Proposal (Letters 1972 - 1973)

Expressions researched:
"proposal" |"proposals"

1972 Correspondence

Letter to Von Paul Reed -- Bombay 2 January, 1972:

I thank you for your letter dated 15th December, 1971. I am very pleased that you and your family have decided to join our Krishna consciousness movement seriously, and I thank you also for the daksina you have sent.

Your proposal for establishing a Krishna Consciousness community on the land which you have is very good. Whenever we get some land available we should take the opportunity to develop it into an ideal community as envisioned for New Vrindaban. We can have a great many such communities all over the world so that people everywhere can see how by leading a pure and simple life of Krishna consciousness, all one's needs in life can be satisfied. Actually, the so-called civilization of the Kali yuga with its over industrialization, has not been able to give to man the happiness he is seeking. So as you say that your land is very suitable for cow protection and for Tulsi to grow, then Krishna is giving you the opportunity to develop this program. Protect some cows, grow crops, and if possible provide fresh milk and butter for the Temples nearby. And the rest of the time chant Hare Krishna and read my books. In this way you can live very peacefully without any disturbances from anyone.

Letter to Giriraja -- Bombay 3 January, 1972:

I beg to acknowledge receipt of your letter dated December 30th, 1971.

I am not surprised that Mr. Rathanam Iyer has decided to cancel the program you were planning. I was not eager to accept his proposal in the beginning because it has been our experience that it is never good to have to depend upon others for our preaching. I am sorry that now that it has been advertised in the newspapers that I am coming to Madras, if I do not come our prestige may suffer. Anyway what is done is done. The fact is that I am the only one in India who is openly criticizing, not only demigod worship and impersonalism, but everything that falls short of complete surrender to Krishna. My Guru Maharaja never compromised in His preaching, nor will I nor should any of my students. We are firmly convinced that Krishna is the Supreme Personality of Godhead, and all other are His part and parcel servants. This we must declare boldly to the whole world, that they should not foolishly dream of world peace unless they are prepared to surrender fully to Krishna as Supreme Lord.

Letter to Ajita -- Bombay 4 January, 1972:

I am in due receipt of your letter from Sydney dated December 24, 1971, and I am very, very happy to note that you want to go back to your native place of Sweden, along with your good wife and some other Swedish boys, devotees, from Germany and other places, for opening our center there. That is a very good proposal. I think Krsna das tried to start something before in Stockholm, but he could not do anything. His wife is Swedish girl, and she has got two sisters who are also our disciples in London, so you may correspond with them whether they can assist you in some way. I think Vegavan is there also in Australia, he is also Swedish boy, whether he can assist you as well?

If you go there through India, overland, of course that will be cheaper for you, but it will also be a very, very difficult journey with many unfortunate or disturbing incidents. There may be chance for becoming sick also, or you may be sometimes robbed or cheated, like that. It will not be very pleasant thing. I think once before Hamsaduta and Himavati had gone to Europe from India that way, and they were telling me how much difficulty they had. Besides that, you will be taking so much time, I think at least one month, so why not utilize the time better for preaching work? So you are both young and adventurous, that I can appreciate, and you have got the energy for it, and you may go there in that way, I have no objection, but if you collect money in Australia, that is a rich country, I think there must be some charter flights or cheap airline flights from Australia to London, why not go to Europe the easy way and save time? Anyway I am coming to Australia by 1st of February, so we may discuss it further when I shall come there. Or if you have got plans for immediately going to Sweden, then you may go, I shall be very happy if you will open one center there on behalf of Lord Caitanya Mahaprabhu. Thank you for desiring to help me in this way.

Letter to Jayapataka -- Bombay 5 January, 1972:

I beg to thank you for your letter dated 1st January, 1971.

I am very encouraged by your enthusiasm for preaching. Your proposal to go for preaching to Pakistan, Bangladesh, Ceylon, and China is very good. So immediately arrange for your Canadian citizenship, if it will give you more facility to preach widely. You are Sannyasi so preach in this ways and become parivrajakacarya. It may be that very soon I will ask you and Tamala to go to Bangladesh for preaching. They must be preached that this thinking "I am Hindu" or "I am Mohammedan", is not any solution. We want unification of Hindu and Muslim. unification of all faiths and peoples and the method is being done by our Krishna Consciousness Movement. The intelligentsia and leaders of Bangladesh must be preached to, and informed of the activities of our Society. Kirtana will soften their hearts. So this proposal of yours for preaching is very good.

Please take quotation for the printing of a Bengali book—page 5" x 3 1/2", with very nice paper and softbound, about 100 pages long. When I receive the quotation I will send you a Bengali poem that I have written on the Bhagavad-gita called "Gitargan." All of the pamphlets and small books which you mention you would like to print you may go ahead and do so. Try to collect cent percent of the funds needed for printing, but I will pay up to 50% of the printing costs. So print these books immediately. Send me quotations and descriptions of what you want to print. I am prepared to pay you up to 50% from the Book Fund.

Letter to Bhavananda -- Bombay 9 January, 1972:

I beg to acknowledge receipt of your letter dated January 4, 1973, along with the check for airplane fares to Calcutta. When he has booked the flight, Syamasundara will inform you when we are arriving. So far the marriage proposal between Madhavananda and Kausalya, enclosed please find a copy of one letter I have sent to GBC men in that connection. Henceforward these matters of marriage between the devotees must be decided upon by the GBC men and other senior members by their mutual consultation. So in this case you consider with other GBC and senior men. These things should be decided by our elderly members, not I should be involved so much with matters of husband and wife. You may send the report what programs you have arranged for me in Calcutta.

Letter to Aniruddha -- Bombay 10 January, 1972:

I am in due receipt of your letter of 12/10/71, and I am very much pleased that you are enthusiastic to instruct our KC children at ISAVASYA SCHOOL. I have heard from Satsvarupa that we have not got that big building we were trying for. Never mind, the important thing is that we continue our work nicely for educating children, and Krishna will give us all facility.

I have read that you are "screening very carefully" the children who want to come there. That is not a very good proposal. All children of devotees should be welcome. Even they have developed some unfavorable qualities, they are only young children, how do you expect them to behave in the best way? You have to make them very nice behavior by training them and simply giving discipline. So let everyone come to our school. That is our policy, not to discriminate.

The children should be trained in early rising, attending mangal arati, some elementary education: arithmetic, alphabet, some of our books, like that. They should go to bed by 8 p.m. and rise by 4 a.m. for mangal arati, getting 8 hours sleep. If they take 8 hours sleep, they will not fall asleep during arati. When they get up they should wash with a little warm water, at least three times wash face. They may sleep one hour in the afternoon and there is no harm. Encourage them to chant as much japa as possible, but there is no question of force or punishment. If there is need you may shake your finger at them but never physical punishment is allowed. Try as far as possible to discipline them with love and affection, so that they develop a taste for austerity of life and think it great fun to serve Krishna in many ways. Rising early and mangal arati, this is enough austerity. Besides that, let them learn something, chant, dance, eat as much prasadam as they like, and do not mind if they have playful nature—let them also play and run, that is natural. It is nice if they eat often—if children overeat it doesn't matter, that is no mistake. Boys and girls should be educated separately.

Letter to Krsna dasa -- Bombay 10 January, 1972:

I beg to acknowledge receipt of your letter of December 17, 1971, and I am very much pleased that you are now in Germany and that everything is going very nicely there. You stay there in Hamburg with Hamsaduta for some time and make that center very strong, then you may both return as it was, and Hamsaduta may go to his zone of Mediterranean countries and Near East, and you as husband and wife can conduct everything there. Mataji Himavati can train your wife or someone how to worship the deities nicely, and you both stay there for the time being. You are both men of experience so work together combinedly to make Germany zone very strong.

Distributing literatures in German language is the most important task ahead, and it is very good your proposal to print locally—but why it was not done before? Anything local available is better, if the supply is regular. If you can arrange for that, then do it. I do not know why in Europe nothing has been done to print books. So many years you have been there, and still there is no literature in European languages. Why is it that you cannot find out some formula for printing nicely, I think there is no shortage of translators. Better if you turn your attention to this project immediately.

So far a list of all the festivals and how to celebrate them, that I shall send you very soon, within a month.

Letter to Kulasekhara -- Bombay 10 January, 1972:

The more we sell books, the more we advance in KC, and the more we help others to have solid information how they may take advantage of their human form of life and achieve the supreme perfection. So I want that you should now increase very greatly this selling of books and literatures. I have heard that in San Francisco they are selling daily not less than 75 Krsna Books. So I am very much encouraged to hear this. Now take this spirit of transcendental rivalry and consult with Dayananda and the others there in England to be the first-rate book-sellers.

Your songs and poems are very much liked by me. Syamasundara informs me your proposal for travelling party for roving all over England and Wales, just like Kirtanananda is doing in America. I think this is a good proposal, and you may compose many such nice songs for attracting the young people from villages and towns. I very much approve of such travelling SKP program. And if you are able to infiltrate into schools and colleges for introducing Krishna Consciousness and selling our books, that is also very nice. In this way, keep yourself always 24 hours engaged in Krishna service, and very quickly you will advance to the highest platform of life. Somehow or other, Krishna has sent me sincere souls like yourself and others to assist me, therefore there has been a little progress. Thank you very much for helping me to spread Lord Caitanya's movement.

Letter to Sri Govinda -- Bombay 10 January, 1972:

I am very encouraged that all aspects of your KC program are increasing under your supervision, and I have especially appreciate prominent Indian gentleman as examples of our propaganda work. Just go on printing such leaflets, as Karandhara is also doing in Los Angeles, and everyone will take one and get some solid information about Krishna. You may print small essays also in this way. I am pleased that your distribution of literatures is also increasing. Go on giving this matter your full attention. The more books we sell, the more we ourselves advance in Krishna Consciousness.

Regarding your proposal to open one store, that is not a very good proposal. Our devotees cannot work in that way. Better they are preaching and selling books door-to-door. That man simply wants to take our men for nothing, create some trouble, then drive us away. This has been our experience. If the man wants to open such store and without us working give us some profit, that is all right.

Letter to Bhagavan -- Bombay 11 January, 1972:

If you like, you may now order from our devotees stationed in Jaipur one pair of gorgeous Radha-Krishna deities for Detroit center. They are settled in Jaipur now especially for this purpose of sending very best murtis to all our ISKCON temples who request them, including dresses, ornaments, jewels, etc. So I think such nice deities can be ordered by you, and you can give them very first-class home and give them all comforts and luxuries, either in that place or if you get a better place. Already they have sent very excellent black Krishna to Nairobi and New York of 48" height.

I am especially pleased by your proposal of producing many small leaflets and pamphlets to distribute widely to the public. Karandhara has initiated this program, and his small pamphlets are very very nice and to the standard, so you may also do like that.

I was just writing to our European centers that for so many years they have been there and nothing has been printed in European languages. This is not a very good sign. How can there be preaching without books? So I am glad that you are taking steps to organize printing of our foreign books. Please take this matter very seriously and print such books immediately.

Letter to Ranadhira -- Bombay 17 January, 1972:

If you like you may join Kirtanananda's roving party for some time as manager, I have no objection. But if Hayagriva is requiring you to help manage New Vrindaban, and if you want to return there, you may also return there. In this matter you may consult Karandhara and the other GBC men.

Your idea for video tape-recording of Krishna Consciousness activities is very nice, and if you are able to arrange for the equipment then it is very good proposal.

Letter to Hamsaduta -- Jaipur 20 January, 1972:

That is the only requirement for successfully completing the perfection of the living condition, that you should always be enthusiastic to perform services unto the Lotus Feet of the Lord despite all obstacles, and then you can be assured that all of the other qualities or necessities for pure devotional service will be met, such as patience, determination, etc. and then without doubt you shall be delivered to the realm of unlimited bliss, freed from all anxieties.

So far your proposals, I agree that by utilizing our knowledge of selling by selling for Krishna, that is approved by my Guru Maharaja, so it may be done very nicely. But we must always be careful to render firstly our routine devotional practices, and maintain always the highest standards of chanting, preaching, temple worship, rising early, cleansing, street sankirtana, etc.; business is secondary to our basic routine work. If the routine Krishna Consciousness program is neglected for other things, then everything else will fail. I am very much encouraged that you are anxious to engage in making money for Krishna with oil business and to print my books profusely. If this can all be managed and still the regular temple practices go on nicely, that is best. In every case, as with the question regarding whether prospectus or magazine is better, do the best needful.

Letter to Hamsaduta -- Jaipur 20 January, 1972:

No, even though the transcendental subject matter of Vedic literature is still spiritually potent despite the crudest translation, still, because we have got facility to make it perfect, that is our philosophy. When I translated Srimad-Bhagavatam I had not the facility so you may notice grammatical discrepancies. But because Mandali Bhadra is now Head of the translating department you have got all facility to translate our books in perfect German language.

I am very glad you want to start your own press, but one thing is that you cannot close it once it is begun. When your own press is very sound and established beyond doubt, then you may call back Yogesvara. Your proposal for making records is very nice program. As for your essay on drugs and KC, do it. You may transcribe the Ajamila tapes and produce a very nice book. You may send the manuscript to Jayadvaita or Hayagriva for editing and printing with Dai Nippon. So far making tapes of Ajamila series, I have told Los Angeles tape-making operation that they should distribute to our devotees at cost price—to nondevotee that is another thing. We should not make exorbitant profit by exploiting each other in the matter of vital Krishna Consciousness paraphernalia such as books, tapes, etc. which are vital for our preaching work and for the devotees' personal advancement in Krishna Consciousness. But if you think it is a good idea to sell such tapes for profit I have no objection. Regarding salesmanship, it is a great art. It can be used for selling KC also. I am very much engladdened that you are so much enthusiastic, and you may know it that Krishna will help such enthusiastic devotees. May Krishna bless you all round.

Letter to Mandali Bhadra -- Jaipur 20 January, 1972:

My first concern is that my books shall be published and distributed profusely all over the world. Practically, books are the basis of our Movement. Without our books, our preaching will have no effect. So I am so much engladdened that you are enthusiastic to please me in this way, and that you are very determined to continue translating profusely. If you can increase translating more and more, that will advance you more and more in spiritual life. Krishna will give you all help.

Why you should go to New York? Stay there and seriously edit all translation work as Chief Editor of German language. Your proposal to meet a Hamburg millionaire is very nice, go ahead. Your sincerity will be accepted by Krishna and He will give you intelligence from within. Simply we must be sincere, then everything else will follow automatically.

Letter to Karandhara -- Nairobi 25 January, 1972:

I am in due receipt of your letter dated Jan. 12, 1972 and have noted the contents carefully.

I am answering your letter from an air ship going to Nairobi, Kenya. Where I will speak from Jan. 26 - Jan 30 to the Africans and Asians alike.

I do not know how and why these transparencies were sent to India but Tamala Krishna Das has received your cable and is doing the needful.

Your proposal to move Tokyo Temple back to the center of Tokyo is very good. This was my Guru Maharaja's policy that we should remain in the big cities in order that the maximum amount of people could take advantage of our preaching.

In all printing matter I am completely in agreement with you, therefore you can determine when and if ISKCON press can do BTGs.

The reports of increased book sales all over the world gives me so much pleasure. I thank you very much for your very determined efforts to push on this movement of Caitanya Mahaprabhu.

Letter to Jagadisa -- Bombay 5 February, 1972:

I beg to acknowledge receipt of your report of January 28, 1972, and I am very pleased to hear that you are putting your full energy into distributing books and magazines very widely all over Canada. It is not so much the numbers of books sold, it is the sincerity which Krishna appreciates, and I am encouraged by your determined enthusiasm to increase in every respect. The travelling SKP and teaching in the schools and colleges which you are organizing is excellent proposal, and I think that this is the best program for pushing on this Lord Caitanya's Movement: simply travelling and preaching, and infiltrating the schools where young boys and girls are interested to learn something which will satisfy them. In both activities you may distribute many of our literatures, and that will please me very much.

Our so-called religion is unique in the world, simply because we stand solidly on philosophy, and because we are strong in that way, no one can refute or defeat us, so we are wiping out sentimental religion wherever we penetrate and it appears the people everywhere are accepting us more and more. I am glad that it is your opinion that KC will be the National Religion in ten years. I have heard from some devotees in Vancouver that new branches are opening in other cities of Canada. That is very, very nice.

Letter to Ksirodakasayi -- Bombay 7 February, 1972:

Last month I sent you Rs. 4000/= in favor of Radha Press. So you have already collected some money by selling Hindi BTG in Jaipur, so did you send this money to Book Fund Account? Rohininandana was ready to go to you, but you have sent news through Gurudasa that because he was not too much anxious that he is not needed. But if Rohininandan's assistance is required he can join you, I have no objection. For financing this publication department of Hindi language, side by side recruiting Life Members must be done. I have written a letter in this connection to Ramananda, and a copy is enclosed herewith. His proposal is that Hindi publishing department should be done by you and Ramananda without any interference by other Foreign members. So I quite agree with this, but at the same time financial arrangements must be done as the others are doing to maintain different departments. As you know our only financial strength is recruiting Life Member, so this also must be done by you. I think both you and Ramananda will come to Mayapur to fix up the programme so that no interference will be done by the foreign members as suggested by Ramananda. I have no objection to this point.

I would further request you to secure the Vrindaban Land, either from Mr. Saraf or from the Municipal Chairman as they have promised and I wish also that this Hindi department, as well as Vrindaban department may be managed by you and Ramananda cooperatively.

Letter to Hayagriva -- Madras 13 February, 1972:

I have read your Cow Protection Report, and I am very much encouraged, especially by your proposal to supply our centers with ghee. This should be done, and you can take money. Now I wish to donate 5 cows, so kindly send me the cost of 5 cows and I will send you check.

Letter to Hamsaduta -- Madras 14 February, 1972:

With reference to your point that it may be too difficult to drive with van to India, if it is not practical then we should not attempt. But I see so many world tourists here in such vans, how they can do it and we cannot?

Regarding Krishna Das, I have heard that Sweden is a very good field, so if he is doing something tangible there, that is to his credit and why not he should remain there for some time—but why he does not write me letters and send his address? I do not know if he is taking active part of if he is not doing anything.

So far your producing records there, that is a very nice proposal, so do it nicely, however you think is best. Now our Society is growing very rapidly all over the world, and the burden of administration is taxing me too much and taking too much time. So I want that you all GBC men work cooperatively to manage things now, along with the other officers, and it is better if devotees can address their questions to you, and because I have now given you everything you are able to answer all such questions from what you know, and if there is any difficulty you may consult my books, or you may write me if necessary.

Letter to Kirtika -- Calcutta 16 February, 1972:

I beg to acknowledge receipt of your letter of January 15, 1972, and I have noted the contents. Regarding your question whether husband and wife should live together in the temple, according to temple rules they should not live together in the temple. It does not give a good impression for brahmacaris and sannyasis. It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed, neither the brahmacaris are disturbed by householder life, nor the grhasthas are disturbed by brahmacaris. This is the best system, and if you and your good husband require to live together to advance nicely in Krishna Consciousness, that is very good proposal, but you should try to model the arrangement after the Los Angeles temple, and you should live separately, men and women, if you live in the temple itself.

It is a very important question, and I am glad that you have asked me, but I think from now on the GBC men may be consulted in all such matters of temple management and affairs. I have given them everything, so they shall be able to answer all questions, and if they cannot answer from their experience, then I have given answer in my books—and still if they cannot answer, they may ask me. But now we are expanding very rapidly with so many centers throughout the world, and every day I am receiving not less than ten to fifteen important letters. I am always very much encouraged to hear from my disciples and to reply them, but now I am old man and I have inclination for philosophy and translating, and if all day and night I am reading and answering and signing letters then I cannot utilize this, the fag end of my life, to give you so many nice literatures like the Vedas, Upanisads, Puranas, Ramayana, Mahabharata, and other books in our own Gaudiya line, like Rupa Goswami, Sanatana Goswami, Visvanatha Cakravarti and others. So if the GBC which I have appointed for this task will kindly now assist me in this way, by handling very expertly and with all good consideration all matters of managing, I shall devote my full time to giving you further nice books.

Letter to Siddhesvara, Krsnakanti -- Calcutta 16 February, 1972:

I beg to acknowledge receipt of your letters of January 24 and 25 respectively, and I am so much pleased by this Krishna Show! If you are able to arrange everything so that I can simply sit in my room and be seen by the world and speak to the world, then I shall never leave Los Angeles. That will be the perfection of your L.A. Temple. I am very, very encouraged by your proposal to flood the medias of your country with our Krishna Consciousness program, and see that it is practically taking shape under your hands, so I am all the more pleased. Especially it is nice that because they hear our Krishna Show the people are ordering Krishna Book. This is a very good way to induce the public for accepting our philosophy, because they are prone to believe and accept whatever they hear on the radios and televisions. Now go on in this way increasing more and more, and always stick tight to the point of our philosophy. We should not compromise in any way just to accommodate the public idea, but we can so tastefully present the real thing that we will change the people to accommodate us. Thank you very much for assisting Lord Caitanya so nicely in spreading this Sankirtana Movement.

Letter to Vaikunthanatha -- Calcutta 21 February, 1972:

Why these have not been sent to you? Or at least why you have not heard about them being available? I think if you are suffering for a shortage of literature you may write to Karandhara and he will take action. At least I think he has a large stock of small brochures which I like very much and which are very interesting. If the big centers on the east coast of your country are not cooperating by sending books, then you may deal directly with Karandhara as he is very reliable boy.

Regarding your proposal to incorporate under the title "Trinidad and Tobago Society for Krishna Consciousness," that's all right. I am very much pleased that you have been given nearly one acre of land, and even though it is not in the most populous neighborhood, still, we can utilize it in the manner you suggest by first building up a smaller place there and keep it as an asrama. Later on, if we get many devotees and friends, we may develop there like we are presently doing in Bombay, where we have just purchased a large 20,000 sq. yd. plot for putting up the first "Hare Krishna City," which will be a cooperative housing society wherein businessmen and professional people, or other substantial people, who are also devotees of Krishna, may purchase flats or apartments in a multi-story apartment house and may live there whenever they like. Below we are having in Bombay a very, very nice temple, with continuous bhoga being offered throughout the day so that dwellers in the apartments can take prasada whenever they want and they will be offered all varieties to please everyone. I have heard that Americans like to go to the Caribbean islands in the winter where it is very warm, so if they are devotees also, as we may gradually recruit them, they may want to have their apartments there to take advantage of the climate and the pure devotional atmosphere at the same time. So let us see what develops.

Letter to Prajapati -- Mayapur 25 February, 1972:

I have appreciated also the newsclipping from Boston "Globe," and I understand this is a very famous newspaper in your country.

Because your wife is fully trained as classical dancer, even she taught in such big university, so she can organize classical dancing to portray stories about Krishna and His Pastimes and that will be very nice proposal. Recently in Bombay we have held a benefit charity performance called "Hare Krishna Benefit" performed by the Javeri Sisters, a famous classical dancing group from Manipur. These dancers were depicting stories from Krishna's Pastimes, and the dancing was very nice. So this art of dancing, as any art, can be also employed in the service of glorifying the Supreme Lord. If she is expert dancer, your wife can organize a dancing group to depict very exquisitely stories from our Krishna Book.

As for your training in theology, if you simply present some of the popular western points of view of theology and then point by point you may defeat them or expose them as speculators who are simply misleading the innocent public, and that will be a very nice service, because when intelligent people begin to understand our philosophy and theology, that it is the Absolute Truth and that if anyone become Krishna Conscious, that is the highest perfection of understanding philosophy, then our Krishna Consciousness Movement will advance very quickly because everyone like the common people respect the opinions of intelligent scholars. So if you work in this way to convince the intelligent class of men, that will be very great service and also the proper use of your educational training. Thank you very much for helping me in this way.

Letter to Nandarani -- Mayapur 27 February, 1972:

So I am very glad that you want to increase in this way, and I have no objection, as long as the standard which instructed is not changed. Devotees like to increase, that is very nice, but this whimsically changing, now one way, now another way, now this schedule, now that one, this is not good. But as you have suggested to make nice bed and night clothes, that is good proposal. Originally I wanted that such bed, along with throne or gorgeous chair, be placed to the side, but I do not think anyone has done it. So you may add these features. Main point is to keep altar and everything very clean and neat, and to offer Radha and Krishna everything in the most opulent manner just suitable to your means, and always with full love and devotion, even it may be only a little water or few leaves if you are poor man.

As you ask about Rathayatra Festival, I may inform you that this year it is held on Wednesday July 12th, but you may celebrate it on the following Sunday, July 16th. If I am able at that time, I shall most certainly be very glad to come. I think three times I have seen the San Francisco Rathayatra Festival, but I have not yet been favored to attend the London Festival, so I shall very much like to come there if you can arrange and if you like I shall come.

Letter to Satyabhama -- Mayapur 28 February, 1972:

In this way we are able very easily to defeat all challengers to our philosophy and everything becomes very clear as it is revealed from different angles of vision. Krishna makes promise to one who is striving to serve Him sincerely that He will give such devotee the intelligence by which he may come to Him. Therefore we should always pray that Krishna may kindly provide me the intelligence to kill all demons of doubt, and because He understands the heart of His sincere devotee, immediately He gives assistance. For my part, for example, I am absolutely certain that anyone who challenges me I can defeat you. Why is that? Because Krishna gives me the intelligence.

Your idea to start a nursery school in New Vrindaban is very good proposal and you may immediately try for it by cooperatively consulting amongst yourselves how to do it. But one thing, we are teaching Bhakti by practical attendance and by decreasing playing desire or drive. If the children simply do as their elders are doing, that is, regularly attending mangal arati, rising early, chanting, eating prasadam, looking at books, worshiping the __ like that, then automatically they will become trained up in right way and there is no need for special program for education. Children will always do as they see others doing, so if by the good association of their parents and the other older persons, they will come out nicely fixed in Krishna Consciousness, and because they are not spoiled by an artificial standard of sense gratification, they will think that performing austerities is great fun, just like in India we see the young brahmacaris are sent out to beg for their spiritual master to teach them humility and non-attachment, and they spend the whole day in the hot sun and come back at night, take a handful of rice, and sleep without blankets on the hard floor—and they take this type of life as very much enjoyable and great fun.

Letter to Lilavati -- Sydney 26 March, 1972:

I beg to acknowledge receipt of your letter dated February 3, 1972 and I have noted the contents. I am very glad to hear that you are happy in your service in Los Angeles. Your letters show that you are very much talented in writing, so my proposal is that you engage yourself in editorial work. Or if you like, you can learn elementary Sanskrit, and when I come there we shall see how it can be put to use. Your book distribution program is very much encouraging to me. The more such literatures are read and distributed, the more auspicity will be there in the world. Please continue this program with ever-increasing enthusiasm.

I am leaving on the 31st of this month for Australia, and I plan to be in Los Angeles by the end of April.

Letter to Revatinandana -- Sydney 2 April, 1972:

They think that to have a good wife and sufficient income, bas, that is the goal of their life. But you all are joining me and you are coming out very nicely by Krishna's grace, so I am very much thankful. One thing, if we are not very careful to always stick to the point of regulative principles and purest standards of high living, then everything will spoil very quickly and the whole show will be a farce. So impress this point in your preaching for training the younger devotees, they will follow your example in all respects.

I think your idea to canvass the youth groups and colleges in England is good proposal, so do it nicely in cooperation with Dayananda and the others there, and I am sending Kesava there to England soon to organize the book-distribution and travelling Sankirtana Party, so you know him, now you help him very seriously to increase these two programs, because I think especially that England is the best field in the world for distributing our books, as good or better than USA, so I want that you all should be very active to increase the scope there. Kesava is the recognized expert in these fields, so you take direction from him how to do it, and you preach wherever you go throughout the British Isles, and make this travelling SKP a great success, a greater success, than it is now in your country.

Letter to Giriraja, Cyavana -- Tokyo 25 April, 1972:

Another thing, your selling at Rs. 100/- 120/- is too high. At most we should ask about Rs. 80/-. Our project is to receive guests and sell flats to devotees. Indira said many there are men devotees in Bombay who are anxious for such association, so she will be very much expert in seeking out customers for the flats, so you should take all help from her, she is very important lady and also very much convinced by our philosophy. Tea-drinking may be allowed a little, but no meat, drinking, gambling, like that. So on these considerations we are prepared to give some concessional rate to devotees for living with us there.

It is a nice proposal to lay down the foundation all together but then I think we shall have to move the pandal and make many other adjustments. All of these things should be considered carefully, such as having to remove the semi-permanent pandal, before beginning. Our Juhu place has got so many trees, so they will bear the heaviness of the rains and winds, and these will not be very much felt. Try to save as many of the trees as possible.

Letter to Hayagriva -- Tokyo April 27, 1972:

As you know, I am very eager to devote my full attention to writing my books when I return to Los Angeles. Therefore I am keeping Pradyumna with me and training him personally in Sanskrit work. I wish also that you join me when I return to Los Angeles so that the editing work may go on very efficiently. With both Pradyumna and yourself at my side then the work will go on very speedily. It is my serious desire to devote the fag end of my life to translating Srimad Bhagavatam and so many other Vaisnava literatures so by assisting me in this regards you will be performing the highest service to Krsna. I am anxious to hear from you concerning this proposal so you may send your reply care of our Hawaii branch and I shall receive it there.

Another thing is that I wanted that each GBC man spend one month with me out of the year so that I may personally instruct him. when I am in Los Angeles this program should be initiated. Since you will be coming then you will be the first and then the others may come succeedingly.

Letter to Karandhara -- Tokyo 2 May, 1972:

The idea is that all the devotees must attend arati, prasada, and other temple services. If they miss they will be deviated. So if they are living far away, like in Laurel Canyon, then another temple should be started. Unless there is arrangement for another temple, it will be not a nice proposal. Temple worship and prasada must be partaken, otherwise it will be ordinary residential quarters like karmis.

Letter to Kirtanananda -- Tokyo 2 May, 1972:

I beg to acknowledge receipt of your letter dated 25 April, 1972, and I was expecting your check for a long time. I have been dreaming for a long time that you ___ send something but I didn't get. So now I am coming to Los Angeles by 20th May, and you must come there to meet me. You are the first sannyasi of my institution so I expect greater things from you than the others. Lord Krishna has given you the chance, so do this preaching work very nicely. He will continue to give us all opportunity if we remain sincere and serious.

Yes, that is a nice proposal if you speak like a learned scholar. Everything is there in our books; so learn it and put in your own way by reproducing. You are also materially well-educated so reproduce what I have taught in your own language. These things are new thoughts in your western countries, everyone will be interested. Writing is also required. Let it be published first in our BTG, then sometimes they may be printed into books also.

So far threads and beads, you were moving around, but so far I know everything was sent to Atlanta center but if someone has taken there, or if they were lost in mailing, I do not know. I am coming there soon, so we can adjust it then.

I shall not be able to come to your programs in early May as I am in Hawaii, but you are my representative, you can do it. I am very much pleased that you have got me also one bus for my travelling there. That was my ambition. Now you are all fulfilling all of the ambitions. At the present moment I take with me three assistants, so my books writing is going on, so that is not stopped by my travelling. So now I can go on touring and my writing will go on. So if we have got our own bus that will be very nice. I very much appreciate the photos you have sent, they should be published in our BTG. Sometimes after if you take a bus in India, it will be very very greatly appreciated.

Letter to Nityananda -- Honolulu 5 May, 1972:

I beg to acknowledge receipt of your letter dated April 18, 1972 and I have noted the contents. Thank you very much for your kind invitation, and when I return to the U.S., I will seriously consider the proposal. So far your concern about management, the solution is to be always thinking of Krishna and the Spiritual Master, then maya cannot touch you. If you very strictly follow the regulative principles and chant 16 rounds minimum, there is no question of ever falling down. Krishna has given you very nice facility there, so you continue to serve Him with great faith and enthusiasm, and He will give you all blessings.

Letter to Amogha -- Honolulu 9 May, 1972:

I am very glad to hear that you have got one Life Member there in Melbourne. He is helping you to get that press, but I do not think your getting another press will help. You claim that Sydney press is not working; similarly, if you start a press and there is not sufficient work, you will suffer. If you want literature, it will be sent. If there are different small presses, the work will not be of good quality. So this opening of small presses here and there, I am not in favor. Of course, if you utilize that store for a kirtana hall and book store, that is another matter—then many people will be attracted to actually learn about our movement and join us. That is a good proposal.

Mohanananda has not yet come, so do not do anything new until we have discussed, and when I hear what he wants to do, I shall contact you then.

Letter to Jadurani -- Honolulu 14 May, 1972:

I beg to acknowledge receipt of your letter dated May 10, 1972, along with Bali Mardan's letter. I am replying Bali Mardan's letter after I have heard from him regarding the proposal by Dai Nippon to print all our foreign-language BTG's simultaneously.

Regarding your questions, Kasyapa Muni is inside his hut, or hermitage, which is just a garden cottage or like our Mayapur cottage if you have got one photo. Sri Hari met the Four Kumaras. The seven walls surround Vaikuntha, with seven gates, just like a building may be located there, but you have to pass through seven gates and courtyards, with walls surrounding, to reach there. Gardens, houses, everything is there between the walls.

Letter to Giriraja -- Honolulu 15 May, 1972:

Go forward immediately," and I have sent you the copy of plan with sketch of domes on the temple roof. So do the needful. So far our investing, where is our money to invest? We have no money to invest. Our process is to collect and spend, from left hand to right hand, or from right hand to left hand. So far you are revising your plan to fit the Los Angeles skyscraper, I do not say that is necessary, it is only a suggestion. Whichever is nicer, you do. Cyavana says that the L.A. skyscraper is impractical for India because it will have to be air-conditioned, so there is no need to follow this plan if it is impractical there. But I am thinking to invest some money to provide for maintaining Vrindaban and Mayapur temples. So in that case, we can follow Indira's instructions, but this will be done when we go back to India, not now. So far the scheme to give Rs. 10,000 and get Rs. 12,000 in return, it is not bad proposal, but we shall think it over and let you know. About the business proposed by Indira's brother, yes, we can give some land on condition that 50% of profit he gives us, but we cannot guarantee that our men will work. We have had bad experience in this partnership business in New York with Mr. Kallman, so we are not going to do that anymore. As far as possible we shall not deal in business. That will not be very good for our spiritual progress. But if somebody contributes for our good cause, that is different. I have suggested in previous letters that we want persons to live in our house who will observe our devotional regulations. We want to pick up some devotees who will be satisfied with regulated life, daily having darsana of the deity, chanting—we want some selected men to live with us, either as cooperative housing society or however. So far prasada distribution, it is not a question of rich or poor. That will be Karma Kanda.

Letter to Bhavananda -- Honolulu 16 May, 1972:

I beg to acknowledge receipt of your letter dated May 9, 1972, and I have noted the contents. Last time when I was in India you told me that Lalita Prasad wanted to see me and according to his desire I saw him. And the proposal was accepted by him. Now it appears he has changed his mind so what can be done? For the time being, forget the transaction and later on we shall see. There is no haste.

Regarding Gitar Gan composition quotation, I do not know which heavenly press you have gone to take the quotation—it is simple cheating. Jayapataka took the quotation from one press, which quotation included printing, paper, everything, 10,000 books for Rs. 4,000. This rascal wants so much. It is simply joking. Anyway, I think you cannot find out, let Jayapataka find out. The composition charges should not be more than Rs. 250 for 100 pages, very small pages. You can attempt to get it composed by the linotype machine in Juganta Press, owned by Tarun Kanti Ghosh. If it is attempted, he may give it free. Simply for composing there is no problem. If it is printed on linotype it is always new type.

Why you have not mentioned Mayapur in your letter? Now the Building Fund is fixed up in Bombay, and all the Life Member collections and Building Fund collections must go there. Giriraja has written you one letter but you have not replied it. Life Member money cannot be spent for eating and sleeping. The landlord K. Prasad Singharoy has written me one letter complaining that there was a fight between our men and some outsiders, servant class men, and he says that it is disturbing to the whole area. Perhaps he's designing to eject us on these grounds. I shall be glad to hear from you what is the actual position.

Letter to Jayapataka -- Honolulu 17 May, 1972:

Unless it is absolutely necessary we should not purchase land at such high price. For the time being we are going to construct the residential quarters and then we shall take up the temple portion. So I think we can wait for some time. If we become very eager to purchase, naturally they will want to raise price. More demand, higher price, less demand, lower price. That is the economic law. So do the needful according to the situation. But things must be done very nicely.

Regarding Lalita Prasad Thakura's proposal, merging is possible in two ways: They become merged in our institution and we make it as one of our branches. In that case, as we are supplying all necessities to our branches, similarly, this branch will be also supported. When there is scarcity of money, everything will be provided by us. So in that case the management will be under our direction. Otherwise, if they want to keep their own identity then there is no other alternative than to take the land on lease. They can keep aside their portion independently, and the land which is given to us on lease, we keep ourselves independently. So far our relationship is concerned, even though we keep independent of one another, there will be no misunderstanding, because the central point is Bhaktivinode Thakura. Our only ambition is that the birthsite of Bhaktivinode Thakura must be gorgeous and attractive so that people may come to see from all parts of the world. Bhaktivinode Thakura is no longer localized. His holy name is being expanded along with Lord Caitanya's. So let them understand this point. They are occupying the place for more than 50 years and none of their men could fulfill the desire of Bhaktivinode Thakura in the matter of preaching in foreign countries. With this spirit we should combine. So next you can talk with them on this understanding. I can understand also that Lalita Prasad Thakura is very much favorable in giving us the concession but his assistants may be hesitating unnecessarily.

Letter to Cyavana -- Los Angeles 23 May, 1972:

I beg to acknowledge receipt of your letter dated 15 May, 1972 and I have noted the contents carefully. So far the construction work during monsoon season you may take several quotations for different contractors and accept the best one. If you can get materials donated as you have with the temporary temple structure, that is the best plan. So during rainy season, you may also work at acquiring materials such as sand, bricks, stone chips, etc. If there will be one retired engineer who will help you in this matter just as they have done in Calcutta, that is also a nice proposal. You can put one advertisement in a newspaper and many men will come for interview. Offer them nice place to live with the devotees and all prasadam and other conveniences should be offered to them. And in return they will see to the materials, labor, architects, etc., and give you their expert advice in all matters. Otherwise we have no construction experience and they may try to cheat us. We shall of course continue to also look after all aspects of the building operation, but we should have the help and assistance of a qualified retired engineer. Try to find out such a person. You may consult with Bhavananda and Tamala Krishna in this respect, as the building work in Mayapur is already well under way and it is going very nicely.

Letter to Giriraja -- Los Angeles 24 May, 1972:

I shall be interested to hear the result of your experiment whether to lower the prices on books.

So far the temples in India are concerned, the independent and self supporting method does not apply in India. In India Bombay is the headquarters and all other centers shall send their funds for centralizing in Bombay. In return you shall supply everyone with enough books and you shall pay construction bills as required by them. I had asked you in one letter previous if you are interested in accepting the GBC post for India and central Asia. I have not yet heard from you in this connection but I shall be glad to hear your opinion.

Yes, that is good proposal about Hindi translating. Ksirodakasayi has written to me that he is unable to translate, layout and compose everything himself there in Vrindaban. So if he is able somehow or other to get the things translated there in Vrindaban let him send the matter to you in Bombay for composing and layout. In addition there is one man and his wife here in Los Angeles who will be also translating in Hindi language under my direction. They will also send their manuscripts to you for composing and laying out, or if it is better we may do the composing and layout in Los Angeles. Kindly consult with Ksirodakasayi in this regard.

Letter to Madhudvisa -- Los Angeles 26 May, 1972:

I beg to acknowledge receipt of your letter from Sydney dated May 16, 1972, and I have noted the contents with great encouragement. Your plan for traveling in Australia and New Zealand is very good. Sydney is naturally the center for that zone and if you have constantly traveling sankirtana parties roving in Australia and New Zealand, that will be first class proposal. Your letter to Tusta Krsna is very nice and just to the point. I had just written to Amogha in this connection. I had told him that purchasing another press in Melbourne was not very much required at the present moment. So if you think New Zealand can be fully reliant upon Sydney for printing work and that Sydney temple can become very responsible in this matter, then they should not purchase any press. New Zealand is first class dairy and farming country in the world, so if you can establish some nice asrama there for raising and protecting cows, that will be a great service.

I had written you one letter to Bombay requesting that you shall be the GBC man for the South Pacific, South West Asia, and Australia-New Zealand zone. It was the idea of Karandhara, and Syamasundara and the others to redivide the world into twelve zones and reappoint new GBC members to fill those positions. So we have been meeting for the past several days, and we have decided that you will be the best man to manage Australia, New Zealand, and all of the South West Asia zone, including Hong Kong, Philippines, Malaysia, etc. Now I want that my GBC representatives shall travel extensively throughout their zone, without stopping in any one place for very long. Their job will be to see how things are going on, that the spiritual standard is maintained very high, to give encouragement to the devotees, like that.

Letter to Balavanta -- Los Angeles 28 May, 1972:

I beg to acknowledge receipt of your letter dated May 25th, 1972, and I have noted the contents carefully. Yes, that is a good policy, that you shall run for public office of state representative for Georgia state. That will be a good platform for preaching. Your speeches must be very effective because you will be always in the public eye and your behavior and words will reflect our whole society. But one thing is, because it is political election, you can criticize openly. When there is election you can severly criticize, and in that way it is nice proposal. At least this will give our movement good publicity and you will be able to enlighten in general by pointing out the bad state of affairs of present day society. At present moment, our leaders are simply misleading people, and the people in general are innocently following them to their ruin. So it is very much our duty to come to their aide and point out exactly how this sinful living, namely, slaughtering animals, intoxication, illicit sex life, and gambling, how these sinful activities are so much degrading to the human kind and how they are only producing hippies, wars, and endless suffering as a result. So we want to give the citizens the positive value of Krishna consciousness way of life, so for that activity we must always be preaching very strongly in the public. Therefore I approve your plan to run for public office, now you do it with full confidence and conviction, never mind there may be some opposition, that is to be expected.

If you want to devote fully time for this political campaign, I have no objection if you turn over your office of president to someone else. Your plan for bringing Lord Jagannatha to Atlanta is also approved by me, provided there are sufficient Brahmans and other suitable arrangements.

Letter to Giriraja -- Los Angeles 28 May, 1972:

I beg to acknowledge receipt of your letter dated May 23, 1972, and I have noted the contents with great care. I am glad to hear your explanation how the men are being engaged there in Bombay. That will be the test of your management, how well the men are satisfied by their engagements. I am very glad to hear that Nara Narayana is doing so much work and that Puranjana has decided to remain there. He has decided rightly.

The new Deity house should be paid for by Mr. Chhabria must be first-class. So far Mr. Vasist, we want that kind of man to live with us. So when you canvass for tenants for our skyscraper building, try to find out many such men as Mr. Vasist. Regarding a pilgrimage to Vrndavana yes, that is a good proposal, everyone can go in a group to Vrandavan for a few days and then altogether return. But the program in Bombay should not be hampered by everyone leaving. So you can plan accordingly, but the program in Bombay is the important thing, never mind vacations or pilgrimages if they will interfere with our work there. We are not tourists, but if a trip to Vrndavana will enhance spiritual life of the devotees without interfering with our Bombay program then it will be all right to go there for a short time, hold nice sankirtana widely throughout the city, and return altogether.

Letter to Giriraja -- Los Angeles 8 June, 1972:

I have received your letter from Bombay dated May 30th, 1972, and noted all the contents. Yes, by Krishna's Grace we have a very responsible task before us, so combinedly we should do it nicely so that everything goes on systematically. Rupa Goswami says that the things are enthusiasm, patience, conviction, acting exactly to the order of the Sastra and Guru, and always keeping oneself in the society of devotees, and this makes our devotional service successful. So our serious students should follow Rupa Goswami's advice.

Mr. Pandiya's suggestion for the housing society is very much appreciated by me, and it is very good proposal. We cannot give the control of the house to anyone and everyone. So your idea is all right, the housing society should be registered in the society's (ISKCON) name and we should pay the tax 70,000/.

Thank you for sending the books to Brahmananda, so you should also send him bill, collect, and deposit in the book fund. If you have paid 100% of BTG money into the book fund account already, that is all right, you haven't got to pay twice. You should inform Ksirodakasayi what you have already paid into the BTG Book fund account. Did Ksirodakasayi send any bill? According to that bill you must pay, then the account will be nice. But if he has not sent you a bill, and you have paid the rest into the book fund, you haven't got to pay him. But in future he should always send bill and you should settle up with him accordingly. Now Gurudasa has gotten the import license, so whatever books are sent from here, the whole amount should be spent for building. Books sent from here should be considered as a contribution to the building work in India. Now we are printing many small, attractive booklets at ISKCON Press and I think they will sell like anything in India also. So in the future we shall see about getting these small books printed in Japan and send them in profuse quantities to India.

Letter to Bali-mardana -- Los Angeles June 12, 1972:

Now I am feeling inclination for philosophy, and I want to retire into the background for translating my Srimad-Bhagavatam more and more. I am always glad to hear from my beloved disciples, but I am finding difficulty to reply so many letters daily, so I want to encourage the disciples to refer their questions as much as possible to the GBC men and other senior students. So if you will encourage them in that way, I shall get some relief, but if anyone has got any important or personal questions I do not mind if they write to me, I shall be always glad to hear from them.

I am enclosing one article written by one man in Bombay, Mr. Vachista, who is highly impressed by our movement. If you publish this article, will that be a good proposal? At least I think in India there would be good market for such booklet, but I do not know what is the possibility of distributing this article in your country. You may advise me in this respect.

Letter to Amarendra -- Los Angeles 12 June, 1972:

I was very pleased to see in the newspaper clippings that you were voicing our Krishna Consciousness platform very nicely and that the public was given opportunity to understand something. As you are so much eager for this political activity in Krishna Consciousness, you may go on endeavoring to utilize this activity for preaching to the public. If Satsvarupa and others have encouraged you to make settlement in the Gainesville city and thus become well known as a political figure, that is a good proposal but you may do as you see fit in this matter. You are correct in thinking that simply by this full-time preaching activity all other problems will be solved very easily in the matter of financial and other problems. What is that financial security? Real security is only there at the Lotus Feet of Krishna, and Krishna is most pleased of all upon His devotee who is always preaching His message. It is recommended in Srimad-Bhagavatam that simply by engaging your tongue in the service of Krishna that He becomes revealed unto you, so in this way we can understand that all of your questions will be answered more and more as the preaching work progresses. I was also at one time interested in politics and Gandhi's non-cooperation movement. But now-a-days I am not too much familiar with the politics of your country, so whatever you consider the best thing, do it very nicely and always remember Krishna. In this way by your sincere preaching and engaging of the tongue all of the right answers for your questions will come out.

Letter to Gurudasa -- Los Angeles 12 June, 1972:

The condition of the owner Mr. Saraf was that within three months construction work would begin. We have fenced the land but otherwise we have done nothing. So immediately bricks must be bought so they can sit during the rainy season and become soaked. A tube well must be dug immediately. I don't know why it was not done. If needed we can draw up the water by pump and store it in a tank, just like before Vrndavana Station. We shall require much water for construction and for the vegetation. So a water supply must be there. We must have our own well, sweet or salty, it does not matter. So far the land of Mr. Dalmia, first develop what you have got. Or if they will accept a low price, or if we pay him the Rs. 60,000/- whether he will pay us back as donation? Your proposal for a separate asrama for women, that is a very nice proposal, and that must be done. At present, at all of our temples around the world no husband and wife live together.

So far your question regarding Bhetnama, the idea is that the man purchases lifetime use of one room or several rooms so that whenever he wishes to come to visit he is always guaranteed that room. But if the person is not present then his room may be utilized somehow or other. But if he comes, the room must be vacated for him immediately. And the room is his for his lifetime only, it is not that anyone coming after him or his sons or family after his demise can use the room.

Now I understand that Ksirodakasayi is going to London soon, so in his absence you shall be the president and I think if Tejiyas is there, that he can be treasurer, or I have heard that Vaikunthanatha is there, so if it is better arrangement, then he can be treasurer and your wife Yamuna devi, may act as secretary.

Letter to Bhagavan -- Los Angeles 16 June, 1972:

I am in due receipt of your letter dated June 9, 1972, and I have noted the contents carefully. My money is already invested in a Mayapur Trust Fund, so there is no possibility of lending you any money. Furthermore, in your absence I don't think there is need of very big house. If you make arrangements for purchasing two big, big houses and then go away, then that is not very good proposal. To purchase our own house in Los Angeles, London, these headquarters are required as permanent but we should not be very much anxious after purchasing many houses and properties. In future through out the society, it is better so far as possible that we should rent. Big house means big responsibility. So unless there are many men, and very big propaganda, buying house is risky and unnecessary.

Letter to Giriraja -- Los Angeles 21 June, 1972:

So you can propose gradually and tactfully that she can alone build up a wonderful temple in our property and we shall name it "Sumati Temple" or "Sumati Hall". So encourage her in this way, and I am very much engladdened that she is so much willing to help us, now you apply yourself to the matter very diligently and think always of Krishna and it will come out very auspiciously. You can ask her to write me her itinerary in London, or if you think so, I will send her a letter personally. You can tell her that I shall be in London during that time also. I am leaving here on morning of July 2nd and arriving London July 5th via New York. I shall be very glad to see her and bring her in our temple there. Or she can write to me when she is there c/o 7 Bury Place. That is a good proposal to receive her at London Airport. Somehow or other, either she pays for the temple herself or she raises the funds from others, she must be persuaded in this great project, which will bring great benefit to her countryman and which will attract many, many foreign devotees of Krishna to the Indian soil for taking up this spiritual life very seriously. It is a unique temple in the world, and if you show your wonderful abilities as American and European boys and girls to manage everything superbly, she will not hesitate to entrust you in every way. Therefore, there must always be good will and cooperation amongst yourselves for this huge task ahead. I always think of our Juhu place, and I want that it shall be the model for all the world to emulate and respect as the perfect example of a Krishna Conscious community. The temple will cost about 2 lakhs, more or less, so Sumati Morarji can pay easily.

Letter to Gurudasa, Yamuna -- Los Angeles 24 June, 1972:

The temple can be made with ordinary bricks if there is no money available, as I have drawn the plan before in the beginning. Unless someone comes forward with money, this structure as you have drawn it will be too much expensive. According to our means and strength we can construct a simple temple of bricks only. But one thing is, you must have somebody who can look after the work who has got some experience or you will be cheated. Jayapataka has got good experience in Mayapur, so he can sometimes go to Vrndavana, give instructions, and go back, like that. So you may write him in this connection and make the proposal. Singhania will not give anything, rest assured. Don't go after him, he is like that, very difficult to deal with. Regarding the revised plans that you have sent me, the side-supports or slabs vertical can be made of stone slabs which are easily available.

Regarding the proposal that Yamuna devi has given of the Deities I shall consider. There is no haste. We have already got murtis in Delhi and I think you told me in one letter that somebody has promised Rs. 30,000 for murtis, whether it is a fact? Another thing, where are the important documents for Vrndavana, like the Deed of Gift, etc.? They should be kept carefully in a safety deposit box at the bank. And what is the present condition of Mr. Saraf, is he still holding the job as treasurer, as originally proposed? And whether the front portion of his land can be included in our garden?

Letter to Kirtanananda -- Los Angeles 25 June, 1972:

I have received your letter from New Vrndavana dated June 20, 1972, and noted the contents thereof. I am very glad to hear that you are giving your full attention to the worship of Sri Sri Radha Krsna there at New Vrndavana, and it shall be your task to make certain that they will never be so much neglected in the future. Your proposal is very nice to make the atmosphere of the Deities very, very opulent, and the temple must be kept always very nice. That will be the attractive feature and people will come to see for that reason.

So far your road-show is concerned, we are not meant for giving performances, we are simple kirtana men. There must always be kirtana going on wherever we travel, and nothing else. In this connection refer to the GBC letter which will be sent to you shortly by Karandhara and Syamasundara.

So far your naming of the new initiates, Syamasundara tells me that there are several duplications, and this is not very much desirable. So in future, better to telephone or somehow contact my secretaries and get the names from them, and in that way there will be no duplication in the future.

I have duly received the check for $200 and I thank you very much for it. Enclosed also please find one copy of Gayatri Mantra for Varanasi devi dasi.

Letter to Dayananda -- New York 7 July, 1972:

I beg to acknowledge receipt of your letters dated June 26, 1972, and July 4, 1972, and I have noted the contents very carefully. Now my advice is this, that you take your family to San Francisco and become the President there, because Kesava wants to change, and I think he has liked it in London very much, so he may come here immediately while I am here and help me to get one very nice temple here. What do you think of this proposal?

Yes, reading my books will help you, philosophy must be there, but if you do not also apply the philosophy by participating in all temple affairs like rising early, attending mangal arati, performing devotional service, then simply learning the philosophy will have no effect. Therefore, my suggestion is that you should take charge of the San Francisco affairs, which are already in good order, and live nicely with your family in Krishna Consciousness, because you have got tendency to manage and also good experience and ability.

Letter to Sri Joshiji -- New York 7 July, 1972:

Please accept my greetings, and I beg to acknowledge receipt of your letter dated June 27, 1972, and I thank you for your proposal for cooperating. I did not reply your letter earlier as I was preparing to come here to London.

Your proposal to cooperate with this movement is very magnanimous, and I thank you for your suggestion. But before doing anything tangible, I wish to discuss with you in detail. I wanted to see you in Los Angeles, but I could not get up to San Francisco, neither you could come to L.A. Now I shall be away from California for about one month, but when I shall return we shall discuss further this matter. I welcome your suggestions for voluntary service. Thank you very much.

Letter to Gurudasa -- London 14 July, 1972:

I beg to acknowledge receipt of your letter dated July 9, 1972, wherein you have told me the water from the well is sweet. That is very good news. Now erect one large tank, similar to the one in front of Vrindaban station. Pump the water into the tank and store it. Water in Vrindaban, if it is sweet, it is very digestive, and simply by drinking water one becomes healthy. So far the sign is concerned, you can call our place the ISKCON Krsna-Balarama Temple.

Regarding the Cox and Kings proposal, that is very nice. I have no idea about Haridwar and Hrshikesa. I think Acyutananda was there, along with Harivilasa. But our point is that the tourists may concentrate in Vrindaban with us, live with us, and learn from us the spiritual life. What is the use of wandering here and there, simply seeing this and that and going home? Our main business is to teach them Krishna Consciousness. Yesterday I have met with George Harrison and his wife in their place at Henley, and they are both very much favorable. They want to stay with us for some time at Radha-Damodara Temple this winter sometime, I will tell you when.

Letter to Giriraja -- Paris 22 July, 1972:

I beg to acknowledge receipt of your letter dated July 14, 1972, and I have noted the contents carefully. I am especially pleased to hear that everything is going on nicely in Bombay, and that you are sending a party of men to live in Bombay city for collecting there. That is a nice plan. Yes, the men may be rotated from time to time. And if all the others also go sometimes to nearby neighborhoods for preaching and distributing books, that is also good proposal. I am also glad to hear the deities will soon have a first-class house, and you will keep their nice jewels, etc., in a heavy iron safe.

So far my writings, avoid publishing them in hodge-podge journals. These so-called Hindus are generally impersonalists, and we do not want to have anything to do with them. Better we stick to our own standard, and eventually they will all come to us for learning what is God. You can try the daily newspapers. If Times of India, Navbharat, if some of these daily papers agree, I can send regularly one sloka from Bhagavad-gita, whatever is in the book plus further elaboration.

That is a good plan, if Saurabha can find someone who will finance our Juhu project. But you must be very careful in this regard, and do not make any final agreements without consulting me in the matter.

Regarding the plan by the Life Member to build one temple in Kashmir, yes, we are interested to help by managing it, and immediately we can send 25 members there. So you can submit our plan and he can build it accordingly.

Letter to Satsvarupa -- Paris 25 July, 1972:

I beg to acknowledge receipt of your letter dated July 17, 1972, and I have noted the contents carefully. I am very happy to hear that the things are going on very nicely, especially at Gurukula. I have heard from Bhagavan dasa that you want to move the deities from Detroit. That is not a very good proposal. In general, deities are never removed from one place to another simply for show. Once the deity is installed in India, it can never be removed under any circumstances, even they must build the highway around it. But in our case we may sometimes have to change houses, so we may once have to move the deity from one house to another, but we shall not move them from one city to another just for our own convenience. We are always thinking these kind of changes, why is that? I simply want things to be developed which we have got, not to make so many big big plans and changing all the time, that is not very practical.

Regarding your questions about children at Gurukula, above ten years old they can be initiated first time, and after one year of perfectly chanting 16 rounds and observing the other regulative principles, they may receive second initiation. The Bhagavata class should go on, just as I have shown you, with everyone attending, including the children. Read the Sanskrit sloka all together, word meanings, translation, purport and give elucidation on all points. The children should be doing the same thing we are doing, plus giving them the playing facility, a little ABC, history, mathematics, geography, like that. They should not help in cooking, nor should they take part in any hard work, they must study. After initiation, then they can learn cooking. They should not be utilized for giving service to the elderly members, they should be given chance for reading and writing.

Letter to Madhudvisa -- Amsterdam 29 July, 1972:

I am very glad to hear that there has been a very nice Rathayatra Festival in Melbourne, and that despite all obstacles many people joined and it was very successful. Similarly, in London we have already celebrated a very successful Rathayatra procession, and many thousands of persons joined in marching from Marble Arch to Trafalgar Square, and in Trafalgar Square I initiated nearly 30 new disciples and we had fire yajna and many, many thousands of persons observed it, mostly Englishmen.

Regarding the dramas, my point is not to deviate from gravity and compromise or distract from the situation. Keep this point in vision and continue. That is a very good proposal to stage one play based upon Lord Caitanya. Read TLC on the stage, just like Caitanya Mahaprabhu is giving instruction to Sanatana Goswami, and the actors may speak little philosophy, without need for special costumes or other things. Then kirtana. There must be always kirtana. Dialogue, kirtana; then again dialogue, again kirtana; again repeat; like that. No humor should be there, just philosophy and kirtana. If it is successful, then the same dialogue-kirtana may be followed by other sankirtana parties in Europe and America.

Letter to Cyavana -- London 1 August, 1972:

I beg to acknowledge receipt of your letter from Calcutta dated July 24, 1972 wherein you inform that you have obtained visas to travel to China, Vietnam, Korea, and other places in the far east. That is a very nice proposal. You can join our Sudama Vipra Swami in Manila and give him good assistance there and in other places like Hong Kong. Kindly keep me informed how you are getting on by your travelling and preaching work.

Letter to Karandhara -- London 1 August, 1972:

I beg to acknowledge receipt of your letter dated July 27, 1972 and I have noted the contents carefully. You have paid the bank $6250.00 and the balance remains $57250.00. I can pay you $56000.00 by advising the Bank of America, and the balance of $1250.00 you can find, and the escrow will be fully paid. Regarding the corner property, for which you have offered $73500.00, that is a nice proposal, if the book trust can purchase the whole building outright as an investment and collect the rents as dividends.

I have just received the newscuttings from Calcutta, and the Rathayatra festival there was simply spectacular. In one day, we have captured the full attention of the Calcutta people and they are very much favorable. So in this way, if we perform many festivals in all of our centers around the world, many times during the year, then the general populous will become very much favorably inclined toward us and that will push on this sankirtana movement in the best way. Under separate post please find the copies of some important documents for your perusal.

Letter to Giriraja -- Los Angeles 23 August, 1972:

Therefore, out of 14 lakhs, we have paid 2 lakhs. The bank may pay further 8 lakhs, and 4 lakhs should be held up until the above-mentioned suit #94 of 1968 is disposed of. In this way arrangements should be made. Regarding construction material, I see that 64 lakhs will be spent for the whole construction, and you have to pay 5% on the amount to the architect. I think it will be a huge amount. In Delhi, one architect asked for 2%, but I thought that somebody may contribute his service for this great cause. If not, the charges may not go more that 2-2 1/2%. In this connection, you may consult Gurudasa. I think that 5% is too much. Anyway, you are on the spot, you can do the needful by consulting amongst yourselves. Formerly it was understood that Mr. Nair would not charge interest. Anyway, if you have to charge interest, better go to the bank. There is a proposal that somebody wants to donate seven acres of land at Ahmedabad, 17 miles from the town. This proposal was sent by Paramahamsa das Brahmacari, and I have already replied his letter. So if it is convenient, some of you can go see the land, and if it is favorable, we shall go and develop an asrama there. There was a reference in the letter of Mahamsa that the President Giri can open the foundation stone ceremony of our temple, as he is a friend of Mr. Somani. I have already replied his letter, and you can see it. If it is a fact, I have suggested that the ceremony can take place on Wednesday, September 20. That day is auspicious on account of the appearance of Vamanadeva and Srila Jiva Goswami. If it is a fact, then we can invite many responsible persons—the Prime Minister, Governors, many secretaries on that occasion. Then it will be possible to place our philosophy before a very respectable assembly and it will be easier to raise funds also. People have not yet understood our philosophy, how glorious it is, and how this Indian culture could be accepted throughout the whole world. The ritual foundation stone ceremony was already observed and you have the marble tablet. I think President Giri's name also will be included in that tablet and it will be set up on the corner foundation of the temple.

Letter to Patty Dorgan -- New Vrindaban 4 September, 1972:

I thank you very much for your letter dated September 1, 1972, and I have noted the contents with pleasure. I am so pleased to hear that you are living nicely with your parents and carrying on with your Krishna Consciousness activities. That is a good proposal. Never mind there maybe some inconvenience. Krishna always appreciates when his devotee makes some sacrifice on His behalf, so there is no real difficulty under any conditions so long as we remember the Supreme Personality of Godhead. Just like Prahlada Maharaja, he never asked Krishna for anything, oh Krishna please save me from my demon father, no. But because he was always remembering Krishna under all circumstances, Krishna saved him anyway, and when He became finally angry He came Himself and killed the demon father. But even Krishna came Himself, still Prahlada did not ask Him for any favors, only to please kindly have mercy upon my father. That is pure devotee. Of course we cannot imitate, but we should always try to remember the example of our predecessors and follow their example always.

Letter to Tamala Krsna -- New Vrindaban 7 September, 1972:

I am in due receipt of your letter dated August 31, 1972 from Calcutta, and immediately on receipt of the letter, I have sent you a telegram to the Vrindaban address as advised by you, confirming your proposal for the Hyderabad program from November 17 to December 10. My immediate program is that I shall remain in Vrindaban from October 15 to November 15, and after that it will be possible for me to go to Hyderabad. Your preaching in Hyderabad has become very successful along with your other colleagues, Sriman Subala das Maharaja and others, and I thank you very much for your great success in this respect. As it is our motto on the head of Back to Godhead, "Godhead is light, nescience is darkness. Where there is Godhead there is no darkness." The whole world is full of darkness. The so-called yogis, swamis, mayavadis, scientists, philosophers, political leaders, all are different types of glowworms, so in the darkness of cloudy night during the rainy season, the croaking of the frogs and glitterings of the glowworms are supposed to be very prominent. But as soon as there is clear sunlight or moonlight, all these insignificant glowing and croaking disappear. So our movement is Krishna. The Krishna Consciousness Movement is nondifferent from Krishna. If we therefore present the Krishna Consciousness in right earnestness, then certainly all these insignificant glowworms and frogs will have no more importance. Please therefore take it very seriously and do it on the right path which is not very difficult, then certainly we will come out victorious all over the world. I have read all the newspaper cuttings and handbills very attentively, and I very much appreciate the counter presented by us against the vilificaion by the enemies. Sriman Subala das's reply in the paper with reference to the context of sastra are excellently gorgeous.

Letter to Gurudasa -- Los Angeles 15 September, 1972:

We shall everywhere advertise that it is the king of Bharatapur. We are prepared to make a formal agreement that we shall spend a minimum of 10 lacs for renovating, if he will donate. And if we get that land, we can cultivate agriculture. So approach him yourself immediately and ask him to donate. We will occupy immediately and renovate and fill the places with foreign tourists.

I shall be coming to Vrndavana by 15 October so let me know what are the arrangements in Vrndavana and also at Delhi festival. I have written to Tejiyas one letter, and you may see it, regarding the proposal for Delhi Pandal. Many other of my disciples from U.S.A. will be coming to Vrndavana also, so you may expect to accommodate many devotees there in Radha-Damodara Temple and if there is not sufficient room then you should find other accommodations also. Kindly keep me informed regularly.

Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972:

Please accept my blessings. I am just now in receipt of your letter dated October 20, 1972, and Visakha dasi has just arrived and has told that you have not received any letter from me, and that you have sent several telegrams and letters. I have not received all of them I think. I received one express letter from the four of you dated Oct. 16th on Oct. 20th, four days from posting. Your letter dated Oct. 19th was received by me however on Oct. 21st, and just now I have received the letter of Oct. 20th. Enclosed find the copy of my letter of 20th.

If the title is all right I have no objection to your proposal to finish the deal with Nair by paying him personally Rs. 5,50,000 and to Mr. Shah Rs. 6,50,000 30 days from completion of an appropriate conveyance, the Rs. 6,50,000 to be handed over to Nair upon his settling of the Chhanganlal suit, and provided Nair provided us the necessary tax certificate for registration before we pay. The title must be there, otherwise we cannot complete. How there can be conveyance without title? Otherwise go to court, he is afraid of going to court, you have marked it? Our advantage if we go to court is that we shall not have to pay anything until one year from the execution of the conveyance deed. We shall only have to pay according to the original purchase agreement. If we pay 12 lakhs, that will take everything, there will be no money to build, and you shall have to repay the 8 lakhs, so whether we shall risk so much under these circumstances?

And why you are giving limit 30 days to find title? You say 30 days after conveyance is signed, so that gives you much more time to find it out. Title can be cleared in time, that is not very difficult business.

Letter to Rupanuga -- Vrindaban 24 October, 1972:

Regarding the KLM Airlines, Syamasundara is corresponding with them in this connection and he shall write to you separately. We are trying to get one very huge and beautiful Palace of the Maharaja of Bharatapur, just on the Kesighat by Yamuna River in Vrindaban, and our devotees are living there now. He has promised to donate, so we shall know very soon if he is sincere. If we get this place, many many foreign tourists and devotees can be accommodated, it is so nice. So try to assist Syamasundara from your side to attract many foreign tourists to stay with us in India.

I can understand from your letter that you are doing very nicely and everything is going well. But you did not inform me what is the progress on our new building in New York, whether there is any new proposal? You have loaned London the $30,000 for deposit on their new place, and they shall repay you, but if you require some money for deposit on some new place in New York I can immediately help you. Now go on collecting very vigorously and distribute books as many as possible, I think New York is the best field in the world for collecting money, and very soon Krishna will give you suitable place.

Letter to Kirtanananda -- Vrindaban 27 October, 1972:

So far starting a trust fund, yes, that is very good idea, so that the deities may never be neglected. The thing is, there must be continuous income, so if there is income from land that is all right. In Los Angeles we are getting income from rents from two apartment houses because there is always certain income.

As for bathing the deities in milk from time to time, that is not required. The smarta or caste brahmanas, they think if someone inattentively touches deity it becomes impure, so they bathe. But that is not needed by us, only when they are installed.

Regarding the cook-book, that is a nice proposal to divide into two parts. There is no harm if devotees have invented recipes, so long they are strictly vegetarian, no garlic, no onions, like that.

Upon your recommendation I am happy to accept Sudhakari dasi for second initiation. Now you hold a fire yagna, give her copy of gayatri mantra and teach her to count on the finger divisions. You may play the tape of me reciting gayatri mantra into her right ear. The ceremony should be held in the company of devotees only.

Letter to Brahmananda -- India 3 November, 1972:

I am just now in receipt of your letter from Zambia dated October 21, 1972 along with the photos which were very nice, and I have shown them to many guests. Yes, as I said in my last letter, there is no possibility to start temple there without sufficient local men who join us. If you think you shall keep the money you collect there for future use for temple, that's alright, but my Guru Maharaja used to say, "Trust no future, however pleasant." Or in other words, there is some urgent need for finances in Nairobi, so why not send there, and later we shall see in Zambia, and other places?

Yes, that is a good proposal, print many many books in African language and distribute widely, that is real preaching work. If you sell a book to someone, that is better than your speaking to them—what will your three minutes' preaching do? But if they read a book it may turn their life. Go on preaching, that is the highest perfection of activity, and do not worry for anything, Krishna is so much appreciative of this preaching work that He will give you every facility, as much as you have ambition.

Letter to Yadubara -- Vrindaban 11 November, 1972:

Harikesa has told me that no one is there who can distribute, and there is no scheme for distributing, so why we shall attempt printing and importing so many books if there is no distributing? What is your plan in this connection? I have also received report that there is some difficulty for maintaining the devotees peacefully, so that they may not fall sick and lose hope. So if there is shortage of money for maintenance, I have no objection if you divert some of the money from advertisements collection to improve the sanitary and health conditions. But most essential thing is, if you improve the preaching programme, automatically everything else will improve, Krishna will give you all facilities. So I think there is plan to have each night one outside engagement for preaching and holding kirtana. That is very good proposal. But do not neglect also our own programme at Juhu. That should be improved progressively, not decreased. Now only a few men come. But when I was there thousands were coming daily. Why the standard has fallen down? If you become lazy in your spiritual life, everything else will deteriorate. We are not interested in big, big buildings, no. That was not my plan for Juhu. I simply want to engage everyone in the service of Krishna, that's all. And that means preaching. So if the preaching work has stopped, what can I do? In that case you must expect there will be so many troubles. So try to improve your preaching work, distribute all the books, and print more, and in this way, Krishna is the husband of the Goddess of Fortune, you will get as much money and as many big buildings as you need for spreading Krishna Consciousness movement, without any doubt.

Letter to Danavir -- Bombay 17 December, 1972:

I beg to acknowledge receipt of your letter dated November 27, 1972, and I note that you are requesting to take the sannyasa order of life. But if you have got wife, that will be difficult. If someone devotee has got wife, that will not become a very popular policy to grant so easily sannyasa. And if your wife wants many children, that is the only purpose for getting married to wife, to have facility for sex-life, otherwise what is the use for taking so much botheration of married life? So now you are married man, that decision you have made. That is great responsibility, and that should not become so light matter that anyone may think, Oh, let me get married and if I don't like my wife, or there is anything difficulty, I will write Prabhupada for taking sannyasa, finished. Never mind wife, let her go to hell. That is not very nice proposal. Married life is serious business. If you have taken wife, you must be completely responsible for her throughout your life. She shall always serve and obey you without fail, and you shall instruct her in Krishna Consciousness and act as her spiritual master. Otherwise, without husband, women have great difficulty to make spiritual advancement. So if we have to develop a perfect society of scientific arrangement for making spiritual progress, then so many women will be there, so what shall they do? They have also come to Krishna, we cannot reject them. Therefore I have advised my students to get themselves married. I was householder, my Guru Maharaja was life-long brahmacari. But we are doing the same work of preaching Krishna Consciousness, so what is the difference, grhastha and brahmacari? Actual sannyasa means that he has given everything to Krishna, so practically you are already sannyasa. But if you have got wife, and if she is very desirous to raise children, she will not be very happy if you go away. That is not our business, to create havoc, no. If wife is very strong, she will appreciate if you take sannyasa, but if there is question at all, that should be avoided. Just like I never liked my wife, but I knew it was my duty to stick until my sons were grown-up, then I left. But if you give your wife one child, then she will be happy and she will have some life-long occupation, that you must consider. But at least you can wait until I come there next time, then we shall see further.

Letter to Karandhara -- Bombay 22 December, 1972:

I am in due receipt of your dated December 11, 1972, and I have noted the contents with care. Regarding your proposal to cash my bonds and take that house in New York, I have heard from Bali Mardan that the bid was refused and that he has made another bid, but it will be some time before it is decided. And Dhananjaya has telephoned to Bombay to request for keeping that down payment, because George is very keen to purchase one monastery and there is every chance they will get it before one week. At least let us see. So there is no immediate need to cash my bonds, nor take the money from London. Jayatirtha has informed that Bali Mardan has saved more than $100,000 in few months time only, so New York is very rich place for collecting, so why not he shall collect there for few more months to raise the whole price? Also, that place on 77th Street is not so much important as 5th Avenue and 40th Street. If we are taking such big place for big risk, why not in the important business district?

Now my plan for books in India is this: We shall pay MacMillan for 20,000 copies of Bhagavad-Gita at $1.25 each. Price may be settled as it is required, but not more than $30,000. I shall pay for 5,000 copies from my bonds, you pay for the balance 15,000 copies from Book Fund there. 5,000 Gitas may be sent immediately to India, the balance you distribute other places. In India we want to order a variety of books. So you may immediately order from Dai Nippon 5,000 copies each of KRSNA (Vol. II) (Hard-bound), TLC (soft-bound), NOD (soft-bound), KRSNA TRILOGY (soft-bound), Srimad-Bhagavatam (5,000 of each volume), plus you may send to India 10,000 each of each of the small books, like Easy Journey, Topmost Yoga, Beyond Birth and Death, Isopanisad, like that.

Letter to Karandhara -- Bombay 22 December, 1972:

Regarding your points about taxation, corporate status, etc., I have heard from Jayatirtha you want to make big plan for centralization of management, taxes, monies, corporate status, bookkeeping, credit, like that. I do not at all approve of such plan. Do not centralize anything. Each temple must remain independent and self-sufficient. That was my plan from the very beginning, why you are thinking otherwise? Once before you wanted to do something centralizing with your GBC meeting, and if I did not interfere the whole thing would have been killed. Do not think in this way of big corporation, big credits, centralization—these are all nonsense proposals. Only thing I wanted was that books printing and distribution should be centralized, therefore I appointed you and Bali Mardan to do it. Otherwise, management, everything, should be done locally by local men. Accounts must be kept, things must be in order and lawfully done, but that should be each temple's concern, not yours. Krishna Consciousness Movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action, not for making bureaucracy. Once there is bureaucracy the whole thing will be spoiled. There must be always individual striving and work and responsibility, competitive spirit, not that one shall dominate and distribute benefits to the others and they do nothing but beg from you and you provide. No. Never mind there may be botheration to register each centre, take tax certificate each, become separate corporations in each state. That will train men how to do these things, and they shall develop reliability and responsibility, that is the point. I am little observing now, especially in your country, that our men are losing their enthusiasm for spreading on our programmes of Krishna Consciousness movement.

Letter to Sudama -- Bombay 23 December, 1972:

So I am very much pleased upon you for your kindly guiding and training the new devotees in so many ways. Yes, if you simply instruct them as I have taught also you, being yourself always the perfect example and above suspicion, that will act with great force. I am doing that. And I wanted to make some sannyasis to do what I am doing, and if you keep the standard, always chanting Hare Krishna, then it will go on continuously without impediment. That is your duty as sannyasa, to keep yourself always above suspicion in Krishna Consciousness programme, and to teach others to become like you, that's all. That is our perfect programme. And you have pointed out that you want to train others to be leaders, because you have observed there is at present not very many qualified leaders. That is good proposal. Find out some intelligent men from schools, colleges, and being always very tolerant try to convince them gradually to utilize their intelligence and education in the service of Krishna. And if you simply keep to our standard programme—don't try to invent anything "Road Show" or "Yoga Village"—that means chanting daily 16 rounds, rising early, attending mangal arati, like that, if this programme is strictly maintained amongst all the devotees, they will remain pure, and if preaching is pure, automatically leaders, managers, funds, everything will be given profusely by Krishna, without any doubt.

Upon your recommendation, I have accepted the six new students as my disciples, duly initiated, and their letter and beads are enclosed herewith, along with sacred threads (four) and copies of gayatri mantra (five). Now hold the fire yagna and give gayatri mantra to Apurna, Gariyan, Mangalananda, Sudhanu, and Manjari dasi. Teach them to count on the finger divisions, and play for them the tape of me reciting gayatri mantra into their right ear. The fire yagna can be held for all eleven devotees.

Letter to Mukunda -- Bombay 27 December, 1972:

You are one of my first and nicest disciples that is a fact, and I am always hoping that you will again come to live with me again, along with your good wife Janaki. That will be nice. But even I am far away, as you say you are remembering me, so also I am remembering you, and in that sense we are never separated. So I can understand that you are rigidly following the regulative principles, chanting without fail always 16 rounds, so in this way you will be protected and your enthusiasm for pushing on this Krishna Consciousness Movement will not dwindle.

I like very much your proposal for approaching all the big leaders of the world and presenting them one Bhagavad-Gita As It Is and one copy of BTG, along with letter of description of our Krishna Consciousness Movement. If you can send me the copy of that Supreme Court Judge's letter? If you simply inform them something, by way of the line of our preaching logic and authority, gradually they may come to know about us and help us. But one thing is, our experience is that such big men will not help us—except if there is some rare soul like Mr. George Harrison, and they must be guided also by our personally contacting them again and again and slowly build-up the relationship. We are more interested that the mass of men shall support us—what good a handful of high-class supporters will do? Just like in your country, there was election, and the opponent of Mr. Nixon, he was supported by all high-class men, but because Mr. Nixon had help of the common men he was successful and won the fight. But, if even one such high-class man becomes preacher on our behalf, if he actually becomes converted to Krishna Consciousness preaching work, then that is the best contribution of your preaching also. Just like George, now he is practically converted and he is only preaching about Krishna, and he has done that from the beginning—I think you knew him in London also, so you know how he is helping us push on the preaching—so that type of big personality, if you can catch one or two such men for preaching contribution, oh, that will be wonderful achievement for you.

Letter to Cyavana -- Bombay 29 December, 1972:

I am in due receipt of your letter dated December 15, 1972, and I note that you have returned from another successful preaching mission in distant parts of Africa. I am always so much pleased to hear such good news how the traveling preachers are spreading this Krsna Consciousness movement to every nook and corner of the world. Such traveling and preaching activity is the most highly favored by Krsna and He will bless you more and more with the highest understanding and realization of Himself.

Yes, that is correct proposal, you must have a program for getting income which will not depend upon anyone outside of our camp. Of course ultimately we must depend only on Krsna. If He gives us something we shall accept and offer it in His service, if we have nothing, what is the harm, we shall sit under a tree and chant Hare Krsna. But in any case, I do not want you to leave that temple and move to a smaller place. We must keep at least one nice temple of large size in that part of Africa. If we reduce in that way, that will not be good. Rather increase in all ways, that is our program. The moving and preaching work will be your most important business in Africa. There is not much population and the distances are great, so there is, no doubt, great need for several traveling parties to be working simultaneously. But if you keep that place in Nairobi as your base, sending all of the new recruits as you are able to convert them back to the Nairobi temple for getting themselves trained up, what is wrong with that? I think we need at least one big place for training up the new devotees just to the proper highest standard, just as we are doing in Los Angeles, New York, London, and other places. So also in Africa you require one such model center. If you remain only traveling parties, that will be nice for distributing many many books, and for having the sankirtana, but for new devotees that will be too much rigorous and they will not be able to adjust to the constant moving and changing about.

1973 Correspondence

Letter to Hariprasada -- Bombay 9 January, 1973:

So you needn't worry for anything, I shall satisfy you on all points. The plan is being made and Sriniwas has also seen it, and we have been jointly consulting. So some of our best men are coming there by 15th of this month to take up the matters seriously, and they shall bring with them many many books. As soon as they come there, Kesava may immediately return to Bombay for taking charge of some other very important work here in India. I have a big plan for him, so as soon as he can be spared from his work there, if you think it is all right, he may leave immediately before the others arrive.

Yes, your proposal for laying down the foundation stone in March is very much wise. I think by that time there will be sufficient progress made to inaugurate the new temple at that time. I am going to Australia and New Zealand for month of February, but I shall return to Mayapur in early March for celebrating Lord Caitanya's appearance day on 18th March. I am so much appreciating your sincere and determined cooperation for establishing this Hare Krsna movement, not only in Hyderabad, but all over the world. It is not so much important what we actually accomplish by our work, so much as the eagerness to serve Krsna which is behind our working for Him. I can see that you are very, very eager, enthusiastic to serve Krsna in your best capacity, that is your great asset. So long you are so much eager to serve Krsna, without any doubt you will very quickly meet Krsna face to face. Thank you for helping me in this way.

Letter to Karandhara -- Bombay 9 January, 1973:

That will free the others to remain brahmacari. But you must consider very carefully the possibility of becoming scandalized in the public for breaking their laws in this way. And in future also the devotees who are neophyte may not understand our policy in this connection, and we gradually could wind up attracting only a class of men who are very eager for unlimited sex life only. These things must be avoided at all cost.

Enclosed please find also the letter-proposal from Syamasundara as suggested by me to relieve me from these decisions regarding husband and wife. Kindly distribute this proposal to all the 12 GBC men in the world. They may write to me their views on the point and give their yes or no answer to the proposal.

A few days back Rsi Kumar has come to see me from South Africa and he has handed over to me the sum of $700 in cash. This amount was reserved to pay you for the book sales for December month for South Africa, and it was to be deposited in the BBF there with you. Instead I requested him to give to me here and I am depositing in my BBF here in India. So kindly credit this amount to Rsi Kumar and debit his bill for the amount of $700.

Enclosed find also the copy of one letter which I recently sent to Rsi Kumar, wherein I have approved his request to get 15% discount on books sent to South Africa. Because it is a new field and there is more than 15% of import duty and shipping cost, it will be difficult if he has to pay the full amount. Therefore you may credit his account the $700 plus 15% of the total amount which is due to you to date. Very soon Rsi Kumar and Yasodanandana and Gurukrpa will return to South Africa to arrange the program for me to come there after leaving India some time in April. Meanwhile by 1st February I have received the tickets to go to Australia and other places from Madhudvisa. But I shall be returning by March 1st to Mayapur.

Letter to Rupanuga -- Sydney 14 February, 1973:

Regarding our sankirtana party members dressing up as hippies in order to increase book distribution this is not a very good plan. I am instructing Bali Mardan Maharaja that this should be stopped, that we should not give anyone cause to call us hippies, but the devotees can dress up in respectable clothes like ladies and gentlemen in order to distribute my literatures under special circumstances, but even this program should not become widespread. It should only go on under the supervision of Bali Mardan Goswami and Karandhara das.

Wherever there are individuals there is bound to be difference of opinion. Therefore for this purpose I have formulated the GBC. Therefore any new programs or proposals or discrepancies should be submitted before the Governing Board Commission and then their conclusion should be submitted to me for the final approval. In other words I am requesting you as my senior men not to tax my brain with so many details but simply come to a conclusion amongst yourselves and then present this final conclusion for my sanction. In this way I will be free to concentrate on my translation of Srimad-Bhagavatam.

I have the information of a few cases of illicit sex in our society but this is not an overall thing. And whether it is or not, the only cure is Hari Nama. You simply be engaged in chanting all day and serving Krishna and any time there is no service, simply chant Hare Krishna. Then there is no chance for illicit sex.

Letter to Rupanuga -- Sydney 14 February, 1973:

If someone has desired to distribute books all day he may do this, but he must always follow the principles of rising early, chanting 16 rounds, etc. Just as some rich men have no inclination for studying, but still he opens many schools for others to study at. Like this, all of my students may not be inclined to study but they are very much eager to give others the opportunity to read my books and this should not be discouraged. All programs must go on but it is a fact that this book distribution program is very very important. It is real preaching work but I think this program for T.V. and radio is not so important. There are so many T.V. programs. Someone will see us on T.V. and then right after they will see some other nonsense and they will forget. Therefore it is better for them to read my books but I think your proposal for seriously organizing the college programs is first class. If this program is conducted in the proper fashion it can be our biggest book distribution outlet, I am convinced of this. You are advanced devotee and you should use your intelligence to convince the professors that they should use my books in the colleges. This will be the greatest service.

Regarding your question about taking Gaura-Nitai Deities with you on travelling Kirtana, this is not so important. When Caitanya Mahaprabhu was touring India He did not bring His Deity with Him. But if you can make proper arrangement then you may take them, but if you say you have no Brahmins then I think for the time being you may postpone this program.

Letter to Nityananda -- Sydney 18 February, 1973:

I am in due receipt of your letter dated February 5th. with the enclosed daksine and I thank you for the same. Again I am feeling overjoyed at hearing of your increased distribution program and I request that you increase more and more. There can be no limit to our distribution because Krishna is unlimited therefore devotional service to Krishna is also unlimited, so you may instruct the devotees there about this.

Regarding your proposal for having Ratha Yatra in New Orleans I request that you consult with the GBC in your zone, Satsvarupa das Goswami and ask him to discuss this matter with the other GBC men there in America. But one thing is very important. If you decide to do it, then you must do it very opulently, as they are doing in San Francisco. This is very important.

I am approving of the first initiation of Debra Hillard. However it is not our policy to give first and second initiations at once. It is better she wait some time. Her new name will be DEBRAJA DASI and also I am agreeing to the second initiation of Shanti dasi. Now you please arrange it so that the Deities are worshiped very very properly and always remain humble in their presence.

Letter to Sankarasana -- Sydney 19 February, 1973:

I am in due receipt of your letter dated January 26th. and have noted the contents carefully. All of your programs sound very pleasing to me and I request that you write and consult with Visnu Jana Maharaja and the local GBC men, in order to bring about the realization of this proposal. I am here in Australia at the moment and will be returning to India by March 2nd. and then to America in mid-April, and I hope to see you then.

Letter to Karandhara -- Auckland 21 February, 1973:

I am in due receipt of your letter dated 13 Feb. 1973 and have noted its contents carefully. Regarding Sriman Hayagriva Dasa; it is our duty to rectify him. To create a devotee takes much labor and to reject him in a minute is not to our credit so please try to do the needful in this regard. Consult the other GBC men there, then make a proposal to Hayagriva and if still he is incorrigible then you take the necessary steps.

It is not very good policy to move the deities once they have been installed. First thing you should try to get the authorities to reverse their classification of us as a church. Because factually we are not a church. It is true that our congregation is not increasing, simply the inmates are becoming more numerous. We should be classified as a residential temple. This is actually the case in India and it is the same case in Los Angeles. We simply have a bigger family therefore our temple is bigger. If this can be done we will not require so much space for parking and then with this added space we can gorgeously remodel the entire temple. So please try and do this but if this is not possible you may break down the rear wall and add that one room and my sitting room to the temple and my Vyasa Sana may be placed against the side wall with my left side facing the Deities and by back facing the kitchen. Then you will have almost twice as much room in the temple. But the best thing is if we can get reclassified. They have simply classified us as a church for want of any other classification.

Letter to Karandhara -- Calcutta 15 March, 1973:

I have received your two letters dated March 3rd and March 8th, with enclosures.

Trivikrama Maharaja has written me one letter about his going on a bold preaching venture to Belfast, and it is a noble proposal. But I want him to first, with your cooperation, get our Tokyo center registered properly and train up a president before he goes on to another place.

I have received some first-class publications of our Isopanisad from Hamsaduta and he is also ready to print Bhagavad-gita. And now you tell me that Macmillan, such a big big company, cannot keep up with our men. This is very encouraging news. I have just finished Gita Gan, a verse by verse translation of the Gita into Bengali, and now I am working daily on the Caitanya-caritamrta. Now I am more and more wanting to work on my books and diminish all this travelling. So I am more and more depending upon you GBC. Of course you GBC are in training, but you are all the hope for the future of our movement.

So I am glad to hear that my quarters are being readied nicely and that you have purchased me a comfortable car. My program is to leave for Mayapur in the morning and be back by the 19th and on to Hyderabad on the 23rd, then to Bombay by the 26th. From then my program is not yet fixed up. I have received one nice invitation to go Johannesburg and if they can supply the visas in time I may go there, otherwise to London by the 1st and on to L.A.

Letter to Kaliya Krsna -- Bombay 31 March, 1973:

You have committed a very grave error. I am depending on you leaders for the future of our Society, yet there is all this interest in illicit sex life. this is causing me heartache worrying how things will go on. What can I do? I have given you all instructions, why you cannot follow them? Now you are supposed to be a responsible devotee, and this situation must be rectified, it is bad example for others. You have begged for my blessings and I give them to you because you are my spiritual son and I have taken responsibility for engaging you in the service of Krsna. But I think you can from now on follow the regulated restrictions strictly and refrain from any sex life at all, that can be your austerity.

Your proposal to go to Chicago Temple under the supervision of Satsvarupa Maharaja and Kirtanananda Maharaja is very good. They are your well-wishers. Now you may take up your activities with determination and seriousness.

Letter to Puri Maharaj -- Los Angeles 3 April, 1973:

I beg to acknowledge receipt of your letter dated March 25, 1973 and I have noted the contents with great interest. While in Mayapur I expected to see you. You would have been pleased to see the excellent building that we have constructed. People say it is a unique building in all of Nadia district. There is ample space for 300 gentlemen to come and visit. The proposal is to construct four such buildings and a big Temple two hundred and fifty feet high.

Regarding the house at Puri – the place of Srila Prabhupada – it is understood to be in implication in so many ways. I understand also that Sripad B.D. Madhav Maharaj is also eager to purchase, so I do not wish to make a competitive price. Now I have left India for 6 months and may return by October. If in the meantime some real developments take place you can write to me at my Los Angeles address which follows where I am returning via London and New York. The address is 3764 Watseka Avenue, Los Angeles, Calif. 90034 USA.

Letter to Gurudasa -- Los Angeles 16 May, 1973:

I beg to acknowledge receipt of your letter dated May 11, 1973. I have received the picture of the front elevation of our temple, it looks very nice.

Regarding Lalitananda, formerly Hrsikesa, his proposal for joining us does not appear to be very sincere. He wants to keep himself as Bonn Maharaja's man, although he has taken permission from Bonn Maharaja to leave him and join us. Formerly it was reported that he collected money in Bombay as our representative on behalf of Bonn Maharaja and sometimes it is reported that he advertises ISKCON as a department of the Institute of Oriental Philosophy. I think you should not be very much anxious to reaccept him as our man. I have replied his letter and there is a copy enclosed, which will speak for itself.

Another thing, I beg to bring to your notice that Janaki, sister of your wife, she's now in Maya. Her husband reported that she is regularly eating meat and doing all nonsense. She's coming to Vrindaban to see her sister, Yamuna. Maybe she is going with poison arrows, so be very, very careful when she comes there. The world is full of danger and still we have to push on our Krsna Consciousness Movement. So always remain fixed up chanting the maha-mantra and following the regulative principles, because Maya is very strong.

Letter to Tamala Krsna -- Calcutta 25 June, 1973:

Recently Mr. Brijmohan Mohata, along with his wife, niece and other family members, came to see me at Mayapur. He is very much pleased with our movement. He has given me one idea to educate our men in Hindi, Marathi and Gujarati for preaching work in the interior part of Bombay. I think it a good suggestion. If you are really serious in this matter you can immediately engage some of our men to learn these different languages. He has already given us a place to stay and for this proposal he will continue his patronage. So try to execute this part of our propaganda immediately.

Another point is that some friends suggest here that because I am the chief man and signatory in the Sales agreement, and as I did not cancel the agreement with Nair, I have the right to revive.

Anyway, there is a suggestion by Syamasundara that I may go to London for meeting very important men there in the new house given us by George. Regarding your complaint that Syamasundara was canvassing some of our Indian workers to go to London, that I have already stopped. So there is no cause of anxiety in this regard. Finally, I want to make some definite settlement of Bombay affairs before I return to Europe or America. If there is a suitable place for me to stay for a few days in Bombay I can go there immediately and from there I may go to London. So far my health is concerned I think I am 80-90% fit to move so there is no cause of anxiety.

Letter to Madhudvisa -- Stockholm, Sweden 19 September, 1973:

I beg to acknowledge receipt of your zonal report and proposal for purchasing Australian headquarters. You have my full approval for this program.

I am very much encouraged to note how you have increased the book distribution and are becoming No. 1 distributer in the world. We have published Caitanya Caritamrta so you can order this nice new book from New York.

Letter to Karandhara -- Bombay 27 September, 1973:

Herewith please find a check for Dollars 111.11 which please deposit in my investment a/c. So far my going back to L.A. is concerned, it was my plan to go there by October 10, but I don't think the negotiations with Mrs. Nair will be completed before October 27, therefore I want to go back to Los Angeles after completing this transaction.

I approve your proposal for converting Spiritual Sky Incense Co. into a trust, and the trustees as proposed by you are approved by me. Encourage all the GBC members to manage everything very perfectly. We are very much assured that the GBC members are improving gradually, and in the future they will be able to manage world preaching of the Krsna consciousness movement without difficulty.

After finishing these Bombay affairs I am thinking not to increase any more branches for the time being. Whatever branches we have already opened let them be managed perfectly. You will be glad to know that Hyderabad land has been donated as gift and I am signing the agreement today.

Letter to Tejiyas -- Bombay 17 October, 1973:

I beg to acknowledge receipt of your letter dated October 13, 1973 and have noted the contents. Regarding your new place, yes, if many more devotees actually remain there, it is a good scheme, but as we have got four or five branches in India I do not wish to increase more centers. Indians are not joining. This is the deficiency of our movement. Only mediocre Indian men are joining and not the very intelligent class of Indians. But, Delhi is a nice place. Formally you proposed Sundar Nagar. What happened to that? If the book distribution facility is there, then it is a first class place. The more we distribute books, the more we get solid ground of preaching work. So far continuing the Deity worship after the festival, that is a very nice proposal. Try to give it a shape.

So between 20th to 25th instant I am coming to Delhi for going to Vrindaban. So I may stay in Delhi for one or two days, and then come back from Vrindaban during the festival. In the meantime please inquire if from Delhi to Nairobi there is any flight 747.

Bali Mardan is trying to get me a Mercedes car. So he has asked me who will be in charge of it in my absence. So I have suggested your name. So I think in the new building there is garage also.

Letter to Yasodanandana, Gurukrpa -- Los Angeles 1 December, 1973:

I am very glad to hear this. Just today we have received a letter from Guru das that the construction has stopped there due to lack of funds. Somehow or other we must complete this Vrindaban Temple so in this connection we require at least $10,000 per month from the U.S.A. for one year. Karandhara can manage $5,000 per month for the BBT and M-V Fund so I request that you both remain in America for 1 year further and collect and send a minimum of $5,000 per month to Guru das for the Vrindaban Temple.

I understand that you are both anxious to return to India for preaching but at this time our preaching must be to first complete the Temple construction. After that is finished up then you may certainly return to India. You are both my older disciples and Sannyasis so I am dependent on yourselves for helping me push on this Movement in this way.

Please send immediately $5,000 to Guru das. If you can send more, that is all the better but at least $5,000 per month must be sent by yourselves for the next 1 year. Please confirm that you agree to this proposal.

Pray to Krsna that our humble attempts to spread Krishna Consciousness may be successful and that we may always please the acaryas and Vaisnavas by our service.

Letter to Tejiyas -- Los Angeles 3 December, 1973:

Since leaving India, I have not heard from you. Guru das has written that the work has stopped in Vrndaban for want of finances. What is the position of your collections in New Delhi? I am arranging to collect and send money from here for the Vrindaban project and I also want you to concentrate on collecting there. We want to finish this project as soon as possible so that we will have our Center firmly fixed up in Vrindaban. Kindly report to me the progress in this connection.

Regarding Mr. Aggarwal's offer to print our abridged Bhagavad-gita As It Is: whether or not he is still serious for this proposal and have quotations for the production been taken? The price should not exceed Rs. 2 per book. The size may be reduced a little to meet this budget if necessary. We want to sell for Rs. 3 at most. This edition is especially meant for the student class. We can print and distribute in India but cannot export them. It will be better not to sell them through bookstores but rather direct to the consumer. The stock should be kept in our custody at our own warehouse.

How things are going on at our Delhi Center? There is a good opportunity for cultural discussion to be held there, especially amongst the foreigners, so try to arrange some programs.

There must be feasting also, if not weekly then at least occasionally. All our life members and patrons should be invited. For example Mr. Bridge Mohan Chandiwalla who recently donated Rs. 5,000 is very favorable so we must endeavor to keep his sympathy and support.

Letter to Tamala Krsna -- Los Angeles 21 December, 1973:

He has advised that we take sanction for our school from different branches of the Indian Government such as the educational department, the social welfare department, and the cultural department. He says that we must approach them on the platform of wanting to present and develop this school for its educational and cultural value but not to place any stress on any religious import. Otherwise we shall not get any support from the government. He has described to me how the Rama-Krsna Mission is getting so much support from the government only on the pretext that they are keeping schools and medical clinics. Factually their schools and clinics are for namesake only and they are using the government's support to mainly propagate their philosophy. So in this way we also must take government support by tactfully presenting a solid and organized proposal. I want very much that this project should be initiated immediately and followed through with all necessary attention and endeavor. Now I have given some hint and I am turning the matter over to you for execution.