So His pastimes are manifest in different way, and in Vṛndāvana His fullness is exhibited. That is described here by Lord Caitanya. Vraje kṛṣṇa-sarvaiśvarya-pūrṇe prakāśa. There is no restrictions. He is fully manifested there. Purī-dvaye, paravyome-'pūrṇatara', 'pūrṇa'. Purī-dvaye means Mathurā purī and Dvārakā pura. Mathurā purī... As there... As in this universe there is Mathurā purī and Dvārakā purī, similarly, in the transcendental abode of Kṛṣṇa, there is Mathurā purī, Dvārakā purī. They are represented here. So India there is Mathurā purī and Dvārakā purī. They are... In Mathurā purī and Dvārakā purī, in these two places, Kṛṣṇa's fullness is not manifested. But His fullness is manifested at Vṛndāvana.
- ei kṛṣṇa-vraje 'pūrṇatama' bhagavān
- āra saba svarūpa-'pūrṇatara' 'pūrṇa' nāma
This subject matter is very confidential, but still, Caitanya Mahāprabhu is describing to Sanātana Gosvāmī, and we are trying to take advantage of this. But a little advanced in Kṛṣṇa consciousness, it is little difficult for others, how Kṛṣṇa, the Supreme Lord, manifests Himself fully and manifests Himself less than full. These consideration are there. But let us try to understand as far as possible.