Real light

Expressions researched:
"real light"

SB Canto 1

Prior to His departure from this material world, the Personality of Godhead Śrī Kṛṣṇa empowered Śrī Vyāsadeva through Nārada to compile the messages of the Śrīmad-Bhāgavatam, and thus both the Bhagavad-gītā and the Śrīmad-Bhāgavatam are like torchbearers for the blind people of this age. In other words, if men in this age of Kali want to see the real light of life, they must take to these two books only, and their aim of life will be fulfilled.

SB 1.3.43, Purport: The Personality of Godhead Śrī Kṛṣṇa appeared before us just a little prior to the beginning of Kali-yuga, and He returned to His eternal home practically at the commencement of Kali-yuga. While He was present, He exhibited everything by His different activities. He spoke the Bhagavad-gītā specifically and eradicated all pretentious principles of religiosity. And prior to His departure from this material world, He empowered Śrī Vyāsadeva through Nārada to compile the messages of the Śrīmad-Bhāgavatam, and thus both the Bhagavad-gītā and the Śrīmad-Bhāgavatam are like torchbearers for the blind people of this age. In other words, if men in this age of Kali want to see the real light of life, they must take to these two books only, and their aim of life will be fulfilled.

SB Canto 9

Khaṭvāṅga Mahārāja regarded the devotees of Kṛṣṇa as the real brāhmaṇas and the real light for human society. One who desires to advance in Kṛṣṇa consciousness and spiritual understanding must give the utmost importance to brahminical culture and must understand Kṛṣṇa.

SB 9.9.43, Purport: A devotee of Kṛṣṇa is very much attached to brahminical culture. Indeed, an expert personality who knows who Kṛṣṇa is and what He wants is a real brāhmaṇa. Brahma jānātīti brāhmaṇaḥ. Kṛṣṇa is the Parabrahman, and therefore all Kṛṣṇa conscious persons, or devotees of Kṛṣṇa, are exalted brāhmaṇas. Khaṭvāṅga Mahārāja regarded the devotees of Kṛṣṇa as the real brāhmaṇas and the real light for human society. One who desires to advance in Kṛṣṇa consciousness and spiritual understanding must give the utmost importance to brahminical culture and must understand Kṛṣṇa (kṛṣṇāya govindāya). Then his life will be successful.

Kṛṣṇa is the Parabrahman, and therefore all Kṛṣṇa conscious persons, or devotees of Kṛṣṇa, are exalted brāhmaṇas. Khaṭvāṅga Mahārāja regarded the devotees of Kṛṣṇa as the real brāhmaṇas and the real light for human society.

SB 9.9.43, Purport: A devotee of Kṛṣṇa is very much attached to brahminical culture. Indeed, an expert personality who knows who Kṛṣṇa is and what He wants is a real brāhmaṇa. Brahma jānātīti brāhmaṇaḥ. Kṛṣṇa is the Parabrahman, and therefore all Kṛṣṇa conscious persons, or devotees of Kṛṣṇa, are exalted brāhmaṇas. Khaṭvāṅga Mahārāja regarded the devotees of Kṛṣṇa as the real brāhmaṇas and the real light for human society. One who desires to advance in Kṛṣṇa consciousness and spiritual understanding must give the utmost importance to brahminical culture and must understand Kṛṣṇa (kṛṣṇāya govindāya). Then his life will be successful.

CC Adi-lila

“What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections.”

CC Adi 1.54, Translation and Purport: “What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections.”

In the previous verse the Absolute Truth and its nature have been explained. One must also understand the relative truth to actually know the Absolute. The relative truth, which is called māyā, or material nature, is explained here. Māyā has no independent existence. One who is less intelligent is captivated by the wonderful activities of māyā, but he does not understand that behind these activities is the direction of the Supreme Lord. In the Bhagavad-gītā (9.10) it is said, mayādhyakṣeṇa prakrtiḥ sūyate sa-carācaram: the material nature is working and producing moving and nonmoving beings only by the supervision of Kṛṣṇa.

The real nature of māyā, the illusory existence of the material manifestation, is clearly explained in Śrīmad-Bhāgavatam. The Absolute Truth is substance, and the relative truth depends upon its relationship with the Absolute for its existence. Māyā means energy; therefore the relative truth is explained to be the energy of the Absolute Truth. Since it is difficult to understand the distinction between the absolute and relative truths, an analogy can be given for clarification. The Absolute Truth can be compared to the sun, which is appreciated in terms of two relative truths: reflection and darkness. Darkness is the absence of sunshine, and a reflection is a projection of sunlight into darkness. Neither darkness nor reflection has an independent existence. Darkness comes when the sunshine is blocked. For example, if one stands facing the sun, his back will be in darkness. Since darkness stands in the absence of the sun, it is therefore relative to the sun. The spiritual world is compared to the real sunshine, and the material world is compared to the dark regions where the sun is not visible.

When the material manifestation appears very wonderful, this is due to a perverted reflection of the supreme sunshine, the Absolute Truth, as confirmed in the Vedānta-sūtra. Whatever one can see here has its substance in the Absolute. As darkness is situated far away from the sun, so the material world is also far away from the spiritual world. The Vedic literature directs us not to be captivated by the dark regions (tamaḥ) but to try to reach the shining regions of the Absolute (yogi-dhāma).

The spiritual world is brightly illuminated, but the material world is wrapped in darkness. In the material world, sunshine, moonshine or different kinds of artificial light are required to dispel darkness, especially at night, for by nature the material world is dark. Therefore the Supreme Lord has arranged for sunshine and moonshine. But in His abode, as described in the Bhagavad-gītā (15.6), there is no necessity for lighting by sunshine, moonshine or electricity because everything is self-effulgent.

CC Madhya-lila

“What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections.”

CC Madhya 22.32, Translation and Purport: “Kṛṣṇa is compared to sunshine, and māyā is compared to darkness. Wherever there is sunshine, there cannot be darkness. As soon as one takes to Kṛṣṇa consciousness, the darkness of illusion (the influence of the external energy) will immediately vanish.”

In Śrīmad-Bhāgavatam (2.9.34) it is stated:

ṛte ‘rthaṁ yat pratīyeta na pratīyeta cātmani

tad vidyād ātmano māyāṁ yathābhāso yathā tamaḥ

“What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections.”

Wherever there is light, there cannot be darkness. When a living entity becomes Kṛṣṇa conscious, he is immediately relieved of all material lusty desires. Lusty desires and greed are associated with rajas and tamas, passion and darkness. When one becomes Kṛṣṇa conscious, the modes of passion and darkness immediately vanish, and then the mode of goodness (sattva-guṇa) remains. When one is situated in the mode of goodness, he can make spiritual advancement and understand things clearly. This position is not possible for everyone. When a person is Kṛṣṇa conscious, he continuously hears about Kṛṣṇa, thinks about Him, worships Him and serves Him as a devotee. If he remains in Kṛṣṇa consciousness in this way, the darkness of māyā certainly will not be able to touch him.

Krsna, The Supreme Personality of Godhead

As clouds sometimes clear, even in the rainy season, and sometimes the moon, stars and sun become visible, so even in this Kali-yuga there are sometimes advantages. For example, sometimes Lord Caitanya’s Vedic movement of distributing the chanting of the Hare Kṛṣṇa mantra is heard. People seriously eager to find real light should take advantage of this movement instead of looking toward the light of mental speculators and atheists.

Krsna Book 20: During the rainy season, in the evening, there are many glowworms visible about the tops of trees, hither and thither, and they glitter just like lights. But the luminaries of the sky—the stars and the moon—are not visible. Similarly, in the Age of Kali, persons who are atheists or miscreants become very prominently visible, whereas persons who are actually following the Vedic principles for spiritual emancipation are practically obscured. This age, Kali-yuga, is compared to the cloudy season of the living entities. In this age, real knowledge is covered by the influence of the material advancement of civilization. The cheap mental speculators, atheists and manufacturers of so-called religious principles become prominent like the glowworms, whereas persons strictly following the Vedic principles or scriptural injunctions become covered by the clouds of this age. People should learn to take advantage of the actual luminaries of the sky—the sun, moon and stars—instead of the glowworms’ light. Actually, the glowworms cannot give any light in the darkness of night. As clouds sometimes clear, even in the rainy season, and sometimes the moon, stars and sun become visible, so even in this Kali-yuga there are sometimes advantages. For example, sometimes Lord Caitanya’s Vedic movement of distributing the chanting of the Hare Kṛṣṇa mantra is heard. People seriously eager to find real light should take advantage of this movement instead of looking toward the light of mental speculators and atheists. After the first rainfall, when there is a thundering sound in the clouds, all the frogs begin to croak, like students suddenly engaged in reading their studies. Students are generally supposed to rise early in the morning. They do not usually arise of their own accord, however, but only when there is a bell sounded in the temple or other spiritual institution. By the order of the spiritual master they immediately rise, and after finishing their morning duties they sit down to study the Vedas or chant Vedic mantras. Everyone is sleeping in the darkness of Kali-yuga, but when there is a great ācārya, by his calling only, everyone takes to the study of the Vedas to acquire actual knowledge.

Light of the Bhagavata

In Kali-yuga there is a dearth of proper guidance. One may take guidance in the evening from the stars and moon, but in the rainy season the light of guidance comes from insignificant glowworms. The real light in life is the Vedic knowledge. Bhagavad-gītā affirms that the purpose of the Veda is to know the all-powerful Personality of Godhead.

Light of the Bhagavata 6: As there are seasonal changes within a year, so there are changing ages in the duration of the manifest cosmic world. These changing ages are called yugas, or periods. As there are three modes of nature, there are also various ages dominated by these three modes. The period dominated by the mode of goodness is called Satya-yuga, the period of passion is called Tretā-yuga, the period of mixed passion and ignorance is called Dvāpara-yuga, and the period of darkness and ignorance (the last period) is called Kali-yuga, or the age of quarrel. The word kali means "quarrel." Kali-yuga is compared to the rainy season because many difficulties in life are experienced during this damp season.

In Kali-yuga there is a dearth of proper guidance. One may take guidance in the evening from the stars and moon, but in the rainy season the light of guidance comes from insignificant glowworms. The real light in life is the Vedic knowledge. Bhagavad-gītā affirms that the purpose of the Veda is to know the all-powerful Personality of Godhead. But in this age of quarrel there are quarrels even over the point of the existence of Godhead. In the godless civilization of the age of quarrel there are countless religious societies, them trying to banish God from religion. Glowworms want to be prominent in the absence of the sun and the stars, and these small groups following various religious conceptions are like glowworms trying to be prominent before the eyes of the ignorant mass of people. There are now a number of self-made incarnations people follow without authority from the Vedic literatures, and there is regular competition between one incarnation's group and another's.

The Vedic knowledge comes in a tradition from the spiritual master through the chain of disciplic succession, and the knowledge must be acquired through this chain, without deviation. In the present age of quarrel the chain has been broken here and there, and thus the Veda is now interpreted by unauthorized men who have no realization. The so-called followers of the Vedas deny the existence of God, as in the darkness of a cloudy evening the glowworms deny the existence of the moon and stars. Saner people should not be waylaid by such unscrupulous men. Bhagavad-gītā is the summary of all Vedic knowledge because it is spoken by the same Personality of Godhead who imparted the Vedic knowledge into the heart of Brahmā, the first created being in the universe. Śrīmad-Bhāgavatam was especially spoken for the guidance of the people of this age, which is darkened by the cloud of ignorance.

Srimad-Bhagavatam Lectures

Light is to be realized personally. Just like this room is dark. When there is light, it doesn't require to be enquired, "Is it light?" You personally perceive it is light. You don't require to enquire anyone. Therefore it is called self-realization. Automatically you realize. You don't require to enquire. This is the process.

Lecture on SB 1.1.1 -- Caracas, February 20, 1975:

Prabhupāda: The guru means he gives light to the persons who are living in darkness. So that is the motto in our Back to Godhead paper, that "Godhead is light, and nescience is darkness. Where there is God, there is no nescience." So Kṛṣṇa or God or light, the same thing. If you take to Kṛṣṇa consciousness, there will be no more ignorance. Just like here there is light, electric light. There is no darkness. The darkness is there, but when there is light, darkness automatically goes away. Similarly, if you take to Kṛṣṇa consciousness, then darkness of life immediately goes away. And that is required in human life. The animal life means full of darkness, and the human life, although full of darkness, it can be dissipated. So our request is—we are pushing this Kṛṣṇa consciousness movement everywhere all over the world—just to drive away the darkness of ignorance and come to the light of knowledge. So this center is open for this purpose. I request you, all of you, to take advantage of this Kṛṣṇa consciousness movement and be enlightened and be happy in your life. Thank you very much. [break]

Hṛdayānanda: (translating question:) There are many religions that speak of the light. How can we know we are actually facing the real light?

Prabhupāda: Light is to be realized personally. Light... Just like this room is dark. When there is light, it doesn't require to be enquired, "Is it light?" You personally perceive it is light. Just like you are hungry and foodstuff is given to you and when your hunger is satisfied, appetite is appeased, then you naturally you feel, "Yes, I am satisfied." You don't require to enquire anyone. Therefore it is called self-realization. Automatically you realize. You don't require to enquire. This is the process.

So in the human form of life, where there is chance of getting the real light, if they spoil in this way like cats and dogs, the whole world, what is the position of the world? Very precarious condition. So paropakāra. Therefore those who have got enlightenment, they should try to raise these rascals who are in ignorance.

Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975: Caitanya Mahāprabhu's mission is that paropakāra, benefit of the human society. All living entities within this material world, they are in ignorance, all 8,400,000 different forms of life. (aside:) This nearby come, the... Come near. Yes. This is specially meant for driving away the flies. (laughter) Yes. This cāmara is meant for that. Even it is touching body, there is no harm. So all living entities, they are ajñaḥ; they have forgotten what is the value of life. So in the human form of life, where there is chance of getting the real light, if they spoil in this way like cats and dogs, the whole world, what is the position of the world? Very precarious condition. So paropakāra. Therefore those who have got enlightenment, they should try to raise these rascals who are in ignorance. That is Caitanya Mahāprabhu's mission. Caitanya Mahāprabhu therefore says, bhārata-bhūmite manuṣya janma haila jāra: "Anyone who has taken birth in Bhārata-varṣa, India, as human being, not cats and dogs," janma sārthaka kari, "first of all make your life successful," then paropakāra, "then distribute the knowledge." This is Caitanya Mahāprabhu's mission. How? Why He is stressing on Indian? Now, because it is in India you will find these śāstras, the Bhagavad-gītā and Śrīmad-Bhāgavatam and many others, not in other places. The four Vedas; then the explanation of the Vedas, Upaniṣad; summarization of the Vedas, Vedānta-sūtra; then historically explanation, Purāṇas; then actual history, Mahābhārata, Rāmāyaṇa—so these things are available in India. And one should take advantage of this śāstra and make his life successful and then preach all over the world.

Gandhi, he wanted to prove nonviolence from Bhagavad-gītā. The Bhagavad-gītā is being spoken in the battlefield, full of violence, and he is trying to prove that the Bhagavad-gītā is nonviolent. These are all artificial attempts. These explanations will never give you the real light from Bhagavad-gītā. You try to understand Bhagavad-gītā as it is.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968: If you have to learn Bhagavad-gītā, then you have to learn Bhagavad-gītā as Kṛṣṇa speaks or as Arjuna understands. Just like if you take a medicine bottle. The direction, as it is stated in the bottle, you have to take medicine in that way. You cannot make your own direction, interpretation. [break] Nonsense. We don't accept. [break] We are publishing one book, Bhagavad-gītā As It Is. It has been taken by one great publisher, Macmillan Company, and we'll have it by the month of October. Don't interpret. We explain things as they are. That should be the attitude. Why? Why interpretation? By interpretation, there are 664 editions of Bhagavad-gītā. Simply by... One medical man he has interpreted Bhagavad-gītā, Kṛṣṇa is a physician and Arjuna is a patient. And he has tried to explain through Bhagavad-gītā all anatomic physiology, not this. Gandhi, he wanted to prove nonviolence from Bhagavad-gītā. The Bhagavad-gītā is being spoken in the battlefield, full of violence, and he is trying to prove that the Bhagavad-gītā is nonviolent. These are all artificial attempts. These explanations will never give you the real light from Bhagavad-gītā. You try to understand Bhagavad-gītā as it is.

Sri Caitanya-caritamrta Lectures

Unlimited potency, sunlight, is coming from the sun. This material world, we can practically experience. But the sunlight is also emanating from that light which is emanating from that Goloka Vṛndāvana. That is the real light, which is called brahmajyoti.

Lecture on CC Madhya-lila 20.154-157 -- New York, December 7, 1966: So every place belongs to God, but that Goloka Vṛndāvana, that place is particularly His abode. You have seen the picture. It is lotuslike. All planets are round, but that supreme planet is lotuslike. So that is in the spiritual sky, Goloka Vṛndāvana. And from that spiritual planet... Just like the, from the sun planet, the sunshine is emanating profusely. Just like this sun is, is compared with the eye, eyes of the Lord. Not... One eye. Another eye, the moon. It is figuratively stated. Yac-cakṣur eṣa savitā sakala-grahāṇāṁ rājā samasta-sura-mūrtir aśeṣa-tejāḥ. Aśeṣa-tejāḥ, unlimited potency, sunlight, is coming from the sun. This material world, we can practically experience. But the sunlight is also emanating from that light which is emanating from that Goloka Vṛndāvana. That is the real light, which is called brahmajyoti. So in that brahmajyoti there are innumerable spiritual planets also. So in the spiritual sky, in that spiritual light, in that spiritual planets, there are innumerable liberated living entities, and each, each and every planet, there is expansion of Lord Kṛṣṇa. They are named by different names.

1973 Conversations and Morning Walks

If he says, "The inner light," then you are relative. You see only inner side, not outside. Therefore you are relative. Therefore you are not God. God is absolute. Antar-bahiḥ. One has to see light inside and outside. That is real light. If the light is checked by some material condition, that is not absolute light.

Morning Walk -- December 19, 1973, Los Angeles:

Prabhupāda: As soon as the light is there, the darkness is gone. So why in the night there is darkness if he is light? Why in the night meeting these rascals require other light, electric light, if he is light? What kind of light he is? If he is light, at least they could save the expenditure of electric lights. But why does he use electric light?

Prajāpati: He says he only sees light when he closes his eyes.

Prabhupāda: Close?

Prajāpati: Like this.

Prabhupāda: Anyway, close or open...

Devotee: Inner light.

Prabhupāda: Oh. Inner light, not outward light. Then he is not absolute. He is relative. He is relative. He is not absolute. So God is absolute. But you are relative. Therefore you are not God.

Hṛdayānanda: Kṛṣṇa illuminated the house of the gopīs.

Prabhupāda: Kṛṣṇa, he does not accept Kṛṣṇa. That is rejected. Now we are talking about him. If he is light, why does he use electric light? If he says, "The inner light," then you are relative. You see only inner side, not outside. Therefore you are relative. Therefore you are not God. God is absolute. Antar-bahiḥ. One has to see light inside and outside. That is real light. If the light is checked by some material condition, that is not absolute light. That is electric light. As soon as you come to the condition, then it is relative. It is not absolute. [break] A man can be changed from barking to chanting, but dog cannot be. [break] ...is so powerful that as soon as there is sunrise, immediately darkness gone. Similarly, if the absolute light is there, if there is need of electricity, what kind of light it is? Even the relative light is so powerful that immediately darkness gone. So you are not as powerful as the relative light. So what kind of light you are? This should be the argument. You are cheating. You are not light. You are darkness. Our, that slogan is "Where there is God, there is no darkness." "Kṛṣṇa is like the sun, and nescience is like darkness. Where there is Kṛṣṇa, there is no darkness." Don't waste time with these rascals. Go on with your own business. You sold Bhagavad-gītā. (laughs) That is our profit. That's all.

1976 Conversations and Morning Walks

Just like in the morning there is no full sunshine, but there is some glimpse of light. That is not real light. Real light is full sunshine but before the sun rises fully there is some light. That light and this light different. We have to come to the full light. Then our life will be success. Not partial light. That will not help. The full light you can get from the Supreme Person, Kṛṣṇa.

Press Conference -- December 16, 1976, Hyderabad:

Prabhupāda: You are requesting something... Veda says, "Come to the light." Tamaso mā jyotir gamaya: "Don't remain in darkness. Come to the light."

Guest (2): We want more light.

Prabhupāda: Yes.

Guest (2): Tamaso mā jyotir gamaya.

Prabhupāda: Yes, that is desirable in human. Otherwise the animals are in darkness. They do not know what is God. But a human being, because he has got this human form of body, he can come to the light. So all the śāstras are for the human being, not for the cats and dogs. So if you do not take advantage of the śāstras, then you remain in the darkness. This is our position. The light is here. Just like apart from all other śāstras, if you take Bhagavad-gītā, it is the very brilliant light. It is not that changing. Five thousand years ago Kṛṣṇa said, what, that is still the same thing. Just like light. Millions of years ago, what was sun, the same sun is there. In the light there is no change. In the darkness there is change. If we do not accept the standard knowledge of Bhagavad-gītā, then we shall continue to remain in darkness and there will be no solution of the problems of life. This is our propaganda. Kṛṣṇa consciousness movement means that we are asking everywhere, all over the world, "You come to this light and be happy." That's it.

Guest (1): Swamiji, tell us something good, this āśrama, that you're doing.

Prabhupāda: That Mahāṁśa... Where is Mahāṁśa? Āśrama means an attempt to give some light. That is the difference...

Guest (3): According to us, even in lightness there is darkness.

Prabhupāda: No, that is not light. That is called...

Guest (3): There also it can grow from one level to higher level.

Prabhupāda: ...ābhāsa. Ābhāsa. Just like in the morning there is no full sunshine, but there is some glimpse of light. That is not real light. Real light is full sunshine but before the sun rises fully there is some light. That light and this light different. We have to come to the full light. Then our life will be success. Not partial light. That will not help. The full light you can get from the Supreme Person, Kṛṣṇa.

Dr. Ramachandra: Jyotiṣām api taj jyotis tamasaḥ param ucyate.

Prabhupāda: Yes. yes. Yes. So you take light from Kṛṣṇa. And that is full light, and you'll be happy. That is our Kṛṣṇa consciousness movement. Don't be satisfied with glimpse of light. Take full light. And that is open to everyone just like the sunshine is open to everyone. If you want to remain in the darkness, in the room, that is your business but you come to the... You can come to the full sunlight. That you can do. Where is the difficulty? Kṛṣṇa is open to everyone. He is speaking everything openly. There is no secret mantra. Everything is there. Man-manā bhava mad-bhakto mad-yājī mām. This is open to everyone. Where is the difficulty? Unless we deny to accept Kṛṣṇa's instruction, there is no secret. Everything is open. But our leaders and scholars, they do not like to take Kṛṣṇa's instruction as it is. We are therefore insisting, we are presenting Bhagavad-gītā as it is, no interpretation. They say, "Why not interpretation?" That is the defect. We say no interpretation. You take Kṛṣṇa as it is, that's all. Then your life is successful.

1977 Conversations and Morning Walks

And our mission is to deliver them by giving knowledge. Our mission is not to keep men in darkness. They should not remain in that way. They should come to the real light. This is our policy.

Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana:

Prabhupāda: So many things we have to discuss. Is it not? People are in darkness in so many ways. Therefore we have to take the standard knowledge.

Svarūpa Dāmodara: Always comes to the...

Prabhupāda: (aside:) Little cold water. And our mission is to deliver them by giving knowledge. Āmāra ājñāya guru hañā tāra' ei deśa [Cc. Madhya 7.128]. Our mission is not to keep men in darkness. Otherwise "Let them go to hell, śūnyavādi. We don't..." No. They should not remain in that way. They should come to the real light. This is our policy.

1973 Correspondence

Please preach this Krsna Consciousness very strongly so that we may give people real light for seeing the way out of the darkness of Kali Yuga.

Letter to Govardhan 2 -- Los Angeles 8 May, 1973: Please preach this Krsna Consciousness very strongly so that we may give people real light for seeing the way out of the darkness of Kali Yuga. The modern scientists are confusing everyone with their false propaganda and it is our duty to expose them and kill the demoniac tendency to forget Krsna.