Prabhupāda: The karmīs think that the resources of the world, that is given by nature for our enjoyment. This is the modern theory of economic development. Everyone is thinking like that, that by nature we have got the gold mine, so we shall take it and use it and enjoy. This is karmī's view. And... But there are many karmīs. Everyone is... Just like what is that land where there is too much gold, in South America?
Devotee: Brazil.
Prabhupāda: Brazil. There is too much gold stocked there. And every nation is hankering, how to take it. That will be the effect. What is the struggle in this world? Struggle is the gold is there, the gold mine is there, and everyone is trying to exploit it, "How I can take or my nation can take." Nationality means expanded selfishness. They are very much fond of nationality, but that nationality is also selfishness—by combined effort. Our, in our country, Mahatma Gandhi is supposed to be the father of nationality. Not only in our country, in many other countries. But what is that nationality? Mahatma Gandhi wanted that "The Britishers must go away. My countrymen shall enjoy." So this is extended selfishness. In the beginning, I want to enjoy. Then if I, I extend my enjoyment, family-wise, community-wise or nation-wise, that does not change the quality of selfishness. People are going on in the name of nationality, big leaders, but from our point of view, that neither as nation or community or person you are the proprietor of things. Kṛṣṇa is the proprietor of... So if you expand your selfishness in the name of nationality—"I possess this land"—we do not approve. We say, īśāvāsyam idaṁ sarvam (ISO 1). Everything belongs to Kṛṣṇa. Why you are claiming yourself, as nation or individual or community? That's not proper. Just like pickpocket and a gang, gangsters, organized rogues, thieves. It does not change the quality. There was some talk, you know, between Alexander the Great and the robber. The robber proved that "You are a greater robber. That's all. Why you are trying to punish me?" Alexander the Great arrested one robber, and he was going to punish him. So the robber explained that "Why you are punishing me? You are also a robber. You are going under the name of conqueror, and because I am not as great as you are, therefore you are trying to punish me. So why you are...?" So Alexander the Great, he was very, mean, highly advanced in... He immediately released him. "Yes. I am also a robber. Why shall I punish you?"
So every... Stenayor sa ucyate. Everyone in this material world, one who has no Kṛṣṇa consciousness, he's a thief, he's a rogue, he's a robber. Everyone.