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Pilgrims

Srimad-Bhagavatam

SB Preface and Introduction

SB Introduction:

Once a pilgrim brāhmaṇa was received at the house of Jagannātha Miśra, and when he was offering food to the Godhead, the Lord appeared before him and partook of the prepared food. The eatables had to be rejected because the child touched them, and so the brāhmaṇa had to make another preparation. The next time the same thing happened, and when this happened repeatedly for the third time, the baby was finally put to bed. At about twelve at night when all the members of the house were fast asleep within their closed rooms, the pilgrim brāhmaṇa offered his specially prepared foods to the Deity, and, in the same way, the baby Lord appeared before the pilgrim and spoiled his offerings. The brāhmaṇa then began to cry, but since everyone was fast asleep, no one could hear him. At that time the baby Lord appeared before the fortunate brāhmaṇa and disclosed His identity as Kṛṣṇa Himself. The brāhmaṇa was forbidden to disclose this incident, and the baby returned to the lap of His mother.

SB Introduction:

The Kazi thenceforth declared that no one should hinder the saṅkīrtana movement which was started by the Lord, and the Kazi left this order in his will for the sake of progeny. The Kazi's tomb still exists in the area of Navadvīpa, and Hindu pilgrims go there to show their respects. The Kazi's descendants are residents, and they never objected to saṅkīrtana, even during the Hindu-Muslim riot days.

This incident shows clearly that the Lord was not a so-called timid Vaiṣṇava. A Vaiṣṇava is a fearless devotee of the Lord, and for the right cause he can take any step suitable for the purpose. Arjuna was also a Vaiṣṇava devotee of Lord Kṛṣṇa, and he fought valiantly for the satisfaction of the Lord. Similarly, Vajrāṅgajī, or Hanumān, was also a devotee of Lord Rāma, and he gave lessons to the nondevotee party of Rāvaṇa.

SB Introduction:

From there the Deity was brought to Cuttack, and thus the temple of Sākṣi-gopāla is even today visited by thousands of pilgrims on the way to Jagannātha Purī. The Lord stayed overnight there and began to proceed toward Purī. On the way, His sannyāsa rod was broken by Nityānanda Prabhu (CC Madhya 1.97). The Lord became apparently angry with Him about this and went alone to Purī, leaving His companions behind (CC Madhya 1.98).

At Purī, when He entered the temple of Jagannātha, He became at once saturated with transcendental ecstasy and fell down on the floor of the temple unconscious. The custodians of the temple could not understand the transcendental feats of the Lord, but there was a great learned paṇḍita named Sārvabhauma Bhaṭṭācārya, who was present, and he could understand that the Lord's losing His consciousness upon entering the Jagannātha temple was not an ordinary thing.

SB Introduction:

He would respond only to the resounding of the holy names of the Lord by His devotees. This special treatment was unknown to Sārvabhauma Bhaṭṭācārya because the Lord was still unknown to him. When the Bhaṭṭācārya saw Him for the first time in the temple, he simply took Him to be one of many pilgrims.

In the meantime the companions of the Lord, who reached the temple a little after Him, heard of the Lord's transcendental feats and of His being carried away by the Bhaṭṭācārya. The pilgrims at the temple were still gossiping about the incident. But by chance, one of these pilgrims had met Gopīnātha Ācārya, who was known to Gadādhara Paṇḍita, and from him it was learned that the Lord was lying in an unconscious state at the residence of Sārvabhauma Bhaṭṭācārya, who happened to be the brother-in-law of Gopīnātha Ācārya.

SB Introduction:

When the Lord was at Vārāṇasī, the people in general became more attracted to Lord Caitanya Mahāprabhu on account of His mass saṅkīrtana movement. Wherever He visited, especially the Viśvanātha temple, thousands of pilgrims would follow Him. Some were attracted by His bodily features, and others were attracted by His melodious songs glorifying the Lord.

The Māyāvādī sannyāsīs designate themselves as Nārāyaṇa. Vārāṇasī is still overflooded with many Māyāvādī sannyāsīs. Some people who saw the Lord in His saṅkīrtana party considered Him to be actually Nārāyaṇa, and this report reached the camp of the great sannyāsī Prakāśānanda.

SB Canto 1

SB 1.7.11, Purport:

And from that time, not only did he himself become very dear to the viṣṇu-janas, or the devotees of the Lord, but also the viṣṇu-janas became very dear to him. The devotees of the Lord, who do not wish to kill the individuality of the living entities and who desire to become personal servitors of the Lord, do not very much like the impersonalists, and similarly the impersonalists, who desire to become one with the Supreme, are unable to evaluate the devotees of the Lord. Thus from time immemorial these two transcendental pilgrims have sometimes been competitors. In other words, each of them likes to keep separate from the other because of the ultimate personal and impersonal realizations. Therefore it appears that Śrīla Śukadeva Gosvāmī also had no liking for the devotees.

SB 1.13.3-4, Purport:

Daughter of Vasudeva and sister of Lord Śrī Kṛṣṇa. She was not only a very dear daughter of Vasudeva, but also a very dear sister to both Kṛṣṇa and Baladeva. The two brothers and sister are represented in the famous Jagannātha temple of Purī, and the temple is still visited by thousands of pilgrims daily. This temple is in remembrance of the Lord's visit at Kurukṣetra during an occasion of solar eclipse and His subsequent meeting with the residents of Vṛndāvana. The meeting of Rādhā and Kṛṣṇa during this occasion is a very pathetic story, and Lord Śrī Caitanya, in the ecstasy of Rādhārāṇī, always pined for Lord Śrī Kṛṣṇa at Jagannātha Purī. While Arjuna was at Dvārakā, he wanted to have Subhadrā as his queen, and he expressed his desire to Lord Kṛṣṇa. Śrī Kṛṣṇa knew that His elder brother, Lord Baladeva, was arranging her marriage elsewhere, and since He did not dare to go against the arrangement of Baladeva, He advised Arjuna to kidnap Subhadrā.

SB 1.13.8, Purport:

All these different activities of Vidura within the palace politics made him well-known as partial to the Pāṇḍavas. Mahārāja Yudhiṣṭhira has referred to the past history of Vidura before his going away from home for a prolonged pilgrim's journey. Mahārāja Yudhiṣṭhira reminded him that he was equally kind and partial to his grown-up nephews, even after the Battle of Kurukṣetra, a great family disaster.

SB 1.19.8, Translation:

At that time all the great minds and thinkers, accompanied by their disciples, and sages who could verily sanctify a place of pilgrimage just by their presence, arrived there on the plea of making a pilgrim's journey.

SB Canto 3

SB 3.1.17, Purport:

When God consciousness is developed, one can take advantage of the association of pure devotees. Syān mahat-sevayā viprāḥ puṇya-tīrtha-niṣevaṇāt: one is able to associate with the Lord even during the existence of this life.

Places of pilgrimages are meant for eradicating the sins of the pilgrims, and they are distributed all over the universe just to give facility to all concerned for attaining pure existence and God realization. One should not be satisfied, however, merely by visiting the places of pilgrimage and performing one's prescribed duties; he should be eager to meet the great souls who are already there, engaged in the service of the Lord. In each and every place of pilgrimage, the Lord is present in His various transcendental forms.

SB 3.1.18, Translation:

He began to travel alone, thinking only of Kṛṣṇa, through various holy places like Ayodhyā, Dvārakā and Mathurā. He traveled where the air, hill, orchard, river and lake are all pure and sinless and where the forms of the Unlimited decorate the temples. Thus he performed the pilgrim's progress.

SB 3.1.19, Purport:

The first and foremost duty of a pilgrim is to satisfy the Supreme Lord Hari. While traveling as a pilgrim, one should not be worried about pleasing society. There is no need to depend on social formalities or occupation or dress. One should remain always absorbed in the function of pleasing the Lord. Thus sanctified by thought and action, one is able to realize the Supreme Lord by the process of a pilgrim's journey.

SB 3.1.20, Purport:

More than five thousand years ago, while Saint Vidura was traveling the earth as a pilgrim, India was known as Bhāratavarṣa, as it is known even today. The history of the world cannot give any systematic account for more than three thousand years into the past, but before that the whole world was under the flag and military strength of Mahārāja Yudhiṣṭhira, who was the emperor of the world. At present there are hundreds and thousands of flags flapping in the United Nations, but during the time of Vidura there was, by the grace of Ajita, Lord Kṛṣṇa, only one flag. The nations of the world are very eager to again have one state under one flag, but for this they must seek the favor of Lord Kṛṣṇa, who alone can help us become one worldwide nation.

SB 3.1.42, Purport:

The Lord encouraged them in this, and thus they became more and more bewildered. But Vidura wanted to achieve sincere devotional service of the Lord and therefore became a soul absolutely surrendered to the Absolute Personality of Godhead. He could realize this in the progress of his pilgrim's journey, and thus he was freed from all doubts. He was not at all sorry to be bereft of his hearth and home because he now had experience that dependence on the mercy of the Lord is a greater freedom than so-called freedom at home. A person should not be in the renounced order of life unless he is firmly convinced of being protected by the Lord. This stage of life is explained in Bhagavad-gītā as abhayaṁ sattva-saṁśuddhiḥ: every living entity is factually completely dependent on the mercy of the Lord, but unless one is in the pure state of existence, he cannot be established in this position.

SB 3.9.4, Purport:

The personal form of the Lord is also worshiped in meditation as Supersoul, Paramātmā, but the impersonal brahma-jyotir is not worshiped. Persons who are addicted to the impersonal feature of the Lord, whether in meditation or otherwise, are all pilgrims to hell because, as stated in Bhagavad-gītā (12.5), impersonalists simply waste their time in mundane mental speculation because they are addicted more to false arguments than to reality. Therefore, the association of the impersonalists is condemned herewith by Brahmā.

SB Canto 4

SB 4.8.42, Purport:

Many saintly persons still live there and engage in the devotional service of the Lord.

There are twelve forests in the area of Vṛndāvana, and Madhuvana is one of them. Pilgrims from all parts of India assemble together and visit all twelve of these forests. There are five forests on the eastern bank of the Yamunā: Bhadravana, Bilvavana, Lauhavana, Bhāṇḍīravana and Mahāvana. On the western side of the bank there are seven: Madhuvana, Tālavana, Kumudavana, Bahulāvana, Kāmyavana, Khadiravana and Vṛndāvana. In those twelve forests there are different ghāṭas, or bathing places.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 10.41, Purport:

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, "There is a railway station named Pūrvasthalī near the Navadvīpa railway station, and about one mile away, in a village known as Māmagāchi, which is the birthplace of Vṛndāvana dāsa Ṭhākura, there is presently a temple of Madana-gopāla that was established by Vāsudeva Datta." The Gauḍīya Maṭha devotees have now taken charge of this temple, and the sevā-pūjā is going on very nicely. Every year all the pilgrims on the navadvīpa-parikramā visit Māmagāchi. Since Śrī Bhaktisiddhānta Sarasvatī Ṭhākura inaugurated the navadvīpa-parikramā function, the temple has been very well managed.

CC Madhya-lila

CC Madhya 5.12, Purport:

The five forests situated on the eastern side of the river Yamunā are Bhadra, Bilva, Loha, Bhāṇḍīra and Mahāvana. The seven forests situated on the western side of the Yamunā are Madhu, Tāla, Kumuda, Bahulā, Kāmya, Khadira and Vṛndāvana. After visiting all these forests, these pilgrims went to a place known as Pañcakrośī Vṛndāvana. Out of the twelve forests, the Vṛndāvana forest extends from the town of Vṛndāvana up to Nanda-grāma and Varṣāṇā, a distance of thirty-two miles, within which the Pañcakrośī Vṛndāvana town is situated.

CC Madhya 5.14, Translation:

After taking baths at different bathing places along the river Yamunā, such as Keśī-ghāṭa and Kāliya-ghāṭa, the pilgrims visited the temple of Gopāla. Afterwards, they took rest in that temple.

CC Madhya 9.280, Purport:

Gokarṇa is situated in North Kanara, in the Karnataka state. It is about thirty-three miles southeast of Karwar. This place is very famous for the temple of Lord Śiva known as Mahā-baleśvara. Hundreds and thousands of pilgrims come to see this temple.

Sūrpāraka is about twenty-six miles north of Bombay. In the Maharashtra province, near Bombay, is a district known as Thānā and a place known as Sopārā. Sūrpāraka is mentioned in the Mahābhārata (Śānti-parva, 41.66–67).

CC Madhya 13.175, Translation:

He sprinkled the minds of the servants of Lord Jagannātha, the government officers, the pilgrim visitors, the general populace and all the residents of Jagannātha Purī.

CC Madhya 16.150, Purport:

According to the Mahābhārata, great sages formerly performed sacrifices in this place. There are still many temples of demigods and incarnations there, and there is also a Deity of Śrī Varāhadeva. This Deity is especially important and is visited by many pilgrims. Those who worship the Supreme Lord's energy worship Vārāhī, Vaiṣṇavī and Indrāṇī, as well as many similar forms of Devī, the internal energy. There are many deities of Lord Śiva, and there are many places along the river known as Daśāśvamedha-ghāṭa. Sometimes Yājapura is also called Nābhi-gayā or Virajā-kṣetra.

CC Madhya 18.175, Translation:

"The Bengali pilgrims are not rogues. You are rogues, for you want to kill the pilgrims and plunder them."

CC Madhya 20.57, Purport:

A sinful person goes to a holy place of pilgrimage to be purified. In a holy place, there are many saintly people and temples of Lord Viṣṇu; however, the holy place becomes infected with the sins of many visitors. When an advanced devotee goes to a holy place, he counteracts all the sins of the pilgrims. Therefore Mahārāja Yudhiṣṭhira addressed Vidura in this way.

Since an advanced devotee carries Lord Viṣṇu within his heart, he is a moving temple and a moving Viṣṇu. An advanced devotee does not need to go to holy places, for wherever he stays is a holy place. In this connection, Narottama dāsa Ṭhākura states, tīrtha-yātrā pariśrama, kevala manera bhrama: visiting holy places is simply another type of bewilderment. Since an advanced devotee does not need to go to a holy place, why does he go? The answer is that he goes simply to purify the place.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 34:

In the Vedic scriptures, therefore, one is recommended to give charity to the brāhmaṇas, and by so doing one pleases Lord Viṣṇu and all the demigods.

The pilgrims take a bath, worship the deity and give charity; they are also recommended to fast one day. They should go to a place of pilgrimage and stay there at least for three days. The first day is spent fasting, and at night they can drink a little water because water does not break the fast.

The cowherd men, headed by Nanda Mahārāja, spent that night on the bank of the Sarasvatī. They fasted all day and drank a little water at night. But while they were taking rest, a great serpent from the nearby forest appeared before them and hungrily began to swallow up Nanda Mahārāja.

Krsna Book 66:

Therefore, accompanied by a learned priest qualified to help him, he began to worship Mahādeva, Lord Śiva. (Lord Śiva, who is also known as Viśvanātha, is the lord of the kingdom of Kāśī. The temple of Lord Viśvanātha is still existing in Vārāṇasī, and many thousands of pilgrims still gather daily in that temple.) By the worship of Sudakṣiṇa, Lord Śiva was very much pleased, and he wanted to give a benediction to his devotee. Sudakṣiṇa's purpose was to kill Kṛṣṇa, and therefore he prayed for a specific power by which to kill Him. Lord Śiva advised that Sudakṣiṇa, assisted by the brāhmaṇas, execute the ritualistic ceremony for killing one's enemy. This ceremony is also mentioned in some of the tantras. Lord Śiva informed Sudakṣiṇa that if such a black ritualistic ceremony were performed properly, then the evil spirit named Dakṣiṇāgni would appear and then carry out any order given to him.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.3:

If they live according to the scriptural injunctions pertaining to their particular varṇa, then they can accrue piety. Similarly, if the members of the four āśramas—namely, the brahmacārīs (celibate students), gṛhasthas (householders), vānaprasthas (pilgrims), and sannyāsīs (renunciants)—also act in conformity with the scriptural edicts, they too acquire immense piety. But when the ill influence of Kali-yuga corrupts this varṇāśrama system, human society is beset by all sorts of degradations. As a result, the living entities are punished by a variety of natural calamities caused by the illusory potency of the Lord. When the citizens abide by the rules of the king, the kingdom runs smoothly and everyone is prosperous and content. But when the demoniac population of thieves, rogues, and criminals steadily increases, the kingdom is filled with chaos and terror.

Renunciation Through Wisdom 5.1:

The Lord always resides in the heart of His pure devotees, and so they have the potency to purify the places of pilgrimage, which become heavily laden with the sins deposited there by all the pilgrims. These are some of the glories of the Lord's pure, surrendered devotees.

Lord Kṛṣṇa says In the Bhagavad-gītā (18.58), mac-cittaḥ sarva-durgāṇi mat-prasādāt tariṣyasi: "If you become conscious of Me, you will pass over all the obstacles of conditioned life by My grace." Therefore fruitive activity, the search for empirical knowledge, and mystic yoga all culminate in surrender to the Supreme Lord. As Lord Kṛṣṇa says in the Gītā (18.66):

Message of Godhead

Message of Godhead 2:

Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection. Work with transcendental results is the first stepping-stone on this transcendental path. When empiric philosophical deductions and a desire for renunciation are added, progress is made to the second stepping-stone. When one adds a definite conception of the supreme ruling principle, the Supreme Lord, one progresses to the third stepping-stone. And finally, when a process of transcendental loving service to the Supreme Personality is added, progress is made perfectly to the ultimate goal. The mystic path is therefore a transcendental evolution in which all the above stages are part of the gradual process of spiritual development.

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972:

That is their aim. In India, especially, this is the situation. The government is thinking that Indian people, being too much religiously inclined, they have fallen down economically; therefore these religious sentiments should be stopped completely. It is not encouraged. Here in Vṛndāvana so many pilgrims, they come from all parts of India; now all parts of world, they're coming. But it is kept in such unclean state to discourage people not to come here. That is the idea, so that people, educated people, modernized people may not come here. They do not want. That is the policy, I am seeing. They are introducing in the Vṛndāvana area so many industrial things so that the spiritual atmosphere is to be killed. That is the policy is going on. Nobody... The chur..., I mean to say, the temples are neglected. No question of improvement. The whole idea is not to come here: "Please do not come." They cannot say directly, but this is the idea going on.

Lecture on SB 6.1.18 -- Denver, July 1, 1975:

Why one should be not liking to take prasādam in the temple? What is the fault? No, this is not good. We should... Everyone should take prasādam. You see still if you go to Jagannātha Purī. Even outsiders who go there, they do not cook. Strictly, they do not cook. They purchase prasādam. And if you go there, one thousand men—because there are pilgrims, they are coming, there is no—you will get immediately ready prasādam, purchased from the the market, the Jagannātha Purī, still. And there is no such thing as infection. I am taking your prasādam remnants. Whatever you left, I am... He is taking. Even if you are outcaste, if you are not brāhmaṇa, still there is. Because prasāda is transcendental. It is not material thing. So one must have faith that it is not material. It cannot be infected by any material things. In this way prasāda should be taken. It is called prasāda-sevā, not "prasāda enjoyment."

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.15 -- Dallas, March 4, 1975:

And altogether, there are five thousand temples in a small city like Vṛndāvana, and thousands of men go to see the Deities in every temple almost every day, and especially during the four months Śravaṇa, Bhādra, Āśvina, Kārttika: July, in July, August, September, October. So Vṛndāvana is always crowded by many pilgrims, and anyone who goes there, immediately he feels spiritual consciousness, especially nowadays.

So the Gauḍīya Vaiṣṇava especially... Gauḍīya Vaiṣṇava means the followers of... (break) ...Mahāprabhu. There are four Vaiṣṇava sampradāya originally: from Lord Brahmā, Brahmā-sampradāya; and from Lord Śiva, Rudra-sampradāya; and from goddess of fortune, Lakṣmī, Śrī-sampradāya; and from the catuḥ-sana, four kinds of sanas, Sanat Kumāra, Sananda, like that. So the four sampradāya is coming from time immemorial.

Conversations and Morning Walks

1972 Conversations and Morning Walks

Room Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Dai Nippon representative: Yes. Yes. He was.

Prabhupāda: Yes. So many Buddhists pilgrims, they go to see. And there is one stūpa, stūpa. Buddhist stūpa. What do you call in Japanese, that dome?

Dai Nippon representative: Dome, yes.

Prabhupāda: So Sāketa(?)in Madhya Pradesh. So that is considered... Buddhist pilgrims, they go. (Japanese)

Dai Nippon representative: I understand that Buddhists can eat pork only.

Prabhupāda: But originally, Mr. Chairman said that they did not. Originally it is prohibited. (Japanese)

1973 Conversations and Morning Walks

Room Conversation with Sir Alistair Hardy -- July 21, 1973, London:

Prabhupāda: Rāmeśvaram.

Sir Alistair Hardy: Rāmeś... I'm sorry. I pronounced it wrong. Rāmeśvaram. There pilgrims bring water from the Ganges. They have a pool in which they keep it. I think. I'm not quite sure if I understood, but I think that over the period, all pilgrims bring water from the Ganges. And I think this water in this pool is Ganges water, which is continually added to by pilgrims coming. I'm not sure about that. That's what I understood, but I don't know. I'd a rather amusing experience, there. I was doing a drawing... I was very fascinated. Its very beautiful pagoda-like entrances, north, east, south...

Revatīnandana: Temple gates.

1974 Conversations and Morning Walks

Morning Walk -- February 25, 1974, Bombay:

Prabhupāda: Oh.

Dr. Patel: From, in London temple of Hare Kṛṣṇa.

Prabhupāda: Yes, many pilgrims are coming from London, all parts of western countries. Africa.

Dr. Patel: Caitanya Mahāprabhu's birthday.

Prabhupāda: Yes. So you all also come.

Dr. Patel: On, on,...

Prabhupāda: On the eighth.

Guest (1): The sixth of March.

Room Conversation -- March 20, 1974, Bombay:

Prabhupāda: Yes. And Vṛndāvana they gave it very late. After one year. Vṛndāvana. Because the government doesn't want further development of Vṛndāvana. They are neglecting the city in such a way that no gentleman will go there. The old city... Formerly, it was planned that "So many pilgrims come here. It should be nicely developed." But now they have given up. They have purposefully kept so nasty. You have seen the city?

Yaśomatīnandana: Yes, yes.

Prabhupāda: So nasty that nobody will go there.

Guest: But should we now take the help from the political parties such as Shiv Sena?

Prabhupāda: That is very good.

Morning Walk Excerpts -- May 1, 1974, Bombay:

Prabhupāda: Yes. Especially, especially that Andhra government is Communist government.

Indian man (3): "And by so doing, one pleases Lord Viṣṇu and all the demigods. The pilgrims take bath, worship the Deity and give in charity. They are also recommended to fast one day." (break)

Prabhupāda: ...that after attaining human form of body he is not degraded.

Dr. Patel: That is wrong.

Prabhupāda: It is wrong.

Dr. Patel: Kathopaniṣad says that (Sanskrit). People according to their...

Prabhupāda: Yes, karma.

1975 Conversations and Morning Walks

Morning Walk -- June 26, 1975, Los Angeles:

Prabhupāda: So gradually it is becoming...

Jayadvaita: The buses come from town or from Delhi?

Nitāi: No, from Vṛndāvana. Tour... many pilgrims come, groups of pilgrims who are staying some place in Vṛndāvana, and then in the evening they will all get in their bus and come out and see our temple.

Rādhā-vallabha: Pilgrims come from all over India?

Prabhupāda: And when they will go back to their villages, they will advertise, that "There is a European temple now in Vṛndāvana." And they will come. (laughs) And even the inhabitants of Vṛndāvana, they are saying that is the best temple in... Is it not?

Morning Walk -- Durban, October 13, 1975 :

Prabhupāda: Yes. That "Later on, after the death of husband in some places the wife was forced to go to the fire, so the Britishers stopped it. And they introduced railway for going to the pilgrims and so many, and they constructed bridges to make easy to go from one country to another." And people took it very seriously, that British government is very nice. And they were publishing in outside country that "India is uncivilized. We are making them civilized. And as soon as they are civilized, then we hand over the charge to them. That is our noble mission." And they were exploiting. All raw materials was being taken away and the necessities of India, especially cloth, was being supplied. And the local weavers, their hands cut off. So many thing they, tainting… And everything bad. Just like Jawaharlal Nehru. He became a first-class victim.

1976 Conversations and Morning Walks

Room Conversation -- January 19, 1976, Mayapur:

Prabhupāda: Bringing our men from Dum Dum airport to our roof.

Bhavānanda: Yes.

Prabhupāda: There are at least four roofs like this.

Tamāla Kṛṣṇa: Right. The people will see. All the pilgrims will see. Like the demigods flying in.

Prabhupāda: At least we can make a show—it is coming twice in a day and going twice in a day. And they will see that "Oh, so many people are coming."

Tamāla Kṛṣṇa: So you have to... The thing is we're simply waiting for your go-ahead, because unless we get the land and we can begin, we can't start this.

Prabhupāda: Therefore Kṛṣṇa has sent him. Let him come.

Morning Walk -- March 12, 1976, Mayapur:

Prabhupāda: Huh?

Pañcadraviḍa: There was trouble in Nabadwip, wasn't there, when he advised the pilgrims not to pay money to go into the temples?

Prabhupāda: Yes. He was fight against it. All, Nabadwip, Vṛndāvana. Vṛndāvana is not so... But still, they have got rate. One thing, it is a question of heart, that a man should come and visit the temple—he must give something. Why he is to be asked? Voluntarily he should give that.

Yaśodānandana: Yes. We were reading in Nectar of Devotion this morning. Your Divine Grace is writing that it is customary in India that whenever one visits the Deity or a saintly person to offer something, even one grain of rice.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: During the first Elizabeth's time. That was the beginning.

Hari-śauri: Queen Elizabeth the First.

Maṇihāra: They went to America at that time. Pilgrim.

Prabhupāda: So what is the time of Elizabeth?

Prabhā Viṣṇu: 1600-1700, that's four hundred years ago.

Prabhupāda: So within four hundred years everything finished. (laughs) Everything built up and everything finished.

Prabhā Viṣṇu: You said before it was all propaganda.

Room Conversation -- October 31, 1976, Vrndavana:

Prabhupāda: (Bengali)

Hari-śauri: So it goes on, (continues reading) "In Judaism we find the blowing of the shofar, or ram's horn, and in the orthodox synagogue there is separation of men and women. Differences of dress are expressed amongst orthodox Jews and amongst various Christian orders. Our own Pilgrim ancestors differed in dress form the popish gentry of their time. I have studied and tested the Hare Kṛṣṇa people and have not found them to be weird or insane, only different form the mainstream. Like any other evangelical or proselytizing religion, their converts could only become converts if they choose to believe. For example, no one can drag a person to a Baptist Church and brainwash him into taking God into his heart, he has to want to accept willingly. No one is ever held against their will by the Hare Kṛṣṇa movement. I have never seen it, nor have my colleagues ever seen it.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Yes. This Kumbha-mela we had every year.

Guest (5): First of all, you see, we have taken just near Yamunā bridge. As soon as the pilgrims come from various parts of the country we have got a...

Prabhupāda: Yamunā bridge, there are two bridges.

Guest (5): Just near Yamunā bridge there is an institution which belongs to Bombay and that institution is reserved for us just to give a shelter first to people who come by rail.

Prabhupāda: So take all these notes. We'll save so much money.

Guest (5): Transit camp.

Prabhupāda: So immediately.

1977 Conversations and Morning Walks

Room Conversation -- January 7, 1977, Bombay:

Dr. Patel: Washington and people like Jefferson. He has polluted that seat. They must change that seat. Change the White House wholesale. The greatest curr on this most, I mean, enlightened people. Americans are very enlightened because their forefathers were enlightened and they came there as pilgrims. Those, what do they call them? Puritans, you see. They are most different from Aussies. The Australians who are criminals of England.

Prabhupāda: If Nixon is a Jew?

Dr. Patel: No, no. He's a Christian. No Jew can be, serve as the president of that country. Not only Jew but not only Catholic.

Trivikrama: Well, some Catholics. Kennedy was...

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: He has cooked very nice.

Gurudāsa: Anyway, I have three men cooking now and... So that will be all right. Now, the officials are cooperating with us nicely, of the Mela. The other day Kamalapati Tripati was there, and we saw him, and all the officials were there, and he said, "Oh, hello! How are you? Everything all right?" And we said, "Yes." And it was a very nice conversation. And all the other officials saw that we were on friendly basis with the minister, so they were also more friendly. One unfortunate thing happened, a small unfortunate thing, a sukhi-duḥkhi. We went to the saṅgam with our kīrtana party during the time of the big..., the fifth bath. It's not the biggest one, but many pilgrims came. And we said we should chant and also bathe. So first we chanted. Then we went in for bath at four o'clock in the morning. Very refreshing, very nice.

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: That is forbidden. Kalau pañca vivarjayet (CC Adi 17.164).

Dr. Patel: And these children were raised (indistinct). Very scientific way.

Devotee (1): Śrīla Prabhupāda, in Māyāpur we see so many pilgrims coming from Assam, Nagaland and Manipur. They're having this Vaiṣṇava tilaka, Gauḍīya-Vaiṣṇava tilaka, and they also worship Caitanya Mahāprabhu. How is that influence also there?

Prabhupāda: Caitanya Mahāprabhu went there.

Devotee (1): He went to Manipur then.

Gurudāsa: Wasn't it one of the times he was going to Vṛndāvana but didn't go, then He went to Manipur? Is that correct?

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: If they understand they are very palatable.

Gargamuni: But that beachfront, if we're on there, we can use that beach as a place to feed thousands of people.

Rāmeśvara: Of course, all the pilgrims that come to Purī for the temple festivals, they'll also come to our temple if it is very big.

Prabhupāda: Yes, naturally.

Rāmeśvara: But what style will it be? It will be a different style of architecture.

Prabhupāda: Vṛndāvana? That will be new introduction here.

Hari-śauri: Vṛndāvana's not a very big temple.

Prabhupāda: Not big, but... Bombay.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Prabhupāda: That's nice.

Satsvarūpa: Resolved: Pañcadraviḍa Swami will organize how to distribute prasādam to all visiting pilgrims on Gaura-Pūrṇimā day.

Prabhupāda: How many you are arranging?

Tamāla Kṛṣṇa: How many are you arranging for?

Pañcadraviḍa: One hundred thousand.

Tamāla Kṛṣṇa: One lakh.

Prabhupāda: Very good.

Tamāla Kṛṣṇa: What will it consist of?

Room Conversation -- April 2, 1977, Bombay:

Guru dāsa: Yes. Also we have been distributing books at Rādhā-Dāmodara.

Prabhupāda: That is main business.

Guru dāsa: We have been distributing a few Gītār Gāns a day, a few magazines. To the pilgrims.

Prabhupāda: Anyway, something is there. And Hindi books?

Guru dāsa: Yes, Hindi magazine.

Prabhupāda: You have got small Hindi books?

Guru dāsa: Yes, yes. Some of those also are being distributed. Now also while I was in Delhi, on the way here, one ex-king approached a devotee about wanting to sell a place to us. He wanted to sell a house to our institution.

Prabhupāda: Where is it?

Evening Darsana -- May 15, 1977, Hrishikesh:

Prabhupāda: This tīrtha-sthāna, this is recommended. General public is recommended to go to the tīrtha-sthāna so that he may have some spiritual atmosphere, saintly person. If somebody thinks that tīrtha-sthāna means—just like this Hrishikesh—to take bath in the Ganges and go away, that is also good, but that is not the purpose. Yat-tīrtha-buddhiḥ salile na karhicij janeṣv abhijñeṣu sa eva go-kharaḥ (SB 10.84.13). Yat-tīrtha-buddhiḥ salile. In every pilgrim, pilgrimage, there is Gaṅgā, there is Yamunā. At least in India we have got so many holy places on the bank of the pious rivers. But if we take simply the advantage of the pious river, yat-tīrtha-buddhiḥ salile, but we don't care for the persons who are living there, very experienced, spiritually advanced persons, then we remain animals. "So we have gone to such holy place.

Room Conversation -- August 10, 1977, Vrndavana:

Prabhupāda: Yes, because... Who are they? Our men? Talking?

Tamāla Kṛṣṇa: Pilgrims. Pilgrims. Villagers who come. They circumambulate.

Prabhupāda: Our men should not talk with them. That's all right. And then what does he say further?

Tamāla Kṛṣṇa: Then he says, "By September, Śani (Saturn) will enter the eighth house, and it could create further health troubles." September to October does not...

Prabhupāda: But this will not counteract?

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: Who's talking Arabian Night?

Tamāla Kṛṣṇa: He says, "Fairy stories like Mahābhārata, Rāmāyaṇa, Bible, Koran, Pilgrim's..." Oh, this man... "Pilgrim's Progress, Jataka stories, astrology, palmistry, numerology, theology, demonology, etc., are the products of subjective thinkers. While the former are factual, the latter are all fictitious. Some of the marvelous achievements of mankind in recent years are the liberation of atomic energy, radio telescopy..."

Prabhupāda: What is value of atomic energy? A man is dying; you have accelerated his death. That's all.

Tamāla Kṛṣṇa: "Landing on the moon..."

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: Yes. We shall do.

Tamāla Kṛṣṇa: And also I took darśana of Kṛṣṇa-Balarāma, and Lord Balarāma's club looks like it will destroy anyone (Prabhupāda chuckles) who dares to interfere with Kṛṣṇa's plan. He has a very big club, silver, all silver. And many people were coming, many pilgrims. Just you were asking me whether there's many people coming as when we were previously here. There are as many. The temple was very much crowded with people having darśana. I could tell that some of the people were pāṇḍās, the guides. They have to bring everyone to this temple, because the people want to see Kṛṣṇa-Balarāma Mandir. People were making a lot of expressions of joy to see Kṛṣṇa and Balarāma. They were very surprised to see how beautiful They were appearing. And also Rādhā-Śyāmasundara is very big attraction, because that boy dresses Them very beautifully. All the Deities look very nice today.

Room Conversation -- October 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yeah, that stopped. That's the main thing. That was the disturbance. The stool was passing. So many people are coming to the temple here, Śrīla Prabhupāda. Many pilgrims. The temple is full of people all the time. Lots of pilgrims coming. Devotees were saying that in other temples there's not so much activity. Kṛṣṇa-Balarāma are attracting all of the people of the land. Everyone is attracted to Them. But it seems like Rādhā-Śyāmasundara are equally popular. People like Rādhā-Kṛṣṇa very much, and especially in Vṛndāvana. But Kṛṣṇa-Balarāma is unique. I hear them exclaiming. They are at once surprised and pleased to see the two brothers together.

Bhakti-caru: And the śṛṅgāra is so unique here. It's the best.

Tamāla Kṛṣṇa: Yes, everyone says the śṛṅgāra is the best. But for flowers we have not yet the best. So we have to make that. Bhavānanda Mahārāja was suggesting a program, Śrīla Prabhupāda. He was suggesting that in that open land on the side of the Gurukula, that we could build a prasādam pavilion, and we could serve the public every day free prasādam at noon time. That might become very popular in Vṛndāvana. Ḍāl and cāpāṭis. All the sādhus would come. I don't know if it's a good idea, but he was suggesting.

Prabhupāda: Good idea. Very good idea.

Room Conversation -- October 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: I mean so many pilgrims come, and there are already so many sādhus living in Vṛndāvana. This would make our temple very, very popular additionally, even more popular than now. So many pilgrims come. I see them. And they're farmers and things, you know. And if we gave that, probably they would be inclined, even some of the farmers would bring a little of their..., you know, thinking to offer something also to the Deities, because they would see that we're giving things.

Prabhupāda: If you distribute prasādam, there will be no scarcity of participants. Bhāta ei kāke āra.(?)

Correspondence

1971 Correspondence

Letter to Tirthaji -- Bombay 10 March, 1971:

I understand that the Birla Guest House along with other guest houses has been already booked and occupied by pilgrims and guests. I informed you to go there more than one week before they were supposed to be occupied and still it was physically impossible to arrange any accommodation for my party although they have come from Europe and America, some thousands of miles away.

Anyway, I shall be pleased to know when they shall be vacant. I wish to go there with my party and stay there for a few days. Kindly let me know when I can occupy the Birla Guest House.

1972 Correspondence

Letter to Jayapataka -- Jaipur 21 January, 1972:

I especially wanted to stay in India for this Mayapur celebration, but if there is no scope, or if our men are not able to do anything, then I can return via Africa. But why not it is held? Nobody will check us if we simply go there as ordinary pilgrims. But you try for permission for all our men. One form has been sent to all our men outside of Calcutta to apply for the permission. I understand that all Calcutta men they are already applying directly from there. These forms will be sent to you immediately by our men, and you can push seriously with every possible effort to get permission for all. Such festival should be held very grandly. Gurudasa has gone to Delhi, so he can take further permission from there.

Letter to Jayapataka -- Jaipur 21 January, 1972:

There is good chance the ban may be lifted by the 15th, so as soon as five men can go, they should go there immediately to make preparations for a grand festival. I do not think there will be difficulty if we just go there like the ordinary pilgrims and set up our camp there for kirtana continuously. Anyone will see we are only serious devotees of Lord Caitanya and not Pakistani spies. So I think you should plan that we shall definitely be coming to Mayapur and hold a grand festival there for Lord Caitanya's Appearance Day celebrating. You may collect advertisements for Mayapur on this basis that somehow or other we shall go there.

1974 Correspondence

Letter to Gurudasa -- Honolulu 17 January, 1974:

Thousands of people go to Vrindaban daily. They make the arrangement of visiting so many holy places. Arrangement should be made. If we have no place, still there is no scarcity of place in Vrindaban. There are hundreds of dharmasala. The panda will arrange for the dharmasala for three days, namely the 12th, 13rd and 14th. The pilgrims shall stay there for 3 days. Buses should be engaged to take the devotees one day to Govardhana and Radhakunda, Nandagram and Barsana. The other day, Dauji and another day to some other places. From dharmasala the buses will take the devotees to visiting places and then come back to their respective dharmasala. If there is a little inconvenience, still the devotees must visit Vrindaban. In Mathura there are dharmasalas of Krsna-janma-bhumi and Jaya Dayal Dalmia constructed just for foreigners. Arrangement should be made with the help of the panda.

Letter to Sripada Radhika Bhava -- Honolulu 17 January, 1974:

At the moment I am in Hawaii Island. I am requesting you that after our Navadvipa parikrama about two hundred to three hundred European devotees will go to Vrndavana for parikrama. That's why Sriman Guru das is going to see you with this letter. Kindly introduce Guru das to the son of our panda (the guide for the pilgrim) whom you have recently given Rs. 100 on my behalf. If that panda goes with them and shows them Govardhana and other places then I will be very much grateful. Please accept my humble obeisances and convey my humble obeisances to Sripada Shar Maharaja. I will go to India soon.

1975 Correspondence

Letter to Tejiyas -- Philadelphia 13 July, 1975:

It is nice that Mr. Agarwal wants to construct a temple for us in Meerut. It is a good, big city.

Regarding the Jaipur land, yes it is situated in an important place, a good locality although a little deserted. If Mr. Jaipuria gives the land and builds the temple, we can take it. Many pilgrims go there. I am enclosing a copy of my letter to him.

It is a very good suggestion to open the vanaprastha institute. The elderly people can live there according to the Vaisnava principles and worship the Deity and take prasada. I also want to open the Varna Ashrama College there as there is sufficient land.

Page Title:Pilgrims
Compiler:Sahadeva, RupaManjari
Created:20 of Apr, 2012
Totals by Section:BG=0, SB=16, CC=8, OB=5, Lec=3, Con=24, Let=6
No. of Quotes:62