Preyas means

Expressions researched:
"preyas means"

Bhagavad-gita As It Is Lectures

Śreyas means ultimate good, and preyas means immediately palatable. That is called preyas.

Lecture on BG 1.31 -- London, July 24, 1973:

So there are two things, śreyas and preyas. Here Arjuna is speaking of śreyas. Śreyas means ultimate good, and preyas means immediately palatable. That is called preyas. So everyone should be interested for śreyas, not for preyas. Just like a child, he likes to play all day and night. Naturally. Playful child. So that is called preyas. He likes immediate pleasure. But his father says, "My dear child, just go to school or read book." So father is asking for śreyas, ultimate good. If he is not educated at the, at childhood, then how he will prosper in his future life? So considering the future prospect, ultimate good, that is called śreyas. And preyas means immediate. Just like we eat something which I may not digest, or it may have some bad effect later on. But people are interested—the immediate benefit, without calculation of future benefit.

The immediate result and remote result is described in Sanskrit word, śreyas and preyas. Preyas means immediate benefit and śreyas means ultimate benefit.

Lecture on BG 4.12 -- Bombay, April 1, 1974:

Now we have to make our choice whether for temporary benefit we shall worship demigods or for permanent benefit we shall worship Kṛṣṇa. That is our choice. But people generally make their choice: kṣipraṁ hi mānuṣe loke siddhir bhavati, immediate result. Immediate result. That will be explained that immediate result, it may be very palatable in the beginning, but it is.... It will produce bitter result at the end. But that we do not consider. We want immediate.

The immediate result and remote result is described in Sanskrit word, śreyas and preyas. Preyas means immediate benefit and śreyas means ultimate benefit. So those who are interested in the ultimate benefit go back to home, back to Godhead. For them, worshiping the Supreme Lord is most beneficial. And those who are interested in the matter of temporary benefit, dhanaṁ dehi, rūpaṁ dehi, yaśo dehi. Just like by worshiping goddess Durgā we want all these things. But we forget that whatever we get, material benefit, with the end of this material body, everything is lost. That is also stated in the Bhagavad-gītā, that "At the end, I, as death, I take away all your material possession." Sarva-haro mṛtyuḥ.

Srimad-Bhagavatam Lectures

Preyas means immediately very pleasing, immediately. The senses, sense satisfaction, very pleasing immediately.

Lecture on SB 1.1.9 -- Auckland, February 20, 1973:

There are two kinds of benefit: one is called preyas and one is called śreyas. Preyas means immediately very pleasing, immediately. The senses, sense satisfaction, very pleasing immediately. But śreyas means ultimate goal, ultimately. Just like a child, for him preyas means he wants to play, he doesn't want to go to school and, but his śreyas means he must go to school, must be educated so that his future life may be secure. That is called śreyas. So our life, this human form of life, should be used for śreyas. It is said, puṁsām ekāntataḥ śreyas. We should not be attracted by the preyas. Preyas. But modern education is so nasty that they encourage preyas. Especially in the, not in this country, everywhere. That boys and girls are not checked, rather encouraged, encouraged in the matter of immature sex life. Preyas. They want it, "All right, do it, take tablets and enjoy." This is dangerous. For this reason, the generation are becoming degraded, because they are not aiming at the śreyas. They are simply aiming at the preyas, immediate pleasing thing.

Śreyas means real interest, and preyas means immediate profit. So nikāma-kāmaḥ, sense gratification, is very nice immediately.

Lecture on SB 5.5.16 -- Vrndavana, November 4, 1976:

So our business is like that. We are making big, big plans to be happy like the monkeys. Therefore here it is said that arthān samīheta nikāma-kāmaḥ. So it is the duty of everyone to do something for his welfare. But here the beginning is lokaḥ svayaṁ śreyasi naṣṭa-dṛṣṭiḥ: "These rascals, they are blind to their real interest." Śreyas means real interest, and preyas means immediate profit. So nikāma-kāmaḥ, sense gratification, is very nice immediately. "I enjoy sex life. This is very nice. Why shall I chant Hare Kṛṣṇa? Let me enjoy sex." Śreyasi. And preyasi: "This is pleasure." And it is not pleasure; therefore naṣṭa-dṛṣṭiḥ. He does not know that this sense pleasure is not his actual pleasure. It is creating different types of miserable conditions.

Preyas means immediately very pleasing.

Lecture on SB 7.9.54 -- Vrndavana, April 9, 1976:

Here the same word is used, śreyas-kāmāḥ. Śreyas-kāmāḥ. Anyone who is dhīra, he'll inquire about the ultimate goal of life, śreyas. There are two things, śreyas and preyas. Preyas means immediately very nice. Suppose somebody says that "Oh, there is a very nice dancing girl singing, and why you are here, saṅkīrtana? What you'll enjoy? Come here. There's a very nice girl." That is preyas. Preyas means immediately very pleasing. And one comes here, that is śreyas, means it will do him ultimately good. So there are two things, way. Those who are foolish persons, they are after śreyas..., er, preyas, immediately palatable. And those who are intelligent, dhīra, they are after śreyas. Śreyas-kāmāḥ. Without becoming śreyas-kāmāḥ, nobody can be Kṛṣṇa conscious. If one is preyas-kāmāḥ, if one wants to enjoy this material world, sense gratification, he cannot become Kṛṣṇa conscious. That is not possible. Only śreyas-kāmāḥ.