Real knowledge is explained
Expressions researched:
"real knowledge is explained"
|"real knowledge. That is explained"
|"real knowledge. That will be explained"
|"Real knowledge is to—that will be explained"
|"real knowledge. Not only to appreciate, but to explain"
Srimad-Bhagavatam
SB Canto 3
Lectures
Bhagavad-gita As It Is Lectures
That is explained in the Bhagavad-gītā, eko 'py asau racayituṁ jagad-aṇḍa-koṭiṁ yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ aṇḍāntara-stha... [Bs. 5.35]. He is not only within this universe, but He is also within the atom. Aṇḍāntara-stha-paramāṇu-cayāntara... Paramāṇu means atom. In this way Lord Viṣṇu is expanded, and He is jñeyam, He is to be understood. Jñāna, knowledge, simply material knowledge, is not perfection of knowledge. Real knowledge is to understand the Supreme Absolute Truth, Viṣṇu. That is real knowledge. That is explained here. Jñeyaṁ yat tat pravakṣyāmi: "I shall now explain to you what is the ultimate goal of knowledge." In other place, in the Fifteenth Chapter also, Kṛṣṇa said,
- sarvasya cāhaṁ hṛdi sanniviṣṭo
- mattaḥ smṛtir jñānam apohanaṁ ca
- vedaiś ca sarvair aham eva vedyaḥ...
[Bg. 15.15]
Kṛṣṇa is within everyone's heart, sarvasya ca ahaṁ hṛdi. This place, the particular place is also mentioned there. Hṛdi, in the heart, He's there. Sanniviṣṭaḥ. And from Him, mattaḥ smṛtir jñānam apohanaṁ ca. From Him, our remembrance, smṛtir jñānam, knowledge, and forgetfulness—everything is coming from Him. Mattaḥ smṛtir jñānam apohanaṁ ca. Therefore, vedaiś ca sarvair aham eva vedyaḥ [Bg. 15.15]. One has to understand Kṛṣṇa by studying Vedic literature. If he's missing Kṛṣṇa, then śrama eva hi kevalam, he's missing Kṛṣṇa.Sri Caitanya-caritamrta Lectures
- kṛpā kari' yadi more kariyācha uddhāra
- āpana-kṛpāte kaha 'kartavya' āmāra
So service of Kṛṣṇa is not idleness. There are different methods of spiritual realization, especially jñāna and yoga. That is all right, but actual process of self-realization is service. If you speculate to know about God... You can do so, but after knowing God, if you do not know what God desires you to do, then such kind of knowledge is simply waste of time. That is, you may, of course... That is not real knowledge. Real knowledge is to—that will be explained—to be induced to give some service to the Lord. In the beginning, this is called śānta-rasa, to understand the greatness of God, "God is great."
So we can discuss about the greatness of God, but next stage is that "God is so great, why not let me render some service unto the Supreme, the great?" That is one step forward. Simply to know "God is great and I am engaged in my own occupational duty," there is no symptom of love. Symptom of love means when one is eager to render some service to the beloved. That is love. Simply I love you and you love me, formality, but there is no service, that is not real love. Real love begins as it is stated in the śāstra, dadāti pratigṛhṇāti: to give something to the lover, to the beloved, and to take something. Dadāti pratigṛhṇāti bhuṅkte bhojayate: to accept some eatables from your beloved, and offer him something for eating. Bhuṅkte bhojayate. Guhyam ākhyāti pṛcchati. And you disclose your mind; there is no secrecy between the lover and the beloved. And the other party also discloses. In this way, love becomes manifest. And our business in this human life, as recommended by Caitanya Mahāprabhu, premā pumartho mahān. The highest achievement of life is to be situated on the loving platform with God. That is the highest perfection.Conversations and Morning Walks
1974 Conversations and Morning Walks
Prabhupāda: Thank you. [break] ...savitā sakala-grahāṇām. Gāyatrī mantra is worshiping the sun. Yac cakṣur eṣa savitā sakala-grahāṇāṁ rājā samasta-sura-mūrtir aśeṣa-tejāḥ, unlimitedly powerful, unlimitedly heated. Aśeṣa, how much heat is there, your brain cannot accommodate. And therefore it is said, aśeṣa-tejāḥ: "without any limit." This is God's creation. Where is the scientist who can create a small sun? How this water is going there? Where is the pipe? You rascal, if you want to pump your water in the skyscraper building, you require pumping and pipe and so many things, but where is the pipe? And where is the pumping station or pumping machine? But you'll find so much water. How the water is transferred there? What is their explanation? They'll use simply some bogus jugglery of words. That's all. But produce it, without pipe, without pump. Let the water go up, up. "Yes, we are trying. In future we shall do it." And what about of the present? Who is that scientist?
Bali Mardana: They say it is an accident, that the world is going to the...
Prabhupāda: They are rascals. Therefore I always say, "Kick them on their face with your shoes, so-called scientists." "Accident." There is no question of accident. Mūḍha. Therefore they have been described in the Bhagavad-gītā as mūḍhāḥ, rascals, narādhama. Narādhama, the lowest of the mankind. Because they got this opportunity to appreciate the work of Kṛṣṇa, but they avoid it, they are narādhama. No, they are so big, big graduate, scientists, and..." māyayāpahṛta-jñānāḥ [Bg. 7.15]. Their real knowledge is taken away, simply childish proposing something, so-called scientists. Real knowledge is to see everywhere Kṛṣṇa, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram [Bg. 9.10]. The supervision of Kṛṣṇa. That is real knowledge. Not only to appreciate, but to explain it also. Kaniṣṭha-adhikārī will appreciate, but cannot explain how it is being done. Madhyama-adhikārī will explain. That is preacher. And uttama-adhikārī, he thinks that everyone knows, everyone knows. He does not see that somebody knows, somebody does not know. He sees everyone knows. That is uttama-adhikārī. He does not make any distinction.Dr. Patel: Ego must belong to Kṛṣṇa.
Prabhupāda: Yes. Because I am part and parcel of Kṛṣṇa, so everything belongs to Kṛṣṇa. Therefore, with my hands, with my legs, with my eyes, I cannot do anything except serving Kṛṣṇa. How we can do? If the eyes belong to Kṛṣṇa, then how the eyes can be used for other purpose? This is real knowledge. That is explained in the Nārada-pañcarātra: sarvopādhi vinirmuktaṁ tat-paratvena nirmalam [Cc. Madhya 19.170]. That is nirmala. Nirmala eyes. Brahma-bhūta. That is brahma-bhūta.Page Title: | Real knowledge is explained |
Compiler: | Rita |
Created: | 03 of Sep, 2008 |
Totals by Section: | BG=0, SB=1, CC=0, OB=0, Lec=3, Con=2, Let=0 |
No. of Quotes: | 6 |