Prahlāda Mahārāja says that "My body is in large quantity this rajo-guṇa, tamo-guṇa. So it is not possible for me to approach You, My Lord. Because You are śuddha-sattva and I am in the material contamination, how it is possible that You shall touch my head? It is simply Your causeless mercy." This is appreciation. "Otherwise how it is possible? You cannot touch this nasty quality of rajo-guṇa, tamo-guṇa. My body is made by my father and mother. They belong to the nasty rajo-guṇa, tamo-guṇa quality. So it is not possible that You'll touch my body, but You have done it. You have placed Your lotus hand on my head. It is simply Your causeless mercy. Otherwise I am not fit for this. So, and I... You are so merciful that this mercy You did not offer to Lord Brahmā even." Brahmā is supposed to be the supreme creature within this material world, Brahmā. He's the first created creature, and he's called Svayambhū. He's not born of any material father and mother but directly came through the lotus stem which is growing from the navel of Viṣṇu. So he's not ordinary person. He's not ordinary person. He's not... Therefore he's known as Svayambhū. We are not svayambhū. We are begotten by father and grown up by mother. We are not self-sufficient. But Brahmā is called Svayambhū because he is not born of any material father and mother. So "He did not get this mercy. Although Brahmā's position is so exalted, still, my Lord, he did not get this opportunity."
Na brahmaṇo na tu bhavasya. Bhava means Lord Śiva. Lord Śiva's position is also very exalted, more than Brahmā. Lord Śiva is in between Lord Viṣṇu and living entity. We are living entity. So Lord Śiva is not ordinary living entity. Brahmā is ordinary living entity, but very pious, exalted. But Lord Śiva is more than Brahmā. "So he also could not get this mercy." Na vai ramāyā. Ramāyā means Lakṣmī, the goddess of fortune. (S)he always remains with Nārāyaṇa. She is not... She's... Her position is more than Lord Brahmā or Lord Śiva. She is Nārāyaṇa in a different energy only. Rādhā-kṛṣṇa-praṇaya-vikṛtir āhlādini śaktiḥ. She is the manifestation of the pleasure potency of the Lord. The Lord has got unlimited potencies, parasya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). So one of the potency is Rādhārāṇī or Lakṣmī or Sītā. They are equal. There is no difference.