Pioneer

Expressions researched:
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SB Preface and Introduction

SB Introduction:

The Lord was then married with great pomp and gaiety, and at this time He began to preach the congregational chanting of the holy name of, the Lord at Navadvīpa. Some of the brāhmaṇas became envious of His popularity, and they put many hindrances on His path. They were so jealous that they finally took the matter before the Muslim magistrate at Navadvīpa. Bengal was then governed by Pathans, and the governor of the province was Nawab Hussain Shah. The Muslim magistrate of Navadvīpa took up the complaints of the brāhmaṇas seriously, and at first he warned the followers of Nimāi Paṇḍita not to chant loudly the name of Hari. But Lord Caitanya asked His followers to disobey the orders of the Kazi, and they went on with their saṅkīrtana (chanting) party as usual. The magistrate then sent constables who interrupted a saṅkīrtana and broke some of the mṛdaṅgas (drums). When Nimāi Paṇḍita heard of this incident He organized a party for civil disobedience. He is the pioneer of the civil disobedience movement in India for the right cause. He organized a procession of one hundred thousand men with thousands of mṛdaṅgas and karatālas (hand cymbals), and this procession passed over the roads of Navadvīpa in defiance of the Kazi who had issued the order. Finally the procession reached the house of the Kazi, who went upstairs out of fear of the masses. The great crowds assembled at the Kazi's house displayed a violent temper, but the Lord asked them to be peaceful. At this time the Kazi came down and tried to pacify the Lord by addressing Him as his nephew. He pointed out that Nīlāmbara Cakravartī referred to him as an uncle, and consequently, Śrīmatī Śacīdevī, the mother of Nimāi Paṇḍita, was his sister. He asked the Lord whether his sister's son could be angry at His maternal uncle, and the Lord replied that since the Kazi was His maternal uncle he should receive his nephew well at his home. In this way the issue was mitigated, and the two learned scholars began a long discussion on the Koran and Hindu śāstras. The Lord raised the question of cow-killing, and the Kazi properly answered Him by referring to the Koran. In turn the Kazi also questioned the Lord about cow sacrifice in the Vedas, and the Lord replied that such sacrifice as mentioned in the Vedas is not actually cow-killing. In that sacrifice an old bull or cow was sacrificed for the sake of receiving a fresh younger life by the power of Vedic mantras. But in the Kali-yuga such cow sacrifices are forbidden because there are no qualified brāhmaṇas capable of conducting such a sacrifice. In fact, in Kali-yuga all yajñas (sacrifices) are forbidden because they are useless attempts by foolish men. In Kali-yuga only the saṅkīrtana yajña is recommended for all practical purposes. Speaking in this way, the Lord finally convinced the Kazi, who became the Lord's follower. The Kazi thenceforth declared that no one should hinder the saṅkīrtana movement which was started by the Lord, and the Kazi left this order in his will for the sake of progeny. The Kazi's tomb still exists in the area of Navadvīpa, and Hindu pilgrims go there to show their respects. The Kazi's descendants are residents, and they never objected to saṅkīrtana, even during the Hindu-Muslim riot days.

CC Preface and Introduction

CC Foreword:

Śrī Caitanya-caritāmṛta, by Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī, is the principal work on the life and teachings of Śrī Kṛṣṇa Caitanya Mahāprabhu. Caitanya Mahāprabhu is the pioneer of a great social and religious movement that began in India about five hundred years ago and that has directly and indirectly influenced the subsequent course of religious and philosophical thinking not only in India but throughout the world. That Śrī Kṛṣṇa Caitanya's influence has spread so far is due in large part to the efforts of His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, the present work's translator and commentator and the founder and ācārya (spiritual guide) of the International Society for Krishna Consciousness.

Caitanya Mahāprabhu is thus a figure of great historical significance. However, our conventional method of historical analysis—that of seeing a man as a product of his times—fails here, for Śrī Kṛṣṇa Caitanya is a personality who transcends the limited scope of historical settings.

CC Foreword:

As mentioned above, this English translation and commentary is the work of His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, the world's most distinguished teacher of Indian religious and philosophical thought. Śrīla Prabhupāda's commentary is based upon two Bengali commentaries, one by his guru, Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī, the eminent Vedic scholar, teacher, and saint who predicted, "The time will come when the people of the world will learn Bengali to read Śrī Caitanya-caritāmṛta," and the other by Śrīla Bhaktisiddhānta Sarasvatī’s father, Śrīla Bhaktivinoda Ṭhākura, who pioneered the propagation of Śrī Caitanya Mahāprabhu's teachings in the modern era.

Śrīla Prabhupada is himself a disciplic descendant of Śrī Caitanya Mahāprabhu, and is the first scholar to execute systematic English translations of the major works of Śrī Caitanya Mahāprabhu's followers. His consummate Bengali and Sanskrit scholarship and intimate familiarity with the precepts of Śrī Kṛṣṇa Caitanya are a fitting combination that eminently qualifies him to present this important classic to the English-speaking world.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.10 Public Meeting -- Rome, May 25, 1974:

We are preaching this chanting of Hare Kṛṣṇa mahā-mantra all over the world, and people are accepting it. Even the child is accepting and chanting this mahā-mantra. Your culture, the Roman culture, is well-known all over the world, and you are the pioneer of civilization in Europe. So if you accept this chanting of Hare Kṛṣṇa mantra, whole Europeans will follow you. If you chant this Hare Kṛṣṇa mantra, you haven't got to pay any fee, neither you will lose anything. There is no loss, but the gain is very much.

So this is the formula given in the Bhagavad-gītā. The Bhagavad-gītā is the science of God. We are presenting this book as it is, without any malinterpretation. It has been translated in many European languages, in German language, in French language, English. So I think most of you may know English. You can try to read this book. They are available in our center. And try to understand what is the science of God. This human form of life is achieved after a evolutionary process, going through different species of life. This is the opportunity to understand your spiritual identity and your relationship with God. If you lose this opportunity and die without understanding God, that is not very good business.

1971 Conversations and Morning Walks

Room Conversation -- August 17, 1971, London:

Śivānanda: Nice place in Heidelburg. Kṛṣṇa gave us a very nice temple there.

Prabhupāda: Your health is all right?

Śivānanda: My health is fine.

Prabhupāda: Thank you. You are the pioneer of European activities.

Śivānanda: Yes.

Prabhupāda: From Montreal, you were pushed. Yes. And from San Francisco, Gaurasundara was pushed to Hawaii. (chuckles) So Śivānanda Prabhu was also pushed from Montreal. So Kṛṣṇa is very much pleased. And Sudama was pushed to Japan. Now, anyway, that pushing has not become unsuccessful.

1976 Conversations and Morning Walks

Garden Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: That is Englishmen, Dutchmen, Dutchmen.

Dr. Wolfe: ...who were put down by the British before, and now they are the worst oppressors themselves.

Prabhupāda: These Dutchmen, Englishmen and Frenchmen were the pioneers of colonization. Spaniards also, Spanish. In America mostly the Englishmen came?

Hṛdayānanda: Yes. English and French.

Prabhupāda: French.

Hṛdayānanda: Mostly English.

Prabhupāda: The Germans were not for colonization.

Dr. Wolfe: They were before World War I. They lost their colonies at the end of World War I. They lost Cameroon and Togo and East Africa. That is where Nairobi is now; Nairobi was German before.

Hṛdayānanda: Not so many colonies like the others.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: So from dharma, human society begins and generally... You can see practically that dharma generally focuses... People are taking that dharma is for the basis of economic development. This is proven practically because in pioneer times in America for example, people they were simple going to churches and synagogues, and temples and all kinds of things, what have you. And economic development was going on very nicely, in fact, economic development could not have gone on unless there was this principle of religion. People were very, practically speaking... In a pioneer situation people are very barbaric, struggle for existence—you know, you're in the country, there is no road, there's no cities—everyone is very, simply interested to maintain themselves. But by churches and things of this nature, people saw the need for a civilized give-and-take way of living—economic development. Then gradually, the ideas developed further and further, but in modern days we can see that people are having economic developments and there's no need for God, they think at least. In other words, people are no longer attending churches, synagogues, things of this nature, because they are making sufficient money without the need of religion.

1977 Conversations and Morning Walks

Room Conversation -- January 22, 1977, Bhuvanesvara:

Prabhupāda: All rascals. Therefore I call them as... My Guru Mahārāja used to say, bokaloka. Bokaloka. So I was thinking, "Why he's..." Even Rabindranath Tagore, he's a Bokaloka. So I was thinking that "Everyone is bokaloka?" Now I can understand that everyone is a bokaloka, mūḍha. So enthusiastically do everything. You are the beginner of this movement, one of the pioneers. So you should be more vigorous. You should not lag behind anyone. You voluntarily joined. You first joined in Tompkinson Square. So keep that spirit. What is the situation in Africa?

Brahmānanda: Which? What?

Prabhupāda: About these Asian, African, like that.

Brahmānanda: Well, it's the same. I mean everything is going... The government creates more difficulties, but still, everything is going on. No one is... I mean some are leaving, but of course many are staying.

Prabhupāda: Is it necessary to leave?

Room Conversation Mayapura attack -- July 15, 1977, Vrndavana:

Prabhupāda: And they shifted very organizedly. The cows, tuck bag, then the guards with bows and arrows, then old men, women, children in carts.

Tamāla Kṛṣṇa: They were in carts.

Prabhupāda: Yes. By procession...

Tamāla Kṛṣṇa: The early pioneers in America, they would also go in the wagons, covered wagons. Now I understand we have one wagon going in America. It's heading towards Washington under the banner of "Simple Living and High Thinking." That will be unique.

Prabhupāda: And everywhere, how they were well dressed, well fed, and rich in milk products. When called, people, the brāhmaṇas give in charity cows, not at all poor.

Tamāla Kṛṣṇa: We were reading that one king gave fourteen lakhs' elephants covered in gold, and another king was giving something like 21,000 cows to each brāhmaṇa. Who could imagine? Now the only kind of cows anyone will give you is those that don't give milk.

Prabhupāda: The cows were decorated with cloth, gold necklace, and heaps of grains.

1968 Correspondence

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

It is not a sectarian movement meant for a certain class of men, but it is a necessary movement for all humanity irrespective of caste, creed, or color. So far I am concerned, I am a humble disciple of His Divine Grace, Om Visnupad Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja, who was the original pioneer of spreading this movement in the Western world. During his lifetime, up to 1936, he started 64 main centers all over the world, including centers in Berlin, Germany, and London, England. His Divine Grace entrusted me to spread this movement in the Western countries, and since 1965, I am trying in my humble way to spread this movement in this part of the world. I am recognized Acarya of this movement, as will be evidenced by the enclosed copies of different branches of the Gaudiya Math institutions. The certificates enclosed herewith are signed by my God-brothers, who have now different branches of the same Gaudiya Math Institution which I am now spreading in this country.

1969 Correspondence

Letter to Satsvarupa -- Tittenhurst 15 October, 1969:

Yes, Krishna is the Proprietor of not only this property, but all the properties of all the universes. He is the Supreme Enjoyer of everything, and He is the most Beloved, Sincere Friend of everybody. That is a fact. People do not know it or they have forgotten it, and our Krishna Consciousness Movement is trying to understand this philosophy and make others understand it. So you are a sincere devotee of Krishna and He has given you a great opportunity of service, perhaps #1 in all the centers. You are the only pioneer center who possess your own property and press. I am so glad to learn that things are going on nicely and Krishna is giving you good income also. Please therefore manage things very nicely, both husband and wife and other assistants. You are also very fortunate to have an assistant like Giriraja. This boy has so quickly taken up the Krishna Consciousness cause and I am very much pleased with his behavior. Now Advaita should be assisted by some other intelligent man. Jadurani should be given sufficient space for her painting work, assisted by other artists.

1970 Correspondence

Letter to Bali-mardana, Upendra -- Los Angeles 10 May, 1970:

Kindly stop this unnecessary misunderstanding. Both Upendra and yourself are competent and experienced, so please adjust your disagreement amongst your selves. It is my request. As a matter of fact, as you are the pioneer in taking all risks to go to Australia, naturally you shall be considered as the leader, but a leader's position is also very grave and responsible. A leader has to lead others very tactfully and intelligently. Kindly therefore do not quarrel, but go on with your duties progressively.

I can understand very well that Upendra is feeling very much disturbed on account of Citralekha's absence, it is quite natural, but what can I do? I have arranged for $500 also, but the Australian Immigration detained her for a technical reason. This is already informed in detail to Upendra by Madhudvisa, as I understand. So this is the position.

1972 Correspondence

Letter to Bhakta dasa -- Sydney 9 April, 1972:

You say you have no Vaisnava calendar, but Syamasundara tells me that he has sent our Vaisnava calendar up to end May to Karandhara some time ago, so I am wondering why he has not distributed that list to all the centers?

This process of surrendering 50% of all profits made by the temple has been adopted by you, and I think you are the pioneer in this giving up of 50% to my Book Fund, though I had recommended it should be our general policy to Karandhara some months back. Of course, I can only suggest, and wherever possible that can be applied, but I do not force anyone. After all, you are only working so hard to please Krsna only out of love for me, so there can be no question of force if love is there. We should not ever try to force anyone or reduce our Society to an impersonal business exchange, this will kill everything. Our only purpose in every endeavor is simply to make advancement in spiritual life or in pleasing Krsna.

Letter to Citsukhananda -- Auckland 15 April, 1972:

I am sending one of our new sannyasis, Hanuman das Goswami, to South America. He is here with me now, but he shall leave by ship very soon, so if you have got any Spanish-speaking devotees there who can assist him in preaching throughout South America, you can tell them to write him here at the above address, and they can make arrangements to meet for performing this great task of pioneer preachers on South American continent.

So far your wife is concerned, you have given her one son, so that is sufficient—now she will always have some engagement to raise the child and train him in Krishna Consciousness, so you can be free to devote yourself more fully in spreading this Krishna Consciousness movement.

Upon your recommendation, I shall accept Jan Prabhu as my duly initiated disciple, and his letter follows.

Letter to Amarendra -- Los Angeles 12 June, 1972:

So more and more I am urging my students to recognize the grave responsibility which is theirs for saving this fallen human society from gliding down into hell. Actually, it is the fault of the rascal leaders that the conditions in the world today are so topsy-turvy. In your country many fools elect the biggest fool to be their leader, it is like one blind man leading so many other blind men. But for the most part, the ordinary citizens of the society are innocent enough, they simply require good leaders and everything can be rectified. So it is our great responsibility to become very serious in the matter of executing Krishna Consciousness, and if we are sincere and go on expanding this movement all over the world, gradually we shall induce the leaders to accept our philosophy more and more. You are the pioneer in this matter amongst the devotees in your country, so whatever experience you have gained you may pass on to the others who may also attempt to engage in political activities. I am very thankful to you for your bold attempts, may Krishna give you His all blessings.

Letter to Upendra -- Los Angeles 13 September, 1972:

From our experience we have found it is always in the long run more stable and better situation if local people can be persuaded to help from the very beginning. So you may solicit money from them in small amounts and gradually collect in that way enough to open a center in involve or engage all of the local people from the very beginning. You are the pioneer in Australia so I shall expect the Perth center to be first class in every way, and next year when I return from India I have been invited to Djakarta and New Zealand so I shall be very glad to stop at Perth, Australia, also and see you then.

Letter to Nityananda -- Bombay 25 November, 1972:

This is not at all good attitude, that if by adjustment, this and that, changing everything, I may create the perfect combination and everything will be all right. I am more impressed if someone has opened one centre and that he has stayed there tightly and developed nicely, not going away whimsically. So you have been leader at New Orleans temple for long time, you are the pioneer there, so why you should be whimsically discharged? Only the GBC man shall be able to make these changes, not any so-called secret meeting of devotees. Why they have misunderstood these things? If they have objection they must lodge it with their GBC, and differences must be discussed openly amongst ourselves, not secret meetings. We are Vaisnava devotees, not politicians. So these things must be stopped, plotting. Your merit stands far above theirs, you have done some tangible work to please me by spreading this Krishna Consciousness message in New Orleans, that is the test. Let them do something first, then we shall see what is their criticism. Simply criticizing and no work, that is the business of inferior men.

Letter to Mohanananda -- Ahmedabad 11 December, 1972:

They may be certain their children will get the real knowledge which will create the best citizens of brahminical type, clean, honest, law-abiding, healthy, industrious, all good qualities they will have. Now I think Krishna has inspired you in this way, and every facility is there, you are the pioneer in Dallas and you know how to do everything nicely, that I know, so now you go there immediately after consulting with Satsvarupa and Karandhara and Madhudvisa and the others, take their advice and do the needful. If you become Head Master of the Gurukula that is more important than going to South America. This is the most important post in pushing on this movement, practically, because you shall create our preachers of the future, many, many of them. That will be your great credit and contribution. May Krishna give you His all blessings more and more for this task.

Letter to Yasodanandana, Gurukrpa -- Bombay 21 December, 1972:

I am in due receipt of your letter dated December 3, 1972, and I have very much appreciated hearing from you the news of your successes in preaching tour. You are the pioneers preachers in South India. That is very important portion of India, and there is much to do there in future, so you are paving the way. I know that you are both best preachers and you will not stand by idly and listen to any nonsense ideas or mayavadis. That is very nice.

My Guru Maharaja was also inclined toward his bolder preachers. Therefore I am requesting that both of you, with your party, join me very soon at the Hare Krishna Festival in Bombay Cross Maidan, at least you should come by January 1st. This is our big opportunity to emphasize our preaching strength to the big men of India and population in general. There is arrangement of "Questions and Answers" tents for the general public, just by the main street of the city, wherein we shall conduct throughout day and night preacing by my disciples by answering any and all questions put forward by the public. I think that you will enjoy preaching in that way, and I want to place my best preachers there for that purpose of defeating all challengers. Kindly oblige and do the needful.

1973 Correspondence

Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:

Your letters dated December 25, 1972, are in hand and I am very much encouraged also to see the nice photos you have sent me. Especially I am glad to hear that Mohanananda has returned to Dallas School for taking charge of things there. Yes, he was the original pioneer member of Dallas Temple, so he has returned to develop now everything just to the perfect standard of completion. One thing is, I am requesting that one of my old friends here in Bombay, one Bengali man named Mr. D. C. Chakravorty, may send his three young children to our Gurukula, probably they will be coming there some time next spring. So you may prepare one letter of invitation to Mr. D. C. Chakravorty, c/o Mogul Line Ltd., 16 Bank Street, Fort, Bombay-1, India, wherein you shall certify that his children, namely Basanti Chakravorty, female 9 years old, Somendra Chakravorty, male, 6 years old, and Satindra Chakravorty, male, 6 years old, that these three children have been admitted to our bona fide educational institution at Dallas, Texas, U.S.A., and that you have accepted them to study with you for a period of, let us say, one year's time, and that you understand that the tuition fees and other incidental expenses such as boarding and lodging, clothes, medical expenditures, and so forth, that these maintenance expenses will be borne by the International Society for Krsna Consciousness, and then you may give some credentials and financial statements about our Society.

Letter to Citsukhananda -- Sydney 16 February, 1973:

I am in due receipt of your letter dated 4th of February and I have noted the contents carefully. I am very much encouraged by your work in pioneering this movement in South America and I pray to Lord Sri Krishna that he will protect you in all your endeavors. Hanuman and yourself appear to be working so nicely as a team that I am writing to you as a team so you please discuss the points I have mentioned in Hanuman's letter and do the needful in this regard.

Letter to Govinda -- Sydney 17 February, 1973:

I have noted the contents carefully. I thank you very much for sending me the nice monogrammed shirts and I am wearing them daily. I am thinking of you and your husband and of the nice devotional service you are performing and I pray that Krishna will give you more and more intelligence to continue in this way.

You are the pioneer of pushing forward Tulasi worship in the Western world and I can understand that proportionally as your Tulasi plants are growing, your devotion and love is also growing. Please continue in this way.

I am glad to hear that you are opening another workshop in Kauai for the manufacturing of the Gaura-Nitai Deities and this is a very great service to our society and devotees. But one thing. You should always inform me before sending the Deities to the Temples. We cannot send them indiscriminately to anyone who has the whim of worshiping the Deities. We must be very very careful as to not commit offenses in worshiping the Deities, so therefore there must be sufficient facilities and Brahmins to worship the Deity.