In this way a body is formed. So body is formed upon the spirit soul, not that automatically forms.

Lecture on SB 3.26.29 -- Bombay, January 6, 1975:

This physical body is developed by the mode of passion, the ego. The false ego of the spirit soul, when it is influenced by the mode of passion, then these indriyas, different indriyas, senses-eyes, ear, nose, tongue, hands, legs, genital, rectum—all these things—nine chidras, holes in the body—develop. And they ultimately come to become the different parts and limbs of the senses of the body.

Lecture on SB 5.5.7 -- Vrndavana, October 29, 1976:

So there are nine holes in the body, this mouth, the eyes, the ears, the genital, the rectum the navel. There are nine holes. If some rascal says that any hole will do, you put the foodstuff through any hole. Sometimes it is done. When one cannot eat, the foodstuff is forced through the body, through the rectum, through the nose. That is very troublesome. But the real process is, one process, you put the foodstuff through the mouth. It must go to the stomach and then the energy will be distributed, everyone will be happy. Similarly, if we serve Kṛṣṇa, if we abide by the orders of Kṛṣṇa, and satisfy Him, as He says, Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), that is the perfection of life.

Lecture on SB 5.5.16 -- Vrndavana, November 4, 1976:

Now, one muni was brought in the court of Yamarāja, and he was to be punished by like punishment, sula, piercing the lancet through the rectum and it will come out. So the muni asked Yamarāja that "Why you have put me into this tribulation, this punishment? What is my fault?" The Yamarāja explained that "In your childhood you pierced with a nail through the rectum of an ant. Therefore you must be punished like this." Just see. In childhood playing he pierced. Sometimes we have seen, the children do that. That is also counted. You cannot do any harm to any animal, any living being. You cannot do. But these rascals are regularly killing. Although they have got this human form of body, although they have got intelligence, scientific intelligence, and so-called, but they do not know how nature's law is working.

Lecture on SB 6.1.8 -- New York, July 22, 1971:

In one duration of life, there are so many changes of body. The body first manufactured within the womb of the mother is very small, just like chick pea, small. And it develops. And there are holes. The holes develop into nine holes: two eyes, two ears, two nostrils, one mouth, one genital, one rectum. In this way the body develops. And so long it requires to develop within the embryo, within the mother's womb, it remains there. And when it is sufficiently developed to grow outside, it comes out. Then it grows, the body grows. Grows means changing the body. Growing, we..., we are imperceptibly, cannot understand, but it is actually changing the body. Just like in your childhood you had a small body. That is no longer existing. That means you have changed your body. Similarly, you'll have to change this body. When this body will not work anymore... Because it is material.

Lecture on SB 6.1.51 -- Detroit, August 4, 1975:

There are many blind men who cannot see, but he has got full knowledge. There are other sources of knowledge. Just like a mango. You see the mango, but you cannot experience the full knowledge unless you use the tongue. Then you can say whether it is good mango or bad mango, not by seeing.

So these are our knowledge-gathering senses, and there are working senses, just like hand, leg, the stomach, the rectum, the genital. These are working senses. In this way, ten senses and five sense objects. We have got eyes, so there must be object of seeing. Pañca-tanmātrā, rūpa, rasa. With eyes we can see the form. With tongue we can taste. Rūpa, rasa, śabda. With the ear we can hear the sound. In this way, five sense objects of three, five, means fifteen, and the mind. The mind is the center of directing the senses.

Lecture on SB 6.1.52 -- Detroit, August 5, 1975:

Because we cannot control the mind and the senses, especially karmendriya, the eyes, the ear, the tongue, the touch, the udara upastha... Pāṇi, pāda, pāyu, udara, upastha, these five karmendriya Pāṇi means hand, pāyu means rectum, and pāda means leg. Udara means belly, and upastha means genital. And these are karmendriya, and mind So mind dictates, "Oh, let me see this beautiful thing"—immediately eyes act. "Let me hear this sweet song"—immediately ear is engaged. So of all, the jihvā, the tongue, is very strong.

Lecture on SB 7.6.3 -- Toronto, June 19, 1976:

Either you are a child or grown-up man, when you touch the fire it will act. There is no excuse. Similarly, knowingly or unknowingly, if we do something wrong, we have to be punished. This is the law of nature. There was an instance, one muni, he was brought to Yamarāja's court and he was..., judgment was given that this man should be punished by śūla. Śūla means one iron rod pushed through the rectum and it will pierce through the head. But the man was condemned to death, and this is the punishment. So the, he was a sage, muni. So he asked the Yamarāja that "Throughout my whole life, I never did any wrong. Why you are punishing me in this way?" So Yamarāja replied that "You have forgotten. In your childhood you pierced one ant with a needle. You have forgotten. Therefore you are being punished."

Initiation Lectures

Initiation Lecture -- Caracas, February 22, 1975:

This evening we were discussing with some learned psychiatrist to solve the problems of the world. So we have tried to convince them that the problems of the world are due to ignorance of our spiritual life. So this body... Indriyāṇi parāṇy āhuḥ. This body means combination of different senses. This body means we have got hands, legs, eyes, ears, nose, tongue, genital, rectum. All these different parts of the body are working. So these senses are working under the leadership of the mind, and the mind is activated by intelligence, and behind the intelligence there is soul.

General Lectures

Lecture -- Paris, June 26, 1971:

We learn from Vedic literature that after sexual intercourse of the male and female, if it is fruitful, then the living entity is injected in the emulsion of the two secretion and in the first night it takes the shapes of a pea. And because the living entity is there, it grows gradually, and then nine holes evolve, which are later on developed into two eyes, two ears, two nostrils, and one rectum, one genital, like that.

Philosophy Discussions

Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander:

Prabhupāda: I have explained several times that after the secretion of the male and the female, they together emulsify and forms a pealike body. And that develops into this body. Gradually, there are holes. The holes become eyes, ears, nose, rectum, like that. So when the body, creation of body is complete, then the child comes out.

1974 Conversations and Morning Walks

Morning Walk -- March 23, 1974, Bombay:

Dr. Patel: Ye 'pi bhaktāḥ. Nei. Bhajante, śraddhayānvitāḥ, te 'pi mām eva bhajante, te 'pi mām eva kaunteya yajanty avidhi-pūrvakam. They are also bhajanti, avidhi-pūrvakam. I mean, no doubt, they also, all, all who worship go to Kṛṣṇa's feet.

Prabhupāda: Just like, just like if you want to give me some food to eat. So you should give me to my mouth, not to my rectum. (laughter)

Room Conversation with Pater Emmanuel (A Benedictine Monk) -- June 22, 1974, Germany:

Prabhupāda: The hen is giving egg and, by the backside, by the rectum, and eating by the mouth. So one man is considering that "This mouthpiece is expensive because I have to give to eat. Better cut it." So if the mouth is cut, then there will be no egg because it's a dead body. So this is not good logic, (laughing) that the expensive portion may be cut and the profitable portion may be kept. This kind of interpretation will not be helpful. If you accept the whole, this side and that side, then business will go on.

1975 Conversations and Morning Walks

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Prabhupāda: So spiritual energy is predominating over the material energy.

Jesuit: Yes, I understand that. It's the spirit of God

Prabhupāda: Therefore it is superior energy, and the material energy, inferior energy. Just like in your body there are some inferior parts and some superior parts. But they are body, parts of the body. This part is superior part, and the rectum is inferior part. But that does not mean it does not form the constitution parts of your body. Otherwise how you become whole? Whole means comprising everything, superior, inferior. But comparatively, there is superior part, inferior part. So the material energy is also God's energy. And spiritual energy is also God's energy, but the spiritual energy is described here as superior energy, and the material energy is described here as inferior energy. But altogether, they are energies.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: There are many thousand leaves and flowers. So if you water to each of them, then it will occupy the whole, your life. And if you are intelligent, just put water onto the root. It will go everywhere. And if you are not intelligent, so go on putting water every leaf, every... You see? Your whole body requires food. That does not mean you have to supply food to the ears, to the eyes, to the nails, to the rectum, to the... No. You give food to the stomach; it will be distributed. So Kṛṣṇa says, mayā tatam idaṁ sarvam. That we have already studied. So if you love Kṛṣṇa, then your love will be distributed. If you don't love Kṛṣṇa and if you love somebody else, then somebody will cry that "You do not love me."

Morning Walk -- December 14, 1975, New Delhi:

Prabhupāda: Bats. They pass stool through the mouth. Is it not? You do not know this? Yes. (laughter) You'll find the bats, they are hanging down the head, and they're passing stool. Sometimes man also does so, when there is strangulation. That is very dangerous disease. What is called? Intestine strangulation. Then passing stool through the mouth. In Bengal sometimes they curse, "You'll pass stool through the mouth!" Yes, sometimes they do. Sometimes they eat through the rectum. Do you know that?

Haṁsadūta: No.

Prabhupāda: Yes. They inject glucose through the rectum. There are many varieties of life. That is the fault of the modern rascals. They want to compare with himself, everything. They do not know that in the God's kingdom there are varieties of life. Otherwise why the 8,400,000? There are varieties. What these rascals know about these varieties? Ātmavat manyate jagat. They think, "Everyone should be like me."

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Bon Mahārāja published a portion of the Bhakti-rasāmṛta-sindhu. Eleven hundred books. Still lying for the last ten years.

Hari-śauri: Bon Mahārāja.

Prabhupāda: And he's the rectum of... (laughs) He can pass stool very nice. (laughter). There was no second printing. And so many scholars , MA, PhD, and so on, so on, so on. Our Dr. Kapoor wrote some books. It was given to some Benarsi. They first of all took it, then they refused, "No. We cannot publish."

Hari-śauri: They won't publish his books.

1969 Correspondence

Letter to Upendra -- Los Angeles 24 January, 1969:

So far as the 10 sense organs, they are eyes, ears, nose, mouth, touch, these are the five sense organs for acquiring knowledge. The five moving organs are the legs, hands, tongue, genital, and rectum. Five objects of the senses are beauty, taste, smell, sound, and touch. The five gross elements are earth, water, fire, air, and ether. The four subtle elements are mind, ego, intelligence, and consciousness. Above these is the soul, and above the soul is the Supersoul.