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Out of the fourteen Manus, now it is, the eighth Manu is going on at the present moment. That means this is about one o'clock in the day of Brahma, just past noon. It is going to be afternoon

Expressions researched:
"Out of the fourteen Manus, now it is, the eighth Manu is going on at the present moment. That means this is about one o'clock in the day of Brahma, just past noon. It is going to be afternoon"

Lectures

Sri Caitanya-caritamrta Lectures

We have discussed the different names of Manu, the father of man. In different millenniums there are different Manus, and the present Manu is Vaivasvata Manu. Out of the fourteen Manus, now it is, the eighth Manu is going on at the present moment. That means this is about one o'clock in the day of Brahmā, just past noon. It is going to be afternoon. And during Brahmā's sleeping time all these planets will be, I mean to say, not annihilated, but inundated, you see, devastation with water.
Lecture on CC Madhya-lila 20.330-335 -- New York, December 23, 1966:

So we have discussed the different names of Manu, the father of man. In different millenniums there are different Manus, and the present Manu is Vaivasvata Manu. Out of the fourteen Manus, now it is, the eighth Manu is going on at the present moment. That means this is about one o'clock in the day of Brahmā, just past noon. It is going to be afternoon. And during Brahmā's sleeping time all these planets will be, I mean to say, not annihilated, but inundated, you see, devastation with water. So after the finishing of these fourteen Manus here will be evening, night, and there will be devastation, and half of this universe, up to the sun planet, or above that, everything will be covered with water. Instead of air, there will be water. Then again there will be again... This is kaṇḍa-pralaya. And mahā-pralaya means, when Brahmā dies, then everything is finished.

So these fourteen Manus we have mentioned yesterday. Now yugāvatāra. Yugāvatāra means just like there are four yugas: Satya, Tretā, Dvāpara, Kali. The ages of each yuga we have mentioned already. Now in the Satya-yuga, when the yugāvatāra comes, He is white. He is Hayagrīva in the Satya-yuga, as white as our Hayagrīva brahmacārī. Yes. He is white. And rakta. Śukla-rakta-kṛṣṇa-pīta-krame cāri varṇa. In the Satya-yuga when the incarnation of yugāvatāra comes, His complexion is white. And in the next yuga, Tretā-yuga, the complexion is red. And the next yuga, Dvāpara-yuga, the complexion is black, Kṛṣṇa. And the next, Kali-yuga, the complexion is yellow. Lord Caitanya is yellow.

kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ
sāṅgopāṅgāstra-pārṣadam
yajñaiḥ saṅkīrtana-prāyair
yajanti hi su-medhasaḥ
(SB 11.5.32)

In this age, Kali-yuga, this is the yugāvatāra, Lord Caitanya. And His description is mentioned in Śrīmad-Bhāgavatam. Five thousand years before, it was mentioned that kṛṣṇa-varṇam. Kṛṣṇa-varṇam means that He is in the category of Kṛṣṇa. Svayaṁ-kṛṣṇa. You can take the meaning of kṛṣṇa-varṇam like this. Varṇa means a caste or classification. So He is in the classification of the Supreme Lord, Kṛṣṇa. Or if you don't take that meaning, then kṛṣṇa-varṇam means He is always chanting "Kṛṣṇa." Kṛṣṇaṁ varṇayati. Varṇayati means chanting. So kṛṣṇa-varṇam, always engaged in Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. So this is the first feature. The symptoms of the yugāvatāra of this age is given like this, kṛṣṇa-varṇam. Either you can say that He is varṇayati... Varṇayati means describing only Kṛṣṇa. Lord Caitanya preached... His preaching mission was ārādhyo bhagavān vrajeśa-tanaya, Kṛṣṇa. Kṛṣṇa is the only worshipable object. And He was always chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. This is the first symptom of Lord Caitanya.

Page Title:Out of the fourteen Manus, now it is, the eighth Manu is going on at the present moment. That means this is about one o'clock in the day of Brahma, just past noon. It is going to be afternoon
Compiler:Visnu Murti
Created:26 of Nov, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1