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Punishment (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

The Mahamaya who is known as Durga, Kali, Candi, Bhadrakali, Mohalaksmi, etc is the embodiment of His external potency as described in the Candi and it is the thankless task of the Mahamaya to punish the asuras with Her all powerful weapons in the ten direction of the material world. She does not only create and maintain this material world but also she annihilates it according to the direction of the almighty God. In the Bhagavad-gita this Mahamaya has also been described as Daivi Maya and She is so powerful that the asuras cannot by-pass Her at any rate. The asura can get remission from the stroke of the trisula of Mohamaya when he the asura, surrenders surrenders himself to Sri Krishna the Personality of Godhead. As Superintendent of the material world the Mohamaya has been described Durga as the protectress of the great durga or fortress of the grand universes.

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

The methods of annihilation as are invented by the human brain such as the atomic bombs etc are also Her creations but the deluded asuras, who are caused to act by the modes of prakrti the material nature, do think themselves as the originator or inventor of such weapons. In that way a constant struggle is going on between the asuras and the prakrti and the asuras are thus being punished in different ways which the asuras cannot overcome by any method except by full surrender unto the almighty God.

1967 Correspondence

Letter to Brahmananda -- San Francisco 28 March, 1967:

My point of view is that provided we are getting possession of the house we shall not lag behind in the matter of all stipulated payments. If we lag behind we are not going to get back the money $5000.00. We want the house and we are ready to pay all with all hardship on our part but if it is a maneuver on the part of Mr. Payne and His accomplice Mr. Hill they must be brought to the criminal court for proper punishment. If however we get the money back without a farthing less, we are not going to take any step even though we can do so legally.

Letter to Rayarama, Satsvarupa -- San Francisco 30 March, 1967:

Any way if on the 31st March Mr. Hill and his accomplice comes forward with second Mortgage money $20,000.00 and demands the second installment of $5000.00, do not lag behind. In case the house is actually being purchased by Mr. Hill from Mr. Taylor and if there is genuine transaction between the parties, we are prepared to pay the balance $5000.00 immediately. But I know this Mr. Hill has no money, as Mr. Lerner told me, to purchase the house on our behalf. It appears a bogus representation of Mr. Payne. Therefore it is a clear case of cheating and therefore all of them must be punished in the criminal Law court at any rate.

Letter to Rayarama -- Calcutta 9 November, 1967:

In this letter you wrote to say that he is trying to obviously punish us by not returning same. The quarrel amongst yourselves, the Godbrothers is not very much palatable. I am now thinking about our society. We were very smoothly going on but this disruption created by Kirtanananda has plagued and disturbed the situation. The best thing is to do our duty nicely with faith in Krishna and everything will be adjusted. You are nicely doing BTG.

1968 Correspondence

Letter to Balai -- Los Angeles 25 January, 1968:

Maya and living entities are different energies of Krishna and all of them are eternal. Maya is acting under the direction of Krishna but her task is to punish the revolted living entities; therefore, she has to business in the spiritual platform. Maya cannot go to Krishna means that Maya's influence cannot be active in the presence of Krishna. The example of darkness can be given herein. The darkness has no existence in the presence of sunlight, similarly Maya cannot exist in the presence of Krishna. As darkness and light exist eternally, similarly, Maya and Krishna exist eternally, but Maya has no existence in the presence of Krishna. Try to understand this simile.

Letter to Satsvarupa -- Los Angeles 21 February, 1968:

The reaction that the hunter would have suffered, had he not received the Mercy of Narada Muni, is hellish life. There are different kinds of hellish life for different kinds of sinful activities. So, one has to undergo such punishment if he doesn't take to Krishna Consciousness. It is only the devotee who can save the living entities from falling down into hellish conditions, and by the Grace of Narada Muni, the hunter was awakened to Krishna Consciousness and was saved. Yes, the general principle is that one is sent to the particular type of hell, and when he is practiced to suffer the hellish condition, he is given a similar body as reaction. These hell planets are described in the 5th Canto of Srimad-Bhagavatam; there is no question of imagination. One who is particular about this may read the different descriptions of hells in the 5th Canto of Srimad-Bhagavatam.

Letter to Rayarama -- Seattle 17 October, 1968:

Because food grains, especially, they are meant for all living entities, they should not be spoiled. Next point, therefore, one who spoils food grains unnecessarily, he is criminal. And one who accumulates more money than is actually required, he is also criminal. And according to the law of nature, or according to the law of God, such persons are surely to be punished.

This punishment may not be visible in this life, but because life is eternal, it is continuity, one must be prepared to accept such punishment in this life or next life, and because they are taking the risk, therefore, the living entity is transmigrating from one body to another, and that is his problem of life.

1969 Correspondence

Letter to Sridama -- London 4 December, 1969:

Please accept my blessings. I was very much shocked to learn that you have again met with some motor accident on the way, and perhaps this is the second time you have broken your leg. So I do not know why such things are happening. Anyway, whatever calamities happen we should take it as Krishna's blessings, as a token punishment for our past misdeeds. That is the observation of a devotee. Whenever he is put into a dangerous position, he takes it as a blessings of Krishna, and the opportunity is used for remembering Him very strongly. So you are now in the hospital, and you have good opportunity for chanting. Do it nicely. I understand you are eating Prasadam from the temple. That is all right. By Krishna's Grace everything will be all right. Don't be worried. Chant Hare Krishna, and when you come out from the hospital let me know. I hope this will meet you, by Krishna's Grace, in improved condition.

1970 Correspondence

Letter to Madhudvisa -- Los Angeles 14 February, 1970:

Because Krsna know everyone's future does not remove our free will. Someone may commit a theft, and if I know that then I know that he will be captured and punished. That is knowing his future, but know that future does not mean that he had no choice not to commit the criminal act. There are two destinies for every one. One destiny is in Krsna Consciousness and the other destiny is in material consciousness, so if someone is in Krsna Consciousness then Krsna knows his future and if he is in material consciousness and acting in that way then Krsna also knows his future. In this way the free will is not affected by knowing the future of the living being, that is an erroneous conclusion.

Letter to Dr. R. N. Vyasa -- Los Angeles 7 June, 1970:

In the Srimad-Bhagavatam there is a question asked by Pariksit Maharaja to Sukdeva Goswami on the sinful activities of the human society. As a learned professor you will understand it very easily why a man is addicted to sinful activities. A person knows in two ways the after effects of sinful activities. Just like a criminal has heard from lawyers that a thief is punished for his criminal activities and he has seen also that a thief is arrested by the police and put into jail. Generally our experience is gathered by hearing and by seeing personally.

The question was why a sinful man commits sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally. A thief commits theft repeatedly and is imprisoned repeatedly, and he has full knowledge of it—then what is the cause of his putting himself into miserable condition of prison life?

Letter to Gargamuni -- Bombay 27 October, 1970:

Regarding punishment, there is no punishment upon you. Rather, there is reward. You have been awarded Sannyas so you have the best opportunity to serve Krishna by preaching His glories. Why punishment? Before taking Sannyas, I told you that you may remain a brahmacari because management in L.A. was with you. Now you have voluntarily taken sannyasa. You may take advantage of this opportunity and preach this Krishna cult and expand missionary activities. Do it sincerely. For my disciples there is no punishment. There is no need for that. One who preaches Krishna Consciousness is supposed to be glorious. Directly write me and I will give you instructions how you can go on preaching. I hope this meets you in good health.

1971 Correspondence

Letter to Dr. Bigelow -- Allahabad 20 January, 1971:

So far as heart transplant is concerned, there is no question of success unless the soul is there in the heart. So it has to be accepted. Just like in sexual intercourse, if there is no soul there is no conception, no pregnancy. Contraception means to make the womb deteriorated so that it no longer is a good place for the soul. That is against the order of God. By the order of God a soul is sent to a particular womb and by this contraceptive, he is denied that womb and has to be placed in another. That is disobedience of the Supreme. Just as a man who is supposed to live in a particular apartment. If the situation there is so disturbed that he cannot enter the apartment then he is put at a great disadvantage. That is illegal interference and is punishable.

Letter to Jananivasa -- ISKCON; Akash-Ganga Bldg, 7th floor; 89 Warden Road Bombay-26 INDIA 23rd March, 1971:

So the public is somewhat conservative and still there is some police harrassment, but you are "going on with work undaunted." That should be followed. Haridas Thakur was harassed even by corporal punishment. Jesus Christ was killed. Nityananda Prabhu was injured by Jagai and Madai. But still preaching never stopped. We are delivering the genuine goods to the human society on behalf of God, Krishna. If someone wants to check us, it is for the time being only and not permanent situation because no material circumstances can permanently hamper devotional service.

Letter to Satsvarupa -- London 4 August, 1971:

Therefore a pure devotee who is having some adverse reaction, he doesn't take ill of it. He knows that the karmic reaction is already stopped but what is happening is the residual turning of the fan, even after the switch is off. A pure devotee therefore takes it as the mercy of the Lord because the Lord is finishing his karmic reaction by summary punishment. ___. To the devotee such adverse condition is seen as the benediction of the Lord and more enthusiastically he engages himself in the Lord's transcendental service. He is never hampered by such reaction, neither his Krishna Consciousness is hampered by the least degree.

Letter to Nityananda -- Delhi 12 November, 1971:

An example of summary punishment is this: If you are sentenced to be hanged but instead you are given a simple pinprick, that is very nice. Krishna minimizes the devotee's suffering to the lowest. So long as one is engaged in devotional service, he is immune to the reactions of his past sinful activities, but if he chooses to give up this devotional service, then he has to undergo all these reactions.

1972 Correspondence

Letter to Svati -- Unknown Place January 1972:

Regarding your other questions: Children may be recommended for initiation when they are twelve years old. We should avoid as far as possible any physical punishment to train children. It is better to use sweet words or if it is absolutely necessary to punish then you may bind with ropes in one place or show the cane, but do not use—like that. I have recently explained to Aniruddha in Dallas school and you may write to him for details. The most important thing however is to see that somehow or other the children are always engaged in some kind of Krsna conscious activity, then they will naturally develop a taste for it and think it great fun even to work very hard for Krsna's pleasure.

Letter to Aniruddha -- Bombay 10 January, 1972:

They may sleep one hour in the afternoon and there is no harm. Encourage them to chant as much japa as possible, but there is no question of force or punishment. If there is need you may shake your finger at them but never physical punishment is allowed. Try as far as possible to discipline them with love and affection, so that they develop a taste for austerity of life and think it great fun to serve Krishna in many ways. Rising early and mangal arati, this is enough austerity. Besides that, let them learn something, chant, dance, eat as much prasadam as they like, and do not mind if they have playful nature—let them also play and run, that is natural. It is nice if they eat often—if children overeat it doesn't matter, that is no mistake. Boys and girls should be educated separately.

Letter to Govinda -- Madras 12 February, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letters dated January 16 and January 23, 1972, and it is with great pleasure that I remember you and your good husband by reading them and seeing the nice work you are doing in the "New Navadvipa News" and other pamphlets. I am very sorry to hear about your demoniac neighbor cutting down many tulasi plants, but do not worry, he shall get his due punishment in time, rest assured. Simply go on in the normal way, and gradually his threat will disappear. Such men should be taken and beaten very hard with shoes—but it will not be very much to our credit if we are accused of fighting in this way. But if that man is caught trespassing on our property, then he may be severely punished by us. You can put up barbed-wire fence around the tulasi plants if that will help, or somehow or other protect them from further danger. Our experience has been that if we ignore them such demoniac class of men, they will go away.

Letter to Satsvarupa -- Calcutta 16 February, 1972:

So you kindly see that these programs are carried on nicely, that is, in the matter of our routine KC program, and let the children learn in that way. Not much time should be wasted giving so much academic knowledge, a little reading and writing, that's all. Let them be able to read our books very nicely, and that will be their higher education. Keep them always happy in Krishna Consciousness, and do not try to force or punish or they will get the wrong idea. By and by, if they are satisfied in this way, they will all grow up to be first-class preachers and devotees.

Letter to Stokakrsna -- Los Angeles 20 June, 1972:

The children should e allowed to eat as much as they like, therefore if children are complaining from hunger we must feed them. On the second point, if someone is coming to our school for the first time, still, they must eat what we are eating, namely Krsna prasadam. Yes, everything should be prepared for the pleasure of the Lord, without any other consideration. Our policy is that the children should be so trained that they will enjoy performing austerities, it is not that we shall spoil them at young age by indulging them in sense gratification. If there is obedience then there will be discipline, and without any discipline the management is very difficult. So first obedience by the children. That is not always by punishing or by force, but sometimes by showing the stick, without necessarily hitting and sometimes it is learning how to trick them or even cheat them into obeying you voluntarily and enjoying by their obedience.

Letter to Niranjana -- Los Angeles 29 August, 1972:

If you are always remembering Him by your activities and seeing Krishna everywhere, even in the heart of the demonic persons, then anger will never overcome you, being purified of all false pride. But occasionally if there is good reason, you may have to become angry just to chastise the evil-doers and blasphemers. We have seen that Lord Caitanya once nearly killed Jagai and Madhai for their offenses to His devotee, so, like that, if there is offensive behavior to the pure devotees you may become like Nrsimhadeva and punish them severely.

1973 Correspondence

Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:

"After many births and deaths, he who is actually wise surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." Again Krishna uses the word mahatma, great soul. So these are not ordinary boys and girls, our devotees, that you have met, no. They are to be considered as actually wise, great souls, because they have experienced in so many births the miserable disease of material life and they have become disgusted. Therefore they are seeking higher knowledge, something better, and when they find Krishna and surrender unto Him, they become mahatma, actually in knowledge. This material world is just like a prison-house, a punishing place just to bring us to that point of becoming disgusted and surrendering at last to Krishna, going back to my original mature of eternal life of bliss and complete knowledge. So these devotees, that is their credit, they have done what is "very rare" amongst all men in the human society, sudurlabhah, very rare.

Letter to Kirtanananda -- Mayapur 22 June, 1973:

In the meantime I shall be glad to hear from you what defense measures you have taken to protect the life and property of New Vrindaban. This is very important and you must take all steps. Actually the government should have arrested all the gang and punished them properly for their atrocious behavior on unarmed people. Is there an attempt to have the government punish the gang who are well known to your country? We just take measure against occasional attacks by criminals. Hoping this finds you in good health.

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

If God is all powerful, he may not agree, or at least his agency, the material nature, may not agree to give sufficient food to the demons. Demons means Godless persons. We get this historical event from the Srimad-Bhagavatam, that during the time of Maharaja Prthu there was scarcity of food, so the King wanted to punish the earthly deity, because she was not supplying food. He wanted to kill her. But the earthly deity replied, that she has reduced the supply of food because she did not like to supply the demons. So there is no question of overpopulation, it is a question of demons.

1974 Correspondence

Letter to Damodara -- Honolulu 16 January, 1974:

Now instruct them very seriously about their responsibilities. To promise to follow the four prohibitive rules and to daily chant sixteen rounds means they cannot deviate. You can hold a fire yajna and inform them that in promising before the Deity and before the spiritual master, one cannot later break the rules without being punished, just as in the law court one is held for perjury. If we simply follow these instructions however, spiritual life becomes very simple and we can go back to Krsna in the spiritual world at the end of this life, which is the success of the human life. You may send their beads for chanting to Kirtanananda Maharaja.

Letter to Taittiriya -- Mayapur 3 March, 1974:

Regarding grains, if rice and mung dahl is available from Formosa please try to secure as much as possible as donation or by purchase. India is now practically without food grains on account of, partially, nature's punishment, and partially, the hoarding plan of the rogues. We wish to distribute cooked food such as rice, dahl and capatis to as many hungry men as possible. I think both you and Bali Mardan along with the help of other friends can help our society in this connection. I am so pleased to learn our New York temple is going so nicely under your direction.

Letter to Satyahit -- Vrindaban 16 March, 1974:

Now I am especially concerned to distribute grains, rice, wheat in the form of dahl and rice prasadam to hungry people all over India. The people here are very disturbed because, partly due to the punishment of Nature, and partly due to the mismanagement of the demon class of men, food is not available. If the people do not even have sufficient food they will not even be able to receive spiritual instructions. So I am hopeful that if we can widely distribute free foodstuffs to the people of India, by giving it out at our centers as well as by travelling parties to villages, we will win over the whole country and the whole world by this activity on Krsna's behalf.

Letter to Mukunda -- Bombay 23 March, 1974:

Please accept my blessings. Enclosed please find a recent letter which was mailed and addressed to me, by Sarva Suhrit. By this letter he has put into writing his criminal intentions. I think you know him also, and there is no telling what he may actually attempt to do. Therefore I want you to go to the proper Scotland Yard investigators and present the letter by Sarva Suhrit. He constitutes a menace; he should be punished and a court case should be taken if necessary.

Letter to Dayananda -- Bombay 24 March, 1974:

It is very pleasing to me to accept also some of our older Gurukula students who you have recommended as ready for initiation. Ekendra das Brahmacari and Dvarakadhisa dasa Brahmacari have already been given their spiritual names by me. Catton—Katyayana das Brahmacari, and Lisa—Manisa devi, are also now initiated devotees. All initiated devotees must chant at least 16 rounds daily, without fail. Now that they are initiated there is no question of not doing their rounds. You may hold a fire yajna and Jagadisa Prabhu may chant on their beads. In court when a person swears to tell the truth he can be punished by perjury if he does not take it seriously and tells a lie, so those who will promise before the deity to follow the rules and regulations of initiated disciples will be punished if they fail to do so. I am certain, however, that under your able guidance all the boys and girls are enthusiastic in their duties for Krsna.

1975 Correspondence

Letter to Madhudvisa -- Bombay 10 November, 1975:

Regarding your questions, the first question, when a soul reincarnates, does he associate with the souls he associated with in his lives, that is not necessarily so. Even if he associates, how can he recognize them because everyone changes his body. Regarding your question about karmic debt, yes, it is generally that the debtor is obliged to take birth and also the creditor. Sometimes the creditor takes birth as the son of the debtor and after being a very affectionate son for a few days, he dies and thus the debtor becomes aggrieved very much. This is the punishment. In this way in every transaction the participants are becoming involved in their resultant action of karma. This is karma-bandhana, in Bhagavad-gita, or the bondage of different fruitive activity. It is advised that one should act only for Krsna, otherwise he will be involved in karma-bandhana.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 20 January, 1976:

Therefore how can they accept our school system which teaches that the young men must undergo tapasya to become purified? Tapo divyam putraka yena sattvam suddhyed yasmad brahma saukhyam tv anantam (SB 5.5.1). They will never accept that one must undergo austerities to break the influence of the modes of material nature upon the living entity in order that he may experience the transcendental bliss on the platform of pure goodness. Therefore they see our school as a threat and a cruel punishment to the children. If we were to run our school as it was actually to be run, they would close it down, and factually they will place more and more codes and restrictions as the school develops to water down the process until it becomes unrecognizable and useless.

Letter to Srinath Khanna -- Mayapur 28 February, 1976:

It is too bad that you are suffering too much. However this may be taken as the mercy of the Lord. If the Lord gives us some inconvenience then we may take it that He has reduced our actual punishment and just given us a token punishment. So you remain fixed up at the Lotus Feet of the Supreme Personality Sri Krishna and by always thinking of Him and trying to render some little service to Him, everything will come out all right.

Letter to Riddha -- Detroit 15 June, 1976:

Actually these rascals are simply creating magic and jugglery. Even during the time of Krishna, Paundraka was there and Krishna immediately cut of his head. That is the only punishment for them, to immediately cut off the head of such rascals who pose themselves as God. They are simply cheating the people.

Letter to Ramesvara -- Hyderabad 2 December, 1976:

Regarding these deprogrammers, we must defeat their false accusations in the courts. We do not force anyone. They may stay or go, the freedom is there. Out of their own accord they don't want association with meat eaters, drunkards, and debauches. Just as there is warning from the government that if you steal you'll be punished. We are convincing people not to commit sinful activities or associate with sinful persons. Are these bad tactics? We are making men of good character. It is folly to be wise where ignorance is bliss. Even 10 year old boys are smoking, so much degraded. We are trying to convince people to become first class men rather than fifth class men. We have to fight.

Page Title:Punishment (Letters)
Compiler:Visnu Murti, Mayapur
Created:11 of May, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=35
No. of Quotes:35