Real knowledge is to surrender
Expressions researched:
"Real knowledge and real liberation is to surrender"
|"one comes to the point of real knowledge and becomes wise when one surrenders"
|"one attains real knowledge when he understands Krsna and surrenders"
|"when one comes to the point of real knowledge he surrenders"
|"Real knowledge, jnanavan, is to surrender"
|"surrender unto Krsna, that is real knowledge"
|"real knowledge, then he surrenders"
Srimad-Bhagavatam
SB Canto 3
SB Canto 4
The Supreme Personality of Godhead cannot be forgotten even for a moment by His surrendered devotees. The devotee understands that the Lord's causeless mercy is beyond his estimation; he cannot know how much he is benefited by the grace of the Lord. The more a devotee engages himself in the devotional service of the Lord, the more encouragement is supplied by the energy of the Lord. In the Bhagavad-gītā the Lord says that to those who are constantly engaged in devotional service with love and affection, the Supreme Personality of Godhead gives intelligence from within, and thus they may make further progress. Being so encouraged, the devotee can never forget, at any moment, the Personality of Godhead. He always feels obliged to Him for having achieved increased power in devotional service by His grace. Saintly persons like Sanaka, Sanātana and Lord Brahmā were able to see the entire universe, by the mercy of the Lord, through knowledge of the Lord. The example is given that a person may apparently abstain from sleep all day, but as long as he is not spiritually enlightened he is actually sleeping. He may sleep at night and perform his duties in the daytime, but as long as he does not come to the platform of working in spiritual enlightenment he is considered to be always sleeping. A devotee, therefore, never forgets the benefit derived from the Lord.
The Lord is addressed here as ārta-bandhu, which means "friend of the distressed." As stated in Bhagavad-gītā, after many, many births of executing severe austerities in search of knowledge, one comes to the point of real knowledge and becomes wise when one surrenders unto the Supreme Personality of Godhead. The Māyāvādī philosopher, who does not surrender unto the Supreme Person, is understood to be lacking in real knowledge. The devotee in perfect knowledge cannot forget his obligation to the Lord at any moment.SB Canto 6
- na māṁ duṣkṛtino mūḍhāḥ
- prapadyante narādhamāḥ
- māyayāpahṛta-jñānā
- āsuraṁ bhāvam āśritāḥ
Sri Caitanya-caritamrta
CC Adi-lila
- māṁ ca yo ’vyabhicāreṇa bhakti-yogena sevate
- sa guṇān samatītyaitān brahma-bhūyāya kalpate
Lectures
Bhagavad-gita As It Is Lectures
- rāja-vidyā rāja-guhyaṁ
- pavitram idam uttamam
- pratyakṣāvagamaṁ dharmyaṁ
- su-sukhaṁ kartum avyayam
[Bg. 9.2]
This bhakti-yoga, devotional service, is rāja-vidyā. Raja means king, and vidyā means education, knowledge, learning. As there are common men and there are kings also, as the king is important, the most important person in the state, or the president is the most important person in the state, similarly, of all learnings, this is the king of learning, rāja-vidyā. And rāja-guhyam..., rāja-vidyā rāja-guhyaṁ. Guhyam means confidential. Confidential, anything confidential is not to be disclosed to the common man. Or after many, many research, one can found..., one can find out the confidence or the confidential nature of devotional service. Bahunam janmanam ante [Bg. 7.19], it is stated in the Bhagavad-gītā. It is most confidential because one comes to this knowledge after cultivating other knowledges for many, many births. One comes to this knowledge. What is this knowledge, devotional, rāja-vidyā? What is the symptom? Bahūnāṁ janmanām ante jñānavān māṁ prapadyate. This is the symptom: that one has surrendered to Kṛṣṇa. That means he is in perfect knowledge. So long he is not surrendering to Kṛṣṇa, he is trying to become Kṛṣṇa, or he is posing himself as equal to Kṛṣṇa or sometimes above Kṛṣṇa. There is a very well advertised yogi. They say, at least his disciples say, that he is above Kṛṣṇa. That is not knowledge. That is ignorance. Real knowledge, jñānavān, is to surrender to Kṛṣṇa. That is real knowledge. Bahunam janmanam ante [Bg. 7.19]. If one is actually intelligent, he should not wait for many, many births. If he believes in the Bhagavad-gītā, in the statement of Bhagavad-gītā, then, immediately after hearing this verse, that bahūnāṁ janmanām ante jñānavān māṁ prapadyate, he should immediately surrender to Kṛṣṇa.Srimad-Bhagavatam Lectures
As Arjuna said, sarvam etad ṛtaṁ manye [Bg. 10.14], "My dear Kṛṣṇa, whatever You are saying, that is all right, in toto. I don't misinterpret." Param, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān [Bg. 10.12]. This is understanding of... You understand Bhagavad-gītā as it is in devotion, bhakto 'si. Kṛṣṇa instructed Bhagavad-gītā to Arjuna. He said that this Bhagavad-gītā, this yoga system is now lost. Yoga-naṣṭaḥ parantapa. "Now I shall again begin that yoga through you. Because you are My devotee." Bhakto 'si. Kṛṣṇa did not go to find out a Vedantist to teach, a so-called Vedantist. "A Vedantist" means he's devotee. Veda. Veda means knowledge, and anta means ultimate. So what is the ultimate knowledge? Ultimate knowledge is described: bahūnāṁ janmanām ante jñānavān māṁ prapadyate [Bg. 7.19]. That is ultimate knowledge. After speculating knowledge life after life, when one comes to the point to surrender unto Kṛṣṇa, that is real knowledge. That is real knowledge. Unless you come to the point of surrendering unto Kṛṣṇa, your knowledge is defective. You may advertise yourself as very learned scholar, but we have got simple formula. Our position is very strong and simple. We... We take the words of Kṛṣṇa and corroborate with Kṛṣṇa's words.
Now, when I see, when we see that one man is not a devotee or Kṛṣṇa, or he does not surrender to Kṛṣṇa, immediately we take him belonging to the four classes: duṣkṛtinaḥ, mūḍhāḥ, narādhamāḥ, māyayā apahṛta-jñānāḥ. Immediately we take. It doesn't require much time to test him, what he is, because he has no surrender to Kṛṣṇa and talks all nonsense. There are so many Gītā explainers in our country—simply talking nonsense, minus Kṛṣṇa. That's all. Bhagavad-gītā means minus Kṛṣṇa. That's all. Such rascals have spoiled the whole country, you see. Everyone is so... Politicians, and this, that, all, they are... "Oh, we are student of Bhagavad-gītā." And what do you know about Kṛṣṇa? "Kṛṣṇa is zero." That's all. This is going on. So therefore Kṛṣṇa says, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ [Bg. 7.15]. So we have to hear. If we actually want to diminish our anarthas, then we must hear Kṛṣṇa as He's speaking, without any interpretation.Conversations and Morning Walks
1975 Conversations and Morning Walks
Brahmānanda: The suffering is only for those who haven't..., who don't understand that they are supreme.
Prabhupāda: Hm?
Brahmānanda: Those who don't understand, they are the ones who suffer, but I don't suffer.
Prabhupāda: So it is better to remain in that ignorance. Just like the hogs and dogs, they do not understand that this is suffering. But we can understand that this is suffering.
Brahmānanda: Yes. To be a dog, that's all right because the dog doesn't suffer. He is enjoying.
Prabhupāda: No, no, why you are doing austerity? Remain as dog and cat. Therefore you are mūḍha. You do not know what is suffering, what is enjoyment. Mūḍho nābhijānāti mam ebhyaḥ param avyayam. Therefore one who is intelligent, jñāni, bahūnām jan... After suffering in this way and talking all nonsense, when he comes to the real knowledge, then he surrenders. Bahūnāṁ janmanām ante jñānavān maṁ prapadyate [Bg. 7.19]. That is knowledge.
Indian man (1): Kamādinaṁ katīna katidha palita durnideśaḥ.
Prabhupāda: Ah. When he comes to this awareness, that "I have simply suffered and I wanted to maintain myself by jugglery of words," then he comes to the real knowledge.
Dhṛṣṭaketu: So the Māyāvādīs' philosophy is actually the supreme illusion.
Prabhupāda: Yes. Therefore Caitanya Mahāprabhu has forbidden. Māyāvādī-bhāṣya sunile haya sarva nasa [Cc. Madhya 6.169]. One is finished if he follows the Māyāvāda philosophy. He is doomed. He will never be able to accept the real philosophy. He will be absorbed in that false philosophy. This is Māyāvādī's position. Māyāvādī haya kṛṣṇe aparādhī. They are aparādhī, offender. Therefore they shall remain perpetually in ignorance and think himself, "I am God." This is Māyāvādī's position. Vivekānanda preached openly that "Why you are thinking that you are sinful? You are God." He preached like that.
Brahmānanda: The Christians, they have a concept of sin. So when Vivekānanda went to America he was telling them, "No, you forget this concept. Whatever you do, it's all right because you are God." They were surprised.
Prabhupāda: Yes.
Gopāla Kṛṣṇa: That's why they liked him.
Prabhupāda: No, no. They did not like. The Christian priests did not like him. They condemned him, "Oh, you are come from India, and you are speaking nonsense, this?" In those hundred years the Christian priests were conscious: "But how is this? From India he has come and he's talking like nonsense?" They questioned in Chicago speech.
Dhṛṣṭaketu: He's just fanning the fires of atheism.
Prabhupāda: Yes.Page Title: | Real knowledge is to surrender |
Compiler: | Rita |
Created: | 05 of Sep, 2008 |
Totals by Section: | BG=0, SB=3, CC=1, OB=0, Lec=2, Con=1, Let=0 |
No. of Quotes: | 7 |