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Phrase (Conversations)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Caller: Yes, I wanted to ask the Swami if he didn't think that the teachings of Jesus Christ expressed exactly what he's saying. I'm not speaking of orthodox Christianity as such, but the essence of what Jesus said about the Father within and "If thine eye be single, thy body shall be full of light," and the beautiful phrase that he said, "Before Abraham was, I am." Has he studied anything about the teachings of Jesus?

Interviewer: Swami?

Prabhupāda: We don't disagree with the teachings of Lord Jesus Christ because he's speaking also the same thing which we are also speaking, about the science of God.

Interviewer: But she, I think she's saying, couldn't you just have taken the teachings of Jesus Christ as your religion?

Prabhupāda: But there is already adjustment...

Caller: (breaking in) No, I'm not saying that. I'm saying that I believe that the Swami and many others who practice meditation and study the Gītā are really dealing with the same premise, the first cause, that Jesus spoke of.

Prabhupāda: Certainly.

Caller: Right?

Prabhupāda: Yes, certainly.

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: Ah, cause of all causes.

Devotee: Is that Latin?

Dr. Weir: Yes.

Devotee: It's similar.

Prabhupāda: What is that?

Dr. Weir: A Latin legal phrase: causa causam, the cause of the cause.

Prabhupāda: So God is cause of all causes. And in the Bhagavad-gītā it is explicitly said,

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ
(BG 10.8)

"I am the original source of everything. Everything is emanating from Me." Iti matvā, understanding like this, budhā. Budhā means those who are conversant, thoroughly in knowledge. Iti matvā bhajante māṁ budhā bhāva samanvitāḥ, in ecstasy, "Oh, here is the original cause of all causes." So in this way those who are advanced in knowledge, budhā, they engage themselves in the service of the original cause of all causes. He's the cause of all causes, but He has no cause. That is God. Anādir ādir govindam. He has no cause, but He's the cause of all life. That is God. Just like I am the effect, my father is the cause.

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: (laughs) Johnnie Walker? What is it?

English woman: I'm so surprised you know the name of that liquor.

Prabhupāda: Yes, I am used to everything. (laughter)

Śyāmasundara: What is that phrase, Johnnie Walker?

Prabhupāda: Eh?

Śyāmasundara: The phrase (indistinct) (laughter)

Prabhupāda: Very nice. You are author, you are thoughtful, you are a devotee. Now apply all these things for Kṛṣṇa. (Sanskrit) That is perfection. For Kṛṣṇa. Dedicate life for Kṛṣṇa. So (Sanskrit), keep in your position but serve for Kṛṣṇa. That Mr. (indistinct) is a very nice boy.

Dr. Singh: (indistinct), you mean our High Commissioner?

Prabhupāda: Yes.

Dr. Singh: Yes, and he is also very much..., he does sūrya-namaskāra and things of that nature.

Prabhupāda: Anyway, he wants to help me, but he cannot.

Dr. Singh: Why can he not?

Prabhupāda: I do not know.

1973 Conversations and Morning Walks

Room Conversation -- February 26, 1973, Jakarta:

Devotee: Very soon the man from department of religion will be coming.

Guest (1): Minister of religion.

Devotee: Yes.

(Hindi conversation between guests and Śrīla Prabhupāda with occasional English words and phrases interspersed)

Prabhupāda: Shall we go there so that we can sit comfortably.

Devotee: Well there're the same amount of chairs whether we're here or there.

Prabhupāda: No, there are no more chairs. (indistinct)

Devotee: Yes, I guess that's best.

Prabhupāda: People are coming, so will you kindly take the trouble to, inside sitting?

Devotee: Yes.

Prabhupāda: Yes, thank you very much. (to guest:) You don't take charge of that.

Devotee: We will take that. (break) Yes. This is Mr. Ivy Mastram and he is in charge of the Hindu and Buddhist Department of the Department of Religion. And this is his next-in-command, director-general, Mr. G. Puja. He was educated in India also.

Prabhupāda: Oh, really. Which city?

Conversation with Mr. Wadell -- July 10, 1973, London:

Prabhupāda: Do you think that this process, as I have suggested, to know one's father through the authority of the mother is not perfect?

Mr. Wadell: Oh, well, I think it's as near perfect as you can get.

Prabhupāda: Why you say, "as near"? Why still doubt?

Mr. Wadell: Because it is not quite the same thing as my knowing that I am here. There's a famous French philosopher who began all his philosophy from the phrase "I am conscious; therefore I know that I exist." And he deduced everything, you know, starting from here.

Prabhupāda: Yes. That's a fact. You are conscious, I am conscious, that's a fact. It is not the question of belief. It is not question of belief. Belief may be wrong, but fact is fact.

Mr. Wadell: Yes, agreed.

Prabhupāda: So when one's... I say that I am conscious, you say you are conscious. We are conscious. That's a fact. And that consciousness is the symptom of the presence of the soul. Because from the dead body... Dead body means when the soul departs from the body, there is no more consciousness.

Mr. Wadell: This is something on which I think I am probably too young or too..., I have not thought enough about it to be able to tell you very clearly or to define very clearly what I think. This is very difficult I know. But I am conscious that I do not know about this. I can make certain... I mean I am inclined to accept what you say, but I cannot say that I know it.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Jesuit Priest: I was just thinking how difficult it is. I read Latin pretty well. And Greek. And I can see the meaning in the original, in the Greek when it was translated from the Aramaic. Now in your translating you can get a phrase, and if you know the language, you know exactly what it conveys.

Prabhupāda: Yes.

Jesuit Priest: Put it into English and somehow, some of the meaning has come...

Prabhupāda: Then that exact...

Jesuit Priest: It's like the French. How do you say in..., how do you translate "au revoir"?

Prabhupāda: Otto?

Revatīnandana: He's asking you how to translate a French word, "au revoir."

Jesuit Priest: How do you translate into English?

Prabhupāda: No, no. I'm not translating. The person who knows French language, he translates from our English.

Jesuit Priest: Yes. No, well, I'm only trying to... A very simple question. It's not a question of trying to try anybody. I happened to say or give an example of what I mean. How'd you say in English, "au revoir."

Prabhupāda: Just... Just the... You have seen the... Just show him how it is done. Yes, you can do it.

Room Conversation with Cardinal Danielou -- August 9, 1973, Paris:

Prabhupāda: You, you, you think that to kill an animal is no sin?

Cardinal Danielou: No, no, no. No sin. No sin. No sin. Because we think that the simple biologic life is not sacred. That is, what is sacred is the human life, the human life. But not the life, ass.

Prabhupāda: But I think that it is interpretation. Jesus Christ says generally: "Thou shalt not kill."

Cardinal Danielou: Yes. Jesus said, but this phrase is not, the text is not a text of Jesus. It is a text of the Old Testament, and it is a text...

Prabhupāda: No, it is New Testament also.

Cardinal Danielou: Old Testament! Old Testament.

Prabhupāda: No, is it not in the New Testament?

Cardinal Danielou: It is in the Levitic, in the Levitic, in the book of the Levitic.

Prabhupāda: Ahhh.

Cardinal Danielou: It is not a word of Jesus. It is a word of the Levitic, and it is a part of the decalogue of the Ten Commandments what God gave to Moses.

Prabhupāda: That's all right. But Ten Commandments, one of the Commandments is that: "Thou shalt no kill."

Yogeśvara: (French)

Morning Walk -- December 30, 1973, Los Angeles:

Prabhupāda: Our men are still coming?

Karandhara: Yes. (indistinct)

Prajāpati: (break) ...current, popular for the last few score of years of western theology, called systematic theology, in which the various areas of religious or spiritual understanding were covered almost in category. They would take a certain phrase like "creation..."

Prabhupāda: No, no. Some kind of speculation.

Prajāpati: I am not talking about the content which is nonsense, but the form which expounds each area of thought by itself.

Prabhupāda: Jurisdiction.

Prajāpati: Yes.

Karandhara: That's known as speculation.

Prajāpati: But would it be a good proposition to present Kṛṣṇa conscious philosophy in such a systematic way?

1974 Conversations and Morning Walks

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: It is not religion. It is fact. It is not... Religion is sometimes explained as sentiment, but this is fact, that father and son... Without father there is no existence of son, and without son there is no meaning of father. This is science. This is not religion. This is science. As soon as you speak of father means he must have a son, or most. And as soon as a son, he must have a father. So this is a question of "must," not sentiment.

Professor Durckheim: It is one of the great phrases of the Gospel of St. John which the church forgot, that Christ always says, "I am the son of God, and you are my brother. You are sons of God just as I am."

Prabhupāda: Yes. But they do not agree now. Just see. Everyone is son. Now we say that... The Christians, so-called Christians, are so ignorant, as soon as you say, "Everyone is son," they rebel, "No. Christ is the only son." And you say that Christ said that "I am the son, and you are also sons." This is the fact. Kṛṣṇa says that "All living entities are My sons." That is the fact. He is the supreme father. Ahaṁ bīja-pradaḥ. Read that śloka.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Well, who is not self-controlled, he'll not be convinced because he'll think that he's rebellious, "I can do anything what I like. I can eat whatever I like." Now how he will like this idea of self-control?

Professor Durckheim: But one question, you see. These virtues have been always asked for by Christian churches also, exactly the same. But then today we realize that the virtues are on one level with the vices. But there's something different. If you pass through the (indistinct) step you get somewhere, you see where we can understand, for instance, if Christ says "Let the dead bury their dead." A phrase like this appeals to a different level. So I think as long as you...

Prabhupāda: No. It is not different level. The advice is given according to the time, person. So if people follow Lord Christ and, I mean to say, instruction that is also perfect. But they do not follow.

Professor Durckheim: They do not...

Prabhupāda: They do not follow.

Professor Durckheim: Sure...

Prabhupāda: That's it. Otherwise either you follow Bhagavad-gītā or Bible as they are, then you become gradually perfect. The difficulty is they do not follow. And still they're claiming "I am Christian." "I am Hindu." "I am this." "I am that." Rubber stamp. No qualification but rubber stamp. This is the defect. (German) (break)

Vedavyāsa: ...qualifications on the material platform.

1976 Conversations and Morning Walks

Morning Walk -- May 27, 1976, Honolulu:

Prabhupāda: Nobody understands it.

Hari-śauri: Use some big words and don't make any clear points. (laughs)

Prabhupāda: (speaking something in a run-on fashion, as a made-up very long word) (everyone laughs) Put some words. (repeats it again) Is there any meaning? (everyone laughs) You have some jugglery of words. (everyone laughs) (repeats in run-on fashion again) What is the meaning of those (repeats phrase)?

Devotee (2): They will think that "Because I'm not very advanced I cannot understand their philosophy."

Prabhupāda: They may think it, but my point is don't be misled by these rascals. (indistinct) Fix up your direction. Don't be misled by these rascals. (indistinct) What you have brought? (break) God is not dead. (indistinct) God is coming to kick you out and kill you. God is not dead. He'll come in due course of time and kill you. God is not dead; he'll be dead. That is explained in the Bhagavad-gītā. Mṛtyuḥ sarva-haraś cāham (BG 10.34). He's thinking God is dead... "Yes, yes, I'm coming. Whatever asset you've got, I'll take everything and make it killed. Then you'll understand what is God." These rascals say like that. Kṛṣṇa says, mṛtyuḥ sarva-haraś cāham, "I'll take everything. Just wait a few years more. When you'll not be able to say God is dead, you are dead." Rascals.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: Purport.

Hari-śauri: "The Supreme Personality of Godhead has innumerable energies, and all of these energies are divine. Although the living entities are part of His energies, and are therefore divine, due to contact with material energy their original superior power is covered. Being thus covered by material energy, one cannot possibly overcome its influence. As previously stated, both the material and spiritual natures, being emanations from the Supreme Personality of Godhead, are eternal. The living entities belong to the eternal superior nature of the Lord, but due to contamination by the inferior nature, matter, their illusion is also eternal. The conditioned soul is therefore called nitya-baddha, or eternally conditioned. No one can trace out the history of his becoming conditioned at a certain date in material history. Consequently, his release from the clutches of material nature is very difficult, even though that material nature is an inferior energy, because material energy is ultimately conducted by the Supreme Will, which the living entity cannot overcome. Inferior material nature is defined herein as divine nature due to its divine connection and movement by the divine will. Being conducted by the divine will, material nature, although inferior, acts so wonderfully in the construction and destruction of the cosmic manifestation that the Vedas confirm this as follows: māyāṁ tu prakṛtiṁ vidyān māyinaṁ tu maheśvaram. Although māyā is false and temporary, the background of māyā is the supreme magician, the Supreme Personality of Godhead, who is Maheśvara, the supreme controller. Another meaning of guṇa is rope. It is to be understood that the conditioned soul is tightly bound by the ropes of illusion. A man bound by the hands and feet cannot free himself. He must be helped by a person who is unbound, because the bound cannot help the bound. The rescuer must be liberated. Therefore only Lord Kṛṣṇa or His bone fide representative the spiritual master can release the conditioned soul. Without such superior help, one cannot be freed from the bondage of material nature. Devotional service, or Kṛṣṇa consciousness, can help one gain such release. Kṛṣṇa, being the Lord of the illusory energy, can order this insurmountable energy to release the conditioned soul. He orders this release out of His causeless mercy on the surrendered soul, and out of His paternal affection for the living entity, who is originally a beloved son of the Lord. Therefore surrender unto the lotus feet of the Lord is the only means to get free from the clutches of the stringent material nature. The words mām eva are also significant. Mām means unto Kṛṣṇa, Viṣṇu, only, and not Brahmā or Śiva. Although Brahmā and Śiva are greatly elevated and are almost on the level of Viṣṇu, it is not possible for such incarnations of rajo-guṇa (passion) and tamo-guṇa (ignorance) to release the conditioned soul from the clutches of māyā. In other words, both Brahmā and Śiva are under the influence of māyā. Only Viṣṇu is the master of māyā. Therefore He alone can give release to the conditioned soul. The Vedas confirm this in the phrase tvam eva viditvā, or 'Freedom is possible only by understanding Kṛṣṇa.' Even Lord Śiva affirms that liberation can be achieved only at the mercy of Viṣṇu. Lord Śiva says, mukti-pradātā sarveṣāṁ viṣṇur eva na saṁśayaḥ: 'There is no doubt that Viṣṇu is the deliverer of liberation for everyone.' "

Prabhupāda: The institution is already there. We are conducting Kṛṣṇa consciousness. But if the government cooperates that a certain number of students must be trained up scientifically what is the meaning of God, that will be very much beneficial to the state or to the country. We can give solution for any problem. "We" means Kṛṣṇa. We are simply preaching Kṛṣṇa's message. Kṛṣṇa means God. Kṛṣṇa means black also. Kṛṣṇa, this word, (chuckles) means black also. He is following?

Morning Walk -- July 18, 1976, New York:

Prabhupāda: Yes, good morning. When the sky is clear the Englishmen call "good morning." This is the origin of "good morning." Because unfortunately, in their country the sky is never clear. If by chance some day it is clear, they say "Oh, it is a good morning." That is the origin of that. One Englishman told me.

Tamāla Kṛṣṇa: But now they always greet each other by saying "Good morning, sir."

Prabhupāda: No, it has become now a phrase, but originally the word originated when the morning was good, because that is a great fortune for them. (laughter) Yes, in London I was three months; always gloomy, damp, cloudy. Therefore I, television said, they asked, "What is your idea of hell?" and "This is hell, London. London is hell." He stopped. He did not ask anything more. This is hell. Simply by big, big buildings, you are keeping as heaven, but it is the hell.

Tamāla Kṛṣṇa: The British propagated in India though that everything was like milk and honey...

Prabhupāda: That's all.

Tamāla Kṛṣṇa: ...in Britain.

Prabhupāda: They propagated the Thames River as very big river. And when I first saw it, it is canal. (laughter)

Tamāla Kṛṣṇa: Canal. And the Ganges they said was nasty. Thames was a river and the Ganges was...

Prabhupāda: Jamesford, Lord James. That Jamesford is a village only. Some big man, little, take the title lord and go and become governor there. And when some Indian comes they say that Lord Jamesford was traveling in third-class compartment in railway.

Radio Interview -- July 27, 1976, London:

Prabhupāda: Oh, yes.

Harikeśa: That would be very nice.

Mike Robinson: Perhaps if I phrase it a bit differently. I gather that the Hare Kṛṣṇa movement also has some concern for areas of the world where there is suffering, physical suffering.

Prabhupāda: We have got the only concern. Others, they are simply avoiding. They have no responsibility. They are talking all nonsense. We have got real responsibility. These people are being misguided, they are kept in darkness. Let us try to give them some enlightenment.

Mike Robinson: Yes, but apart from giving spiritual enlightenment, do you also..., are you also concerned for people's physical well-being?

Prabhupāda: That is automatically done.

Mike Robinson: And how would you go about doing that? Would you help the sick people?

Prabhupāda: Just like if you have got a car to drive on. So naturally you take care of the car also. But not that you identify yourself, "I am this car." That is nonsense. They are doing that. They are taking too much care of the car, thinking that the car is one. He forgets that he is different from the car, he has got different business. He cannot eat the petrol and be satisfied. He has got different eating. But these rascals, they are thinking that "Petrol is also my eating." And they are drinking petrol and dying, that's all. Petrol is meant for the car, and for you there are so many fruits, flowers, milk. But if a man thinks that "I am the car, I must drink this petrol," then he is doomed.

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Yogeśvara: Professor's upstairs putting on a dhotī. He brought his daughter. Professor Chenique teaches a course in Bhagavad-gītā at the University, and he is also doing translations of Śaṅkarācārya and teaches for the Federation of Yoga. He considers himself a Christian Advaitist. (break) ...some questions regarding the publications in French. For example, on the front of Back to Godhead magazine, in the English edition and other language editions, they have kept the phrase "Godhead is light, darkness is nescience. Where there is Godhead there is no nescience." Now in French it is difficult to translate that. There is no word Godhead. And if you say "God is light," in French it sounds very impersonalist. In French, Dieux est lumiere, "God is light." Many groups say like that. We use the word Godhead, and that distinguishes us from the other groups. Now is the phrase very important, and do you want us to keep it on the front of the magazine? It should be there.

Prabhupāda: There is a little difference between God and Godhead.

Yogeśvara: So when we will have to try to find...

Prabhupāda: Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Īśvaraḥ paramaḥ. Īśvara, more or less everyone, but īśvaraḥ paramaḥ, that is Godhead. The Māyāvādīs, they do not distinguish between one īśvara to another īśvara. That may be on the ordinary level, but there is parama īśvara.

Yogeśvara: One possibility would be to say God the Supreme Person is light. That we can translate.

Prabhupāda: God means Supreme Person. But these advaitavādī, Māyāvādīs, they have made God everyone. God means Supreme Person, that is the dictionary word. "Supreme Being." That is the dictionary meaning. God does not mean ordinary, but they have made ordinary, anyone God. "I am God, you are God, he is God." Then what is meaning of God?

Room Conversation -- November 15, 1976, Vrndavana:

Prabhupāda: Who said this?

Mr. Saxena: I don't remember.

Prabhupāda: Then it is very popular phrase.

Mr. Saxena: (Hindi)

Prabhupāda: The thing is anyone who may accept. That means he did not believe in the Deity worship. That is a fact. So how a real devotee can condemn Deity worship?

Mr. Saxena: Yes.

Prabhupāda: Nārakī-buddhi. This has been described, arcye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti buddhir. Nārakī-buddhi.

Mr. Saxena: Nārakī.

Prabhupāda: Hm.

Mr. Saxena: I think now you require rest.

Devotee: (indistinct)

Morning Walk and Room Conversation -- December 7, 1976, Hyderabad:

Prabhupāda: Yes, surrounding, cold atmosphere. Something like... But it is fiery. And how they say that sun reflects some dust? Eh? How people believe it? (break) ...to be given in charge some plot of land to develop it.

Mahāṁśa: One problem that could arise by giving them a fixed place, especially giving these labor people, if we give them a fixed place, then tomorrow they may... If they break the principles we may want to remove them.

Prabhupāda: No, you should change every month.

Mahāṁśa: Yes. Because the new phrases by the government is that "Tillers become owners." Whoever tills the land, he becomes...

Prabhupāda: And this society is the society tillers, no individual person.

Mahāṁśa: Right.

Prabhupāda: Society means some combination of some men.

Devotee (4): These are very fantastic stones here. Especially this one stone.

Prabhupāda: Who explains how the stone came like this?

Devotee (4): Yes, I think it's wonderful.

Devotee (5): They will say from the formation of the mud. Mud accumulated over the years and became stone. Or vice versa.

1977 Conversations and Morning Walks

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Oh, yes. So now you can distribute...

Hari-śauri: Take prasāda... (indistinct) (break) (train stops)

Rāmeśvara: That's the British propaganda, that they came to India and made India more civilized.

Prabhupāda: This is civilization, that running, congested, hanging on. These rascals...

Rāmeśvara: Their famous phrase was "The white man's burden."

Prabhupāda: Unless they made such propaganda, how they could stay? They must give some plea that "I am staying for their benefit." That was the propaganda all through. And any Indian who would agree to say in the League of Nations and when there is conference, "Yes, we are so much benefited," he would be made secretary, governor. The flatterer, he would be made governor.

Rāmeśvara: So they kicked the British out, but they still have the British system.

Prabhupāda: They have learned this. They have been accustomed... And by nature they are not, I mean to say, dovetailed to this system of life.

Hari-śauri: Somehow or another, they just can't do it. They can't live like that.

Prabhupāda: And now we are going to Kumbha Mela, a religious assemble. In the Western countries you don't find so much.

Rāmeśvara: No. In the 1960's in America they tried to have such assemblies, but they simply were becoming naked and having drugs—LSD, marijuana—in the name of spiritual festival. I remember very prominent festivals in America, but everyone was simply naked. They thought that was spiritual.

Room Conversation -- February 17, 1977, Mayapura:

Brahmānanda: In our Back to Godhead magazine now the tendency is that they're not mentioning Kṛṣṇa's name so much. They're not putting the picture of Kṛṣṇa. They're not putting the pictures of the devotees. They're stressing on like simple, natural life in order to please the public.

Prabhupāda: No. Why this is going on?

Satsvarūpa: Probably because of this reasoning, that... They use this phrase, that "We have to make Kṛṣṇa consciousness more conventional, and with the shaved heads and pictures of Kṛṣṇa, people won't like it." So they've taken to this description of simple life, vague talk of spiritual life, reincarnation, meditation.

Tripurāri: Seems like a compromise.

Tamāla Kṛṣṇa: People are speaking about our movement now. Many people say to us that "You are selling out, compromising your position." And they...

Prabhupāda: This should be stopped, immediately. Why they are doing that without..., concocting?

Tamāla Kṛṣṇa: There's a great deal of not approval among many of the senior devotees.

Prabhupāda: So, immediately stop it.

Tamāla Kṛṣṇa: We were looking through a recent issue of the magazine, the most recent issue, and we were...

Prabhupāda: Bhāgavata is coming out.

Room Conversation -- March 24, 1977, Bombay:

Prabhupāda: Nobody speaks about Indira Gandhi. (laughter)

Tamāla Kṛṣṇa: It's like she never existed.

Pañcadraviḍa: There's one big sign up that says, "When Mrs. I became All-I, then the people say, 'Goodbye.' " (laughter)

Prabhupāda: There is a sign like that?

Pañcadraviḍa: Yes, a big sign. I think it's on Marine Drive.

Gopāla Kṛṣṇa: It's Diamond Point. There's one person, he changes the phrase every week based on the current topics.

Tamāla Kṛṣṇa: Air-India.

Hṛdayānanda: "When Mrs. I became All-I, the people said 'Goodbye.' " Also, on all the posters they put up for the election, I have heard, in one street, every poster, they have ripped down her face on, fifty posters. Everyone ripped the face off.

Tamāla Kṛṣṇa: There may be some investigations now.

Gopāla Kṛṣṇa: Against her son.

Tamāla Kṛṣṇa: Śrīla Prabhupāda, we haven't seen it yet, but we've heard that there's a full-page feature story about our court case in Time magazine. Bali-mardana saw it.

Bali-mardana: One of the first pages, under "Religion."

Discussions -- June 2, 1977, Vrndavana:

Prabhupāda: Oh, benāmadāra.

Rāmeśvara: "...that I am the benāmadāra of the International Society for Krishna Consciousness in respect of the said properties, and I hold and do hold these same in trust as a trustee for the said society." No, we take out this phrase, "trust." "...that I hold the same for the said society."

Girirāja: No, "as the Founder-Ācārya..."

Rāmeśvara: "...as the Founder-Ācārya; 4. that I further declare, say and confirm that I have no personal claim or interest in these said properties or any..." It says, "position alone...," "...and the same solely belongs to the said society, the International Society for Krishna Consciousness, absolutely. That which is stated above is true to the best of my knowledge, information and belief. Witnessed..." The witnesses swear to that.

Prabhupāda: Yes.

Rāmeśvara: So if this document is prepared, it does not have to be advertised, but if at any point there is some contention, we can show that this was...

Prabhupāda: Made.

Rāmeśvara: ...made in June of 1977, that this is the...

Prabhupāda: Registered.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: That's all. That is their business. They might have presented such devices in a book, a different color. Just like medical science. The preparation is nothing, but they'll employ big, big medical students to write in such a way that it will be presented as very important. They are doing this. We have done in Dr. Bose's laboratory. They employ. (speaks garbled words to sound like big words) Go on speaking. (laughter) It sounds very nice. What is the meaning of? (more garbled phrases) So I have got my own common sense. I understand. (indistinct) in the Vedic literatures. (indistinct comments by devotees)

Prabhupāda: That I already told. Prejudiced.

Yaśodā-nandana: I'm not prejudiced. I'm just trying to understand. I'm trying to understand what is the facts according to Bhāgavatam.

Prabhupāda: How you can understand which is beyond your understanding?

Tamāla Kṛṣṇa: He is saying he wants to understand according to the Bhāgavatam.

Yaśodā-nandana: Not we're challenging.

Prabhupāda: That you can describe.

Tamāla Kṛṣṇa: That is what we're having trouble with. We're not trying to do our own thing. We're trying to understand Bhāgavatam. That we're a little stuck on some point.

Prabhupāda: Bhāgavata is there. You try to understand.

Page Title:Phrase (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:24 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=22, Let=0
No. of Quotes:22